The report of the Archbishops’ Commission on Families and Households, ‘Love Matters’, was launched by the Archbishops of Canterbury and York on 26th April at Coram’s conference centre in London. This was a very appropriate venue in which to emphasise the importance of supporting children and families.

Over 120 people came to hear about the Commission’s messages and recommendations. It was a joyous occasion, rendered particularly special by the presence and contributions of pupils from four schools representing different faiths and members of the Family Justice Young People’s Board (FJYPB).  These schools and the FJYPB had previously taken part in the Commission’s evidence-gathering activities. Their personal stories and reflections demonstrated the enormous value of listening to and learning from young people. Their contributions at the launch can be heard on the Commission’s YouTube channel.

Read it all.

Christians care about justice. The Bible sets before us a vision of a Kingdom in which the hungry are fed, the sick are healed, and all live in harmony with one another and the created world. We know that it is our duty and joy to build that future Kingdom now, which is why we are so quick to condemn inequality and speak out against poverty.

But, if we are to condemn injustice and inequality when we see it elsewhere, we must also be willing to address it in our own structures. And one area where we stubbornly refuse to do this is finance.

The new Bishop of Liverpool, Dr John Perumbalath, wrote to colleagues recently to outline the severity of his diocese’s financial situation — one that has resulted in urgent engagement with the national Church and a partnership with an independent reviewer to help them identify financial solutions.

This is not because of mistakes on the part of Liverpool diocese; indeed, that diocese has for years benefited from some of the finest financial managers in the Church, and has shown courage and agility in naming and addressing underlying issues. The problem is that it has no inherited assets, whereas the average level of endowment in dioceses nationally is £40 million.

Read it all (registration or subscription).

.@bpblackburn: “If we are one Church, why should not every diocese benefit from that average endowment figure of £40 million? [It] would both wipe out our structural deficit and give us a surplus to invest in mission, without touching the capital sum.”https://t.co/fb7pMrzXPC

— Adrian Hilton💎 (@Adrian_Hilton) July 7, 2023

“Jeremiah 6:16 says to you, “Stand, and see, and ask.” I take these words to be a call to thought and consideration. They are as though the prophet said, “Stop and think. Stand still, pause, and reflect. Look within, behind, and before. Do nothing rashly. What are you doing? Where are you going? What will be the end and consequence of your present line of action? Stop and think.” Now to set men thinking is one great object which every teacher of religion should always keep before him. Serious thought, in short, is one of the first steps toward heaven. “I thought on my ways,” says the Psalmist, “and turned my feet unto Thy testimonies” (Ps 119:59). The prodigal son in the parable “came to himself” before he came to his father. He began to consider quietly the folly and uselessness of his conduct, and then, and not till then, he returned home, saying, “Father, I have sinned” (Luke 15:18). Want of thought is, in truth, the simple cause why many make shipwreck for ever. There are but few, I suspect, who deliberately and calmly choose evil, refuse good, turn their back on God, and resolve to serve sin as sin. The most part are what they are because they began their present course without thought. They would not take the trouble to look forward and consider the consequence of their conduct. By thoughtless actions they created habits which have become second nature to them. They have got into a groove now, and nothing but a special miracle of grace will stop them. That is a solemn charge which Isaiah brings against Israel: “My people doth not consider” (Isa. 1:3). “I never gave it a thought,” is the sad excuse which I have heard many a man or woman in the lower classes make for sin. The words of Hosea are strictly true of thousands: “They consider not in their hearts” (Hos. 7:2).”

–The Upper Room

pic.twitter.com/Y6bOgOGLsL

— J.C. Ryle (@JCRyle) June 25, 2023

Several studies have shown that chronic cannabis use is linked to a higher incidence of schizophrenia among men in their early 20s, the age when the disease is usually diagnosed. The first paper on the topic, a Swedish study published in 1997, found that heavy cannabis use was associated with a sixfold increase in schizophrenia risk. In the decades since, social scientists have unearthed a strong link between heavy cannabis use and other severe psychological illnesses, including clinical depression and bipolar disorder.

Now a new longitudinal study has examined the medical records of all citizens of Denmark over the age of 16, some 6.5 million people in all, for patterns of diagnosis, hospitalization and treatment for substance use between 1995 and 2021. In the paper, published in the journal JAMA Psychiatry in May, Dr. Oskar Hougaard Jefsen of Aarhus University and colleagues showed that people who had previously been diagnosed with cannabis use disorder were almost twice as likely to be diagnosed later with clinical depression. According to the Centers for Disease Control and Prevention, cannabis use disorder is characterized by craving marijuana, using it more often than intended, spending a lot of time using it, and having it interfere with friends, family and work.

Even more dramatically, the paper also found that people with cannabis use disorder were up to four times as likely to be diagnosed later with bipolar disorder with psychotic symptoms.

Read it all.

Reefer madness, literally: A new study involving the entire adult population of Denmark found a clear link between cannabis abuse and mental illness, writes Susan Pinker. https://t.co/AdnvFvGN8Y via @WSJ

— Gary Rosen (@garyrosenWSJ) July 6, 2023

The past three days were quite likely the hottest in Earth’s modern history, scientists said on Thursday, as an astonishing surge of heat across the globe continued to shatter temperature records from North America to Antarctica.

The spike comes as forecasters warn that the Earth could be entering a multiyear period of exceptional warmth driven by two main factors: continued emissions of heat-trapping gases, mainly caused by humans burning oil, gas and coal; and the return of El Niño, a cyclical weather pattern.

Already, the surge has been striking. The planet just experienced its warmest June ever recorded, researchers said, with deadly heat waves scorching Texas, Mexico and India. Off the coasts of Antarctica, sea ice levels this year have plummeted to record lows.

Read it all.

The past three days were quite likely the hottest in Earth’s modern history, scientists said on Thursday, as an astonishing surge of heat across the globe continued to shatter temperature records from North America to Antarctica. https://t.co/B13yQWN0aF

— The New York Times (@nytimes) July 7, 2023

Grant us grace, O Father, not to pass by suffering or joy without eyes to see; give us understanding and sympathy, and guard us from selfishness, that we may enter into the joys and sufferings of others; use us to gladden and strengthen those who are weak and suffering; that by our lives we may help others to believe and serve Thee, and shed forth Thy light which is the light of life.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

Guten Morgen und einen schönen Freitag wünsche ich Euch. Kommt gesund durch den Tag und entspannt ins Wochenende 🙋‍♀️☕️🌞🌺🍧🍀🌼 pic.twitter.com/M1aBn5qg3H

— Eva Rossol (@willi_katze) July 7, 2023

But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. Now as he journeyed he approached Damascus, and suddenly a light from heaven flashed about him. And he fell to the ground and heard a voice saying to him, “Saul, Saul, why do you persecute me?” And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting; but rise and enter the city, and you will be told what you are to do.” The men who were traveling with him stood speechless, hearing the voice but seeing no one. Saul arose from the ground; and when his eyes were opened, he could see nothing; so they led him by the hand and brought him into Damascus. And for three days he was without sight, and neither ate nor drank.

–Acts 9:1-9

Happy Friday! It's a sunny start this morning! #chswx pic.twitter.com/DtWjZEoiNA

— Joey Sovine Live 5 (@JoeySovine) July 7, 2023