Following on from the broo-ha-ha about Stephen Cottrell’s comments on the problems of calling God ‘Father‘, the latest episode in the debate about God’s sex and pronouns comes from Hereford Cathedral. Last Sunday, their main Communion service began with an Introit which re-writes Psalm 23 with God identified using female pronouns.

The Lord is my Shepherd, I have all I need, She makes me lie down in green meadows, Beside the still waters, She will lead.

She restores my soul, She rights my wrongs, She leads me in a path of good things, And fills my heart with songs.

Even though I walk, through a dark and dreary land, There is nothing that can shake me, She has said She won’t forsake me, I’m in her hand.

She sets a table before me, in the presence of my foes, She anoints my head with oil, And my cup overflows.

Surely, surely goodness and kindness will follow me, All the days of my life, And I will live in her house, Forever, forever and ever.

Glory be to our Mother, and Daughter, And to the Holy of Holies, As it was in the beginning, is now and ever shall be, World without end. Amen.

There are several things to note about this piece, and its use in the Cathedral. (You can watch its performance at the Cathedral’s livestream on YouTube, but these are deleted after about a week, so I have captured it and posted it on my own channel, and the link is at the end of this piece.)

As I will explore below, it is a central conviction of Christian theology that God does not have a sex—because God is not bodily. To believe that God is sexed is a serious error, and that is why some people argue that we should avoid using the male pronoun for God. The difficulty here is that, because all the human people we know are either male or female, few languages have a commonly used personal pronoun that is not sexed, and that includes the Hebrew (and Aramaic) and Greek that the Bible is written in. Perhaps because of dominance of men in public roles in most pre-modern cultures, until very recently the default choice of generic pronoun has been male, so if the sex of someone was unspecified, then ‘he’ was taken to be inclusive of all. Thus we have used male pronouns for the personal but not sexed God of Christian faith.

Read it all.

What are the theological, pastoral, and institutional issues around the use of 'she' for God at Hereford Cathedral's service? Does the leadership of the Church of England have the courage to resist the tide of gender ideology? https://t.co/ImhRpuOJze

— Dr Ian Paul (@Psephizo) July 21, 2023

A preacher’s daughter and teacher from Columbia, South Carolina, sees a war break out and feels so compelled to serve she leaves school to enlist. She becomes the highest-ranking Black woman of World War II as a lieutenant colonel.

The son of Florence farmers and the youngest of nine siblings moves to Virginia after the loss of his mother. He’s drawn to the Black soldiers stationed at a nearby base and enlists in the Army at 17 years old. He becomes the first Black man to achieve the rank of lieutenant general.

Charity Adams and Arthur Gregg were both raised in South Carolina. They were years apart and their paths never crossed, but they each in their own way have influenced American military history.

Now, their names will stand side-by-side in perpetuity as the namesakes for a Virginia Army fort once named for Confederate General Robert E. Lee.

Read it all.

Amid an overhaul of the names of military installations that once honored Confederate figures, a pair of South Carolinians have now been memorialized for their groundbreaking Army careers. These are their stories. https://t.co/UBaYliV55U

— The State Newspaper (@thestate) July 20, 2023

Christians may be “missing” teaching children about the resurrection, a researcher into their religious development has suggested.

The Revd Joanna Stephens, a researcher in religious cognition and the development of belief at the University of Nottingham, has interviewed more than 100 children for an international study funded by the Templeton Foundation.

“What struck me more from the perspective of the Church of England . . . is I think we’ve missed teaching children about the resurrection,” she said. “Does Jesus have a shadow?” was one of the questions that she had asked. “A lot of the children have struggled with that, and even the Christian children, because they say ‘Well, Jesus is dead; so he used to have a shadow but he doesn’t now.’ And you ask, ‘Does God need to eat? Does Jesus need to eat?’ ‘Well, Jesus used to eat, but he’s dead now.’”

Read it all.

This was a really interesting interview about an international study exploring the development of children's beliefs. Are they only familiar with half the Easter story? "Jesus is dead; so he used to have a shadow but he doesn’t now." https://t.co/8FvvVIPVhF

— Madeleine Davies (@MadsDavies) July 21, 2023

Water samples raised alarms about Shem Creek in Mount Pleasant and James Island Creek years ago and spurred action.

But more recent testing shows Filbin Creek, where people fish, boat and crab, is far more polluted.

In one June test covering fecal bacteria, Filbin Creek’s reading was more than 120 times the state water quality standard, and no tested creek in the Charleston area has so consistently had bacteria levels exceeding the state standards.

Read it all.

In one June test covering fecal bacteria, Filbin Creek's reading was more than 120 times the state water quality standard.https://t.co/33DoONI4PT

— The Post and Courier (@postandcourier) July 21, 2023

O Creator and Giver of Life, who didst crown thy martyr Maria Skobtsova with glory and didst give her as an example of service to the suffering and poor even unto death: Teach us to love Christ in our neighbors, and thereby battle injustice and evil with the light of the Resurrection; through Jesus Christ our Lord, who livest and reignest with thee and the Holy Ghost, one God in glory everlasting. Amen.

Today the Episcopal Church commemorates Maria Skobtsova, Monastic & Martyr, 1945

Riga-born; modernist poet in Petersburg; émigrée, intellectual, theologian, nun, social worker & Resistance member in Paris; martyr in Ravensbrück. For more on her life, see: https://t.co/MVr7ERd5ah pic.twitter.com/88DdY2lVVO

— The Anglican Church in St Petersburg (@anglicanspb) July 21, 2023

Almighty God, who hast set thy law of love ever before us: Grant us thy grace that we may never harbour any resentment or ill-feeling in our hearts, but seek at all times the way of reconciliation and peace, according to the teaching of thy Son, our Lord and Saviour Jesus Christ.

A misty Sunrise in Dorset with beautiful muted colours #sunrise #earlymorning #dorset #landscapephotography #SonyAlpha #sonyphotographer #rpslandscape pic.twitter.com/wco5AkBpfr

— John McDowall 🇬🇧 (@jwmcdowall) July 21, 2023

Jesus withdrew with his disciples to the sea, and a great multitude from Galilee followed; also from Judea and Jerusalem and Idume’a and from beyond the Jordan and from about Tyre and Sidon a great multitude, hearing all that he did, came to him. And he told his disciples to have a boat ready for him because of the crowd, lest they should crush him; for he had healed many, so that all who had diseases pressed upon him to touch him. And whenever the unclean spirits beheld him, they fell down before him and cried out, “You are the Son of God.” And he strictly ordered them not to make him known. And he went up on the mountain, and called to him those whom he desired; and they came to him. And he appointed twelve, to be with him, and to be sent out to preach and have authority to cast out demons: Simon whom he surnamed Peter; James the son of Zeb’edee and John the brother of James, whom he surnamed Bo-aner’ges, that is, sons of thunder; Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Cananaean, and Judas Iscariot, who betrayed him. Then he went home….

–Mark 3:7-19

Good morning North Yorkshire

📸 IG/gav_garner pic.twitter.com/HbggcuwpqZ

— Love North Yorkshire (@LoveNorthYorks1) July 21, 2023