The number of marriages in China declined for nine consecutive years, falling by half in less than a decade. Last year, about 6.8 million couples registered for marriage, the lowest since records began in 1986, down from 13.5 million in 2013, according to government data released last month.

Although the numbers have risen so far in 2023 compared with the year before, more marriages are ending, too. In the first quarter of this year, 40,000 more couples married compared with the same period a year earlier, while divorces rose by 127,000.

Surveys have shown that young people are deterred by the toll of putting a child through China’s cutthroat education system. As women in cities achieve new levels of financial independence and education, marriage is less of an economic necessity to them. And men say they cannot afford to get married, citing cultural pressure to own a home and a car before they can even begin dating.

The instability of the last three years has compounded these pressures, reshaping many young people’s expectations about building a family. China has imposed an increasingly tight grip over every aspect of society under its leader, Xi Jinping — with effects that could weigh on the marriage rate.

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It has been brutal for China’s young adults as their unemployment rate soars amid a wave of corporate layoffs. For many people, the recent turmoil is another reason to postpone major life decisions — contributing to a record-low marriage rate.https://t.co/eOaYk6ITgp

— NYT Business (@nytimesbusiness) July 10, 2023

After a previous arrest, Rukundwa was released for lack of any evidence to substantiate the allegations. But some officials complained, and he was arrested again.

Rukundwa is president of Eben-Ezer University of Minembwe and has dedicated his life to education, development, and empowering churches in Eastern Congo. He played a critical role in bringing solar power to the region.

“Lazare is among few people in those mountains who is respected and loved across the tribal lines, even from communities in constant conflicts and fighting,” says his friend of 25 years, Freddy Kaniki.

CT Global managing editor Morgan Lee spoke with him before his arrest about the challenges currently facing Christians in Congo and the hope he holds for change.

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#DRC: saddened by the violent, arbitrary and unlawful arrest and detention of Prof. Lazare Sebitereko Rukundwa, President and Rector of Eben-Ezer University of #Minembwe (UEMI). A peaceful and dedicated Professor and Man of God. #JusticeforLazare. #FreeProfLazare ⁦@unjhro⁩ pic.twitter.com/ZMZdx8k6sU

— Jean Baptiste Serugo (@jbserugo) July 2, 2023

Zunera Hashmi, a Toronto resident, has been anxiously waiting in line for three years to be assigned a family doctor. When she gets stressed, the 28-year-old marketing professional calls the provincial help line but hears the same message: “Wait just a bit longer.” She emails them occasionally but gets no reply.

Over 2.2 million like Hashmi don’t have a regular family physician in the province of Ontario, according to data from health-care researcher Inspire Primary Health Care, up from 1.8 million two years ago. The shortages are dire in Toronto, Canada’s most populous city and its financial capital. One in five Ontarians, most of them Toronto dwellers, could be without a family doctor in the next three years, according to the Ontario College of Family Physicians (OCFP), which represents 15,000 family doctors in the region.

“We have a full-blown health-care crisis on our hands,” said Dr. Mekalai Kumanan, president of the OCFP, which is raising an alarm. Canada’s population saw record growth in 2022, spurred in large part by an immigration-friendly policy. Older physicians are retiring but fewer medical students are choosing family medicine. And Toronto’s aging population faces ever-more medical issues.

“It’s a perfect storm,” Kumanan said.

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Years-long waits to find a primary care doctor are becoming a “full-blown health-care crisis” for Ontario https://t.co/ULpoRCXX9J via @citylab

— Bloomberg (@business) July 10, 2023

Many—including a number of leaders of various networks in a letter, subsequently supported by 22 bishops—are arguing the only proper route, given the subject matter, is the usual process of Synodical scrutiny and approval under canon B2. This would require two-thirds support in each of Synod’s three Houses in order to determine the prayers had consensus and were not indicative of a departure from doctrine. This seemingly technical procedural matter raises important questions as to the sort of church we want to be—the update opens by talking about “inclusive participation” (para 1)—and whether any route other than B2 exceeds the powers of non-Synodical bodies on such a contentious matter and is unconstitutional. I have explored these questions in some detail here (with a summary here).

Third, it originally appeared the prayers might be offered for a wide range of non-marital committed relationships. This is now less prominent (although the still undefined and novel category of “covenant friendship” continues to be highlighted) with more focus on same-sex relationships and an emphasis on these being “demonstrably faithful, exclusive, and permanent” (para 12). How a relationship could prove it meets these three criteria remains unclear. Making a legal status act as the gateway is problematic because the service would then appear to be affirming that status and civil partnerships do not require vows. The most contentious matters here are whether they can be used for sexual relationships other than marriage and/or for those in a civil same-sex marriage.

It would appear the bishops originally thought that the prayers, as they are silent in relation to sexual intimacy or the legal status of the couple, had gained sufficient consensus but this now looks less secure. This is in part because while the prayers may be silent and hence ambiguous, to enable their use in such contexts would require a change in teaching relating to sex and marriage. This is something which cannot be so easily camouflaged, which many are unwilling to embrace, and for which there has not yet been sufficient legal and theological justification. The focus of attention has therefore moved from the prayers to the second area of work which was totally undeveloped back in February but where the bishops perhaps should have begun their discernment…’

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As part of @churchofengland LLF, Rev Andrew Goddard @goddardaj and our assistant curate Rev Georgina @TechieGeorgina have been having conversations about identity, sexuality, relationships and marriage. View their latest conversation (link below) #LivingInLoveAndFaith pic.twitter.com/Ig3RCrzWON

— St John's Hyde Park (@StJohnsHP) January 31, 2023

The Church Times has seen a letter sent on Wednesday by a group of 22 bishops — including nine diocesans — who have written to their colleagues to welcome the letter from the “alliance of network leaders” and to support its call for the Prayers of Love and Faith to be returned to the Synod under Canon B2.

It is understood, however, that a larger group of bishops, believed to number more than 40, have warned against subjecting the prayers to a long, uncertain, and, they argue, unnecessary synodical process. Instead, they call for the prayers to be approved by the Archbishops under Canon B4.2.

(Canon B4.2 states: “The archbishops may approve forms of service for use . . . on occasions for which no provision is made in The Book of Common Prayer or by the General Synod under Canon B2 or by the Convocations under this Canon, being forms of service which in both words and order are in their opinion reverent and seemly and are neither contrary to nor indicative of any departure from the doctrine of the Church of England in any essential matter.”)

The larger group is also thought to suggest that, if a route is taken that delays the use of blessings, some diocesan bishops might break ranks and commend the prayers for immediate use.

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The Church Times has seen a letter sent on Wednesday by a group of 22 bishops — including nine diocesans — who have written to their colleagues to support calls for the Prayers of Love and Faith to be returned to the Synod under Canon B2https://t.co/A5CRZlViBI

— Church Times (@ChurchTimes) July 7, 2023

O God, who in thy fatherly love hast called us that we should inherit a blessing: Give to us also, we pray thee, the blessing of wholesome speech and loving deed; that following always that which is good, we may do and suffer all that thou willest; in the name and strength of Jesus Christ thy Son our Lord.

It's so… PINK!!! #chswx #Sunrise pic.twitter.com/YlER8hg5TQ

— Chris Nestman Meteorologist (@ChrisNestmanWX) July 10, 2023

and took food and was strengthened.

For several days he was with the disciples at Damascus. And in the synagogues immediately he proclaimed Jesus, saying, “He is the Son of God.” And all who heard him were amazed, and said, “Is not this the man who made havoc in Jerusalem of those who called on this name? And he has come here for this purpose, to bring them bound before the chief priests.” But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ.

When many days had passed, the Jews plotted to kill him, but their plot became known to Saul. They were watching the gates day and night, to kill him; but his disciples took him by night and let him down over the wall, lowering him in a basket.

And when he had come to Jerusalem he attempted to join the disciples; and they were all afraid of him, for they did not believe that he was a disciple. But Barnabas took him, and brought him to the apostles, and declared to them how on the road he had seen the Lord, who spoke to him, and how at Damascus he had preached boldly in the name of Jesus. So he went in and out among them at Jerusalem, preaching boldly in the name of the Lord. And he spoke and disputed against the Hellenists; but they were seeking to kill him. And when the brethren knew it, they brought him down to Caesare′a, and sent him off to Tarsus.

So the church throughout all Judea and Galilee and Samar′ia had peace and was built up; and walking in the fear of the Lord and in the comfort of the Holy Spirit it was multiplied.

–Acts 9:19-31

Morning 👋 An avalonian sunrise from St Michael's tower, Glastonbury Tor. pic.twitter.com/Rg5tPXn34V

— Michelle Cowbourne (@Glastomichelle) July 10, 2023