The 35,000 people who use a network of church-run food pantries in the UK are saving up to £1000 a year on groceries, research from Church Action on Poverty has found.

The findings, which also suggest that the scheme improves mental health and well-being, are set out in the social-impact report Your Local Pantry: So much more! published on Tuesday — the day that the network opened its 100th pantry in Aylesham, Kent.

Members of Your Local Pantry, co-ordinated by the charity Church Action on Poverty, pay a set fee of between £3.50 and £7 a week for ten grocery items of their choosing from their local pantry. Items are colour coded to promote a balanced diet.

These pantries are often held in church buildings and set out like a regular supermarket — different to a foodbank. This system works on the values of “dignity, choice, and hope”, including by reducing the stigma of asking for help, the report says.

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Food pantries offer all-round benefits, Church Action on Poverty finds https://t.co/Mh0bmMLsF0

— Church Times (@ChurchTimes) July 19, 2023

As a lay chaplain to ports, Ruth Campbell’s area of care stretches from Southend to Silvertown in east London. It ranges from small jetties to the giant ports of London Gateway, where the container ships arrive, and London Tilbury.

Around 10,000 ships come up the River Thames every year –with cruise ships alone carrying up to 800 crew. Some stay only for five hours before heading back out – and others up to a week while their ships are unloaded.

Many crew will have had little or no contact with their families over a nine month period with some having missed key family occasions and milestones.

Ruth’s role will very often mean carrying WiFi routers on board to help seafarers make contact with their families and friends.

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How chaplains are helping seafarers – a testimony for Sea Sunday. 🌊

Read more about the chaplaincy to the tens of thousands of ships that dock at UK ports with crew on board who have spent months at sea.👇🏽https://t.co/kSzmPZBqsn

— The Church of England (@churchofengland) July 9, 2023

However, the Edina Community Lutheran Church in Minneapolis created a stir recently by posting part of a Pride Month service that featured a radically modernized take on the faith passed down through the ages — the Sparkle Creed.

“I believe in the non-binary God whose pronouns are plural. I believe in Jesus Christ, their child, who wore a fabulous tunic and had two dads and saw everyone as a sibling-child of God. I believe in the rainbow Spirit, who shatters our image of one white light and refracts it into a rainbow of gorgeous diversity,” affirmed the congregation, which — in the video — appears to consist primarily of aging baby boomers.

“I believe in the church of everyday saints as numerous, creative and resilient as patches on the AIDS quilt, whose feet are grounded in mud and whose eyes gaze at the stars in wonder. I believe in the call to each of us that love is love is love, so beloved, let us love. I believe, glorious God. Help my unbelief.”

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I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

In the waters of Puget Sound outside Seattle, 73 beloved and endangered orcas, known as the Southern Residents, are on the hunt, clicking. Using sound like a searchlight, they patrol the chilly depths. When they locate a target, they dive, sinking sharp white teeth into their preferred food, the fatty coral-colored flesh of king salmon.

But in recent weeks, this ancient rhythm of the Pacific Northwest was being negotiated not just at sea but also in a federal courtroom in downtown Seattle, where on May 2 a district court judge issued an order effectively shutting down Alaska’s biggest king salmon fishery, one of the largest remaining in the world.

To the Wild Fish Conservancy, the Washington State-based environmental group that filed the lawsuit, the fates of the two totemic animals are intimately bound. The orcas need the salmon to eat, and if we stop fishing them, the conservancy argues, we save the whales.

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"General anxiety in southeast Alaska is through the roof. People are freaking out,” Ajax Eggleston said. “The health of the species? It’s doomed, man. I’m not optimistic about the future of trolling. We’ll be eating bugs and farmed fish from New Zealand.”https://t.co/bLc8Oe1csX

— Philip Gourevitch (@PGourevitch) July 19, 2023

My dear friends, it can be very easy, when controversies are raging and relationships are strained, when headlines are negative and finances are light, when clergy numbers and congregational numbers are not what, within living memory, they once were, it can be easy to lose sight of the point of it all. And the Apostle Paul calls us back to that point — which is this: The living God who created all things has had a plan, a mystery hidden for ages — to make known the wisdom of God in its rich variety, through the church, as we bring to the communities we serve the news of the boundless riches of Christ. It is the good will and pleasure of God our Father to reveal this plan through the Church.

Now, it’s true that Paul does not say, ‘through the Church of England’. But my dear friends, you would not be here if you did not believe there was at least some overlap, some correspondence between the church of God and the Church of England. And I do believe Paul to be right. The Epistle to the Ephesians has a very high view of the Church, and so do I. I really do believe that every local congregation in the Diocese of Sheffield, as part of the One, Holy Catholic and Apostolic Church, has the extraordinary privilege of being part of the plan of the living God, who created all things, to make know his wisdom its rich variety, as we bring to the communities we serve the news of the boundless riches of Christ.

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LATEST. The inequalities in historic endowment of the Church of England’s dioceses — ranging from £1.76 per capita to £89 — cannot be right, the Bishop of Sheffield, Dr Pete Wilcox, has said this weekhttps://t.co/dQLWcuuPw2

— Church Times (@ChurchTimes) May 27, 2021

O Lord Christ, by whose single death upon the cross the members of thy body also die to servitude and sin: Grant us so to crucify the old man, that the new may daily rise with thee in the immortal power of thy free Spirit, who liveth and reigneth with the Father and thee, one God, world without end.

Now in the church at Antioch there were prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyre’ne, Man’a-en a member of the court of Herod the tetrarch, and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” Then after fasting and praying they laid their hands on them and sent them off. So, being sent out by the Holy Spirit, they went down to Seleu’cia; and from there they sailed to Cyprus. When they arrived at Sal’amis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them. When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet, named Bar-Jesus. He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the word of God. But El’ymas the magician (for that is the meaning of his name) withstood them, seeking to turn away the proconsul from the faith. But Saul, who is also called Paul, filled with the Holy Spirit, looked intently at him and said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? And now, behold, the hand of the Lord is upon you, and you shall be blind and unable to see the sun for a time.” Immediately mist and darkness fell upon him and he went about seeking people to lead him by the hand. Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord.

–Acts 13:1-12