I mention that some Christian theologians seem to say that Allah is not the same God as the Judaeo-Christian God. At that question, Dr Nazir-Ali becomes visibly uncomfortable. He pauses a long time, formulating his reply, as if his life depended on the answer.
The terrifying truth is that, in modern Britain, his life could indeed depend on how he answers this question. He knows this well, for he has received death threats in the past, and has been under police protection.
“I would say that Islam has a sense of the God of the Bible but, for various reasons, understands the nature of that God, and God’s action in the world, quite differently,” he says.
I then ask whether he regards it as an open theological question as to whether they are the same.
He replies quickly: “I don’t think that they are the same. Muslims, like everyone else, have some sense of the One God… but the way in which they understand the nature and the work of that God is very different from the Judaeo-Christian way.
“While Islam wants to take power to change the world, Christianity is about turning away from power to change the world. And that has to do with a view of God. We have a God who humbled himself and took the form of a slave, and accepted death. And that is the source of Christian power, the Cross. So, clearly, in any Christian view of polity, and Muslim view of polity, there must be a radical difference.
Read it all.
The Catholic Herald Profiles Bishop Michael Nazir-Ali
I mention that some Christian theologians seem to say that Allah is not the same God as the Judaeo-Christian God. At that question, Dr Nazir-Ali becomes visibly uncomfortable. He pauses a long time, formulating his reply, as if his life depended on the answer.
The terrifying truth is that, in modern Britain, his life could indeed depend on how he answers this question. He knows this well, for he has received death threats in the past, and has been under police protection.
“I would say that Islam has a sense of the God of the Bible but, for various reasons, understands the nature of that God, and God’s action in the world, quite differently,” he says.
I then ask whether he regards it as an open theological question as to whether they are the same.
He replies quickly: “I don’t think that they are the same. Muslims, like everyone else, have some sense of the One God… but the way in which they understand the nature and the work of that God is very different from the Judaeo-Christian way.
“While Islam wants to take power to change the world, Christianity is about turning away from power to change the world. And that has to do with a view of God. We have a God who humbled himself and took the form of a slave, and accepted death. And that is the source of Christian power, the Cross. So, clearly, in any Christian view of polity, and Muslim view of polity, there must be a radical difference.
Read it all.