(Ch Times) C of E Bishop of London Richard Chartres traces the theological significance of beards

Beards are fashionable again, but the subject of facial hair and the clergy stirs strong emotions. The bearded King Edward VII, in enjoining Archbishop Cosmo Gordon Lang to “stop curates wearing moustaches”, gave voice to the general hostility of the Christian tradition to hair confined to the upper lip; but there the consensus ends.

The discovery that two of the most energetic priests in east London had recently grown beards of an opulence that would not have disgraced a Victorian sage prompted me to look again at the barbate debate throughout Church history. The two priests work in parishes in Tower Hamlets. Most of the residents are Bangladeshi-Sylheti, for whom the wearing of a beard is one of the marks of a holy man. This view is shared among many Eastern cultures, but it was not so for much of the history of the West.

Alexander the Great was clean-shaven, and this was the fashion also in the Roman Republic and early empire, until the reign of the Emperor Hadrian in the second century. Early representations of Christ in Western European art, such as the Hinton St Mary mosaic on display in the British Museum, show the Saviour also clean-shaven, and portrayed as some Classical hero.

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