Category : Eucharist

Anglican Synod of SE Asia is in impaired Communion with Scottish Episcopal Church, Recognizes ACNA “as an Ecclesiastical Province in its own right”

Noting the decision of the Scottish Episcopal Church on 8 June 2017 to change its doctrine of marriage and to recognise same-sex marriages and further to amend its Canons to allow for the rite of blessing of same-sex marriages, which is a contravention of Resolution 1.10 of the Lambeth Conference 1998; and

Recalling that as a consequence of the then Episcopal Church of the United States of America (ECUSA) proceeding with the consecration of Gene Robinson as a Bishop of the Diocese of New Hampshire in 2003, in contravention of Resolution 1.10 of the Lambeth Conference 1998, the Province of the Anglican Church in South East Asia declared in 2003 that it was in a state of impaired communion with ECUSA (now known as The Episcopal Church)

Now it is hereby resolved,

That the Province of the Anglican Church in South East Asia declares itself to be in a state of impaired communion with the Scottish Episcopal Church with immediate effect….

Read it carefully and read it all.

Posted in Anglican Church in North America (ACNA), Anthropology, Ethics / Moral Theology, Eucharist, Sacramental Theology, Scottish Episcopal Church, The Anglican Church in South East Asia, Theology

Douglas Farrow on the Meaning of the Ascension for Ascension Day

Ascension theology turns at this point to the Eucharist, for in celebrating the eucharist the church professes to know how the divine presents itself in our time, and how the question of faithfulness is posed. Eucharistically, the church acknowledges that Jesus has heard and has answered the upward call; that, like Moses, he has ascended into that impenetrable cloud overhanging the mountain. Down below, rumours of glory emanate from the elders, but the master himself is nowhere to be seen. He is no longer with his people in the same way he used to be. Yet he is with them, in the Spirit.

–Douglas Farrow, Ascension Theology (New York: T and T Clark, 2011), p. 64

Posted in Advent, Christology, Eucharist, Sacramental Theology, Theology, Theology: Holy Spirit (Pneumatology), Uncategorized

Christopher Howse on 1 word in the liturgy– the return of the dew that we hardly knew we'd lost

One word has been reintroduced into one of the Eucharistic prayers in the Mass which had previously been omitted by the translators. I’m glad to see it.

When I say one word, I mean it was one word in the Latin original. In the so-called Second Eucharistic Prayer the word is rore, which is now translated as “like the dewfall”. I find it not only poetic but very expressive of the way that God seems to work.

This is the sentence where it occurs: “Make holy, therefore, these gifts, we pray, by sending down your Spirit upon them like the dewfall, so that they may become for us the Body and Blood of our Lord, Jesus Christ.”

Read it all from the Telegraph.

Posted in * Christian Life / Church Life, Baptism, Church History, Eucharist, Liturgy, Music, Worship, Sacramental Theology, Theology

(Church in Wales) Confirmation no longer required for Holy Communion–Bishops’ letter

Anyone who has been baptised will be able to receive Holy Communion in church, regardless of whether they have also been confirmed, under new guidance coming into effect in November.

The Church in Wales is re-adopting the practice of the early church on admission to Communion ”“ the sharing of bread and wine ”“ in an effort to strengthen ministry to children and young people in particular.

In recent times, people wishing to receive Communion have usually had to have been confirmed first ”“ confirming promises made on their behalf at their baptism as infants.
However, from the First Sunday in Advent ”“ November 27 ”“ everyone who has been baptised will be able to receive Holy Communion. The policy will be rolled out across the parishes and ministry areas over the next year.

Read it all.

Posted in * Anglican - Episcopal, Anglican Provinces, Church of Wales, Eucharist, Sacramental Theology, Theology

South Carolina Cathedral Dean Peet Dickinson–Is or has been Sacrificed?

The fraction found in both the Rite I and Rite II services in our 1979 Book of Common Prayer happens immediately following the Lord’s Prayer and before the invitation to and distribution of Communion. The Celebrant breaks the consecrated bread and then says, “[Alleluia.] Christ our Passover is sacrificed for us.” The congregation then replies, “Therefore let us keep the feast. [Alleluia.]” Now, this statement comes from Scripture, specifically 1 Corinthians 5:7. Well, actually it is a mistranslation of what Paul wrote in 1 Corinthians 5:7, which is found only in the King James Version. The specific word that is mistranslated is the Greek word etuthe, which means a sacrifice that was completed in the past. Therefore, in most English translations, 1 Corinthians 5:7 is translated, “Christ, our Passover has been or was sacrificed.”

Now, why would this mistranslation make its way into the 1979 Book of Common Prayer when this form and placement of the fraction was never in any Anglican Prayer Book prior?

Read it all (if you need to know more about Peet Dickson see there).

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * South Carolina, Eucharist, Ministry of the Ordained, Parish Ministry, Sacramental Theology, Theology, Theology: Scripture

Get Religion on the Primates Gathering–TEC is in time out and its about Bible+Holy Communion

When you look at the current events in the context of an accurate timeline, it’s clear that (a) the Episcopal Church has merely been placed in “time out,” (b) that the global primates really do think this dispute is about the Bible and marriage, (c) that the state of sacramental Communion among Anglican leaders remains as broken as ever and (d) that all Canterbury has really achieved, with this meeting, is send the contest into extra innings (or perhaps “stoppage time” is a better term among global Anglicans)….the Church of England plays a crucial role, to say the least, in the affairs of the Anglican Communion and there will be tremendous political pressure brought on English church leaders to modernize their doctrines on marriage. Check out the first wave of incoming fire, in this news report at The Guardian.

So journalists: Eyes left. That is where the action will be in the next three years, while the Episcopal Church is in “time out.” The conservatives didn’t really win. They won on the marriage statement, but not on the ultimate issue of broken Communion.

Does anyone expect the Episcopal Church to compromise and move back to orthodoxy on marriage, after formally changing marriage rites?

Read it all (emphasis mine).

Posted in * Anglican - Episcopal, * Culture-Watch, --Justin Welby, Anglican Primates, Archbishop of Canterbury, Ecclesiology, Eucharist, Media, Primates Gathering in Canterbury January 2016, Religion & Culture, Sacramental Theology, Theology, Theology: Scripture

(WSJ) How one Pastor Seeks to Forge a New Path in Brooklyn

From the Lower East Side, St. Lydia’s went to a borrowed space at the Brooklyn Zen Center. Two years ago, the church took over a small storefront space, using about $140,000 to renovate the room into a daytime co-working space complete with an open kitchen and windows overlooking the street. Much of St. Lydia’s funding comes from her denomination, and she hopes to grow the co-working side.

Nadia Bolz-Weber, an author and the founding pastor of House for All Sinners and Saints in Denver, is part of Ms. Scott’s denomination. She described Ms. Scott’s participatory style of worship as drawing in a generation accustomed to user-generated content.

“There’s a whole population that is culturally millennial that is used to participating in the content of their lives, in a way that a generation before them were only consuming products that religious authorities were distributing,” said Ms. Bolz-Weber.

Yet to create that kind of church, she said, you need a charismatic leader who other people want to hang around. “It demands everything of you,” she said.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * Religion News & Commentary, Ecclesiology, Episcopal Church (TEC), Eucharist, Lutheran, Ministry of the Ordained, Other Churches, Parish Ministry, Sacramental Theology, Theology, Urban/City Life and Issues, Young Adults

(AI) Peter Berger–Rethinking the Reformation

On October 30, 2015, a joint Lutheran-Catholic statement was issued after a protracted consultation by theologians of both confessions: “On the Way: Church, Ministry and the Eucharist.” The opening phrase means on the way to full mutual recognition and intercommunion, which both sides acknowledge as having been the will of Jesus and as being the intended final relationship between the two communities. [As a sociologist I must observe that there is also a tacit empirical assumption here””that the disunity between churches weakens the credibility of the Christian faith. This may be true in Europe, where both Lutherans and Catholics come out of a history of state churches””and where secularization, as a decline of religion, has gone farther than on any other continent. In the United States this alleged nexus between Christian unity and the plausibility of the faith is less persuasive.]

“On the Way” was published jointly by the Evangelical Lutheran Church in America, the largest and more liberal wing of Lutheranism in this country (known, not always affectionately, as Aunt Elka), and the U.S. Conference of Catholic Bishops. There has also been input from the Lutheran World Federation, the Pontifical Council for Christian Unity, and the World Council of Churches (to which most Protestant and Eastern Orthodox churches at least nominally belong despite cacophonous disagreements). This document builds on an earlier joint statement in 1993 on the doctrine of justification, which has been a major disagreement between Lutherans and Catholics: The statement concluded in a somewhat tortured argument that there really were (or were no longer) any fundamental disagreements. It therefore decided, logically enough, to withdraw the solemn mutual condemnations (so-called anathemas, “accursed be”¦”) between Rome and its “separated brethren” (a phrase now considered impolite).

The gist of “On the Way” is a list of “32 agreements” (there is also an honest acknowledgment of issues on which there still is disagreement). Coming to the document as a non-theologian one is likely to be less than overwhelmed by what is supposedly agreed upon…

Read it all.

Posted in * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, * Religion News & Commentary, Christology, Church History, Ecclesiology, Ecumenical Relations, Eucharist, Europe, History, Other Churches, Religion & Culture, Roman Catholic, Sacramental Theology, Theology

Archbishop Longley rejects synod proposal on Communion for Anglican spouses

A synod proposal to allow Anglican spouses of Catholics to receive Holy Communion has been rejected by the Archbishop of Birmingham.

The proposal, contained in the working document is due to be discussed at the synod next week.

If approved it would mean Anglicans being allowed to present themselves at Communion during Mass if they were married to a Catholic but unable to attend a service in their own denomination.

Archbishop Bernard Longley of Birmingham, co-chairman of the Anglican-Roman Catholic International Commission (Arcic), set up to further unity, has criticised the move, however, saying it did not meet the demands of either the Code of Canon Law or the Ecumenical Directory.

Read it all.

Posted in * Anglican - Episcopal, * Culture-Watch, * International News & Commentary, * Religion News & Commentary, Anglican Provinces, Church of England (CoE), Ecumenical Relations, England / UK, Eucharist, Marriage & Family, Other Churches, Religion & Culture, Roman Catholic, Sacramental Theology, Theology

Daniel Newman on The Prayer of Humble Access

Early in the prayer, we are reminded that what we are coming to is a meal. We are invited as guests to a table where God is the generous host, not an altar where we make an offering to appease God’s wrath. The rubric refers to the piece of furniture as ”˜the Lord’s Table’ or, in earlier versions, ”˜Gods borde’. We shall explore below what it is that we receive at this meal.

This prayer creates in us an attitude of humility, helplessness, and dependency on God. We do not deserve to be here. We have no suitable garment of our own to wear to the feast. The contrast is repeatedly drawn between what we do not have and what God does, between what we are not and what God is: ”˜not”¦ trusting in our”¦ but in thy”¦ We are not”¦ But thou art”¦’ Cranmer alludes to our Lord’s encounter with the Syro-Phoenician woman, who says, “Even the dogs under the table eat the children’s crumbs” (Mark 7.28). This allusion is double-edged, for it expresses both great humility and great faith, as seen by our Lord’s commendation of the woman in the gospel accounts.

The Prayer of Humble Access has the same dynamic. It does not leave us in a state of hopelessness and despair. Although ”˜we do not presume to come”¦ trusting in our own righteousness’, God’s many, varied (”˜manifold’) and great mercies combined with his unchanging essence (”˜the same Lord’) mean that we do presume to come. Praying this prayer is an enactment of the gospel of God’s grace.

Read it all.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, --Book of Common Prayer, Anglican Provinces, Anthropology, Christology, Church History, Church of England (CoE), Eucharist, Liturgy, Music, Worship, Sacramental Theology, Soteriology, Spirituality/Prayer, Theology

(AI) TEC Bishops narrowly reject call to study question of Communion of the unbaptized

The House of Bishops has rejected the call to revisit the issue of allowing the non-baptized to receive Holy Communion. By a vote of 79 to 77 the bishops rejected Resolution C010 “Invite All to Holy Communion” which called for the creation and funding of a task force to study…[communion of the unbaptized].

During the afternoon session of the 7th legislative day on 30 June 2015 at the 78th General Convention meeting in Salt Lake City the House of Bishops took up three resolutions submitted for consideration by the Committee on Prayer Book, Liturgy and Music.

Without debate the bishops endorsed Resolution A067 “Revise Book of Common Prayer for Revised Common Lectionary”, which calls for the church to use the lectionary found in the 1979 Book of Common Prayer and not the Revised Common Lectionary for services during Holy Week.

Read it all.

Posted in * Anglican - Episcopal, Anthropology, Episcopal Church (TEC), Eucharist, General Convention, Sacramental Theology, TEC Bishops, Theology

Bishop C. FitzSimons Allison–Should we not say Christ our Passover was Sacrificed?

Why do many of our clergy, in the service of Holy Communion, change the words “is sacrificed” to “was sacrificed?” The short answer is that the word in question, etuthe, clearly means action completed in the past (was or has been). The phrase “is sacrificed” is a mistranslation of the Greek word. It appears only in the King James translation and is corrected by every translation since.

Read it all (page 15).

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * South Carolina, --Book of Common Prayer, Eucharist, Liturgy, Music, Worship, Parish Ministry, Sacramental Theology, Theology, Theology: Scripture

(Diocese of London) Ro Willoughby–Welcome to the Banquet

It is a holy moment. It almost always is. At the heart of the worship area the long banqueting table, covered by a shimmering purple-blue cloth, is set. In the centre is the platter with a large flat loaf resting on a mound of red grapes.

Once the Eucharistic bread and wine have been consecrated, the children will flock to take their seats at the banquet. Each child will be given a hunk of loaf followed by a handful of grapes. They will be reminded by name that Jesus loves them, that he died for them, that he is with them always and everywhere.

The children are not receiving Holy Communion. They have not gone through a preparation course although at least once a year they all explore the meaning of Holy Communion. Their parents may stay with them if they are very young but this is essentially a ”˜children only’ experience. Prior to his retirement, Bishop Peter appreciated the banquet when he visited us.

The Eucharistic banquet is rich in symbolism and meaning for these children and for the whole church at St Paul’s Finchley. Let me explain!

Read it all.

Posted in * Christian Life / Church Life, * Culture-Watch, Children, Eucharist, Parish Ministry, Sacramental Theology, Theology

Pope Francis in his Angelus on All Saints Day 2014

Dear Brothers and Sisters,
the first two days of November are for all of us an intense moment of faith, prayer and reflection on the “last things” of life. In fact in celebrating all the saints and commemorating all the faithful departed, in the Liturgy the pilgrim Church on earth lives and expresses the spiritual bond which unites her to the Church in heaven. Today we praise God for the countless host of holy men and women of all ages: simple men and women, who sometimes were the “last” for the world, but “first” for God. At the same time we already remember our departed loved ones by visiting cemeteries: It is a source of great consolation to think that they are in the company of the Virgin Mary, the apostles, the martyrs and all the saints of Heaven!

Today’s Solemnity thus helps us to consider a fundamental truth of the Christian faith that we profess in the “Creed”: the communion of saints. It is the communion that comes from faith and unites all those who belong to Christ by Baptism. It is a spiritual union that is not broken by death, but continues in the next life. In fact there is an unbreakable bond between us living in this world and those who have crossed the threshold of death. We here on earth, along with those who have entered into eternity, form one great family.

This beautiful communion between heaven and earth takes place in the highest and most intense way in the Liturgy, and especially in the celebration of the Eucharist, which expresses and fulfills the deepest union between the members of the Church.

Read it all.

Posted in * Christian Life / Church Life, * Religion News & Commentary, Anthropology, Church Year / Liturgical Seasons, Ecclesiology, Eucharist, Other Churches, Pope Francis, Roman Catholic, Sacramental Theology, Theology, Theology: Scripture

Christopher Howse is worried no breakthrough for divorced Christians will come at upcoming RC synod

What is the point of this world synod of Catholic bishops on the family that is starting in Rome on October 5, a week tomorrow?

Most talk in the papers and in the crabbed and febrile world of the internet has been about whether divorced people who remarry should receive Holy Communion. This matters, because Communion is the symbol and channel of a Christian’s spiritual relations with God. And yet Pope Francis, who, we have learnt, is no friend of laws as a substitute for ideals, says that this is not the point of the synod at all.

The Pope often speaks openly when he shares an aeroplane with journalists, and, on the way back from his pilgrimage to the Holy Land earlier this year, he said: “I have not been happy that so many people ”“ even church people, priests ”“ have said: ‘Ah, the synod will be about giving Communion to the divorced’.” His difficulty was that he “felt everything was being reduced to casuistry”

Read it all.

Posted in * Christian Life / Church Life, * Culture-Watch, * Religion News & Commentary, Church History, Ethics / Moral Theology, Eucharist, History, Marriage & Family, Other Churches, Parish Ministry, Pastoral Theology, Pope Francis, Religion & Culture, Roman Catholic, Sacramental Theology, Theology