In the course of time almost all the states and territories which at first had constituted a great missionary district under Bishop Kemper’s oversight became separate dioceses which for a time continued under his care but finally selected their own bishops. In this way, after a period of only a few years, Indiana, Missouri, Iowa, and Wisconsin–where, at the time I began my studies at Nashotah, there were only a few scattered churches and mission stations–and finally Minnesota, Nebraska, and Kansas–territories which at that time were hardly known even by name–have now churches and ministers enough to be organized into separate dioceses. In Wisconsin alone there are more than fifty ministers, and an equal number of churches without ministers, belonging to the Episcopal church. All of this, under the grace of God, may be ascribed to the tireless labors if Bishop Kemper and the excellent mission school at Nashotah.
Category : TEC Bishops
A Bp William Hobart Hare biography extract–“the Scriptures in their original texts had never been half a day out of his hands.”
In physical aspect Bishop Hare represented clearly, as any picture of him will show, what may be called the best Anglican type. The English churchman of gentle breeding, of native and acquired distinction, has rendered it familiar. Such men are born both to their appearance and to their profession. In the lineage of William Hobart Hare there was quite enough to account both for the outward and for the inward man. On each side of his parentage he was a son, immediately of the Protestant Episcopal Church; and, more remotely he sprang both from the New England Puritans and the Pennsylvania Friends whose beliefs and standards have played so important a part in the religious and political life of America.
His father, the Rev. Dr. George Emlen Hare, an eminent Biblical scholar, one of the American Old Testament Committee appointed under the direction of the Convocation of Canterbury in 1870 for the revision of the authorized version of the English Bible, was for many years a teacher in Philadelphia–first in a temporary professorship at the University of Pennsylvania; then at the head of the old Protestant Episcopal Academy for Boys, revived in 1846 by Bishop Alonzo Potter; and finally as professor of Biblical Learning and Exegesis in the Divinity School in West Philadelphia, of which he was the first dean. “From the period of his ordination,” it is written in a brief sketch of his life, “the Scriptures in their original texts had never been half a day out of his hands.” One sees him in memory, a typical figure of the scholar, formal, remote, known of those who knew him as demanding of himself the same exacting standard of industry and integrity that he demanded of his pupils.
–M.A. DeWolfe Howe, The Life and Labors of Bishop Hare: Apostle to the Sioux (New York: Sturgis and Walton, 1911), chapter one (my emphasis)
Holy God, you called your servant William Hobart Hare to proclaim the means of grace and the hope of glory to the peoples of the Great Plains: We give you thanks for the devotion of those who received the Good News gladly, and for the faithfulness of the generations who have succeeded them. Strengthen us with your Holy Spirit, that we may walk in their footsteps and lead many to faith in Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
— Episcopal Calendar (@eccalendar) May 17, 2014
A larger issue facing the new bishop is an existential one — a dwindling membership. The Episcopal Church peaked nationally in the late 1960s but, like other mainline denominations, has been on a 50-year slide. The largest demographic in the church today are those older than 65.
That’s been reflected in Indiana, where there were more than 25,000 Episcopalians in 1980, according to the Association of Religious Data Archives. Today, there are fewer than 15,000. The Diocese of Indianapolis now has more than 9,300 members. It’s a byproduct of an evolving spirituality that is increasingly untethered to the institutional church.
Baskerville-Burrows recognizes that. She notes that many church buildings are situated in locales where the overall population has declined. Still, after her early visits around the diocese, she reports finding vibrancy, and that the church’s message of hope and inclusion is changing lives, which she sees as the best metric. Above all, she says the church is well-equipped to meet a yearning in today’s culture — for belonging.
“We are in a fragmented culture that seems to have no end to fragmentation. It’s easier now to be isolated than it has ever been. Our scriptures tell us … that we are meant for community and for belonging, and so I hear that yearning. That’s why I am hopeful about the future of the church.”
(OC Register) TEC Los Angeles Diocese denies family’s request to hold funeral at Newport Beach church in middle of dispute
The daughters of a long-time member of a displaced local congregation say they are disappointed by the Episcopal Diocese of Los Angeles’ decision to reject their request to hold their mother’s funeral service at their former church home.
Nancy Knight, who has been a member of St. James the Great Episcopal since 1956, died of complications from chronic obstructive pulmonary disease April 7, her daughter Ellen Knight Gordon said Monday. She was 86.
The family told their pastor, the Rev. Cindy Voorhees, that they wanted to honor Knight’s wishes by holding her service at the church, where she had served as a volunteer for about 60 years. Three weeks after they made that request, the family heard from the diocese through an email: “This is not going to work.”
Tomb, thou shalt not hold Him longer;
Death is strong, but Life is stronger;
Stronger than the dark, the light;
Stronger than the wrong, the right.
Faith and Hope triumphant say,
Christ will rise on Easter-Day.
While the patient earth lies waking,
Till the morning shall be breaking,
Shuddering ‘neath the burden dread
Of her Master, cold and dead,
Hark! she hears the angels say,
Christ will rise on Easter-Day.
And when sunrise smites the mountains,
Pouring light from heavenly fountains,
Then the earth blooms out to greet
Once again the blessed feet;
And her countless voices say,
Christ has risen on Easter-Day.
Up and down our lives obedient
Walk, dear Christ, with footsteps radiant,
Till those garden lives shall be
Fair with duties done for Thee;
And our thankful spirits say,
Christ arose on Easter-Day.
–Phillips Brooks (1835-1893)
(This sermon was preached at the consecration of the Bishop of the Episcopal Diocese of Long Island–KSH
Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth. Go ye therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Ghost; teaching them to observe all things whatsoever I commanded you: and lo, I am with you alway, even unto the end of the world. Matthew 28:18-20.
I wish I could hear these words for the first time. Familiar as they are, they thrill me with their exultant strength whenever I read them anew. They open up new vistas of hope and happiness, of greatness and immortality, of a world exalted, completed, unified, made Christian wholly and irrevocably. They set their own seal upon their authenticity. Under their spell we move out into life with the joyous sting of certainty goading us on to renewed effort to do the great bidding of winning the nations of the earth to Him.
How hedged in with finality that bidding is! Before the commission comes the charter under which it is issued. He who bids us to the new creative act of making disciples has been given authority over and possession of all things in heaven and on earth.
We are familiar with authority in piecemeal fashion—authority over a nation, an institution, a department. But this is authority over all things seen or unseen. It is the unifying authority for which human life had been waiting. It is final and exercised by Man over man. There is no separation of the religious from the secular in His jurisdiction. It includes in one vast sweep the whole universe—nations and all their contents, the realm of thought ramifying into ten thousand specialisms, the domain of activity running into a myriad vocations, fast slipping time past, present and future, the tiny sphere of the known and the endless stretches of the unknown from Alpha to Omega, from the beginning to the end.
In the past few weeks, the Christians of the world have been holding their first major conference in some 500 years for the specific purpose of seeing what can be done about unifying Christianity as the sum of its world-wide parts.
Preparation. Today the parts (denominations) number 200-odd, all of them organized as distinct entities. The practical necessity of relating so many parts, of discovering identity among so many entities, was established by the Edinburgh Missionary Conference of 1910. The logical necessity was established later the same year, at a convention of the Episcopal Church in Cincinnati. The man who then proposed a world conference on Faith & Order lived to see such a conference actually held, after 17 years of preparation, and to preside over it as chairman, at Lausanne, Switzerland, the past three weeks.
Chairman Brent. This man was Bishop Charles Henry Brent of the Episcopal diocese of Western New York. Canadian-born and educated, naturalized in the U. S., an obscure worker in the awkward robes of the Cowley Fathers among the poor of Boston, later (under Bishop Phillips Brooks) an Episcopal rector who was made a missionary bishop and sent to the Philippines because of his earnest simplicity, rugged strength and adaptability among people of other races, it was Bishop Brent who confirmed General Pershing in the Philippines and subsequently became Chaplain-in-Chief of the A. E. F.
First in war, first in peace, Bishop Brent had had experience in handling international conferences, as president of opium parleys at Shanghai (1909) and The Hague (1911). He declined the bishoprics of Washington, D. C., and New Jersey, to preserve for his world ministry the freedom of action he enjoys at Buffalo, N. Y. When his world ministry reached its peak this month, he was not content merely to preside over the hundreds of churchmen he had brought together, but went with them into their councils; explained, directed, adjusted and dictated daily despatches on their progress to the New York Herald Tribune.
Read it all (requires subscription).
— Kendall Harmon (@KendallHarmon6) March 27, 2017
Presiding Bishop Michael Curry presented the three days as a way for bishops to begin to exercise their role as reconcilers and to invite others into that role as well.
“This is a time of great chaos and upheaval in the country and the presiding bishop is calling us to the Church’s stance of a beloved and gracious community,” East Michigan Bishop Todd Ousley, chair of the house’s planning committee, said.
Curry also “reminded us that in many ways we have been bystanders and that in this particular moment … we are called to get off the sideline and to engage with something more than words … to not just give lip service to issues of inclusion and diversity, to check off that anti-racism box,” Ousley said.
Mighty God, we bless thy Name for the example of thy bishop Charles Todd Quintard, who persevered to reconcile the divisions among the people of his time: Grant, we pray, that thy Church may ever be one, that it may be a refuge for all, for the honor of thy Name; through Jesus Christ, who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.
(LOC via Wikipedia)
The ever-litigious bunch at 815 Second Avenue, the New York headquarters of ECUSA, may be getting a taste of their own medicine. Or it may just be a case of litigation inculturated beyond the point of no return: the litigators at ECUSA have been sued by the Rt. Rev. Stacy Sauls, one of their own (and a former lawyer in his own right), who worked there as Chief Operating Officer until the Presiding Bishop terminated him last April.
The complaint, unusually filed in Alabama’s Mobile County Circuit Court (see remarks below), makes for an absorbing read (or maybe that’s just a lawyer talking): you may download it here. (A big tip o’ the Rumpolean bowler to The Living Church, which first broke the story.) It names ECUSA and its corporate arm, the DFMS, as defendants, along with 30 unidentified “John Does”, who allegedly participated in some manner in the actions alleged
Read it all and note the download link.
The Rt. Rev. Stacy Sauls, the Episcopal Church’s former chief operating officer who was placed on administrative leave in December 2015 and lost his job, has filed a lawsuit alleging a conspiracy by senior leadership of the Episcopal Church.
If you haven’t grown up in the Anglican (or Episcopal) Church, you might think a “Canon” is just a fancy kind of camera. But to those familiar with Anglican tradition, a canon is much more. And now, Wycliffe College can boast of two new canons within its close knit family.
The positions were formally conferred on Annette Brownlee and Ephraim Radner, both professors at Wycliffe, during a late afternoon service of sung Scripture and prayer on Sunday, January 15, 2017, in Dallas, Texas. The Bishop of the Episcopal Diocese of Dallas, George Sumner, bestowed the honours.