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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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On December 12, the Rt. Rev. William Skilton, retired suffragan bishop of the Diocese of South Carolina released an “Open Letter to the Faithful Anglicans/Episcopalians in Lower South Carolina” in which he shared correspondence he’d received from Rt. Rev. Charles vonRosenberg, the provisional bishop of TECinSC and his response. Bp. Skilton has been directed to no longer function in any sacramental capacity in any TEC congregation in South Carolina. Bp. Skilton had sought to minister in a reconciling way with parishes in both dioceses (though functioning as a bishop in neither). This action will effectively end that dual ministry. He will, nonetheless, continue to be a welcome guest among parishes in the Diocese of South Carolina and we look forward to his continued sacramental ministry among us.
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Filed under: * Anglican - Episcopal Episcopal Church (TEC) TEC Bishops TEC Conflicts TEC Conflicts: South Carolina * Culture-Watch Law & Legal Issues * Theology Ethics / Moral Theology
In the context of the present dispute, this means that the Court will base its final decision upon a close examination of the various deeds and other documents evidencing ownership and title, as well as the governing documents (constitution, canons, articles and bylaws) of the parishes, the Diocese, and of the Episcopal Church (USA) itself.
As to the ability of the Diocese to withdraw from ECUSA, it would seem that it has already been finally adjudicated (by the courts of Illinois) that there is no language in the Constitution or canons of ECUSA which would prevent a Diocese from withdrawing. That is also a decision drawn under neutral principles, and so is in harmony with the method shown in the All Saints Waccamaw case. I should think that Judge Goodstein will find the reasoning of those two cases both persuasive and binding upon her.
Resolution of that question will not, however, necessarily resolve the issue of property held in trust. Under the Waccamaw decision again, an express written trust of some kind will be required -- one that satisfies the Statute of Frauds under South Carolina law (it must be in writing, and signed by the actual owner of the person so placing the property into a trust). The Dennis Canon alone will not work -- that was one of the express holdings in the Waccamaw case which will be binding upon Judge Goodstein.
There was no evidence of any such trust document or documents offered at the trial, to my knowledge. Consequently, the decision on this point, while open, should not be a difficult one under neutral principles.
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Filed under: * Anglican - Episcopal - Anglican: Commentary Episcopal Church (TEC) Presiding Bishop Katharine Jefferts Schori TEC Bishops TEC Conflicts TEC Conflicts: South Carolina * Christian Life / Church Life Parish Ministry Stewardship * Culture-Watch Law & Legal Issues Religion & Culture * Theology Ethics / Moral Theology
Comedian and actor Robin Williams, who died earlier this year, was the top search on Google during 2014.
The search engine has released its list of this year’s most searched for news events and top trending subjects. Williams’ death drew more attention than the World Cup (2nd), Ebola (3rd) or Malaysia Airlines (4th).
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Filed under: * Culture-Watch Globalization Health & Medicine Media Movies & Television Science & Technology * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Terrorism * Theology Anthropology Ethics / Moral Theology
Eight hours of continuous, unmedicated sleep is one of life’s great pleasures. Actually, scratch “unmedicated.”
--There are no grown-ups. We suspect this when we are younger, but can confirm it only once we are the ones writing books and attending parent-teacher conferences. Everyone is winging it, some just do it more confidently.
--There are no soul mates. Not in the traditional sense, at least. In my 20s someone told me that each person has not one but 30 soul mates walking the earth. (“Yes,” said a colleague, when I informed him of this, “and I’m trying to sleep with all of them.”) In fact, “soul mate” isn’t a pre-existing condition. It’s an earned title. They’re made over time.
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In retrospect, it appears we may have been too hard on Noah.
When Darren Aronofsky’s movie about a family and a flood was released in March, many of us thought it was going to be the worst big-budget Bible-based movie of 2014. But with two weeks to go before the deadline, Ridley Scott slipped in an entry that is even worse.
Exodus: Gods and Kings had the potential to be one of the greatest films of all time; instead it’s one of the worst movies of the year. Director Ridley Scott aspired to produce the next Ten Commandments (1956) and instead gave us a revisionist version of the story that is almost as lame as the justifiably forgotten Wholly Moses! (1980).
In the future, this movie should be taught in film schools to show all the ways a movie based on a Bible story can go wrong.
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Fair returns to savers, fair interest rates on loans and the aspiration to be a flagship credit union are among the aims of the Churches' Mutual Credit Union Ltd (CMCU) which has received formal authorisation from the regulatory authorities today. This has been a rigorous process undertaken by the Financial Conduct Authority and the Prudential Regulation Authority. CMCU plans to begin to offer its services to those eligible for membership from February 2015.
CMCU has been formed for and with the help of the Church of England, the Methodist Church of Great Britain, the Church of Scotland, the Scottish Episcopal Church and the Church in Wales. CMCU President, Canon Antony MacRow-Wood, said, "I am delighted at the news of authorisation. CMCU will help many, even in its first year of operation and, in due course, it should become a significant financial resource to the church and individuals throughout England, Wales and Scotland. CMCU will enable a virtuous re-cycling of money within the church community, through a combined portfolio of savings and loan products."
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Culture-Watch Religion & Culture * Economics, Politics Economy Personal Finance The Banking System/Sector * International News & Commentary England / UK * Theology Ethics / Moral Theology
The Development and Appointments Group would like to thank Lord Green for this report and for his leadership of the group charged by us and the Archbishops to review the way in which the Church prepares clergy for senior posts and how they are encouraged to develop and grow in their discipleship and leadership in mission once they are appointed. I would also like to thank the members of various task groups who contributed as ideas were developed, and those who have taken part over the longer term - in shaping source material through being members of nomination panels, participating in diocesan consultations for bishops and deans and participating in research projects. This work has emerged from a long period of reflection on the complexity of senior clerical leadership - a ministry in which we are called to be priests, prophets and theologians as well as to be leaders of Christ' great gift, the Church - a body which needs constant nurturing and stewarding to ensure that its organisational life flourishes and resources our call to mission.
The report challenges the nature and quality of the support currently provided in both areas - a challenge we must take seriously as we become increasingly aware of the extent of the issues facing the Church in its witness to and sharing of the Gospel.
Read it all and follow the link to the full report.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Religion & Culture * International News & Commentary England / UK * Theology Pastoral Theology Seminary / Theological Education
The ruble meltdown and accompanying economic slump marks the collapse of Putin’s oil-fueled economic system of the past 15 years, said an executive at Gazprombank, the lender affiliated to Russia’s state gas exporter. He asked not to be identified because of the sensitivity of the issue.
The higher interest rate will crush lending to households and businesses and deepen Russia’s looming recession, according to Neil Shearing, chief emerging-markets economist at London-based Capital Economics Ltd.
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Filed under: * Culture-Watch Globalization * Economics, Politics Defense, National Security, Military Economy Consumer/consumer spending Corporations/Corporate Life Credit Markets Currency Markets The Banking System/Sector Foreign Relations Politics in General * International News & Commentary Europe Russia * Theology Anthropology Ethics / Moral Theology
She took the call herself the night the Islamic State came into Mosul. ‘Convert or leave or you’ll be killed,’ she was told. The callers, identifying themselves as Isis members, knew the household was Christian because her husband worked as a priest in the city. They fled that night.
Like many of their Christian neighbours they sought refuge in the monastery of St Matthew. But Isis took that over, tore down the Cross, smashed all Cross-decorated windows, used it for their own prayers and flew their black flag on top of the church. Across what was Nineveh, Iraq’s Christians spent this year fleeing from village to village, hoping to find safety somewhere.
This woman’s husband and son continued their ministry among the scattered congregations of Iraq. But the wife, who took the call, is now in west London. We spoke there one Sunday morning earlier this year. To attend the morning service in a Syriac church and hear the Lord’s Prayer uttered in the original Aramaic in which Jesus taught it is profoundly moving at any time. But this year the prayers of this beleaguered congregation of Iraqi Christians in Acton have taken on a terrible, plaintive urgency.
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Filed under: * Culture-Watch Religion & Culture Violence * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General Terrorism * International News & Commentary Middle East Iraq * Religion News & Commentary Inter-Faith Relations Other Faiths Islam Muslim-Christian relations * Theology Ethics / Moral Theology
lzheimer’s disease is by far the most common cause of dementia and one of the world’s most feared disorders. By 2050, there will be 135 million Alzheimer’s sufferers worldwide, a threefold increase from today, with three-quarters of cases occurring in low- and middle-income countries. Predicting the onset of Alzheimer’s, let alone preventing or curing it, remains an immense challenge.
Alzheimer’s disease was identified more than a century ago from autopsy results that showed characteristic brain lesions called “amyloid plaques.” The disease is more difficult to diagnose in the living. Doctors rely on observation of memory loss and other thinking deficits (such as reasoning or language comprehension) – signs that plaques are already present in the brain. But any cure would have to be administered before the plaques form, and years before symptoms of dementia appear.
Alzheimer’s might be more predictable if scientists had the time and resources to conduct far-reaching longitudinal studies over many years. Such studies ideally would involve blood, imaging, memory, and medical tests, as well as detailed lifestyle questionnaires filled out by thousands of young and middle-aged people. Study participants would be followed over decades to see who developed the disease, and which tests proved positive before Alzheimer’s was diagnosed.
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The reaction among church leaders themselves has been mixed, with some praising the celibacy movement as a valid way to be both gay and Christian. But others have returned to the central question of how far Christianity can go in embracing homosexuality — even if people abstain from sex.
Al Mohler, president of the flagship Southern Baptist Theological Seminary and one of the country’s most respected conservative evangelical leaders, said in an interview that there is “growing and widespread admiration” for Tushnet and others, including Wesley Hill, an evangelical scholar who founded the spiritualfriendship blog.
Given that LGBT people are coming out and “being welcomed,” he said, “it is now safe and necessary to discuss these things aloud in evangelical churches — and that’s hugely important.”
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Downing Street have today announced that the new Bishop of Stockport - and the first woman bishop in the Church of England - will be the Revd Libby Lane, currently Vicar of St Peter's, Hale, and St Elizabeth's, Ashley.
As Bishop of Stockport she will serve as a suffragan (assistant) bishop in the Diocese of Chester. She will be consecrated as the 8th Bishop of Stockport at a ceremony at York Minster on Monday 26 January 2015.
Libby Lane was ordained as a priest in 1994 and has served a number of parish and chaplaincy roles in the North of England in the Dioceses of Blackburn, York and Chester. For the past 8 years she has served as Vicar of St. Peter's Hale and St. Elizabeth's Ashley.
She is one of eight clergy women from the Church of England elected as Participant Observers in the House of Bishops, as the representative from the dioceses of the North West.
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The first funerals are being held for the victims of a Taliban school massacre in Pakistan on Tuesday that left at least 141 people dead, most of them young students.
Wearing military uniforms and strapped with explosives, seven assailants attacked the military-run facility in the northwestern city of Peshawar, shooting children and adults.
Pakistani officials said 132 of the dead were students about 12 to 16 years old. Nine school staff members also died in the siege, which lasted more than eight hours.
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Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Children Education Violence * International News & Commentary Asia Pakistan * Theology
The Church of England is poised to announce the appointment of its first female bishop marking the end of centuries of all-male leadership.
The Daily Telegraph understands that a female priest has been chosen as the new Bishop of Stockport which has been vacant since May when the previous holder, the Rt Rev Robert Atwell, was made Bishop of Exeter.
The historic appointment comes just four weeks after the Church of England’s ruling General Synod formally enacted a change to canon law opening the episcopate to women for the first time, ending 40 years of legislative wrangling and almost a century of campaigning.
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Russia has lost control of its economy and may be forced to impose Soviet-style exchange controls after "shock and awe" action by the central bank failed to stem the collapse of the rouble.
“The situation is critical,” said the central bank’s vice-chairman, Sergei Shvetsov. “What is happening is a nightmare that we could not even have imagined a year ago...."
Lars Christensen, from Danske Bank, said the Kremlin’s actions have led to the “absolutely worst possible outcome” since the botched move is enough to do grave damage, without solving anything. “They should have let the currency go rather than killing the economy. Investment is in freefall, and I fear this shock is going to be even bigger than in 2008-2009. Nothing suggests that oil is going to rebound quickly this time,” he said.
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Filed under: * Culture-Watch Globalization History * Economics, Politics Defense, National Security, Military Economy Credit Markets Currency Markets The Banking System/Sector Energy, Natural Resources Foreign Relations Politics in General * International News & Commentary Europe Russia * Theology Ethics / Moral Theology
In the days that followed, many healthcare workers talked with Brown-Haithco about their vocations. These conversations often mirrored the tone she had set in her memo, neither ignoring the risks of treating Ebola patients nor succumbing to panic. A calling doesn’t exclude fear, she explained, but fear “does not prevent us from moving with compassion toward someone in need.”
Neither does fear encourage a dull news cycle. When the Ebola outbreak began, the American public heard from doctors, nurses, public health experts, and WHO officials. Once healthcare workers were diagnosed in Dallas, we heard about PPE procedures, CDC guidelines, and airport screenings. We heard about hospital employees in New York who faced discrimination for working near an infected patient, and about the exotic dancers who started a GoFundMe account to support their voluntarily quarantine. Most recently, we heard about the $27,000 the city of Dallas spent taking care of Bentley, the beloved dog of Dallas nurse and recovered Ebola patient, Nina Pham.
But during the initial frenzy of U.S. Ebola coverage, we didn’t hear much about hospital chaplains, the members of hospital teams tasked with providing spiritual and emotional support to patients, their families, and medical staff. According to university estimates, there were 42,410 stories mentioning Emory and Ebola published between July 31 and September 22; Brown-Haithco and her chaplain colleagues were interviewed four times, including a segment with Matt Lauer that never aired.
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Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Health & Medicine Media Religion & Culture * International News & Commentary Africa * Theology Anthropology Ethics / Moral Theology Pastoral Theology
In a speech to the Ecclesiastical Law Society in Westminster that offered a staunch defence of the Church of England as an important counterweight to the upheaval created by successive governments, Mr Grieve said: “The desire for addressing [public] discontent is genuine, but we often seem to lurch from efforts at promoting optimism based on economic indicators to hand-wringing expressions of sympathy with our electorate’s concerns.
“There seems little sign at present that any of these exertions are really helping restore the nation’s confidence in existing or reformed political processes and institutions.”
He seized on plans concocted by Chris Grayling, the justice minister, to repeal the Human Rights Act and found a “British bill of rights”.
“I think this proposal is illustrative of a growing trend, which affects successive governments irrespective of party,” he said. “Those in power are failing to look at issues in the round and in the long term.”
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Six years after candidate Barack Obama vowed to make working for government “cool again,” federal hiring of young people is instead tailing off and many millennials are heading for the door.
The share of the federal workforce under the age of 30 dropped to 7 percent this year, the lowest figure in nearly a decade, government figures show.
With agencies starved for digital expertise and thousands of federal jobs coming open because of a wave of baby-boomer retirements, top government officials, including at the White House, are growing increasingly distressed about the dwindling role played by young workers.
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Yes we grieve, like all decent, democratic and humane societies should, over the tragedy that has visited Peshawar. But our grief also tells a story that cannot but discomfit those who repudiate everything that terrorism and terrorists stand for. It tells us that proximity alerts us to Islamist barbarism that distance tends to dull.
When 200 teenaged girls were abducted by Boko Haram and pressed into sex slavery in Nigeria, we barely took note of that crime. When the Islamic State militia massacred Yezidis, forcing survivors to take shelter in the barren Sinjar mountains where children died like flies, we merely took note of it. Earlier, when terrorists attacked a school in Beslan, Russia, in September 2004, leaving 385 dead, among them 186 children, we wondered what it was all about.
Just as the story of global trans-border terrorism does not begin with the devastatingly spectacular attacks of 9/11, the story of innocents being massacred in the name of jihad does not begin with the ghastly attack on the school in Peshawar. These are stories with prologues and preceding chapters; each day, each week, each month a new chapter is added to these stories.
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Filed under: * Culture-Watch Globalization Religion & Culture Violence * International News & Commentary Asia Pakistan * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
Pakistan militants killed dozens of children in an attack on an army-run school in the northwestern city of Peshawar that left 126 people dead so far, the country’s worst terrorist attack since at least 2007.
Some 84 students were among the dead after gunmen gained access to the school by dressing up as paramilitary soldiers, Pervez Khattak, chief minister of Khyber Pakhtunkhwa province, told reporters. The army was in the final stages of clearing out the school, Asim Bajwa, army spokesman, said on Twitter.
“This is a decisive moment in the fight against terrorism,” Prime Minister Nawaz Sharif told reporters in televised remarks from Peshawar. “The people of Pakistan should unite in this fight. Our resolve will not be weakened by these attacks.”
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under the eye and pen of Katie Kresser, LaFarge is revealed to be ahead of his time on many fronts—in his late theoretical writings, his sometimes daringly compressed pictorial space, and in his insistence on a certain epistemic humility before his painterly subjects. Kresser suggests that LaFarge, himself a believing Roman Catholic, anticipated the thought of Catholic philosophers Jacques Maritain and Etienne Gilson, both of whom worked at a high view of artistic making as a fundamental mode of being on par with the human capacity to know or to communicate. Kresser discusses LaFarge's stubborn decision to forego certainty or stylistic brand in favor of steadfastly beholding the mystery of being, as uniquely manifest in the fragile humanly wrought thing. In LaFarge's view, the artist participates in the wildness and unpredictability of the Creation itself by becoming a servant of the work of art—itself now become a further extension of Being.
In his book Real Presences, George Steiner discusses at length the concept of intellectual hospitality and the need for the reader to freshly submit to the "presence" communicated in a given text or work of art—to achieve an unguarded gaze and receptivity that allows the work to do its work. Steiner goes on to say, "It takes uncanny strength and abstention from re-cognition, from implicit reference, to read the world and not the text of the world as it has been previously encoded for us"—in other words, to submit to the thing seen, not to its culturally conditioned simulacrum. The LaFarge that Kresser paints for us is just such a receptive soul who persistently attempts to achieve that unguarded gaze.
LaFarge's expansive intellect would not let him seek a facile stylistic brand. His paintings are exploratory even as they participate in traditional idioms—and therefore occasionally seem weak or unfinished. It is as though the artist says, "I am a servant of the form, of the tradition, and of this passing moment of looking.
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The findings suggest the supply glut that has sent prices tumbling could soon vanish as the oil majors delay big-ticket production projects — the lifeblood of future petrol supplies, heating fuels and chemicals.
Brent, the international benchmark, has fallen more than 45 per cent since mid-June amid surging US shale production, strong supply from the Opec cartel and weak oil demand in Europe and Asia.
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Filed under: * Culture-Watch Globalization * Economics, Politics Economy Corporations/Corporate Life Energy, Natural Resources Foreign Relations Politics in General * International News & Commentary Middle East Saudi Arabia * Theology Ethics / Moral Theology
Gracious God, we offer thanks for the vision of Ralph Adams Cram, John LaFarge and Richard Upjohn, whose harmonious revival of the Gothic enriched our churches with a sacramental understanding of reality in the face of secular materialism; and we pray that we may honor thy gifts of the beauty of holiness given through them, for the glory of Jesus Christ; who livest and reignest with thee and the Holy Spirit, one God, in glory everlasting. Amen.
In the high-stakes contest between the United States, the biggest shale oil producer, and Saudi Arabia, the biggest oil exporter, America has blinked first.
The OPEC refusal to cut production at its November meeting was widely seen as the declaration of a price war against booming U.S. shale oil producers, which had sent their country’s oil production soaring. Saudis had watched as their market share dropped precipitously in the world’s biggest oil-consuming nation, and they wanted to send a clear message across the global energy market that they weren’t about to back off.
Oil prices have been in freefall ever since. Brent crude, the global oil benchmark, sank another 3 per cent Friday to $61.85 (U.S.) a barrel, while West Texas intermediate, the U.S. benchmark, dropped 3.6 per cent to $57.81, extending its slide from well over $100 a barrel in the summer.
If the global oil standoff pits the industry stalwart Saudi Arabia against the surging U.S. rival, other global players are coping with the pricing fallout, including Canada. Oil companies around the world are being forced to revisit their spending and production plans for 2015, and in the offices towers of downtown Calgary, those changes are already well under way.
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Filed under: * Culture-Watch Globalization * Economics, Politics Economy Corporations/Corporate Life Energy, Natural Resources Foreign Relations Politics in General * International News & Commentary America/U.S.A. Canada Middle East Saudi Arabia
In our downtime, all of us at WIRED Science like a good book (and we’re betting a lot of people on your holiday list do too). In 2014 we were impressed by books ranging from Atul Gawande’s expansive essays on the morality of end of life care (Being Mortal), to a coffee table tome of beautifully photographed marine invertebrates (Susan Middleton’s Spineless). We’ve curated a list of our favorites to stuff into some stockings, or into your carry on so you’re not too bored during your inevitably delayed flight to Grandma’s.
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In a desperate letter to President Goodluck Jonathan and Senate President David Mark leaked to SaharaReporters this past weekend, a commanding officer stationed in Nigeria's northeast details several troubling issues plaguing troops combatting Islamist terror group Boko Haram in the region.
The officer stated that, corruption, maladministration, lack of resources and troops motivation has militated against a successful campaign to end Boko Haram's deadly reign of terror in the northeast.
The officer's lengthy complaint which he claims would lead to a threat to his life forewarns that if his pleas continue to be ignored by the country's leadership that both the Nigerian Army and the country will crumble under the insurgency.
Read it all from Sahara Reporters.
Filed under: * Culture-Watch Religion & Culture Violence * Economics, Politics Defense, National Security, Military Politics in General Terrorism * International News & Commentary Africa Nigeria * Religion News & Commentary Other Faiths Islam
Even though Ridley Scott’s ‘Exodus’ won the box office crown this weekend, it only earned an estimated $24.5 million, performing lower than studio executives hoped. While it is difficult to determine why many moviegoers chose to stay home, some have speculated that Scott’s casting decisions had something to do with it. - See more at: http://jonathanmerritt.religionnews.com/2014/12/15/exodus-underwhelms-box-office-boycottexodusmovie-work/#sthash.up1koZgo.dpuf
Read it all and watch the interview.
It was the end of his sixth deployment, with barely a month left, the last mission at hand. And nothing was going right.
The best man in his wedding, a man he'd served with since entering the Marines, was hit by an explosive device, burning the man's entire body and claiming three of his limbs.
Then, a helicopter crash killed two American servicemen and several Afghan forces.
Last came the ambush.
Read it all and you can find more about Operation Homefront there.
Filed under: * Culture-Watch Children Health & Medicine Marriage & Family Psychology * Economics, Politics Defense, National Security, Military War in Afghanistan * South Carolina * Theology Anthropology Ethics / Moral Theology Pastoral Theology
The protests on the streets of Washington, New York and other cities nationwide over the weekend painted a pretty grim picture of race relations in the United States. And a recent poll showed that a majority of Americans think race relations have actually gotten worse under President Obama.
But although there is a huge amount of concern about the deaths of unarmed black men at the hands of white police officers in recent months, this kind of unrest is still the exception rather than the rule. Although race relations have certainly taken a hit, on the whole they have been trending in a positive direction.
And in fact, the vast majority of African Americans today view racial problems as something that occur in other people's communities -- not their own.
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Filed under: * Culture-Watch History Law & Legal Issues Police/Fire Race/Race Relations * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
Our guest speaker was His Grace Bishop Youssef, Bishop of the Diocese of the Southern United States of the Coptic Orthodox Church. His sermon focused on learning how to deal with persecution from the examples laid out for us in Holy Scripture. He expounded on how St. Stephen had two options during his martyrdom: look to his persecutors, or lift his eyes to heaven. The saints in the Middle East join
Stephen, with their eyes lifted up to the prize of their calling, Jesus Christ, seated on the right hand of His Father, in heaven. He commented that our service of prayer for our suffering brothers was kindred to the saints praying for Peter when he was thrown into prison....
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Filed under: * Anglican - Episcopal * Christian Life / Church Life Liturgy, Music, Worship Spirituality/Prayer * Culture-Watch Violence * Economics, Politics Terrorism * International News & Commentary Middle East * Religion News & Commentary Other Churches Coptic Church * South Carolina
The American economy has stopped delivering the broadly shared prosperity that the nation grew accustomed to after World War II. The explanation for why that is begins with the millions of middle-class jobs that vanished over the past 25 years, and with what happened to the men and women who once held those jobs.
Millions of Americans are working harder than ever just to keep from falling behind; Green is one of them. Those workers have been devalued in the eyes of the economy, pushed into jobs that pay them much less than the ones they once had.
Today, a shrinking share of Americans are working middle-class jobs, and collectively, they earn less of the nation’s income than they used to. In 1981, according to the Pew Research Center, 59 percent of American adults were classified as “middle income” — which means their household income was between two-thirds and double the nation’s median income. By 2011, it was down to 51 percent. In that time, the “middle” group’s share of the national income pie fell from 60 percent to 45 percent.
For that, you can blame the past three recessions, which sparked a chain reaction of layoffs and lower pay.
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Filed under: * Culture-Watch Children History Marriage & Family Psychology * Economics, Politics Economy Corporations/Corporate Life Labor/Labor Unions/Labor Market Personal Finance * Theology Anthropology Ethics / Moral Theology
As the school year began in Mosul, the largest city controlled by the Islamic State, the extremists sent a message to teachers: Report for work or lose your jobs.
Then, directives bearing the group’s black flag and hung in schools dictated the new order. Males and females were split up. Girls were to swap their gray skirts and blouses for black gowns and veils that covered their faces. Sports were only for boys. Civics classes were scrapped. At the University of Mosul, one of Iraq’s top institutions, the schools of fine arts, political science and law were deemed un-Islamic and shuttered.
The teachers were in a bind. Not showing up meant defying a group that often murdered its foes. But going to work could anger the government in Baghdad, which still paid their salaries. Out of fear, many teachers complied.
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Filed under: * Culture-Watch Religion & Culture Violence * Economics, Politics Foreign Relations Politics in General Terrorism * International News & Commentary Middle East Iraq * Religion News & Commentary Other Faiths Islam
Hours after five hostages escaped from the Lindt cafe, one of the remaining women switched off the lights inside.
Premier Mike Baird has asked Sydneysiders to go about their day as usual on Tuesday
There is an exclusion zone near the cafe, bordered by Pitt, Elizabeth, Hunter and King Streets.
NSW Police have activated Task Force Pioneer, which they use in terrorism related incidents.
A coalition of Muslim groups has expressed their shock and horror at the siege. They have urged calm.
Sydneysiders have united under the hashtag #illridewithyou offering company to Muslims wearing religious garments as they travel in the city.
Read it all and there are loads of links to follow.
Filed under: * Culture-Watch Media Religion & Culture Urban/City Life and Issues Violence * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * International News & Commentary Australia / NZ * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
ISIS fighters stormed a town in Iraq's western Anbar province Saturday, killing at least 19 policemen and trapping others inside their headquarters, in the latest attack in the desert region where it controls large amounts of territory, officials said.
ISIS seized the town of Al-Wafa, 45 km west of Anbar's capital Ramadi Saturday after starting its assault early Friday.
With the capture of Al-Wafa, ISIS now controls three major towns to the west of Ramadi, including Hit and Kubaisa. ISIS and government forces have been bogged down in a monthslong battle for Ramadi.
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Single women, lesbian couples, and straight couples with fertility troubles are increasingly experimenting at home with store-bought goods, in an effort to skirt expensive fertility procedures like Intrauterine Insemination (IUI) and In-Vitro Fertilization (IVF). At-home inseminators enlist friends or acquaintances to donate sperm, or procure free donor samples from dating-style portals like the Known Donor Registry, Pollen Tree, and Pride Angel. Some go a more orthodox route and purchase sperm from FDA-regulated banks, which can cost from about $500 to $1500 per cycle. In addition to saving money, many at-home inseminators say they prefer bedrooms to treatment rooms, because they can personalize the conception experience, imbue it with romance, and reduce stress. Legal experts warn, however, that inseminating at home can compromise a couple’s legal rights.
Embracing the DIY ethos, Mead and Espinosa assembled a kit of store-bought tools over the ten months they tried to conceive.
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Disneyland has become a time capsule not of the romantic idea of 19th century Main Street or even the possibilities in Tomorrowland but of a time when Americans believed in a better future — and were willing to invest in it. A half-century ago, we put almost 1 percent of our economy into landing men on the moon, yet today we fall behind other countries in exploring space, supposedly because we cannot afford it.
We pay a huge price for our lack of investment and faith in the future of America. We pay for all the inefficiency of our decrepit infrastructure. We pay with minds that will never be fully developed and with scientific breakthroughs that will enrich other countries. And we pay with lives of daily grind and unpleasantness without hope of respite.
Would that as a people we thought like Walt Disney so we could make America into a happy place.
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While certainly Neuhaus was..-[indeed] still is - a tremendous influence on me, [my wife] Dianne's announcement set me to examining my Lutheran life, and in some ways it's not as Lutheran as it once was. I write regularly for a Catholic magazine. Everybody senior on the staff at First Things is Catholic. I know as many priests as I do pastors, people I hang out with on email and the like, and I point out not a few of those priests were once Lutheran pastors. Not to slight you or anyone you know, it has just happened in my life that my intellectual and best theological compatriots these days are largely Roman Catholic.
What I have always sought - since seminary on - is to be in a church that finally gives expression to the catholicity of the Augsburg Confession. There is no Lutheran expression doing that. Most of my 17 years as editor of Forum Letter was spent, so it seems, showing Lutherans how far we have fallen from the practice of parish life described in our own confession.
There are evangelically catholic centers of Lutheran congregational life, and some that are deeply so, And there are evangelically catholic-minded pastors seeking parish renewal by Creed, Catechism, Confession, and praise God for it. The Church must continually struggle "against forces that always strike the Church and gospel: the fashions and fads of Gnosticisms ancient and new . . . the devaluation of the sacraments through neglect, the socially accommodating spirit of Church Growth excitements, and the gross appetite of a politicized bureaucracy." (Forum Letter 19:9, September 1990). It may be, I'll find out, the best field for the contestation in that struggle is with Rome.
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...there are other ways to make the police less violent.
The first is transparency. Every police force should report how many people it kills to the federal government. And if communities want to buy gadgets, they should give their police body cameras. These devices deter bad behaviour on both sides and make investigations easier. Had the officer who shot Mr Brown worn one, everyone would know how it happened.
The second is accountability: it must be easier to sack bad cops. Many of America’s 12,500 local police departments are tiny and internal disciplinary panels may consist of three fellow officers, one of whom is named by the officer under investigation. If an officer is accused of a crime, the decision as to whether to indict him may rest with a local prosecutor who works closely with the local police, attends barbecues with them and depends on the support of the police union if he or she wants to be re-elected. Or it may rest with a local “grand jury” of civilians, who hear only what the prosecutor wants them to hear. To improve accountability, complaints should be heard by independent arbiters, brought in from outside.
The third, and hardest, is reversing the militarisation of the police. Too many see their job as to wage war on criminals; too many poor neighbourhoods see the police as an occupying army. The police need more training and less weaponry: for a start, the Pentagon should stop handing out military kit to neighbourhood cops.
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Newman, as [Ian] Ker points out, realised that conscience can be “easily puzzled, obscured, perverted”. Nor is it “a judgment on any speculative truth, any abstract doctrine, but bears immediately on conduct, on something to be done or not done”.
This certainly dispels the anxieties that Gladstone stirred up. Yet, Ker argues, it also has consequences, for our generation, living after Vatican II. “The frequently voiced claim,” Ker writes, “that Newman allowed for conscientious dissent from Church teachings is incorrect.” Drinking first to conscience referred to a response to papal orders. In questions of faith, Ker insists, “a believing member of the Church has a conscientious duty to believe the teachings of the Church, not to pick and choose what to believe”. If someone doesn’t believe, of course, he might decide to leave the Church.
In his Grammar of Assent (1870), Newman defended propositions or articles of faith as “necessary to the mind in the same way that language is ever necessary for denoting facts”. Yet “the object of faith is not simply certain articles,” he wrote in a letter, “but the whole word of God, explicit and implicit, as dispensed by his living Church”.
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By October, it was becoming clear to us and others that Saudi Arabia and its Gulf Emirate allies could not afford to continue petro-pricing business as usual with sectarian wars exploding out of control, threatening the entire region.
In particular, they were infuriated that the Shia regime in Syria was being propped up by Iran and Russia. Moreover, Iran seemed to be getting closer to becoming a nuclear power with each month. Amid the chaos, the Islamic State terrorists had suddenly become a formidable challenge to the entire region, and they were getting increasing revenues from oil properties they had seized.
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Within the past year, a series of experiences brought the Rev. Jerome Anderson to his knees.
Not in a posture of defeat, but humble submission to God’s plan.
As a leader in the Christian community, Anderson is accustomed to counseling people during life’s darkest moments, helping them to not just find light at the end of the tunnel, but teaching them how to apply scripture to their situation.
A timeline of the past 18 months of the minister’s life is parallel to the Biblical account of the sufferings of Job in the Old Testament that depicts love, long-suffering and restoration.
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Chinese construction workers are welding the final floor of the Juba’s tallest building — a $22m project with a rooftop cigar club for the dusty city’s elite. Around the South Sudanese capital billboards advertise whisky, banks and mobile phones.
This does not look like a city at war.
But Juba defies first impressions. Come nightfall, more than 30,000 mostly ethnic Nuer shelter in makeshift tents at UN bases across the city. Many of their original homes have been destroyed or taken over by ethnic rivals since civil war broke out on December 15 last year; some neighbourhoods have become ghost towns.
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The U.S.-led coalition of countries involved in airstrikes against Islamic State will never bomb the jihadist group out of existence, a Nobel peace prize winner warned Friday.
Shirin Ebadi was one of Iran’s first female judges. She was demoted after the 1979 Islamic revolution and went on to become the country’s most prominent rights campaigner. She won the Nobel price in 2003 and was forced into exile in 2009.
After spending most of her adult life coping with and combating the impact a fundamentalist interpretation of Islam has had on herself, her family and her homeland, she is convinced that there is no military remedy to a problem that appears to intensify with every passing year.
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Students and professors at Clemson University have designed a home where they say a family of four can live comfortably in the South using local materials and having almost no impact on the environment.
The home is called Indigo Pine, taking its name from two things South Carolina has in abundance: pine trees and the blue dye from the indigo plant.
More than 100 students and professors are helping design and build the home that the university will enter as part of the U.S. Department of Energy's Solar Decathlon 2015. Sixteen other schools also are participating.
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The euphoria occasioned by the economy adding 321,000 jobs in November indicates that we have defined success down. In the 1960s, there were nine months in which more than 300,000 jobs were added, the last being June 1969, when there were about 117 million fewer Americans than there are now . In the 1980s, job growth exceeded 300,000 in 23 months, the last being November 1988, when there were about 75 million fewer Americans than today.
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The Eagle Flight Squadron, a nonprofit that has been turning out private pilots since 1975, teaches teens about aviation, discipline and leadership.
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There is a lot of talk about the decline of the traditional family. Indeed, after remaining steady for more than a decade, the rate of marriage fell last year to a record low. Nevertheless, a new book argues that there remains something powerful about the institution and the role it plays in our lives.
"For decades, we have heard that marriage is on the wane, in Australia and across the secular West," sociologist Dr Genevieve Heard argues in the introduction to Family Formation in 21st Century Australia.
"It may be more accurate to claim that Australians are spending less time within the institution of marriage. This is because Australians are marrying later and are not necessarily remaining married for life ... It is difficult to argue that marriage is on the wane when the institution remains the dominant partnership model for adult Australians."
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“God is our power in mutual relation.” Everything in [Carter] Heyward’s thought flows toward and from this simple, but radical, definition. Note that nothing in this definition requires acceptance of the supernatural. In this view, God is not "a supreme being," but a quality of existence. And although one need not be Christian to accept her definition of God, Heyward can reasonably claim its continuity with the biblical tradition on the basis of Jeremiah 22:15-16, which equates the knowledge of God and the doing of justice, and 1 John 4:7-8, which defines God as love.
Heyward’s autobiographical account of her ordination, A Priest Forever offers some insight as to why Heyward is concerned that God is our power in mutual relation, as opposed to simply being interested in mutual relation per se. Largely this is a matter of re-thinking the language of her Episcopal heritage, a heritage which provided her with the framework for an unconditional spiritual calling to the priesthood. She experienced this calling in early childhood, when she projected it onto an imaginary friend who voiced the desire. During the turmoil of pursuing ordination before it was clear that the Episcopal Church would grant it, she had a series of vivid dreams that left her with a sense that her calling was a non-negotiable demand of her life. And at her ordination, she had a deep spiritual experience that put a seal of confirmation on her calling:
Emily was ordained; then Marie. As Marie stepped back, I stepped forward, catching the bishop’s eye momentarily, and as if strangely transcendent of the time at hand, my whole life seemed contained within the moment: past, present, future. All that had ever mattered to me flooded within me, as a geyser of lifeblood or holy water.
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I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
There’s only one problem: apparently none of it ever happened.
Yes, a version of that quotation was uttered by a pope, but it was said decades ago by Paul VI, who died in 1978. There is no evidence that Francis repeated the words during his public audience on Nov. 26, as has been widely reported, nor was there was a boy mourning his dead dog.
So how could such a fable so quickly become taken as fact?
Part of the answer may be the topic of the pope’s talk to the crowd that day, which centered on the End Times and the transformation of all creation into a “new heaven” and a “new earth.” Citing St. Paul in the New Testament, Francis said that is not “the annihilation of the cosmos and of everything around us, but the bringing of all things into the fullness of being.”
The trail of digital bread crumbs then appears to lead to an Italian news report that extended Francis’ discussion of a renewed creation to the question of whether animals too will go to heaven.
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One day in 1967, Bob Thompson sprayed foam on a hunk of metal in a cavernous factory south of Los Angeles. And then another day, not too long after, he sat at a long wood bar with a black-and-white television hanging over it, and he watched that hunk of metal land a man on the moon.
On July 20, 1969 — the day of the landing — Thompson sipped his Budweiser and thought about all the people who had ever stared at that moon. Kings and queens and Jesus Christ himself. He marveled at how when it came time to reach it, the job started in Downey. The bartender wept.
On a warm day, almost a half-century later, Thompson curled his mouth beneath a white beard and talked about the bar that fell to make way for a freeway, the space-age factory that closed down and the town that is still waiting for its next great economic rocket, its new starship to the middle class.
They’ve waited more than a decade in Downey. They’ve tried all the usual tricks to bring good-paying jobs back to the 77-acre plot of dirt where once stood a factory that made moon landers and, later, space shuttles. Nothing brought back the good jobs.
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...my colleague may be a bit too optimistic regarding just how close the economy is to full employment. It is true that the unemployment rate, at 5.8%, is within hailing distance of the Fed's projected full-employment rate, of between 5.2% and 5.5%. But there are many margins along which the labour market can adjust in addition to the unemployment rate. Participation rates can and should rise. So too should hours, effort, and productivity. Given the slow growth in wages over the last year it is hard to conclude that the American economy is close to maxxing out its labour-force potential.
That apart, I think my colleague is exactly right and the Fed is close to making a big mistake. The wires are alive this morning with reports from Fed watchers, who are presumably taking their cues from Fed officials themselves, writing that the Fed will almost certainly adjust its language in a more hawkish fashion at the December or January meeting and is on track for an initial rate increase in the middle of 2015. I cannot fathom what the Fed is thinking.
Set aside potential downside risks (from a Russian financial crisis, or renewed euro-zone troubles, or a Chinese hard landing, or lord knows what else) and just focus on the dynamics within the American economy. Almost since the Fed announced that it was officially targeting an inflation rate of 2%, as measured by the price index for personal consumption expenditures, actual PCE inflation has run below the target, and often well below. It remains below target now. It is possible that tumbling oil prices could so augment household incomes that the economy roars forward and inflation jumps back to target. I do not think it is particularly likely, for a few reasons.
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HARPER: Well, I'll tell you. Just in the last two weeks I have participated in four major conversations on race and racial justice in multiple different contexts, from white to multiethnic, national leaders, grassroots—there's major conversations happening, and people are beginning to make the bridge between conversations and protest.
ABERNETHY: Talk and protest, but I'm wanting to hear what you think has to be done, and how it can be done, and whether it can be done.
HARPER: Well, the number one thing that needs to be done is we need to grow in understanding. I think that we haven't listened to the young people, churches including, and so when I say listen, I really mean listen to the stories of the young people, because they are ones that are bearing the brunt of most of the crisis that we're experiencing—Michael Brown, Jonathan Crawford. I mean, the drug wars in particular focused massive amounts of ammunition, of police forces in our urban centers, and as a result those places have become war zones, and our young people are the ones who are bearing the brunt of that.
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Sierra Leone has banned public celebrations over Christmas and the New Year, because of the Ebola crisis.
Soldiers are to be deployed on the streets throughout the festive period to keep people indoors, officials say.
Christmas is widely celebrated in Sierra Leone, even though Islam is the largest religion.
Sierra Leone has the most cases of Ebola in the current outbreak. Some 6,580 have died, mostly in Guinea, Liberia and Sierra Leone.
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It is not surprising that such remarks [from Pope Francis] would be ignored, given the media's high-priestly role within our "current Kingdom of Whatever," to use Brad Gregory's felicitous phrase, in which "men and women in larger numbers prioritize the fulfilment of their self-chosen, acquisitive, individual desires above any social (including familial) solidarities except those they also happen to choose, and only for as long as they happen to choose them." By warning that any society that mistakes rights for competing individual interests and freedom for mere licence will inevitability descend into resentment and violence, Francis was effectively storming the West's holy of holies, the sacred centre of liberalism as such. Far easier to grant blanket coverage the pope's off the cuff "Who am I to judge?" remark, which poses no challenge whatsoever to the effete sensibilities of liberal individualism, than to wrestle with a thoroughgoing challenge to the sustainability of liberalism itself.
Nor is it surprising that the media would be drawn to a broad-brush characterisation of an ageing, listless Europe, made by a pope who has graced the cover of Rolling Stone, no less! Once again, this says rather more about the media's slobbering servitude to "the new" - which cannot help but sneer at any tradition or institution or system of thought that does not melt away before the ineluctable demands of fashion and the fickle rule of individual choice - than it does about the pope's open-handed invitation to join together "in building a Europe which revolves not around the economy, but around the sacredness of the human person, around inalienable values ... a Europe which courageously embraces its past and confidently looks to its future in order fully to experience the hope of its present."
On both counts, the media conceals its ignorance, its arrogance and its incurious disregard for whatever does not fit within its unavowed agenda behind the threadbare alibi that it is simply reporting what is newsworthy - as if that were an objective category which the media is duty bound to serve, and which it itself has no role in shaping.
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Less than a month after South Carolina began recognizing gay marriages, the state on Friday approved its first same-sex divorce.
Maria Hamar and her now ex-wife, who requested that she not be identified, were married in New York in the fall of 2011, according to court documents that were filed Oct. 31 in Charleston County.
The couple separated two years later, and ultimately dissolved their marriage this week before Family Court Judge Jerry Vinson.
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On a Sunday morning in September 2011, Eloise Louis stood on a street corner in Harlem, looking for a church. She was just hours off a plane from her native France, jet-lagged and buzzy with anticipation. An aspiring jazz singer with spiritual yearnings and a self-taught knowledge of civil rights history, she had finally set foot on black America’s hallowed ground.
Just across 116th Street, Ms. Louis noticed worshipers lining up to enter First Corinthian Baptist Church, and she joined the procession. An usher, seeing her white skin and hearing her French accent, directed Ms. Louis into the portion of the balcony set aside for spectators.
“I’m not a tourist,” Ms. Louis pleaded. “I’m here for Jesus.” The usher must have sensed something genuine and desperate in her tone, because he moved her to the front rows of the balcony among the regular congregants. From there, she heard the gospel songs and the preaching, and even with her spotty English, as she recalled, “something touched my heart.”
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Interstellar’s scientific pretensions capture the religious spirit of our times. What should we make of all the talk of the incompatibility of science and religion? Nothing: Longing for future glory is alive and well among the scientifically literate. Some of their own apparently comprise the most fervent devotees of future hope, displaying the same desire for human transcendence as the ancients but clothing it in modern science. Interstellar is worth reflecting on, not for any dubious relation it may bear to our future, but because of its indebtedness to the past: It is an ancient myth retold and centuries of scientific progress have diminished none of its appeal.
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According to the Religious Freedom in the World Report 2014 by the Catholic Church’s Aid to the Church in Need organization, freedom of religion has deteriorated in almost half the countries of the world, and sectarian violence is at a six-year high. Yet freedom of religion is one of the basic human rights, as set out in Article 18 of the Universal Declaration of Human Rights. More fundamentally, it was the cause for which the modern world established the concept of human rights in the first place. Revulsion at a century of religious wars in Europe helped spur Enlightenment thinking about the social contract, the moral limits of power, and the centrality of human rights.
The world needs a new, enlightened movement: of people of all faiths working together for the freedom of all faiths. The record of religion in the past, and tragically also in the present, has not been good. Throughout history, people have hated in the name of the God of love, practiced cruelty in the name of the God of compassion, killed in the name of the God of life, and waged war in the name of the God of peace. None of the world’s great religions has been exempt from this at one point or another. The time has come to say—enough.
The challenge is simple and it is posed in the first chapter of the Bible. Can we recognize God’s image in a person who is not in our image; whose color, creed or culture is not our own?
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South Carolina has some of the worst drivers in the nation, according to a new report released Thursday.
Does this surprise anyone dodging the traffic on Interstate 26 every day?
South Carolina tied with Montana for the "worst drivers" title, according to Car Insurance Comparison, whose annual "Worst Drivers By State" ranking is based on data from the National Highway Traffic Safety Administration.
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A new troubling trend marks the U.S. church: the decline in Catholic funerals. It will affect Catholic life in the future if a basic tradition dies out. It also affects pastoral life now if people deprive themselves of closure after the death of a loved one.
Those for whom funeral rites are not celebrated today have often been lifelong Catholics who presume their children will arrange a traditional funeral for them when they die. Some parents may want to alert offspring that they want a funeral Mass.
In 1970, according to statistics from the Georgetown University-based Center for Applied Research in the Apostolate (CARA), there were 426,309 Catholic funerals in the United States. More than 40 years later, in 2011, there were 412,145, a decrease despite an increased U.S. Catholic population over that time.
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More than a thousand participants carried touches and banners through the Christmas-decorated streets of Vienna, with messages such as “Freedom of Religion is a Human Right”, “100 millions Christians suffer persecution”, “Stop the Genocide against Christians”, and not least the leading banner with the text “Murder — Rapes — Burning churches — Forced Islamization”, a clear protest against Islamist behaviour in many countries. The march was led by a priest holding a large crucifix, while Dr. Elmar Kuhn of CSI gave a speech while walking. The Maltese Church, which is located in the middle of the march, was rang its bells in support.
In addition to the usual flyers with information about the situation, the organizers also distributed buttons with the Arabic letter ‘N’. This is the sign that Islamic State and other Islamists paint on the walls of homes and other property belonging to Christians, marking them as targets of attacks, abductions, killing and destruction — a sign now used extensively in the formerly Christian country of Syria. This practice strongly resembles the methods used by German national socialists during the 1930’s to mark up Jewish property. This is a cause of reflection in times where Christians even in the West frequently need police protection due to their conversion from Islam, or due to being too clear and outspoken in their criticism of Islamic ideology.
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Not all lawyers agree that gay rights are being violated in this case. Not all Christians agree a true expression of Christianity is being extended in this case. But at the core of this fight, this is not an argument over what kind of sex students should or shouldn’t be allowed to have.
What we’re really fighting over is the right to diversity. Lost in the fireworks of this case is that Canadian students choose TWU and its Covenant because it reflects their identity. Mr. Ruby’s and the Law Societies fight imply that such identity can’t be trusted in their definitions of public life.
“Within the confines of religion, the most inane nonsense can be believed and practiced and passed on to one’s children. That’s freedom of religion, have a nice time. But when you go to the government and say I want your approval for this, I want tax status for this, then it’s beyond mere freedom of religion, there has to be a primacy for the right to equality,” Mr. Ruby said.
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Fighting the "evil giant" of climate change and ending violence against women and girls should be among the key themes for new global development goals from 2015, the Bishop of Sheffield has told the House of Lords.
The Rt Rev Steven Croft said there had been "major" achievements as a result of the Millennium Development Goals (MDGs) set by world leaders in 2000.
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A radical overhaul of the Church of England's leadership is under way.
A key report, still unpublished, sets out a programme of "talent management" in the Church. The report has been signed off by the two Archbishops, and a £2-million budget has been allocated. It was discussed by all the bishops in September, and the House of Bishops on Monday. A spokesman said on Wednesday that the Bishops "welcomed the implementation plan prepared in the light of those discussions. Details will be published next month."
The Church Times has seen the report, Talent Management for Future Leaders and Leadership Development for Bishops and Deans: A new approach, prepared by a steering group chaired by Prebendary the Lord Green of Hurstpierpoint, the former HSBC chairman. It speaks of a "culture change for the leadership of the Church", and outlines a two-stage process.
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STEVE INSKEEP, HOST:
Here's a change in corporate human resources - more companies are hiring chaplains. These are the same kinds of people with religious training you find in the military or on college campuses. Chaplains work in companies to help people talk through office frustrations. Here's Lauren Silverman of our member station KERA in Dallas.
LAUREN SILVERMAN, BYLINE: Every week, Chaplain John Eaton knocks on the doors of employees at Purdy McGuire, an engineering firm in Dallas.
CHAPLAIN JOHN EATON: Hey Scott. How's it going, man?
SILVERMAN: How's it going is more than a greeting, it's part of Eaton's job. He talks with employees about anything - sports, church, problems at home. Scott Brown is a member of the Church of Jesus Christ of Latter-day Saints, or Mormon faith. He likes the check-ins.
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Google is shutting down its Google News service in Spain next week in response to new legislation that requires the search giant to pay for content from Spanish news organizations.
Richard Gingras, the head of Google News, announced the decision on Google’s Europe blog Thursday. “With real sadness,” he wrote, Spanish publishers will be removed from the site on Dec. 16.
The change to Spain's copyright law, which goes into effect in January, allows Spanish newspapers and other publishers to charge Google each time their content appears on Google News. The so-called “Google tax” applies to all news aggregation sites, including Menéame, Google’s Spain-based rival.
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Is there a religion angle on this story? Of course. Kudos to Time for making that abundantly clear.
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“Where any of these fights on religious freedom are going to go, will in great part depend upon whether people of faith will stand up and speak now, or will they sit in silence. The outcome is up to you”
These were the words of Alan Sears, CEO, President, and General Counsel of Alliance Defending Freedom (ADF), who was in Rome recently for the Humanam Conference on the Complementarity of Man and Woman.
Founded in 1994, ADF is an American Christian nonprofit organization with the stated goal of "defending the right to hear and speak the Truth through strategy, training, funding, and litigation.”
Alliance Defending Freedom, is a network of attorneys dedicated to intrinsic values, such as the sanctity of life, religious freedom, and protecting conscience.
With 38 victories before the Supreme Court, ADF has actively defended public prayer, use of religious displays, such as crosses and religious monuments on public lands and in public buildings. The organization opposes abortion and has protected healthcare workers’ right to not partake in that which they find morally objectionable. ADF actively promotes marriage between man and woman.
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The optimism of modern medicine has roots in the Enlightenment, which in turn is rooted in the worldview of classical antiquity: what we call evil is a form of ignorance; it is not rooted in human nature. In this, it is remarkably similar to Confucianism. The Chinese philosopher Mencius (Meng Zi, about 372 to 289 BCE) used a parable to propose that all men are by nature good unless they are deformed. A murderer sees an infant tottering on the edge of a pond. However vicious his murders may have been, he will instinctively pull the child back to save it from drowning. This leaves out two alternative scenarios. The murderer may be a sadist who enjoys watching children drown. Or he may only have concern for children of his own tribe; but the child may belong to the enemy tribe beyond the river.
We started out with the question of how human beings can commit horrible atrocities. Given what biological science can tell us about aggression it is not an inevitable instinct (something, say, similar to the Christian doctrine of original sin), nor simply a deformation of an originally benign human nature (as Enlightenment philosophers thought). Human nature, whatever it is, allows human beings to love and to kill. Religion can induce individuals to do either. Both benevolence and hatred can be learned and taught. Thus I think that we started out with the wrong question. We should have asked: How can it be that horrible atrocities are not committed continuously, all the time? Put differently: How can one sustain a decent society? The answer is that there must be institutions that inculcate decency rather than triggering murderous impulses.
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A twin bomb attack has killed at least 30 people in a busy area of the Nigerian city of Jos.
The two bombs exploded in quick succession in a marketplace near the scene of a major bombing in May.
Jos has a mixed population of Muslims and Christians, and in recent years Boko Haram militants have attacked churches and mosques there.
The group has killed more than 2,000 people this year. No group has said it carried out the latest bombings.
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Filed under: * Anglican - Episcopal Episcopal Church (TEC) * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Young Adults * Theology Seminary / Theological Education
Now Charles Dickens’s legendary tale, A Christmas Carol, has been given a new lease of life in a small Yorkshire town.
For unbeknown to many, while the story was set in the fog of London, it was actually the swirling mists of Malton, near York, and a young lawyer from the town, that inspired Dickens to create his haunting tale.
Still a struggling writer, Dickens met Charles Smithson when he was working for a firm of solicitors in London. The two men, both at an early stage in their careers, shared the same mischievous sense of humour and became lifelong friends.
When Smithson later returned home to Yorkshire, Dickens became a regular visitor to his home, staying for three months with Smithson and his wife, Elizabeth. It was during this time that Dickens was working on the idea for A Christmas Carol. He had already created some of the characters but he was looking for a stage to set them on. And local legend has it that it was in his friend’s tiny office that he decided to place Scrooge and Bob Cratchit, and the single coal burning in the grate.
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Watch it all from the story posted yesterday in case you didn't see it.
Filed under: * Christian Life / Church Life Church Year / Liturgical Seasons Christmas * Culture-Watch Children Law & Legal Issues Police/Fire Marriage & Family Rural/Town Life * International News & Commentary America/U.S.A.
The National Center for Health Statistics just released its latest data brief summarising the bleak news.
There were only 3.9m births in the US in 2013, according to the report, down about 1% from 2012. The general fertility rate also declined 1% in 2013 to another record low: 62.5 per 1,000 women aged 15–44.
The truth is, birth numbers have been in decline for six straight years, dropping 9% from its peak in 2007, according to the report.
If a slow economy is bad news for the birth rate, it also works the other way: declining fertility and birth rates are bad for the economy. Shrinking labor forces, weaker social security, and other consequences soon follow.
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Filed under: * Culture-Watch Children Marriage & Family Psychology * Economics, Politics Economy * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
Health officials in Sierra Leone have discovered scores of bodies in a remote diamond-mining area, raising fears that the scale of the Ebola outbreak may have been underreported.
The World Health Organization said they uncovered a "grim scene" in the eastern district of Kono.
A WHO response team had been sent to Kono to investigate a sharp rise in Ebola cases.
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Filed under: * Culture-Watch Health & Medicine * Economics, Politics Politics in General * International News & Commentary Africa Sierra Leone * Theology Anthropology Ethics / Moral Theology Pastoral Theology
The marquee at the Quik Shop in this rural town says, “Go Pirates Win State.” It seems a reasonable expectation for undefeated and top-ranked Locust Grove High School, considering its star quarterback has thrown 65 touchdown passes this season and only five interceptions.
Yet, the Class 3A playoffs for Oklahoma’s midsize schools are being delayed in a state that takes football as seriously as the weather. The next play will be made in a courtroom, not on the field.
On Wednesday, a district judge is scheduled to affirm or invalidate Locust Grove’s disputed 20-19 quarterfinal victory Nov. 28 over Frederick A. Douglass High School of Oklahoma City. Douglass is seeking to have the final 64 seconds or the entire game replayed because of an admitted and crucial mistake made by the referees in negating a late touchdown.
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Far worse than death itself is the prospect of being separated from the love of God for all eternity. Of course we should be motivated by love to reach out to people with kindness and to share with them about God’s love. It is not particularly effective to try to preach people into the Kingdom from a fear of Hell, but, nonetheless, a genuine relationship with Christ does deliver people from eternal death. The assurance of His love for us and His relationship with us can carry us through terrible temporal times.
Last week, four young Iraqi boys all under fifteen were captured by ISIS. They were told that they would be killed unless they renounced their faith in Jesus and promised to follow The Prophet. They refused, saying “No, we love Jesus.” As a result, all four were beheaded. Such things used to seem far away from a different land and a different age, but now, the truth is that those same pressures are coming against us. It could be any place and any time that we are challenged.
For decades now we have been fighting the liberal message that there are no consequences from sin, either temporally or eternally. We went so far as to break with those who preach this false Gospel. It is not that we insist on puritanical behavior because otherwise our sensibilities would be offended. We have stood up against the departure from Scriptural faith because the faith that we have received teaches us that to depart from it brings the consequence of eternal death. The battle has been about whether or not people go to Hell.
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Pastors should stop signing state-issued marriage licenses. They should stop immediately. Individuals and organizations whose agenda is murky at best are hijacking the marriage debate. We have stopped asking the right questions and started reacting to the debate swirling around us.
On the one hand are people who want to radically redefine marriage in the eyes of the state. They are advocating for open and equal access to the benefits given by the state to married individuals. They want tax benefits, inheritance rights and parental privileges that are automatically given to people who marry.
To this group, pastors and churches need to have a simple and clear answer: “Blessings on you. I don’t need to get a benefit from the government that you cannot get. My contracts should not be better than your contracts. Your kids should be as protected as my kids.”
The only way I can with good conscience say this is if I am no longer part of the civil process. No functionary of any religion ought to be able to finalize a marriage contract individuals are making with the state. It is an abhorrent intermingling of church and state. Until the state sees this clearly and changes its rules, we should abandon the system voluntarily.
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Filed under: * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry Ministry of the Ordained * Culture-Watch History Law & Legal Issues Marriage & Family Religion & Culture * Economics, Politics Politics in General State Government * Theology Anthropology Ethics / Moral Theology Pastoral Theology
For a second year in a row, South Carolina inched up one spot in the annual America's Health Rankings.
Small gains are good news, but the Palmetto State still could make significant improvements. Since the rankings were first released in 1990, South Carolina has never scored highly - bouncing between 41st and 48th. This year, it ranks 42nd healthiest among all states (or ninth unhealthiest, depending on your point of view) up from 43rd in 2013 and 44th in 2012.
"When you have ranking systems like this, for us to move up one, (it) means someone else moved back one," said Lillian Smith, the assistant dean for practice and community engagement at the University of South Carolina's Arnold School of Public Health. "Does that mean that we improved or someone else got worse? You've got to take these things with a grain of salt."
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The Scottish Government has announced that same-sex marriage ceremonies will be possible under the Marriage an d Civil Partnership (Scotland) Act 2014 from 31December 2014.
Under the legislation, marriage is redefined so that two people can marry irrespective of their gender. The Act also allows for the possibility of civil partnerships being registered in the context of a religious ceremony. The Scottish Episcopal Church (SEC) is currently in a period of discussion regarding its understanding of same-sex relationships and pending the conclusion of that period of discussion, the College of Bishops has produced
the guidance contained in this note to support and inform clergy and lay readers, as public representatives of the Church, in the exercise of their ministries and in their provision of pastoral care....
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Filed under: * Anglican - Episcopal Anglican Provinces Scottish Episcopal Church * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture * International News & Commentary England / UK --Scotland
Today’s counterculture speaks with the voice of tradition, virtue, and religious commitment. There are now more than thirty LFN student groups from colleges across the United States (and Mexico). They uphold the idea that sex comes after marriage, that marriage is between a man and a woman, and that the natural family is the irreducible foundation of all civil societal associations. Like the ’60s radicals, they refuse to keep quiet. Yet unlike the ’60s radicals, they refuse with civility. They carry themselves with decorum and respect. The manner of their actions corresponds to the content of their ideas: unabashedly witnessing to the truth of marriage, sex, and the family.
I know from personal experience that being countercultural means dealing with insults, contempt, exclusion. My peers prod and jeer, and the authorities regard as troublesome. They act on the underlying cultural assumption at public universities, which is, “You’re innocent until proven conservative.”
When I once said something favorable about traditional marriage, one friend said to me, “Get out of your patriarchal circle,” while another terminated the conversation because my “very existence offends” her. I remember attending a university performance of vignettes whose subject had to do with sex (reflecting the level of wit among my peers), with one skit about students at a school known as “Our Lady of Perpetual Repression.” It felt like some quasi-religious ceremony in which a phantom group of social conservatives were displayed like Guy Fawkes puppets to be burned in effigy.
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Tripp Hudgins, an American Baptist pastor and a musician at All Souls Episcopal, explained that All Souls previously had a choir that was getting older and dwindling in numbers. It consisted of a dozen faithful people who couldn’t quite do what they hoped to do. At the same time, the congregation had an “Angel Band” which occasionally played in worship. The band began playing every week, going back to old-time music and drawing upon the folk revival that in Berkeley never ended. Then the band members stepped into the loft to learn the choir music. As they did, they were able to carefully tear down the sacred and secular divide.
Hudgins admits that the process wasn’t always easy. “We all have a spiritual soundtrack. There is music of spiritual significance that can bring us into worship,” he noted. “People from the choir era struggle when choral music is not there. That’s their music. That’s what they pray to. For them, the banjo is secular.”
But another generation has a different soundtrack. Its sacred music might consist of mountain music and songs by Mumford & Sons. Hudgins lights up with excitement as he talks about surprising people in worship with music that sits at the intersection of sacred and secular.
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Filed under: * Anglican - Episcopal Episcopal Church (TEC) TEC Parishes * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry * Culture-Watch History Music Religion & Culture * Theology Anthropology Ethics / Moral Theology Theology: Scripture
Church attendance is down, disaffection with organised religion is high because of sexual scandals, and the influence of religious leaders is waning, even when they speak of secular concerns, such as the rights of the poor and asylum seekers. And yet, are we seeing a rising dismay among secularists? That’s a question being put to a symposium this week at the University of Western Sydney. Dr David Burchell, co-convenor of the symposium, Secularism and its Discontents, explains.
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When a Lowell, Michigan, woman rolled down the window after a routine traffic violation, she expected a ticket. Instead, a police officer made her Christmas shopping a little bit easier.
“Got all your Christmas shopping done?” he asks in a YouTube video released Tuesday.
“No, haven’t even started.”
Lego Friends, an electric scooter — Scot VanSolkema, the officer who pulled her over, radioed her children’s holiday wishes to a team in a local department store, who bought the items. Officer VanSolkema returned to the car with the gifts, and the woman was incredulous.
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Church giving is serious business. Scores of newsletters, workshops, and books are devoted to it, and consultants exist to advise institutions on how to maximize funds. A five-year study released last year estimated that "tithers"—Christians who donate 10% or more of their income to church or charity—contribute more than $50 billion a year. (And that’s not counting the many who give a smaller percentage of their income.) There's even crime associated with tithing: In March, Texas megachurch pastor Joel Osteen’s church was robbed of $600,000 in donations from a single weekend.
Somehow, though, the offering process, when ushers pass baskets down the rows and worshippers voluntarily drop in checks or cash, has remained basically unchanged since the 19th century. But who carries cash, let alone checks, anymore?
Luckily for churches, a wave of apps and other digital giving options have risen up to bridge the gap.
Call it the 21st-century offering plate.
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Filed under: * Christian Life / Church Life Parish Ministry Stewardship * Culture-Watch Religion & Culture Science & Technology * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Personal Finance * Theology
Maybe this is true in any battle; it is surely true of a war that is waged with bleach and a prayer.
For decades, Ebola haunted rural African villages like some mythic monster that every few years rose to demand a human sacrifice and then returned to its cave. It reached the West only in nightmare form, a Hollywood horror that makes eyes bleed and organs dissolve and doctors despair because they have no cure.
But 2014 is the year an outbreak turned into an epidemic, powered by the very progress that has paved roads and raised cities and lifted millions out of poverty. This time it reached crowded slums in Liberia, Guinea and Sierra Leone; it traveled to Nigeria and Mali, to Spain, Germany and the U.S. It struck doctors and nurses in unprecedented numbers, wiping out a public-health infrastructure that was weak in the first place. One August day in Liberia, six pregnant women lost their babies when hospitals couldn’t admit them for complications. Anyone willing to treat Ebola victims ran the risk of becoming one.
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Most Americans believe Christmas goes better with a visit to church, religious Christmas songs in public school concerts, and more focus on Jesus.
And while there’s much banter on cable TV talk shows about a “War on Christmas,” most Americans are fine when people wish them “Happy Holidays.”
All these findings are included in a new survey from Nashville-based LifeWay Research, which asked 1,000 Americans about their views on Christmas in a phone survey Sept. 26 to Oct. 5, 2014.
“Christmas traditions that have nothing to do with the Christian faith continue to multiply,” says Scott McConnell, vice-president of LifeWay Research. “Still, most Americans want more of Jesus in their Christmas rather than less.”
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Filed under: * Christian Life / Church Life Church Year / Liturgical Seasons Christmas Parish Ministry * Culture-Watch Religion & Culture Sociology * International News & Commentary America/U.S.A. * Theology Christology
The former Archbishop of Canterbury Lord Williams has waded into the debate over withdrawal from the European Union insisting it could leave the UK “dangerously dependent” on the City.
He said leaving the EU would be a “deeply regressive” step and claimed Britain would have almost nothing else “distinctive” to offer outside it. Going it alone could turn the country into an “offshore financial facility”, he added.
The former Archbishop also said it was also becoming impossible to have a “reasonable conversation” about immigration in the UK at present.
And he suggested that hostility towards the EU was being fuelled by an increasingly assertive sense of English identity, partly as a response to Scottish nationalism.
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Filed under: * Anglican - Episcopal Archbishop of Canterbury --Rowan Williams * Culture-Watch Religion & Culture * International News & Commentary England / UK Europe * Theology Ethics / Moral Theology
The Gordon statement in question uses the term “homosexual practice.” Does that cover everything, including handholding by same-sex couples?
Gordon has never been a place that has a master list of dos and don’ts. The wider question being asked is, Does Gordon theologically treat same-sex sexual union as sin? The answer is yes. We don’t see a place in the Bible where God appears to bless same-sex sexual union. The language of homosexual practice is really speaking to the arc of a relationship that leads up to sexual consummation.
We take seriously the challenges of our brothers and sisters who have same-sex attraction. We uphold the idea that same-sex attraction is not to be acted upon in the life of the Christ follower. Some within American evangelicalism and even within the Gordon community don’t share that conviction. But that is the theological position of the institution.
OneGordon, a group that supports LGBT persons connected to Gordon, has a public campaign to drop “homosexual practice” from Gordon’s life and conduct statement. Is there anything the college and OneGordon agree on?
It’s my hope that we can learn from each other. The theological positions of a Christian college are not determined by popular vote or advocacy. I appreciate the heartfelt concerns and desires expressed by members of the Gordon family in the OneGordon group who really want the college to change its position. [But] if a change were to occur, it [wouldn’t be] because there were so many signatures on a petition.
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Two October evenings in 1949 brought together an alcoholic war hero and a fiery young evangelist. From then on, neither would be the same.
The preaching in that rented circus tent in Los Angeles changed Louis Zamperini, then 32 — who put away the bottle forever and devoted the rest of his life to Christian testimony and good works.
And those Los Angeles nights also changed the preacher, Billy Graham, and the future course of American evangelicalism as well. In Graham’s autobiography, “Just As I Am,” he calls that chapter of his life “Watershed.”
On Christmas Day, a movie directed by Angelina Jolie about Zamperini’s extraordinary survival amid the horrors of Japanese POW camps opens in theaters. “Unbroken,” is based on the award-winning book by Laura Hillenbrand.
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The Archbishop of Canterbury has urged people to reject the culture of consumerism this Christmas and not to feel pressured to lavish expensive gifts on family and friends.
The Most Rev Justin Welby criticised “tit for tat giving” and said that small and meaningful presents gave just the same caring message as those that cost the Earth.
He said that shopping in charity shops, or donating time to loved ones or worthy causes, could be as equally well received and would prevent the sense of dread that accompanies the arrival of credit card bills in the New Year.
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Santa Claus is going to be bringing lots of presents in a couple of weeks, but lower health-insurance costs for most Americans won't be one of them.
People with insurance through an employer—that is, most people with health coverage—are paying "more in premiums and deductibles than ever before" as those costs outpace the growth of wages, a new report finds.
Total premiums for covering a family through an employer-based plan rose 73 percent from 2003 through 2013, while workers' personal share of those premium costs leaped 93 percent during the same time frame, the Commonwealth Fund report said. At the same time, median family income grew just a measly 16 percent.
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An exhaustive, five-year Senate investigation of the CIA’s secret interrogations of terrorism suspects renders a strikingly bleak verdict of a program launched in the aftermath of the Sept. 11, 2001, attacks, describing levels of brutality, dishonesty and seemingly arbitrary violence that at times brought even agency employees to moments of anguish.
The report by the Senate Intelligence Committee delivers new allegations of cruelty in a program whose severe tactics have been abundantly documented, revealing that agency medical personnel voiced alarm that waterboarding methods had deteriorated to “a series of near drownings” [among many other things]...
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Discussions surrounding Quebec’s proposed reforms to its laws relating to assisted procreation have focused on its decision to eliminate its program of funding three cycles of in vitro fertilization (IVF). But this narrow focus ignores other significant changes in Bill 20: notably, its decision to prohibit women over the age of 42 from using IVF and the requirement that Quebeckers using donated sperm or eggs undergo a psychosocial assessment prior to accessing treatment.
These new laws draw distinctions between Quebeckers on the basis of their age and whether parents will have a genetic connection to their children. The government has also advanced these changes without explaining the differential treatment they propose.
Quebec law currently states that anyone of “childbearing age” – i.e. pre-menopause – can use IVF. Bill 20 would prohibit any woman over the age of 42 from accessing IVF and physicians who treat women above this age could be fined $5,000 to $50,000. Importantly, this restriction and the associated penalties would apply even though the government would no longer be paying for IVF treatment, but would instead be offering a tax credit.
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Antipsychotic drugs have helped many people with serious mental illnesses like schizophrenia or bipolar disorder. But for older people with Alzheimer's or other forms of dementia, they can be deadly. The Food and Drug Administration has given these drugs a black box warning, saying they can increase the risk of heart failure, infections and death. Yet almost 300,000 nursing home residents still get them.
So in 2012, the federal government started a campaign to get nursing homes to reduce their use of these drugs. But an NPR analysis of government data shows that the government rarely penalizes nursing homes when they don't get with the program.
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Mohammed Hamzah Khan, 19, rose before dawn on Oct. 4 to pray with his father and 16-year-old brother at their neighborhood mosque in a Chicago suburb.
When they returned home just before 6 a.m., the father went back to bed and the Khan teens secretly launched a plan they had been hatching for months: to abandon their family and country and travel to Syria to join the Islamic State.
While his parents slept, Khan gathered three newly issued U.S. passports and $2,600 worth of airline tickets to Turkey that he had gotten for himself, his brother and their 17-year-old sister. The three teens slipped out of the house, called a taxi and rode to O’Hare International Airport.
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The Bishop of Truro, together with a group of cross-party MPs, has criticised the effectiveness the benefits system in a comprehensive report into Britain's hunger crisis released today.
The Feeding Britain report was published by the all-party parliamentary inquiry into hunger and food poverty, led by Labour MP Frank Field and the Bishop of Truro, Tim Thornton, and was compiled with funding from the Archbishop's charitable trust.
The report said that benefit-related problems were the reason most often given for people resorting to a food bank. Problems with the administration of benefits, creating delays or income gaps which create emergency needs were some of the problems cited.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Culture-Watch Dieting/Food/Nutrition Poverty Religion & Culture * Economics, Politics Politics in General * International News & Commentary England / UK
When a family turns to the food bank in a time of need, they are met with warmth and compassion that is qualitatively different to what the state can provide. So when they are provided with food, it acts as a social gateway to a discussion about the wider problems in someone’s life.
We believe this offers a valuable opportunity for us to redesign a fragmented approach to support. We want to help more food banks evolve into hubs where services like debt and welfare advice are in one place, and end the system where people are sent from pillar to post in a constant cycle of referral.
We therefore propose a practical solution. We will bring together the voluntary sector, stakeholders and retailers in a new national voice: Feeding Britain. This will have three key goals that have been difficult to address by individual food banks in isolation. First, we will seek to double the redistribution of surplus food. Second, we will pilot twelve regional hubs that bring local agencies together. Third, we will pilot schemes to tackle school holiday hunger.
Read it all from Frank Field and John Glen.
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The film doesn’t ignore faith, but it includes no mention of Jesus or Graham. Faith is portrayed more generically — unlike the 2010 book by Hillenbrand (she also wrote the best-selling “Seabiscuit”), which was praised by Christian readers for capturing the drama of Zamperini’s conversion.
Zamperini died from pneumonia on July 2 at age 97. His son, Luke Zamperini, is helping promote the film.
Jolie’s role as director prompted questions about the film’s faith element; given Jolie’s own lack of faith, some reviewers questioned whether the actress would give short shrift to Zamperini’s faith.
“There doesn’t need to be a God for me,” Jolie said in 2000. “There’s something in people that’s spiritual, that’s godlike.” Her husband, actor Brad Pitt, has said he is “probably 20 percent atheist and 80 percent agnostic.”
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