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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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My ACI colleagues Ephraim Radner and Christopher Seitz have recently published a “Marriage Pledge” in the journal First Things in which they undertake to refrain from serving as agents of the state in marriage by, e.g., signing government-provided marriage certificates. Couples will be asked to contract civil marriage separately from “weddings that seek to establish a Christian marriage in accord with the principles articulated and lived out from the beginning of the Church’s life.” Their reasoning is that as civil marriage has been progressively redefined it no longer coincides with the Christian understanding of marriage: “to continue with church practices that intertwine government marriage with Christian marriage will implicate the Church in a false definition of marriage.”
...Many of the responses to the Marriage Pledge from both sides of the divide on same sex marriage have reflected substantial confusion over the distinction between Christian and civil marriage and what the role of the clergy is in the marriage ceremony. My purpose here is to clarify that distinction and then to evaluate criticisms of the Pledge in light of this discussion.
...The differences between Christian and civil marriage in New York (and note once again that the nature and terms of civil marriage vary from state to state) could hardly be more stark. Christian marriage is a lifelong union created by God between a man and a woman; New York civil marriage is a terminable contract between any two eligible people—no bigamy or incest—with terms specified and amended from time to time by the legislature and courts of the state of New York.
Practical Implementation of the Marriage Pledge
The purpose of the Marriage Pledge is to keep these radically different concepts of marriage distinct so that no one, whether inside or outside the Church, thinks they are the same. How might the Pledge work in practice?......
Given these considerations, any of the following options would be available to the couple and priest subscribing to the Marriage Pledge:
1.The couple first contracts a civil marriage either by a written contract or oral recitations at the courthouse followed at a convenient time by entering into a Christian marriage using any of the three matrimonial rites specified in the Book of Common Prayer: “The Celebration and Blessing of a Marriage”; “The Blessing of a Civil Marriage”; or “An Order of Marriage.” All are consistent with the prior creation of a civil marriage contract.
2.The couple first enters into Christian marriage by means of either the first or third of the matrimonial rites followed in due course by contracting a civil marriage at the courthouse. The rite for “Blessing of a Civil Marriage” would not be appropriate for obvious reasons, but neither of the other two prohibits a subsequent civil contract. The rubrics for both require compliance with the civil law, but the civil law does not require a simultaneous—or even any—religious ceremony.
3.The couple could enter into a Christian marriage without entering into a civil contract at all. As noted earlier, one interpretation of the rubric and canonical requirement of compliance with civil law is that a civil contract is necessary, but civil law does not require that all religious marriages also be civil ones. Thus, the most likely effect of this provision is to prohibit bigamous and incestuous marriages.
Objections to the Marriage Pledge
It is in light of the above what to make of the objections made thus far to the Pledge?
What would we be doing in the rite of matrimony if not solemnizing civil marriage? Something new?
Not at all. The couples married in a Christian marriage would be doing what they have always been doing since the earliest days of the church—and doing in the Episcopal Church since the publication of the 1789 Book of Common Prayer: entering into the “holy estate” of matrimony, the physical and spiritual union created by God upon the making of a public covenant by the bride and groom through their vows. In contrast, as the Ponorovskaya court noted, marriage licenses are “a relatively recent innovation, with statewide registration of marriages not having begun until 1881 at the earliest.”
Clergy taking the Marriage Pledge are leaving the distasteful actions to the couple rather than doing that work themselves and getting their hands dirty.
Hardly. Nothing in either the Pledge or the light of reason suggests there is anything “dirty” about civil marriage. It provides tax benefits to many couples and opens up useful strategies for maximizing Social Security benefits. It is often necessary in private commerce for securing benefits such as health insurance. The fact that non-believers, adherents of other religions and those not eligible for Christian marriage enter these civil contracts as well has no moral significance. They also obtain passports and drivers’ licenses, both of which can be useful to Christians as well. Civil marriage is not distasteful; it can be good. But it is not Christian marriage—although many (including some of the objectors) confuse the two. Hence the need for the Pledge.
This means abandoning the fight for traditional civil marriage in the public square.
Not at all. The fight for traditional civil marriage is based on natural law and the protection and flourishing of society. It cannot be based on an identification or conflation of Christian and civil marriage for they are not and never have been the same thing. The fight to preserve civil marriage, however, is not the same as the fight to protect and strengthen Christian marriage. As public surveys, divorce rates and even the responses to the Marriage Pledge demonstrate, too many people both inside and outside the church equate Christian marriage with whatever the state authorities determine civil marriage to be at any given time. The Marriage Pledge is one effort to change that misconception.
Read it all and there is a shortened version without the BCP, canonical and legal references on First Things
In many jurisdictions, including many of the United States, civil authorities have adopted a definition of marriage that explicitly rejects the age-old requirement of male-female pairing. In a few short years or even months, it is very likely that this new definition will become the law of the land, and in all jurisdictions the rights, privileges, and duties of marriage will be granted to men in partnership with men, and women with women.
As Christian ministers we must bear clear witness. This is a perilous time. Divorce and co-habitation have weakened marriage. We have been too complacent in our responses to these trends. Now marriage is being fundamentally redefined, and we are being tested yet again. If we fail to take clear action, we risk falsifying God’s Word.
The new definition of marriage no longer coincides with the Christian understanding of marriage between a man and woman. Our biblical faith is committed to upholding, celebrating, and furthering this understanding, which is stated many times within the Scriptures and has been repeatedly restated in our wedding ceremonies, church laws, and doctrinal standards for centuries. To continue with church practices that intertwine government marriage with Christian marriage will implicate the Church in a false definition of marriage.
Therefore, in our roles as Christian ministers, we, the undersigned, commit ourselves to disengaging civil and Christian marriage in the performance of our pastoral duties. We will no longer serve as agents of the state in marriage. We will no longer sign government-provided marriage certificates. We will ask couples to seek civil marriage separately from their church-related vows and blessings. We will preside only at those weddings that seek to establish a Christian marriage in accord with the principles articulated and lived out from the beginning of the Church’s life.
Please join us in this pledge to separate civil marriage from Christian marriage by adding your name.
Read it all
In Romania, the civil and religious ceremonies of marriage are not the same, due primarily to the fact that evangelical ministers do not have the authority to act as ministers of the state. (And I don’t think my Baptist friends there would accept the authority if it were offered to them.)
Our December 6 journey to the Courthouse with friends, family, and witnesses was a hoop to jump through. We’ve never considered the 6th to be our anniversary because the civil ceremony was simply a precursor to the real moment of marriage, which took place in Corina’s church.
I’m not saying that now is the time for a divorce between civil and Christian marriage. I haven’t signed the pledge. (I’m with Tolkien, not Lewis on this issue.) But I do think we can learn something from brothers and sisters in other parts of the world who have never had nor sought the ministerial privileges of authorizing civil marriage.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Law & Legal Issues Church/State Matters Marriage & Family Religion & Culture * Economics, Politics Politics in General * Theology Ethics / Moral Theology
Artificial intelligence, once confined to the realm of science fiction, is changing our lives. Cars are driving themselves. Drones are being programmed to deliver packages. Computers are learning to diagnose diseases. In a recent book, the economists Erik Brynjolfsson and Andrew McAfee describe these recent advances as examples of the beginning of what they call “the second machine age.”
The very name – the first machine age was the Industrial Revolution – suggests an epochal shift. And, indeed, if the predictions are to be believed, these technological advances could have profound implications for the way we live.
One common forecast is that as ever-more advanced robots substitute workers, the cost of labor will become less important, and manufacturing will move back to rich countries. Another is that increasingly intelligent machines will reduce the demand for advanced skills, and that the economic advantage of having these skills will decline as a result.
Read it all.
Filed under: * Culture-Watch Globalization Science & Technology * Economics, Politics Economy Corporations/Corporate Life Labor/Labor Unions/Labor Market Politics in General * Theology Anthropology Ethics / Moral Theology
We are witnessing that the state has no business in recreating marriage, but the state does have a responsibility to safeguard children, by holding mothers and fathers to their vows to each other and to the next generation.
In this sense, we are acting much as Jesus did when he was asked about the payment of the temple tax. Jesus believed himself and his disciples to be heirs of the kingdom and thus free from this obligation. Nonetheless, he paid the half-shekel “so as not to give offense to them” (Matt. 17:27).
If the state ever attempts to force us to call marriage that which is not marriage in our churches and ceremonies, let’s obey God, even if that means we sing our wedding hymns in the prison block. But, for now, by registering Gospel-qualified unions as civil marriages and not officiating at unions that are not Gospel-qualified, we call the government to its responsibility even as we call attention to its limits.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch Children Law & Legal Issues Marriage & Family * Religion News & Commentary Other Churches Evangelicals * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Watch it all (only 5 1/4 minutes) and see what you make of it.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Evangelism and Church Growth * Culture-Watch Blogging & the Internet --Social Networking Media Religion & Culture * International News & Commentary England / UK
Islamist suicide bombers have killed an estimated 60 people in a crowded market in Nigeria. The attack comes just days after the Islamist group Al Shabab hijacked a bus in Kenya and murdered 28 non-Muslim passengers.
Could Africa go down the path of Iraq and Syria? Dr Leah Farrall, research associate at the US Studies Centre at the University of Sydney and a former terrorism analyst for the Australian Federal Police, explains.
Read it all.
Filed under: * Culture-Watch Religion & Culture Violence * Economics, Politics Defense, National Security, Military Terrorism * International News & Commentary Africa * Religion News & Commentary Other Faiths Islam * Theology
The WCC Executive Committee welcomes and supports the statement of the National Council of the Churches of Christ in the USA (NCCCUSA) and together with them reiterates a call in this time of serious tension for the city of Ferguson that its citizens, law enforcement officials, justice-seekers, and others respond in a non-violent manner. We also join the NCCCUSA in expressing appreciation to the churches and faith communities in St Louis, Missouri who have declared themselves to be “sanctuary churches” and “sacred spaces.”
The WCC Executive Committee believes that the current situation in Missouri underlines the deep-rooted problems of race relations and racial profiling in the United States of America. We stress that the human dignity of everyone must be respected regardless of race, ethnicity, or culture, and the critical importance of justice being seen to be done.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch Globalization Law & Legal Issues Police/Fire Race/Race Relations Religion & Culture Violence * Religion News & Commentary Ecumenical Relations * Theology Ethics / Moral Theology
The decision not to indict Ferguson police officer Darren Wilson will further divide our communities and saddens us as leaders of nearly three dozen of our region’s congregations, faith and ethical communities.
Frustrated youth and law enforcement officials worship together within our doors. Our Clergy Caucus is called to consecrate the streets of St. Louis as safe places for all our citizens, and in particular our black and brown children and brothers and sisters. We are called to discern and name all systems, institutions, and processes that dehumanize black and brown people and that distort the purposes of justice, peace, and equality that we believe God intends for this region.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch Law & Legal Issues Police/Fire Race/Race Relations Religion & Culture Urban/City Life and Issues Violence * Theology Ethics / Moral Theology Pastoral Theology
I implore each of you: Choose peace! Reject any false and empty hope that violence will solve problems. Violence only creates more violence. Let’s work for a better, stronger, more holy community— one founded upon respect for each other, respect for life, and our shared responsibility for the common good.
In 1979, Saint John Paul II visited the war-torn and weary nation of Ireland to decry years of violence. “Violence is evil…” the pope said. “Violence is unacceptable as a solution to problems.” How true this saint’s words are. He didn’t merely condemn violence; he also aptly described the depravity of violent behavior by saying:
“Violence is unworthy of man. Violence is a lie, for it goes against the truth of our faith, the truth of our humanity. Violence destroys what it claims to defend: the dignity, the life, the freedom of human beings. Violence is a crime against humanity, for it destroys the very fabric of society.”
Read it all.
Filed under: * Culture-Watch Law & Legal Issues Police/Fire Race/Race Relations Religion & Culture Violence * Religion News & Commentary Other Churches Roman Catholic * Theology Anthropology Ethics / Moral Theology Pastoral Theology
“I'd buy paracetamol rather than food" says 16-year-old Alice, addicted to painkillers, who can purchase an amazing quantity thereof on her way to school.
Listen to it all (26 1/2 minutes) and you can read a bit about Sally Marlow there.
...I think Christian community provides something distinctive that you don’t get other places. (Other religious communities provide their own distinctives.)
But I can’t exactly fault young people for not being jazzed about deciding there are better uses of their time than choosing between Corporate Candidate Chet and SuperPAC Steve at the ballot box. And let’s not dump on them for not jumping on board with church, when what “church” often means is “the way we’ve always done it . . . until you’re around long enough for us to trust you to suggest ways we can change.”
The whole Diane Rehm discussion—and the discussion so many churches have—is backward. The question isn’t how to convince young people to show up and vote, or to go to church. The question is, what is it about the “product” that they find utterly un-worth their time?
Read it all.
In light of the grand jury decision handed down tonight in the wake of Michael Brown’s death in Ferguson, MO, I think it is of utmost importance that all Christians, but specifically white evangelicals, talk a little less and listen a little more.
Or, put another way, maybe some need to spend less time insisting that African Americans shouldn't be upset and spend more time asking why some are. Yes, this case reminds us again that the racial divide is clear, as a just released CNN poll demostrated.
I wasn't in the grand jury room, and I don't know the evidence, but many godly African American leaders are hurting and they are explaining why.
I think we should listen to them.
Read it all.
Filed under: * Culture-Watch Law & Legal Issues Police/Fire Race/Race Relations Religion & Culture Violence * Economics, Politics Politics in General * Religion News & Commentary Other Churches Evangelicals * Theology Ethics / Moral Theology
I hold in my hands my iphone. Perhaps you have one too. The Apple industry of computers and phones has changed our world out of all recognition. What does this small gadget have in common with the book in my right hand- which is a Bible? There is a direct connection; they are both things that have changed the world. The legendary tale is told of Steve Jobs saying to John Sculley who was at Pepsi Cola and, as you may know, Jobs wanted Sculley to join his firm: "Do you want to sell sugared water for the rest of your life? Or do you want to come with me and change the world?" Sayings rarely get better than that!
Apple and Microsoft combined have done exactly that – but William Tyndale, whom we celebrate today, eclipses both Steve Jobs and Bill Gates.
Read it all.
With public revulsion rising in response to snowballing accusations that Bill Cosby victimized women in serial fashion throughout his trailblazing career, the response from those in the know has been: What took so long?
What took so long is that those in the know kept it mostly to themselves. No one wanted to disturb the Natural Order of Things, which was that Mr. Cosby was beloved; that he was as generous and paternal as his public image; and that his approach to life and work represented a bracing corrective to the coarse, self-defeating urban black ethos.
Only the first of those things was actually true....
We all have our excuses, but in ignoring these claims, we let down the women who were brave enough to speak out publicly against a powerful entertainer.
Read it all.
Filed under: * Culture-Watch Children History Marriage & Family Media Men Movies & Television Psychology Violence Women * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
Does the call for Christians to separate matrimony from government marriage mean we’re retreating from the public square? Damon Linker thinks so. He calls it an “unprecedented retreat of theologically conservative churches from engagement in American public life.”
That’s exactly wrong.
If the Marriage Pledge is a retreat, it’s a retreat from this: the illusion that the Christian view of marriage can comfortably accommodate a definition of marriage that has strayed so far from revelation and reason that it now allows men to marry men and women to marry women. We all have to live with the reality of the sexual revolution, but Christians cannot make peace with it.
Read it all.
Filed under: * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry Ministry of the Ordained * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture * Theology Anthropology Ethics / Moral Theology Pastoral Theology
It also needs to be kept in mind that apart from the pursuit of truth, each individual becomes the criterion for measuring himself and his own actions. The way is thus opened to a subjectivistic assertion of rights, so that the concept of human rights, which has an intrinsically universal import, is replaced by an individualistic conception of rights. This leads to an effective lack of concern for others and favours that globalization of indifference born of selfishness, the result of a conception of man incapable of embracing the truth and living an authentic social dimension.
This kind of individualism leads to human impoverishment and cultural aridity, since it effectively cuts off the nourishing roots on which the tree grows. Indifferent individualism leads to the cult of opulence reflected in the throwaway culture all around us. We have a surfeit of unnecessary things, but we no longer have the capacity to build authentic human relationships marked by truth and mutual respect. And so today we are presented with the image of a Europe which is hurt, not only by its many past ordeals, but also by present-day crises which it no longer seems capable of facing with its former vitality and energy; a Europe which is a bit tired and pessimistic, which feels besieged by events and winds of change coming from other continents.
To Europe we can put the question: “Where is your vigour? Where is that idealism which inspired and ennobled your history? Where is your spirit of curiosity and enterprise? Where is your thirst for truth, a thirst which hitherto you have passionately shared with the world?
The future of the continent will depend on the answer to these questions.
Read it all.
Filed under: * Culture-Watch Globalization * Economics, Politics Economy Politics in General * International News & Commentary Europe * Religion News & Commentary Other Churches Roman Catholic Pope Francis * Theology Anthropology Ethics / Moral Theology
His views on the Middle East have often put him at odds with the Church. In his 20s, he abandoned a career as a doctor to become a vicar, eventually heading up the Church of England's International Centre for Reconciliation (ICR) where his work took him to the Middle East.
He backed the 2003 invasion in Iraq and afterwards restored St George's, the only Anglican church in the country. He has endured kidnappings, bombings and the recent onslaught of Islamic State, which forced him to leave in the face of grave threats to his life. Now, he is pushing for more war, saying the countries that invaded Iraq must go back in force to stop IS.
When he moves outside his church, White was protected by up to 35 Iraqi guards. But when he meets The Huffington Post UK, he is sitting without protection in a leather arm chair, at his home in Liphook, Hampshire. By White's own estimation, he has spent 70 to 80 days of the year at most in the UK since he went to the Middle East.
A family friend of White's told me he seems to know everyone wherever he is, to which White replies: "The only place I've ever been where I don't know everybody is here." The walls of this room are covered in crucifixes he collects, maps of Iraq and Baghdad and a letter from former US President George W. Bush thanking him for his work there.
Read it all.
Filed under: * Anglican - Episcopal * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Religion & Culture Violence * Economics, Politics Iraq War Terrorism * International News & Commentary Middle East Iraq * Religion News & Commentary Other Faiths Islam Muslim-Christian relations * Theology Ethics / Moral Theology
Suspected Boko Haram militants attacked a Nigerian border town in the restive northeast on Monday, setting fire to houses and killing an unknown number of people, witnesses and government sources said.
Hours after the raid started on Damasak, gunmen still roamed the area, with many locals seeking to flee into neighbouring Niger, just to the north of the town.
It was the third major attack over the last week in Nigeria's Borno State, which have already seen close to 100 people die, including more than 25 people, mostly fishermen, shot dead in a remote community over the weekend.
Read it all.
Filed under: * Culture-Watch Religion & Culture Violence * Economics, Politics Terrorism * International News & Commentary Africa Nigeria * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
Sunday morning is an inconvenient time for church services because people are busy shopping and doing DIY, the Church of England has admitted.
Worshippers are increasingly turning their backs on the centuries-old practice of attending worship on Sundays because of other leisure and social “commitments”, it said.
The admission came alongside new figures showing that attendances at midweek services in cathedrals have doubled in a decade while numbers in the pews in parishes on Sundays continue to fall.
The Dean of Lichfield, the Very Reverend Adrian Dorber, said many people still crave quiet reflection, but are seeking out less “pressurised” times in the week to worship than Sunday mornings.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry * Culture-Watch Children Marriage & Family Religion & Culture * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * International News & Commentary England / UK
A wrongfully convicted man who spent 36 years behind bars in California was set free Monday.
In Ventura, Superior Court Judge Donald D. Coleman ordered Michael Ray Hanline, 68, to be released but required that he still wear a GPS monitoring device.
It was found that DNA evidence collected at the crime scene did not match Hanline's or that of his alleged accomplice, according to court documents. Also, a key witness was found to be under the influence of drugs when she testified against him.
Read it all.
All of St. Louis owes a debt of gratitude to the 12 St. Louis County citizens who served on the grand jury that has decided that Ferguson Police Officer Darren Wilson will not stand trial for the Aug. 9 shooting death of Michael Brown.
The debt is owed not for the decision. The debt would have been owed had the grand jurors come back with an indictment.
The debt is owed for hanging in there while all about them the experts and would-be experts speculated about what happened on Canfield Drive shortly after noon on that warm Saturday afternoon.
Read it all.
The development and application of such techniques is risky - it is after all humans in their current morally-inept state who must apply them - but we think that our present situation is so desperate that this course of action must be investigated. We have radically transformed our social and natural environments by technology, while our moral dispositions have remained virtually unchanged. We must now consider applying technology to our own nature, supporting our efforts to cope with the external environment that we have created.
Biomedical means of moral enhancement may turn out to be no more effective than traditional means of moral education or social reform, but they should not be rejected out of hand. Advances are already being made in this area. However, it is too early to predict how, or even if, any moral bioenhancement scheme will be achieved. Our ambition is not to launch a definitive and detailed solution to climate change or other mega-problems. Perhaps there is no realistic solution. Our ambition at this point is simply to put moral enhancement in general, and moral bioenhancement in particular, on the table.
Last century we spent vast amounts of resources increasing our ability to cause great harm. It would be sad if, in this century, we reject opportunities to increase our capacity to create benefits, or at least to prevent such harm.
Read it all.
As St. Louis-area clergy urge a nonviolent response to a grand jury’s decision about whether to charge a white police officer in the killing of an unarmed black teenager, they’re re-evaluating their role in the struggle over race relations.
Religious leaders have become complacent in the decades since the civil-rights movement ended legal segregation, said Carl Smith Sr., 59, pastor at New Beginning Missionary Baptist in Woodson Terrace, Missouri. The August shooting of 18-year-old Michael Brown in Ferguson and the weeks of unrest that followed awakened people of the cloth, he said. A decision on charges that could come any day and the prospect of renewed violence have forced religious leaders to the forefront and, for some, into a period of introspection.
“We have stopped doing what we were supposed to do,” Smith said in an interview after an interfaith service Nov. 22 in St. Louis. “We have stayed confined to our four walls, instead of coming outside of these four walls.”
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Race/Race Relations Urban/City Life and Issues Violence * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Pastoral Care * Culture-Watch Law & Legal Issues Police/Fire Religion & Culture Violence * Theology Ethics / Moral Theology
About a week after Tara Elonis persuaded a judge to issue a protective order against her estranged husband, Anthony, her soon-to-be ex had this to say:
“Fold up your PFA [protection-from-abuse order] and put it in your pocket
Is it thick enough to stop a bullet?”
Anthony Elonis didn’t deliver the message in person, by phone or in a note. Instead, he posted it on his Facebook page, for all to see, in a prose style reminiscent of the violent, misogynistic lyrics of rap artists he admired.
In its first examination of the limits of free speech on social media, the Supreme Court will consider next week whether, as a jury concluded, Elonis’s postings constituted a “true threat” to his wife and others.
Read it all.
A Europe weary with disorientation. And I don't want to be a pessimist, but let's tell the truth: after food, clothing, and medicine, what are the most important expenditures? Cosmetics, and I don't know how to say this in Italian, but the “mascotas,” the little animals. They don't have children, but their affection goes to the little cat, to the little dog. And this is the second expenditure after the three main ones. The third is the whole industry to promote sexual pleasure. So it’s food, medicine, clothing, cosmetics, little animals, and the life of pleasure. Our young people feel this, they see this, they live this.
I liked very much what His Eminence said, because this is truly the drama of Europe today. But it's not the end. I believe that Europe has many resources for going forward. It's like a sickness that Europe has today. A wound. And the greatest resource is the person of Jesus. Europe, return to Jesus! Return to that Jesus whom you have said was not in your roots! And this is the work of the pastors: to preach Jesus in the midst of these wounds. I have spoken of only a few, but there are tremendous wounds. To preach Jesus. And I ask you this: don't be ashamed to proclaim Jesus Christ risen who has redeemed us all. And for us too that the Lord may not rebuke us, as today in the Gospel of Luke he rebuked these two cities.
The Lord wants to save us. I believe this. This is our mission: to proclaim Jesus Christ, without shame. And he is ready to open the doors of his heart, because he manifests his omnipotence above all in mercy and forgiveness. Let's go forward with preaching. Let's not be ashamed. So many ways of preaching, but to mama Europe - or grandma Europe, or wounded Europe - only Jesus Christ can speak a word of salvation today. Only he can open a door of escape.
Read it all.
Filed under: * Culture-Watch Religion & Culture Young Adults * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Labor/Labor Unions/Labor Market * International News & Commentary Europe --European Sovereign Debt Crisis of 2010 * Religion News & Commentary Other Churches Roman Catholic Pope Francis * Theology Anthropology Ethics / Moral Theology Pastoral Theology Soteriology
The number of people attending midweek services at cathedrals has doubled in the past 10 years, show new figures published today from the Church of England's Research and Statistics department. One of the factors attributed is the need for a place of peace in increasingly busy lives.
Midweek attendance at cathedrals was 7,500 in 2003 rising to 15,000 in 2013 (compared to 12,400 in 2012). In a Church of England podcast published today the Dean of Lichfield, Adrian Dorber, said he has seen the need for people wanting a short snatch of peace midweek in what are now very pressurised lifestyles. "At the weekend you've got commitments with children doing sport, shopping, household maintenance - life's run at the double these days and weekends are very pressurised and committed. Taking out half an hour or an hour every week is much more negotiable."
Anecdote to Evidence research published earlier this year showed that that the highest motivating factors for Cathedral attendance were peace and contemplation, worship and music and friendly atmosphere.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry * Culture-Watch Religion & Culture * International News & Commentary England / UK
Mr. Basuki, a 48-year-old Protestant whose grandfather was a tin miner from Guangzhou, China, was sworn in Wednesday [of last week] at the State Palace by President Joko Widodo.
None of Jakarta’s previous governors have been Christian or of Chinese ancestry, except for one who served briefly as an appointee half a century ago (like Mr. Basuki, he was both). And despite Indonesia’s history of discrimination — and, at times, savage violence — against ethnic Chinese, Mr. Basuki says he considers neither his faith nor his ethnicity to be a political handicap.
“When people told me ‘the Chinese are a minority,’ my father would say to tell them that we are more patriotic,” Mr. Basuki said in a recent interview. “If one day Indonesia is occupied by a foreign country, my father said he would be in front of the front line to fight for our independence again.”
Read it all.
Filed under: * Culture-Watch History Religion & Culture * Economics, Politics Foreign Relations Politics in General * International News & Commentary Asia China Indonesia * Religion News & Commentary Other Churches * Theology Ethics / Moral Theology
Waking up during a surgery would be a nightmare, yet that's a regular problem for patients in low-income countries. Sketchy power grids mean the lights often go out, and with them, the anesthesia machine. In other cases, there are too few oxygen tanks for a surgery, so it's canceled.
Two decades ago, Dr. Paul Fenton faced those hurdles almost daily while working as an anesthesiologist at Queen Elizabeth Central Hospital in Blantyre, Malawi. The hospital had plenty of anesthesia machines, each provided by a well-intentioned western charity, but none were practical for his clinic.
"So I began tinkering with these old machines, and took a few bits and pieces from each," recounts Fenton.
The result was a prototype for the Universal Anesthesia Machine (UAM), which delivers anesthesia without oxygen tanks or the need of stable power grid
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PROFESSOR MIA BLOOM (Center for Terrorism and Security Studies, University of Massachusetts at Lowell): They really don’t have the ballast to be able to say, “No, I don’t think that’s what the Sura al-Tawba says.” They don’t really have the knowledge-base to be able to fend off that kind of manipulation of the religion that these groups are doing to convince them that this is the way that they can be the best Muslims they can be.
LOTHIAN: But some of the foreign recruits join the fight in Syria and Iraq with their eyes wide open. True believers in radical Islam. Professor Asani says they’re also lured by money, housing, wives, and a sense of belonging.
ASANI: You come and fight with us, and your visions, your ideas—you’re going to be valued. You’re going to be at the center of power.
LOTHIAN: And it’s not just young men. Three teenage girls from Denver, Colorado were detained in Germany after apparently trying to join Islamic militants in Syria. It’s reported dozens of French girls have also run away from home to sign up with ISIS.
Mia Bloom, professor of security studies at the University of Massachussetts, Lowell, has been investigating the recruiting of Western girls.
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She notes with sadness the general absence of religious coverage in the media – “until there is a crisis, and then, all of a sudden, our voice is needed”. But rather than complain of prejudice, this practical, roll-up-your-sleeves -and-get-on-with-it Christian feels the onus is on churches to say something that is worth printing and broadcasting. And she doesn’t mean Thought for the Day. The mere mention makes her shudder.
Many of the first wave of women priests in the Church of England had been waiting for years, even decades, to be allowed the chance to follow their vocation. Alison Joyce, though, grew up in Sussex, in a house where religion was rarely mentioned.
“My parents were occasional churchgoers, but had no sense of Church membership. I can remember, when I was exploring faith in my mid-twenties, pinning my poor mother to the kitchen wall and saying: ‘Explain the doctrine of the Trinity to me.’ There was fear in her eyes.”
Canon Joyce, you may have gathered, is not one for half-measures. It was during her postgraduate studies at Bristol that she found Anglicanism, but only after “a church crawl. I also went to the Orthodox, the Methodists, the Catholics and the Plymouth Brethren. As a non- churchgoer, I needed to know what was out there.”
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Teenagers carrying weapons stand at checkpoints and busy intersections in Iraq's second-largest city, Mosul. Patched onto the left arms of their black uniforms are the logos of the Islamic Police.
In Raqqa, the Islamic State group's de facto capital in Syria, boys attend training camp and religious courses before heading off to fight. Others serve as cooks or guards at the extremists' headquarters or as spies, informing on people in their neighborhoods.
Across the vast region under IS control, the group is actively conscripting children for battle and committing abuses against the most vulnerable at a young age, according to a growing body of evidence assembled from residents, activists, independent experts and human rights groups.
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Will Vancouver's experiment work? Studies conducted in Europe—where prescription heroin is common—reveal that the programs have produced improved public health outcomes as well as reduced crime. Prescription narcotic abuse has been a significant problem in the United States, and heroin abuse is a large and growing problem in the country. A recent study from the Center on Disease Control found that heroin use increased 74 percent from 2009 to 2012, and that in 2012 Americans were twice as likely to suffer a fatal overdose than they were in 2010.
While the success of Vancouver's experiment is far from assured, the city's willingness to offer prescription heroin reflects a willingness to provide new opportunities for beleaguered addicts.
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A cyber snooping operation reminiscent of the Stuxnet worm and billed as the world’s most sophisticated computer malware is targeting Russian and Saudi Arabian telecoms companies.
Cyber security company Symantec said the malware, called “Regin”, is probably run by a western intelligence agency and in some respects is more advanced in engineering terms than Stuxnet, which was developed by US and Israel government hackers in 2010 to target the Iranian nuclear programme.
The discovery of the latest hacking software comes as the head of Kaspersky Labs, the Russian company that helped uncover Stuxnet, told the Financial Times that criminals are now also hacking industrial control systems for financial gain.
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One80 Place, formerly Crisis Ministries, is spending its first Thanksgiving in a new home - and is giving hope to the hundreds who will pass through its new doors this season without food or shelter or much reason to feel thankful or merry at all.
Many arrive here after crashing hard onto the rock bottom of substance addictions. Others struggle with chronic mental illnesses. Few, if any, know the prosperity of local growth and development.
And most have suffered traumas such as sexual abuse and physical assaults. A surprising number have landed here, with only temporary shelter separating them from the streets, due to domestic abuse.
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At this year's Acton University conference, you spoke on how love is an indispensable basis for economic life. To some, that might seem odd if economic life is viewed as the maximization of utility and material well-being.
We can’t enter the marketplace as something other than what we really are, and real human love demonstrates the impossibility of being merely homo economicus (“the economic man”), which is essentially a thesis that reduces human beings to their materiality.
Humans are simultaneously material and transcendent, individual and social. We are not merely individual entities, though we are uniquely and unrepeatably that, even from the first moment of our conception. Yet the whole of our lives we are social and individual, material and spiritual. If we ignore this existential reality, then we fail to understand what it means to be human.
Love—authentic human love—helps us understand this anthropological reality. Even conjugal love offers more than physicality. In this act of love, we offer our whole selves, including our ideals, dreams, and indeed our future to one another—none of which exists in material reality. Love, especially in the biblical sense, is not merely what one wants for oneself, but is a free decision that wills the good of the person one loves. And this transcendent act, this non-material dimension of human anthropology—when open to new life—normatively results in other human persons who are made from the dust of the earth and the breath of life.
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Although there’s a lot of buzz about marijuana being nonaddictive, the evidence is stacking up that people can — and do — become dependent on the drug. A study released earlier this year, for example, found that 40 percent of marijuana users in an outpatient treatment program showed signs of withdrawal, a classic indicator of addiction. Now, new research in the journal PNAS sheds light on how lighting up changes the brain — and potentially primes people for withdrawal.
It’s long been known that exposure to THC, the primary psychoactive ingredient in pot, can lead to changes in the brain. Problem is, different studies have shown different structural alterations, making it difficult to pinpoint exactly how the stuff affects people mentally. That’s why a group of researchers decided to use three different magnetic resonance imaging (MRI) techniques to examine the brains of 48 chronic marijuana users and 62 nonusers, while also assessing IQ and negative life consequences of pot smoking.
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[Canon Andrew] White has the optimism of the truly religious but he found this news devastating.“You can’t stop yourself despairing. You can only despair in that situation.”
In parts of the Middle East, Christianity is in danger of extinction. In 1991 there were 1.5m Christians in Iraq. Today there may be as few as 300,000. In Syria and Egypt, in places where there have been churches for almost two millennia, Christians are being persecuted and killed and their places of worship destroyed.
A report by the Pew Research Centre think tank in Washington found Christianity to be the world’s most oppressed religious group. What remains of the Iraqi Christian community has now lost one of its leaders. White, known as “the Vicar of Baghdad”, was recalled last month from St George’s Church by Justin Welby, the Archbishop of Canterbury, because of the danger posed by the terrorist group Isis.
Could the conflict spell the end of centuries of Christian life in Iraq? “If you’d asked me four months ago I would have said no,” says White. “But in the past four months I say yes. What is a Christian life there now? The Bishop of Mosul said recently that for the first time in 2,000 years there was no church in Nineveh [an ancient city that is now part of Mosul]. That’s the reality.”
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Grace and peace to you in the Name of Christ Jesus our Lord!!! I hope this email finds you well and walking in the fullness of the Holy Spirit. I am writing from Sydney where I just arrived after an incredible time of ministry in South East Asia (Singapore, Kuching, and Yangon). More on that another time.
I am writing to you because there has been alot of discussion in recent days about taking “The Marriage Pledge.” If you have not been following the online conversation, you can read the Pledge here at First Things, as well as a critical commentary here on Doug Wilson’s blog.
Some of our bishops and clergy have been in favor of signing this pledge, some are not in favor of signing the pledge, while others need more time to consider the consequences of making such a commitment.
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President Barack Obama’s immigration plan offers “a word of mercy and a measure of justice,” said United Methodist Bishop Minerva Carcaño, co-chair of the denomination’s interagency task force on immigration reform.
The plan means undocumented immigrants who have lived in the U.S. for more than five years and have children who are U.S. citizens or residents “can now come out of the shadows,” said Carcaño, episcopal leader for the California-Pacific Conference.
The United Methodist Council of Bishops has long supported immigration reform and encouraged local communities “to participate in ministries of mercy and justice,” said Bishop Julius C. Trimble, co-chair of the interagency task force on immigration reform and episcopal leader of the Iowa Conference.
Trimble said critics have attacked the president’s action before, saying reform is the responsibility of Congress.
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I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
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Christian and Muslim leaders fear more violence in the coastal city of Mombasa after the government indefinitely closed four mosques over suspected terror activities.
On Friday (Nov. 21), religious and political leaders united to urge the government to reopen the mosques. Muslim leaders accused the government of insensitivity, while Christian leaders feared being targeted in revenge attacks.
“We have always advised the government against adopting these counterproductive and draconian measures. It is unfortunate they ignored the Muslim leaders,” said Sheikh Abdulghafur El-Busaidy, the chairman of the Supreme Council of Kenya Muslims.
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In one of Ross’s most effective chapters, she argues that low-church evangelical liturgy has taken many of its cues from the Gospel of John, while more high-church traditions have tended to look toward the synoptics. She cites John’s emphasis on personal faith, de-emphasis of high offices, and prioritization of Christology as ways in which this particular gospel has deeply influenced low-church liturgical practices. Ross’s goal here, she tells us, is not to establish which reading or which liturgical practice ought to be favored. She seeks instead to highlight that the breadth of scripture suggests that a breadth of interpretations can be welcomed and affirmed by the Christian church. Ross writes, “Nonsacramental Christianity is one faithful way of embodying the shared confession of faith. My hope is that the discipline of liturgical studies is wide enough to embrace ‘both-and’ without mandating ‘either-or.’”
Yet for all the book’s strengths, it is one thing to demonstrate that a system of thought or group of practices are coherent; it is quite another to demonstrate that they are good. While any fair-minded high-church reader of Ross’s work should be able to finish this book with a greater understanding of evangelical liturgical practices, I am not sure that he will come away from this book feeling more sympathetic to low-church evangelicalism. It is possible, in fact, that greater theological clarity might bring about greater discomfort, as some high-church readers may see their worst fears being confirmed in these elucidating pages, particularly by phrases like “nonsacramental Christianity.” Furthermore, those already suspicious of the excesses of Finney and Whitefield are unlikely to be persuaded otherwise by Ross’s discussion of their role in the formation of evangelical liturgical practices.
Still, it is better to have an informed conversation than an uninformed one.
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In the weeks following the initial 2013 publication of my book, The Kennedy Half-Century: The Presidency, Assassination, and Lasting Legacy of John F. Kennedy, I received hundreds of emails, letters, and tweets. Many were filled with personal reminiscences and heartfelt emotion, but mainly the communications demonstrated that people who have followed the assassination story these many years have long since chosen sides.
The concrete is so set that even if a time machine existed, and we could go back and videotape the Dallas event from every conceivable angle, some would not be convinced unless their preferred conspirators were caught red-handed. The controversy about the assassination shows few signs of fading away, especially because (according to a Peter Hart poll commissioned for my book), three-quarters of Americans do not believe the Warren Commission’s conclusion that Lee Harvey Oswald acted alone.
A handful of the messages I’ve received were sent by individuals who insisted they had revelations about President Kennedy’s assassination. I met, spoke by phone, or exchanged correspondence with the most credible of them. After passage of more than a half-century, it is almost impossible to separate fact from fiction, and some intriguing leads proved impossible to confirm because the principals refused to cooperate or are deceased. Nonetheless, some worthwhile particulars emerged.
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Recently, I played the role of father of the bride for the first time in my life. It was a life-changing event for me; I barely survived. I suspect it was an important day for my daughter too; she was quite animated and very interested in every detail. Months of planning and purchasing led steadily to the special day. Flower choices were debated, color schemes considered and rejected, songs chosen, an organist identified, a soloist, a photographer, a videographer, a caterer, a baker, greeters, readers, feeders, eaters—Eisenhower spent less time planning his visit to Normandy. It was the usual, once-in-a-lifetime kind of event in the chapel of the small liberal-arts college where I teach and the betrothed couple met, graduated and learned about lifelong commitment—like the legal obligations inherent in student loans.
Of course, there was the Friday-night rehearsal. My part was easy enough: Walk slowly down the aisle with a beautiful woman on my arm. After two walk-throughs, I was confident I could handle it. Although I had major parts, both onstage in a tuxedo and as the signer of numerous bank drafts, I had only one line, “Her mother and I,” in reply to the query, “Who gives this woman?” I delivered my line at the rehearsal in a strong, confident voice, accompanied by the thought, “I can do this tomorrow.”
But at 3 a.m., I awoke with a panic attack. I could not do this.
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A local school's fund drive for a church has caught the attention of the American Humanist Association, a secular group concerned about the separation of church and state. The group is threatening legal action.
The student council of Oakbrook Elementary School in Ladson is raising money and encouraging donations to Old Fort Baptist Church's food pantry. The efforts were publicized on the school's website and in fliers as supporting "Old Fort Baptist Missions."
The Humanist Association, whose slogan is "good without God," said they sent a letter on Thursday by email to Dorchester District 2 Superintendent Joe Pye and Principal Monica O'Dea claiming that it was unconstitutional for a school to raise money for a church.
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The celebration after the College of St. Scholastica won its fourth consecutive conference football championship resembled an extended family gathering this month. Oblivious to the numbing cold, players, coaches, family members and students lingered on the field, exchanging hugs and posing with the Upper Midwest Athletic Conference championship banner.
In the midst of it, Mike Lehmann, a beefy reserve offensive lineman, approached an assistant coach with a request. “Coach, my mom wants a picture,” he said.
So Lehmann wrapped an arm around the diminutive coach in the dark blue winter jacket and matching fleece headband, who is beloved around this little Catholic school for a quick smile and inspiring manner — Sister Lisa Maurer, the Benedictine nun who coaches kickers and punters for the 10-0 Saints.
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In the last few decades, there has been much talk about “Six Degrees of Separation,” which is the idea that any person in the world can be introduced to any other person in the world, by being introduced through our networks of friends. Statisticians have demonstrated that anyone in the US can be introduced to almost anyone else in the US by going through only two or three friends. But as often as we hear such things, it is still amazing when it happens “in real life.”
This week I received a private message on Facebook from a woman I never met. And that was the beginning (or possibly the end) of an unusual series of connections through my life and through social media. To understand the connections that led to this message, let me go back in time to high school.
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On a Sunday morning this past October, some 1,500 preachers and ministers across the country joined in a nationwide protest they called Pulpit Freedom Sunday. They spoke defiantly from their pulpits about political campaigns and pending legislation. They even endorsed politicians, knowingly violating laws meant to prevent such mixing of church and state. Organized by the Alliance Defending Freedom, this group of evangelicals targeted the Johnson Amendment, which forbids tax-exempt organizations from endorsing political candidates and getting involved in campaigns. By violating these rules in an act of civil disobedience, they hoped to trigger a court case to get the amendment overturned. The issue, as they see it, is too much involvement by the government in religious life. The government should not tell Christians how to run their businesses, how to teach their children, or—as the Pulpit Freedom Sunday protesters asserted—how to write their sermons.
These sermons of protest were part of a broader political mobilization among religious institutions in the United States in recent years. The number of “Nones”—those professing no religious affiliation—is on the rise, and a small but vocal group of atheists are challenging Christian displays in public spaces. And the Christian Right appears to be losing the battle on gay rights. In response, many of the leading conservative religious organizations are mobilizing politically while also shifting their strategy. Their new aim is to mark off a part of life that can remain Christian, to protect Christians as a minority that can stand apart from the demands of a national culture they see as being dominated by secularism. The Hobby Lobby case was only the most prominent example of this trend.
On the other hand, a broad swath of American Christians sees things entirely differently. Although they receive far less attention, members of the religious left do not feel besieged by their country. Instead, they are pushing law and politics in the very directions the religious right is resisting. The United Church of Christ filed suit in April 2014 to overturn the prohibition on gay marriage in North Carolina. In the same state, many ministers are participating in the “Moral Monday” campaigns, a movement that is saturated in religious language. And Jim Wallis and Cornel West were arrested last month for protesting police brutality in Ferguson, Missouri. Although the left differs with the right on cultural policy, both groups see political mobilization as being at the heart of religious thought and practice.
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Admissions officers at Morehouse College in Atlanta were shocked several years ago when a number of high school seniors submitted applications using email addresses containing provocative language.
Some of the addresses made sexual innuendos while others invoked gangster rap songs or drug use, said Darryl D. Isom, Morehouse’s director of admissions and recruitment.
But last year, he and his staff noticed a striking reversal: Nearly every applicant to Morehouse, an all-male historically black college, used his real name, or some variation, as his email address.
Morehouse admissions officials, who occasionally dip into applicants’ public social media profiles looking for additional details about them, also found fewer provocative posts.
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Make new Friends… there are some great examples of Church Friends Groups in the diocese. They take a bit of effort to get going, but can typically double the number of people involved in supporting the heritage of the church and help with fund raising. National Churches Trust offers a useful guide – ask us for a copy.
Arrange an exhibition… this can be a great way to engage local people, especially if this can involve children. Is there a local history link that you could make? Don’t forget that the ‘Lindisfarne Legacy’ pop-up exhibition is still available for free use by churches to help complement local events.
Design a trail… what are the ten most interesting things about your church, churchyard or immediate surroundings? Why not create a short trail leaflet to encourage visitors to explore and appreciate the significance of your church? We can send you an advice sheet and a template you could use for this.
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Dozens of faith leaders and consumer advocates are pressing Congress to create a national interest rate cap for payday lenders instead of the exorbitant three-digit rates currently charged to people in several states. Eighty activists from 22 states came to Washington in hopes of shaping new regulations that are expected from the Consumer Financial Protection Bureau. Many of their congregations are surrounded by payday loan businesses that they say prey on poor residents by charging high interest rates and creating a cycle of debt.
“Together, you guys are really bringing a strong message and a light and a moral perspective about predatory lending that’s valuable,” said Rachel Anderson, director of faith-based outreach for the Center for Responsible Lending, which spearheaded a three-day visit and training session for religious leaders on Capitol Hill. “We hope that your message is heard strongly.”
The leaders asked members of Congress on Wednesday (November 19) to pass legislation capping interest rates, citing a 36 percent interest cap required by the Military Lending Act. “If it’s fair for the military, we felt it should be fair for all people,” said the Rev. Susan McCann of Grace Episcopal Church in Liberty, Missouri.
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It isn’t hard to figure out what made Mr. Nichols so competitive. Born in Berlin in 1931, he got out of Germany at the age of 7, mere steps ahead of the Holocaust. After that, nobody had to tell him that Jews got no favors. Characteristically, he claimed that it was an advantage. “The thing about being an outsider,” he said in 2012, “is that it teaches you to hear what people are thinking because you’re constantly looking for the people who just don’t give a damn.”
Mr. Nichols made his name in the ’50s by improvising supremely sharp-witted comedy routines with Elaine May. The lightning-quick timing that he cultivated on nightclub stages served him well when he took up directing in 1963. During a rehearsal for the Broadway premiere of Neil Simon’s “The Odd Couple,” he got into a shouting match with Walter Matthau. “You’re emasculating me!” the actor shouted. “Give me back my balls!” “Certainly,” Mr. Nichols replied, then snapped his fingers to summon the stage manager. “Props!”
Mr. Nichols’s work was unshowy, even self-effacing. “It’s not a filmmaker’s job to explain his technique, but to tell his story the best way he can,” he said. Hence no one will ever think of him as a groundbreaker, a radically original creative artist. He was, rather, an interpreter, and in the studio he almost always did his best work with familiar material like Edward Albee’s “Who’s Afraid of Virginia Woolf?” (his first film) and the TV version of Tony Kushner’s “Angels in America,” both of which clearly convey the visceral impact of the plays on which they were based. Few of his other films will be as well remembered. Even 1967’s “The Graduate,” which vaulted him into the pantheon of Hollywood superstars, now looks like a period piece, a carefully posed snapshot of a key moment in postwar American culture.
But the fact that Mr. Nichols did make films means that he himself will likely be remembered longer than any other American stage director of his generation.
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[Archbp Justin Welby]...also told reporters that he could not say with any certainty when the first women might be appointed bishop. "The Archbishops have just one vote out of 14 [on the Crown Nominations Commission], and our ability to control or prevent appointments is very limited. I know there are some very good people, and we hope that some will also find their way on to the bishops' bench."
If bishops retire as expected, Archbishop Welby said, women could make up half the College of Bishops within ten to 15 years.
Campaigners for women bishops reacted with pleasure to the news that the long road to allowing women into the episcopate had now ended. The chairwoman of WATCH (Women and the Church), Hillary Cotton, told the BBC that the move was highly significant.
"It is not just about having women wearing purple, it is about changing the culture of the Church to be more equal."
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I had the privilege of being part of a Fordham University event last night on the future of religion, responding (along with a rather more distinguished fellow panelist) to remarks by the religion journalist and academic Molly Worthen on the roots of institutional faith’s present-day developed-world decline. There was, I think, some basic agreement among all of the panelists about some of the patterns and shifts we’re experiencing right now (the decline of institutional authority, the working out of the sexual revolution, the rise of the so-called “nones”), and then a number of interesting things were said about the possible unknowns that might either accelerate or redirect current trends: There was discussion of how institutional-cum-orthodox forms of faith might experience some sort of revival, of how spiritual-but-not-religious forms of faith might represent the vanguard of an entirely new era of religious understanding, and of how religious forces outside the developed world (Islam, Pentecostalism, Chinese Christianity) might matter more to the West itself than a Western-centric vision allows.
All of us were trying, I think, to escape a little bit from the tyranny of extrapolation — the tendency to assume that today’s trends will necessarily be tomorrow’s, and that history happens in a relatively linear and Whiggish fashion. But reflecting on the discussion afterward, it seems worth dwelling a little more the importance of the unexpected in religious history, the ways in which various forms of rupture and reversal can make punditry look foolish.
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The human head weighs about a dozen pounds. But as the neck bends forward and down, the weight on the cervical spine begins to increase. At a 15-degree angle, this weight is about 27 pounds, at 30 degrees it’s 40 pounds, at 45 degrees it’s 49 pounds, and at 60 degrees it’s 60 pounds.
That’s the burden that comes with staring at a smartphone — the way millions do for hours every day, according to research published by Kenneth Hansraj in the National Library of Medicine. The study will appear next month in Surgical Technology International. Over time, researchers say, this poor posture, sometimes called “text neck,” can lead to early wear-and-tear on the spine, degeneration and even surgery.
“It is an epidemic or, at least, it’s very common,” Hansraj, chief of spine surgery at New York Spine Surgery and Rehabilitation Medicine, told The Washington Post. “Just look around you, everyone has their heads down.”
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Much has been made of the growing post-Christian sentiment among America's youngest generation of adults. But how has this well-documented turn away from religion affected Millennials' views of Christianity's most sacred text?
Has the "brand" of the Bible suffered or significantly shifted among young adults?
In a recent study among Millennials, conducted in partnership with American Bible Society and InterVarsity Christian Fellowship, Barna Group sought to discover how changing ideas about Christianity might be affecting perceptions of the Bible. This study—the largest Barna Group has ever done on a single generation's view of the Bible—looked at Millennials' beliefs, perceptions and practices surrounding Scripture. Three significant—and surprising—insights emerged. 1) Practicing Christian young adults maintain a traditional, high view of Scripture. 2) In contrast, non-Christian Millennials hold ambivalent and sometimes extremely negative perceptions of the Bible and of those who read it. 3) And while the screen age has impacted Bible engagement, print remains Millennials' favored format for Bible reading.
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A shuttered church could soon shine a light on Rhode Island’s dark role in the slave trade.
Church leaders hope it will also help heal a divided state and nation.
The Episcopal Diocese of Rhode Island wants to use part of the Cathedral of St. John for a museum that will look at those who made money in the slave trade — and those who opposed it. Churchgoers and clergymen filled both camps.
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Austria’s Muslim community is incensed over the government’s plans to amend the country’s century-old law on Islam.
The new bill, championed by Minister for Foreign Affairs and Integration Sebastian Kurz, forbids foreign funding of mosque construction or of imams working in the country and requires a unified German-language translation of the Quran.
The government argues the legislation, which Parliament will vote on this month, will help combat Islamic radicalism. Muslim groups and civic activists say it flouts the principle of equality.
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“I’m Nur. I’m 19. I’m an Arab, I’m a Muslim,” says a young man in a hoodie and grey sweats. “I’m a good person living in a bad area,” he pauses and looks up from his script. “Can someone listen while I speak?” Nur asks.
This is a rehearsal for Conflict of Silence, a radio play to be performed — and recorded — in Birmingham on November 17. The three stars, all unemployed, are different ages and of different ethnic backgrounds. What they share is religious faith: Derek, who reads his script straight, then in West Indian patois, is Christian. Nur and Hanna, a tall, leggy girl in a magenta hijab, are Muslim. And they could not be more different. “What I’ve learnt is the strong effect that different cultures have on Islam,” says Derek. Hanna is of Somali origin, Nur’s family are from Yemen. “We had a bit of a disagreement about women staying at home,” says Hanna lightly.
And that is the point. This is a project for InterFaith Week (which runs from tomorrow until next Satuday), and the aim is to air differences and have open debate. The audience will be invited to respond afterwards, ask questions, share thoughts. “The play is a question mark rather than a full stop,” says Steve, the Christian co-ordinating the play for Soul City Arts. The hope is to spark dialogue between polarised faith communities. He explains: “Our [faith] communities aren’t talking because we are afraid to challenge each other.” People remain polite, he adds, but, often in Muslim majority areas, community relations are perceived “as a question of them and us”.
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Filed under: * Culture-Watch Religion & Culture Teens / Youth * International News & Commentary England / UK * Religion News & Commentary Inter-Faith Relations Other Churches Other Faiths Islam Muslim-Christian relations * Theology
Every day all over America, postal workers complete their appointed rounds without much notice. But in one Midwest town, they turned into heroes.
Christy Perfetti has been delivering mail in East Peoria, Ill., for 23 years. Almost a decade along this same route.
For the most part, she says every day is like every other. Except for one day last year.
Perfetti was pulling into the post office parking lot when she saw an older man taking a young boy behind a shed. She had a gut instinct something was wrong.
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Filed under: * Culture-Watch Children Law & Legal Issues Police/Fire Sexuality * Economics, Politics Economy Labor/Labor Unions/Labor Market The U.S. Government * Theology Anthropology Ethics / Moral Theology
Anglicans and Episcopalians from Communion provinces worldwide are being invited to share their thoughts on the ministry priorities and qualities of the next Secretary General of the Anglican Communion.
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Filed under: * Anglican - Episcopal Anglican Consultative Council Anglican Provinces Church of England (CoE) * Culture-Watch Globalization Religion & Culture * Economics, Politics Foreign Relations Politics in General * Theology
SPIEGEL: Delivery is one thing. Why is Islamic State's message finding so much traction with young people?
Soufan: There are different motives that drive people to join this kind of organization. Most of today's IS followers were kids when 9/11 happened. You're dealing with a new generation that has a totally different view of global jihad. To them, al-Qaida is an assembly of old guys. I mean, look at Osama bin Laden's successor Ayman al-Zawahiri. He has no charisma. But IS now is new and modern, they succeeded in being the new guys -- at least relatively speaking. Nevertheless, Osama bin Laden is still their hero. His photo can be found on the websites of numerous IS followers. The ideology is the same, the strategy is different.
SPIEGEL: Are there any means for putting a stop to Islamic State's success?
Soufan: Our problem is that after 9/11 we never had a strategy that included fighting ideology, to counter their narrative. We had tactics designed to keep us safe, to disrupt their plans, to arrest and kill leaders, even to kill bin Laden. But there was no plan to counter their narratives. In 2004, bin Laden had around 400 fighters under oath. IS today has thousands fighters and followers in countries all over the world. This is an unfortunate failure.
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Filed under: * Culture-Watch Blogging & the Internet --Social Networking Globalization Religion & Culture Violence * Economics, Politics Terrorism * Religion News & Commentary Other Faiths Islam * Theology Anthropology Ethics / Moral Theology
We live "after the Reformation." It remains unclear to me, however, if we know where we are or in what time we are living by that description. "After the Reformation" is a description that assumes our history remains the history of Christianity. That assumption reproduces a Constantinian presumption. But if we are in the final stages of Protestantism, it is not clear how we should tell the story of where we have been or what we think the future holds.
Accordingly, I do not think we know what it might mean to be a Protestant ethicist. In the meantime, however, I see no reason we should not make the most of what we have got - that is, we are finally free. It is not the task of the church to ensure a stable world. Our task is to be faithful to the Lord who has taught us to pray. To learn to pray, to learn the language of prayer, may make it possible for us to speak the truth to one another, for on that does the world's salvation depend.
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A new study study reveals that an infant’s brain may remember a language, even if the child has no idea how to speak a word of it.
The finding comes from a new study performed by a team of researchers from McGill University’s Department of Psychology and Montreal’s Neurological Institute who are working to understand how the brain learns language.
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One80 Place's program isn't unique: There are dozens of similar kitchen-based initiatives across the country, ranging from modest Culinary 101-type classes to full-fledged restaurants serving the public. But it's especially appropriate for Charleston, where severe understaffing threatens to upend the local food-and-beverage economy.
The lurking downer is that the efficacy of such programs remains remarkably unclear. Scholars have scrutinized the causes of homelessness and the demographics of the U.S. homeless population, but whether job training leads to long-term employment remains largely unexplored. Even Catalyst Kitchens, a national network of organizations that "transform lives through foodservice job training and social enterprise," couldn't muster any evidence showing kitchen-centered training results in better outcomes than other interventions.
"We're all sort of finding our way," says Angela DuPree, One80 Place's director of operations.
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The British nurse who has returned to Sierra Leone after recovering from Ebola has told the BBC he's "frustrated" by the "woefully slow" international response to the outbreak. Will Pooley is back at the heart of the crisis, treating patients at the Connaught Hospital in the capital Freetown. He's been speaking to our global health correspondent Tulip Mazumdar.
Listen to it all (starts at 1:52 in using the link at the top of the page).
Nick wanted me to keep running the race. He did not want me to stop or slow down. He simply wanted us to run together. I was too stunned for words and overcome with the gift God had given me in this man — a man who would join me in ministry. He was so secure in himself and his relationship with God that having a wife in a leadership role in a national ministry was not a threat to him but an honor. He was okay with me, a woman on the stage, and he backstage, a spiritual warrior in our ministry. How could it be that this man, so passionate for the cause of Christ, was also passionately in love with me?
I thought, Lord, I can marry that kind of man.
And so I did. That is the power of passion!
Passion enlarged my heart. Not only was I still passionate for the cause of Christ and pursuing my purpose, but now I was also passionate about this amazing man of God. My goal did not change. Together, we would run toward the finish line. It was Jesus and always would be. God did not give me the baton of marriage to drop the baton of ministry; he gave me Nick to help carry the baton of ministry.
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World Health Organization said Wednesday that 5,420 people had so far died of Ebola across eight countries, out of a total 15,145 cases of infection, since late December 2013.
On Friday, the UN health agency had reported 5,177 deaths and 14,413 cases.
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Anglican worshippers are saying good-bye to their churches in the Sudbury area.
Long-time St.James parishioner Lori Cameron says the congregation has dwindled to 25 and can't afford to maintain the Paris Street building.
The last service will be held Dec. 7. After that, they have tentative plans to rent a storefront in a mall.
Another church, St. Mark's in Garson, was just put on the market and the worshippers are now populating other congregations.
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Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Canada * Christian Life / Church Life Parish Ministry Stewardship * Culture-Watch Religion & Culture * Economics, Politics Economy Housing/Real Estate Market * International News & Commentary Canada
Just as churches, seminaries and congregational consultants were wrapping their heads around the concept of “the nones” in religious life, yet another term emerges for yet another category of Americans abandoning the church: “the dones.”
The first group denotes the growing number of Americans with no religion affiliation. “Nones,” which may represent as much as 38 percent of the U.S. population, also are known for generally having had no or very little in the way of religious upbringing.
But sociologists, church historians and congregational coaches have realized for a while that another subset of Americans are answering “none” on surveys about religious affiliations: Those who have grown up in the church and remained active in adulthood — at least until getting tired of church life.
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Filed under: * Christian Life / Church Life Parish Ministry Pastoral Care * Culture-Watch Psychology Religion & Culture * International News & Commentary America/U.S.A. * Theology Pastoral Theology
In brief, what students of contemporary Jewry view in narrowly Jewish terms are problems confronting contemporary American religion, period. Recognizing this fact—namely, that America society is mired in a religious recession—points, in turn, to a somewhat different conclusion from the one offered by Wertheimer and Cohen. Theirs is a linear analysis (“if current trends continue . . . ”); but the history of American religion has been decidedly cyclical. Time and again, prophets-of-doom have railed at the disappearance of cherished beliefs and practices, and, time and again, religious revivals have arisen “miraculously” to give the lie to those warnings. Thus, religious decline in the aftermath of the American Revolution was followed by the Second Great Awakening, and the great “religious depression” of the 1920s and 30s was succeeded by the postwar revival of the 1950s.
American Judaism has experienced similar cycles. Young people abandoned Jewish institutions in the 1870s but returned and transformed them a few years later in an “American Jewish Awakening.” In the 1930s, the majority of American Jews received no Jewish education whatsoever, the community was aging, and the birthrate was in free fall. In 1935, the noted sociologist Uriah Zevi Engelman darkly predicted “the total eclipse of the Jewish church in America.” Instead, much to everybody’s surprise, postwar Jews staged a wondrous suburban comeback. By the early 1960s, the American Jewish Year Book was reporting on the “flourishing state of the American Jewish community’s religious bodies,” with “increased congregational memberships,” many “newly established congregations,” “higher enrollments in . . . religious schools,” and a “growing number of adult study groups and student programs.”
There is, of course, no guarantee that history will repeat itself in our day. Wertheimer and Cohen rightly remind us that American Jewry faces urgent challenges, and rightly call for these challenges to be addressed. Still, the rising tide of Orthodoxy, the fact that the malaise of non-Orthodox Judaism is shared by other religions, and generations of experience with the ebbs and flows of religious life should serve to qualify, and to mitigate, their prophecy of gloom. American Jewry remains a great community, and its best years may still lie ahead.
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Prominent U.S. evangelicals Russell Moore and Rick Warren blasted the sexual revolution at a Vatican conference Tuesday (Nov. 18) and said it is destroying the institution of marriage.
Moore, the public face of the Southern Baptist Convention, said sexual liberation had created “a culture obsessed with sex” that had simply led to a “boredom of sex shorn of mystery.”
“Western culture now celebrates casual sexuality, cohabitation, no-fault divorce, family redefinition and abortion right as part of a sexual revolution that can tear down old patriarchal systems,” Moore told a global gathering of leaders from Catholic, Jewish, Muslim and other faiths as part of the “Complementarity of Man and Woman” conference convened by Pope Francis.
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Filed under: * Culture-Watch Children Marriage & Family Men Sexuality Women * Religion News & Commentary Other Churches Evangelicals Roman Catholic Pope Francis * Theology Anthropology Ethics / Moral Theology Theology: Scripture
In two seismic rulings upholding gay rights in South Carolina, a federal appeals court on Tuesday denied the state attorney general's request to halt same-sex marriages just minutes before a district judge ruled South Carolina also must recognize gay marriages from other states.
However, the rulings left attorneys in both cases scrambling to figure out when exactly that means same-sex couples can get married - when courts open on Wednesday or at noon on Thursday?
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Filed under: * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General State Government * South Carolina * Theology
Amid loud sighs of relief in many quarters, and muffled moans from a traditionalist minority, the Church of England has cleared the last procedural obstacle to the appointment of women bishops. At a meeting on Monday of the church's General Synod, only around 30 of the 480 people present raised their hands against the necessary change in canon law. This means that a woman could be wearing episcopal purple by the end of the year, and a lady could join the ranks of the "lords spiritual"—Anglican prelates who sit in the upper chamber of Parliament—by next spring.
This was a big but expected landmark; a Synod vote two years ago, in which the measure narrowly failed to gain the approval of lay delegates, looks in retrospect like a rather weird anomaly. The change was overwhelmingly favoured by the leadership of the church, the clergy (one-third of which is female), and by public opinion—which matters for a church which aspires to be spiritual voice of a whole nation, however diverse or secular. The feelings of low-church evangelicals who oppose women bishops have to some degree been assuaged by a promise that one of their number will be appointed to high office; among high-church opponents, quite a few have taken up an offer to join the Roman Catholic church. So hard-line opposition to ladies in purple has gradually faded.
If this week is remembered as an important one by church historians, it may be for a different reason: it was the moment when the archbishop of Canterbury finally acknowledged that the Anglican Communion, the global family of churches numbering about 80m of which he is head, may be impossible to hold together.
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Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Provinces Church of England (CoE) CoE Bishops Sexuality Debate (in Anglican Communion) Same-sex blessings * Culture-Watch Women * Theology Anthropology Ethics / Moral Theology Theology: Scripture
It’s time to make a clear distinction between the government-enforced legal regime of marriage and the biblical covenant of marriage. In the past, the state recognized marriage, giving it legal forms to reinforce its historic norms. Now the courts have redefined rather than recognized marriage, making it an institution entirely under the state’s control. That’s why it’s now time to stop speaking of civil marriage and instead talk about government marriage—calling it what it is.
As the legal reality of marriage changes, we must also act. If the churches continue as if nothing has changed, the message is that for all our strong words nothing really decisive is at stake. It’s now time, then, to think long and hard about what we need to do—or refuse to do.
I can’t see how a priest or pastor can in good conscience sign a marriage license for “Spouse A” and “Spouse B.” Perhaps he should strike those absurdities and write “Husband” and “Wife.” Failing that he should simply refuse the government’s delegation of legal power, referring the couple to the courthouse after the wedding for the state to confect in its bureaucratic way the amorphous and ill-defined civil union that our regime continues to call “marriage.”
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Two Palestinian assailants entered a synagogue in the quiet West Jerusalem neighborhood of Har Nof Tuesday morning with axes, knives, and a pistol and killed at least four worshipers in the single deadliest attack on Jews since tensions in this city began escalating this summer.
Three of the dead, all rabbis, were American immigrants to Israel. The fourth was a rabbi born in Britain.
Such an attack poses a challenge not only to Israeli security forces, but also to leaders on both sides as political tensions take on an increasingly religious tinge.
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CAT WISE: Steve Davis is president and CEO of PATH. He says one of the organization’s most successful products could come in handy in fighting the Ebola outbreak if a vaccine using a live virus, that has to be kept cold, is developed.
It’s a tiny heat-sensing sticker that tells health workers if a vaccine is no longer effective. It’s been used on five billion vaccine vials over the past two decades.
STEVE DAVIS: It turns out, in food, in frozen chicken, they have something on the package to show that if it had been thawed or unthawed. So we took that idea and now, by having a vaccine vial monitor, this little dot, we can actually tell whether that vaccine has got too hot, and therefore we wouldn’t use it if it’s changed colors.
And so that’s — that’s been really critical, saved literally millions of lives.
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The war between the giants of the technology industry for the attention of the world’s office workers look like it is about to take an unexpected turn.
Fundamental changes in the daily lives of millions of so-called “information workers” have already triggered a corresponding upheaval in the technology tools on which they rely. Staples such as email and Microsoft’s Office suite of products still hold sway, but they are increasingly being supplemented by services like group chat, internal social networks and shared online document editing.
Now, Facebook’s ambition to create a version of its social network for the office, first reported in the Financial Times this week, promises a new twist.
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Former Head of State, Muhammadu Buhari, at weekend in Onitsha, Anambra State, painted a gloomy picture of Nigeria during the burial ceremony of the late Chike Ofodile, the Onowu of Onitsha and former Attorney-General and Minister of Justice during his (Buhari)'s regime.
This is even as he said Nigeria is suffering from tripodal problems of social injustice, insecurity and poor economy, contending that a society where social injustice, insecurity and poor economy are the order of the day, it cannot stand but is bound to fall "as Nigerian is currently falling."
The former leader was accompanied by Chris Ngige and some national and state officers of the All Progressives Congress (APC) to the burial ceremony.
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Oxford’s lexicographers keep watch over billions of words every month—from literary novels to academic journals to blogs—and at the end of the year they put their brainy heads together to select a single word that best embodies the zeitgeist. Out of this year’s haze of nominees and debate emerged four little letters.
Vape, a verb meaning to inhale and exhale the vapor produced by an electronic cigarette or similar device, beat out everything from bae to normcore. It was coined in the late 1980s when companies like RJR Nabisco were experimenting with the first “smokeless” cigarettes.But, after years of languishing, the word is back, needed to distinguish a growing new habit from old-fashioned smoking. According to Oxford’s calculations, usage of vape, which as a noun can refer to an e-cigarette or similar device, more than doubled between 2013 and 2014.
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"When we read, another person thinks for us: we merely repeat his mental process. In learning to write, the pupil goes over with his pen what the teacher has outlined in pencil: so in reading; the greater part of the work of thought is already done for us. This is why it relieves us to take up a book after being occupied with our own thoughts. And in reading, the mind is, in fact, only the playground of another’s thoughts. So it comes about that if anyone spends almost the whole day in reading, and by way of relaxation devotes the intervals to some thoughtless pastime, he gradually loses the capacity for thinking; just as the man who always rides, at last forgets how to walk. This is the case with many learned persons: they have read themselves stupid. For to occupy every spare moment in reading, and to do nothing but read, is even more paralyzing to the mind than constant manual labor, which at least allows those engaged in it to follow their own thoughts. A spring never free from the pressure of some foreign body at last loses its elasticity; and so does the mind if other people’s thoughts are constantly forced upon it. Just as you can ruin the stomach and impair the whole body by taking too much nourishment, so you can overfill and choke the mind by feeding it too much. The more you read, the fewer are the traces left by what you have read: the mind becomes like a tablet crossed over and over with writing. There is no time for ruminating, and in no other way can you assimilate what you have read. If you read on and on without setting your own thoughts to work, what you have read can not strike root, and is generally lost."
If all you need is love, as the Beatles say, perhaps it makes sense that a shrinking share of Americans are even bothering with marriage. In 1960 85% of American adults had been wed at least once; last year just 70% could say the same. Young people are proving particularly reluctant to try: 28% of men aged between 25 and 34 in 2010—and 23% of women—will not yet have tied the knot by 2030, according to estimates from the Pew Research Centre, a think-tank.
There are several reasons for this change in marriage trends. More women are working outside the home, and for fairer pay, so a husband is no longer a meal ticket. And attitudes to cohabitation have shifted: almost a quarter of young adults now live with a partner. Given the exorbitant costs of both weddings and divorces in America, living "in sin" seems increasingly sensible, particularly for the many youngsters who are now drowning in college debt.
But while a larger proportion of Americans are shying away from saying “I do”, those that have done it before remain keen to do it again. Last year 40% of new marriages included at least one partner who had made vows before, according to a new Pew study. Divorced or widowed adults are about as likely to remarry today—57% have done so—as they were in the 1960s. The prospect is certainly more appealing than it ever used to be, as rising divorce rates have yielded a larger pool of possibilities. So In total, 42m adults in America have been married more than once, up from 14m in 1960. “It’s fascinating that among those people eligible to remarry, the share that do has been stable for such a long time,” reckons Gretchen Livingston, one author of the new research.
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Filed under: * Culture-Watch Children Marriage & Family Psychology Young Adults * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology
McPhee taught us to revere language, to care about every word, and to abjure the loose synonym. He told us that words have subtle and distinct meanings, textures, implications, intonations, flavors. (McPhee might say: “Nuances” alone could have done the trick there.) Use a dictionary, he implored. He proselytized on behalf of the gigantic, unabridged Webster’s Second Edition, a tank of a dictionary that not only would give a definition, but also would explore the possible synonyms and describe how each is slightly different in meaning. If you treat these words interchangeably, it’s like taping together adjacent keys on a piano, he said.
Robert Wright ’79, an acclaimed author and these days a frequent cycling companion of McPhee, tells me by email, “I’d be surprised if there have been many or even any Ferris professors who care about words as much as John — I don’t mean their proper use so much as their creative, deft use, sometimes in a way that exploits their multiple meanings; he also pays attention to the rhythm of words. All this explains why some of his prose reads kind of like poetry.”
Just to write a simple description clearly can take you days, he taught us (once again I’m citing Amanda’s class notes): “If you do it right, it’ll slide by unnoticed. If you blow it, it’s obvious.”
Read it all from Joel Achenbach.
“The upcoming OPEC meeting is going to be the most difficult one during this century,” said Mohammad al-Sabban, a former senior adviser to Mr. Naimi. “It seems that OPEC has forgotten how to cooperate.”
Within the group, officials are increasingly worried its divisions contribute to weaker prices. “If OPEC fails to reach an agreement,” one OPEC official said, “oil prices will keep on falling....”
A collective move to cut output could boost prices, but it would also rob OPEC members of revenue. It is unclear how long such vulnerable OPEC economies as Venezuela and Nigeria could afford to limit production without reopening the spigots.
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It is perfectly understandable that an organisation that believes in resurrection ought to be generally less anxious about the prospect of its own impending death. Or perhaps this lack of anxiety is a form of denial. Whatever the explanation, it seems that the Church of England continues to slip quietly into non-existence; at present it’s on the gentle downward gradient of a 1% loss in membership a year.
The bishop of Truro recently told his diocese that, unless this trend is reversed, the Cornish church will be unsustainable in about six years. Likewise, the bishop of Blackburn has said that the Anglican church is set to go the same way as Lancashire’s cotton mills. But despite these apocalyptic prognostications from the top brass, individual churches just keep on keeping on, often oblivious to the noises-off that speak of death. And I think that the churches are right and the bishops are wrong.
About a million people go to a Church of England church each week. It’s not the glory days of the church, admittedly. But just compare: the membership of the Conservative party is just 134,000 and has been very nearly halved since David Cameron took over. Membership of the Labour party is higher, at about 190,000. And the Lib Dems have just 44,000. But add them all together, and even throwing in Ukip for good measure, and you still don’t have half the number of people who go to church.
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The final barrier to women becoming bishops was removed on Monday, when the General Synod, meeting in Westminster, voted to promulge and execute the Amending Canon.
After the vote in July, which gave final approval to the women bishops Measure...and subsequent parliamentary approval, members of the Synod voted by a simple majority to formally enact the change in the law. A small minority of about 30 members voted against.
Speaking after the vote, the Archbishop of Canterbury welcomed the result, admitting that the process has taken a "very, very long time".
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Update: I see an RNS story is there.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Culture-Watch Religion & Culture Women * International News & Commentary England / UK * Theology
Maria Fernandes died for the sake of a nap. The 32-year-old held three part-time jobs, and between shifts at two different Dunkin’ Donuts locations she stopped in a parking lot in Elizabeth, New Jersey, to sleep in her car. Fumes from a spilled fuel container that had tipped over—she worried about running out of gas—and exhaust from her vehicle ended her life on August 25. According to her manager, this was the first time Fernandes failed to show up or answer her phone. Her friends remembered a generous, sentimental, spirited young woman.
Fernandes was part of what economist Joe Seneca calls the “real face of the recession”: 7.5 million American workers cobbling together a living from part-time jobs. While the shortage of full-time jobs at adequate wages is a familiar story in America’s lingering downturn, the cruel shortage of sleep is not.
It should be. “A battle against leisure is unfolding,” Ryan Jacob claims in a Pacific Standard article called, provocatively enough, “Are Sundays Dying?” Citing Canadian survey data, Jacob found that even in this last citadel of repose, religious observances, socializing, eating at home, and, yes, sleep had all declined on Sundays between 1981 and 2005. During the same period, time spent working increased dramatically.
Read it all and alert blog readers may remember that I posted Ms. Fernandes tragic story back in October.
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The number of deaths from terrorism increased by 61% between 2012 and 2013, a study into international terrorism says.
There were nearly 10,000 terrorist attacks in 2013, a 44% increase from the previous year, the Global Terrorism Index 2014 report added.
The report said militant groups Islamic State, al-Qaeda, Boko Haram and the Taliban were behind most of the deaths.
Iraq was the country most affected by terrorism, the report said.
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She finally learned the truth and was taken to an isolation ward that had been quickly set up as it became clear Mr. Sawyer’s infection had spread. It was in an old building, with rats and mosquitoes around, she says. There were male and female wards. She didn’t receive any experimental drugs or transfusions of blood from survivors, treatments that have been given to U.S. and European patients and that scientists and doctors believe may help. There was no one to check the levels of potassium and other electrolytes in her body; imbalances can lead to arrhythmia or organ damage.
The ward had just one doctor, who was able to come by only once or twice a day. He would help clean the floor, soiled with vomit and feces by women who were too sick to make it to the toilet or clean up after themselves. “The nurses were so scared, they wouldn’t enter the room. They would put out food in front of the door and we’d have to go and get our food ourselves,” Dr. Igonoh said.
“I was told 90% of the treatment was dependent on me,” she said. She was determined to survive. “I said, even if it’s just a 1% survival rate, I will be part of that 1%,” she said.
She had her iPad with her and looked up everything she could find about the disease. She learned that most victims of Ebola die of shock brought on by their severe dehydration, so she drank oral rehydration solution “like my life depended on it.”
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What lessons were learned from the ERLC conference that might serve as a guide in the days ahead?
On homosexuality and same-sex marriage, the conference stands alone, at least from my perspective, as an earnest first attempt to move evangelicals in a deliberate direction toward more loving, thoughtful engagement on issues that are deeply visceral and deeply divisive. The conference also highlighted the ongoing attempt to rehabilitate the institution of marriage in a same-sex marriage world.
Simply being against same-sex marriage is an insufficient apologetic for rebuilding marriage as a cultural fixture. When deviations from marriage—such as cohabitation, divorce, and promiscuity—become routine, same-sex marriage can seem intelligible and acceptable. In attempts to halt the dictatorship of sexual relativism, the ERLC is dedicated to helping undo the foundations of the sexual revolution that have chipped away at marriage, not just fixing its symptoms.
The conference also revealed that evangelicals are taking a play out of the pro-life handbook.
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Half of the most senior bishoprics in the Church of England could be held by women in ten years’ time, the Archbishop of Canterbury said today after the general synod voted to permit their consecration.
The church was also challenged to end the next area of “prejudice” and appoint its first gay bishop.
The Most Rev Justin Welby hailed a “completely new phase” of the church’s existence and said that it could take as little as ten or 15 years for women to make up half of the house of bishops, the church’s senior leadership.
“It depends on how many people retire,” Archbishop Welby said. The church was building a large pool of candidates for its highest offices where “gender is irrelevant”, although he would not give any indication of which diocese would be the first to be overseen by a woman.
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Another day, another football player arrested for domestic violence.
Frank Clark, a senior defensive end for the University of Michigan, was arrested Sunday for allegedly attacking his girlfriend in a Perkins, Ohio hotel room. Sports analysts predict Clark will be a third-round NFL draft pick next year. It’s the latest in a string of scandals involving football players this year–including Baltimore Ravens’ Ray Rice and Minnesota Vikings’ Adrian Peterson–that has prompted the NFL to implement a revamped domestic violence policy.
But Drew Pittman, a Christian NFL sports agent whose firm has negotiated almost $1 billion in player contracts, claims we’re missing the real problem. He says America–not just sports–is experiencing an epidemic of men who are not equipped to be husbands and fathers. He’s compiled stories and principles from his career in a new book, First Team Dad: Your Playbook for a Winning Family (foreword by Super Bowl winning coach Tony Dungy), and argues that our real problem is ungodly men. Here we discuss his book, sports scandals, and what he believes every parent can learn about parenting and marriage from professional sports.
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The number of homeless children in the U.S. has surged in recent years to an all-time high, amounting to one child in every 30, according to a comprehensive state-by-state report that blames the nation's high poverty rate, the lack of affordable housing and the impacts of pervasive domestic violence.
Titled "America's Youngest Outcasts," the report being issued Monday by the National Center on Family Homelessness calculates that nearly 2.5 million American children were homeless at some point in 2013. The number is based on the Department of Education's latest count of 1.3 million homeless children in public schools, supplemented by estimates of homeless pre-school children not counted by the DOE.
The problem is particularly severe in California, which has one-eighth of the U.S. population but accounts for more than one-fifth of the homeless children with a tally of nearly 527,000.
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Cardinal Vincent Nichols and the Rt Revd Tony Robinson, the Anglican Bishop of Wakefield, lit candles and prayed yesterday in St Anne’s Cathedral in Leeds for the couple and their unborn daughter who were burned to death in Pakistan last week.
Sajjad Maseeh, 27, and his wife Shama Bibi, 24, who had three children, were attacked by a mob of 1,200 that had gathered after rumours they had desecrated the Koran. It is thought the mob burned them to death at the brick kiln where they worked.
Cardinal Nichols, president of the bishops’ conference of England and Wales, said: “This is a horrific and tragic event which sullies the reputation of a great nation. Surely all people of true religious spirit will, in response, turn to God in prayer, seeking forgiveness for the violence and destruction of life, pleading for peace in our troubled world.
“For my part I pray for the repose of the souls of the couple and their unborn child.”
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