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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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The Roma constitute the largest ethnic minority in Europe. While many think the continent would be better off without them, the Roma have lived in Europe for more than 1,500 years, and represent one of Europe’s last, great hopes.
But currently, the Roma are among the continent’s most underserved communities. And like Europe’s Jews, and newcomers from Africa and the Middle East, they’re finding themselves caught up in a resurgence of racism and xenophobia.
The unemployment rate for Roma in Bulgaria was 59% in 2010, and 50% in Romania according to a seminal World Bank report, while average unemployment in Bulgaria was 11.6%, and 7.3% in Romania in 2013.
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Filed under: * Culture-Watch Law & Legal Issues Psychology Religion & Culture * Economics, Politics Economy Foreign Relations Politics in General * International News & Commentary Europe --Eastern Europe Bulgaria Romania * Theology Anthropology Ethics / Moral Theology
I accept the doctors' conclusion -- mandatory quarantine is a bad idea -- but not the way they justify it. You don't have to be a cynic, a slanted term, to argue for "better safe than sorry." The calculus isn't simple, either. The crucial thing, though, is that the doctors' sensible conclusion doesn't rest solely on the science.
It requires a delicate judgment about many different risks and costs -- the risk of extra U.S. cases in the short run, the risk of discouraging health workers from traveling to West Africa so that the disease keeps spreading there, the cost in civil liberty of restricting people's movements, and so on. I agree with the doctors about where the balance lies, but the issue isn't easy and, in any event, it isn't just about the science of Ebola.
The doctors conclude, "We should be honoring, not quarantining, health care workers who put their lives at risk..." We should indeed be honoring them -- and, unless I'm mistaken, we are -- but that comment isn't science; it's pure politics. Forgive me for stating what should be obvious, but if the facts about the transmission of Ebola were different, one could imagine that mandatory quarantine would be justified; and if it were, the policy would imply no disrespect to the health professionals involved.
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As you can see from this archived version, ...[RNS] gave a bungled translation that had the pope denying God is a "divine being":
Francis said the beginning of the world was not “a work of chaos” but created from a principle of love. He said sometimes competing beliefs in creation and evolution could co-exist.Got that? Pope Francis, according to RNS, said, "God is not a divine being..."
"“God is not a divine being or a magician, but the Creator who brought everything to life,” the pope said. “Evolution in nature is not inconsistent with the notion of creation, because evolution requires the creation of beings that evolve.”
The context makes it obvious that the pope is not intending by any stretch of the imagination to deny God is a "divine being." He is, rather, denying that God is a demiurge, i.e. lower-case "builder-god" who merely fashions creatures out of primordial stuff and then leaves them to their own devices. For RNS to not only put the words "God is not a divine being" in the pope's mouth but also refuse to correct its mistranslation would therefore be simply irresponsible.
But that is exactly what RNS did – for forty-eight hours, even as Mohler and others questioned its translation.
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If traditional Christian teaching produces despair it is likely that such teaching has somehow been pressed or malformed to obscure the gospel. Whether one identifies as homosexual, bisexual, or heterosexual, the hope of the gospel is the same. In the words of Tim Keller, “We are more sinful and flawed in ourselves than we ever dared believe, yet at the very same time we are more loved and accepted in Jesus Christ than we ever dared hope.” The profound experience of grace in the gospel provides the onus to a life of faithful discipleship. The homosexual need not stop experiencing same sex attraction in order to “earn” salvation just as straight people need not stop experiencing opposite-sex attraction. What he must do is remain chaste, an ancient word with little currency in today’s culture.
There can be little doubt that traditional Christians often communicate to gays that they must somehow stop experiencing same sex attraction in order to make themselves acceptable to God. This is not the gospel. There is nothing than we can do to make ourselves acceptable to God. What the Bible asks of us is, however, to recognize that sexual relationships with people of the same sex violates God’s intention for human sexuality. The Christian tradition directs us in one of two equally valid directions: celibacy or heterosexual marriage.
Reasonable people ought to respect Gushee’s right to change his mind and to do so publicly. However, it’s important to note that Gushee’s capitulation is not the only possible response to the precipitous change in cultural attitudes toward sexuality.
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Filed under: * Culture-Watch Books Marriage & Family Psychology Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Religion News & Commentary Other Churches Evangelicals * Theology Anthropology Ethics / Moral Theology Theology: Scripture
The president waited until her family members were seated around the dining table before announcing, with no fanfare, the latest defection from her cabinet.
“I lost my justice minister today,” she said, picking up a spoon before heading out to visit Ebola treatment units.
As the table erupted with questions, the president, having said all that she intended to, finished up her lunch of Libby’s tinned corned beef and rice — the Liberian equivalent of ramen noodles — and rose.
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The "absolute confidentiality" afforded to disclosures made under the seal of confession will be a matter for debate in the General Synod this month.
The Archbishop of York, Dr Sentamu, said last week that he had "every sympathy" with the view, expressed by a survivor who reported abuse to the Cahill Inquiry..., that disclosures that gave rise to safeguarding concerns should not be treated as confidential.
Dr Sentamu told The Times: "If somebody tells you a child has been abused, the confession doesn't seem to me a cloak for hiding that business. How can you really hear a confession about somebody abusing a child and the matter must be sealed up and you mustn't talk about it?
"When a child reports abuse, you have an obligation - a duty - to take the matter to the police. If the person who has done it comes and tells you 'I've abused someone, but I'm in a confessional now,' it needs teasing out. I have listened to those who have been abused, and what I've heard leads me to ask a question: 'Are we really serious about what Jesus said about children or not?'"
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained Pastoral Care * Culture-Watch Law & Legal Issues Religion & Culture * International News & Commentary England / UK * Theology Ethics / Moral Theology Pastoral Theology Sacramental Theology
This is a more accurate understanding of the Reformation understanding of the relationship between Scripture and Tradition (and, indeed, explains why Lutherans can consider the Lutheran Symbols authoritative). We cannot simply reject the history of the Church. True, where Tradition is appealed to as a source of new dogma, we are right to resist it. But when Tradition codifies and clearly re-presents the teachings of Scripture, it is to be accepted as a norming influence on our individual reading of Scripture.
Philipp Melanchthon explains the Lutheran position well: “Let the highest authority be that of the Word which was divinely taught,” he explains. “Thereafter that church which agrees with that Word is to be considered authoritative.” And again: “Let us hear the church when it teaches and admonishes,” he writes, “but one must not believe because of the authority of the church. For the church does not lay down articles of faith; it only teaches and admonishes. We must believe on account of the Word of God when, admonished by the church, we understand that this meaning is truly and without sophistry taught in the Word of God.”
Christianity Today’s report suggests that some Protestants have forgotten this right relationship between Scripture and Tradition. We are right to trust in Scripture alone; but it is foolhardy to read Scripture by ourselves.
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[Daniel] Aleshire says no single story can possibly explain the current status of professional preparation for church, denominational and educational leadership. There are “too many multiple stories that move in different directions.”
Seminary education has been moored atop two primary pillars: higher education and the churches and denominational structures of the community of faith. Both moorings are experiencing their own “significant change.”
“Higher education is dealing with a lot of pressure,” says Aleshire. “Cultural questions are being asked what they weren’t asked 25 years ago: ‘Is it worth the money? Does it make the contribution needed in American and Canadian cultural society?’”
Fundamental changes blazing through North American religion, and a wilting assumption that affordable access to theological education is assured, leaves seminaries taking blows from two sides.
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The church’s best days are still ahead,” said Cameron Trimble. I shared a conspiratorial smile, as I often do when with her. She is executive director of the Center for Progressive Renewal, where I am a consultant. She was telling me about Convergence, a network that she is dreaming up with a group of people, including authors Brian McLaren and Diana Butler Bass.
As Trimble talked about Convergence, I imagined her standing in that long pattern of creation which reverberates through our ancient texts. God spoke into the chaos, and the words formed order as they gathered waters, brought forth vegetation, gave rise to animals, and molded humanity. The birth of Jesus Christ, the answer to longing prayers, is described as the Word made flesh.
We see creation in these grand narratives, and we also watch it unfold in our everyday lives. A 13-month-old toddler has not begun to speak, so she stands before the refrigerator, with her arm out and her tiny fist grabbing at air, and grunts. The guttural noises let her parents know that she wants. Eventually her “meh, meh, meh” will become “milk.” When her parents deliver the magical liquid, longing becomes word, and word becomes object.
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Filed under: * Anglican - Episcopal Episcopal Church (TEC) * Christian Life / Church Life Parish Ministry * Culture-Watch Religion & Culture * Religion News & Commentary Other Churches Methodist Presbyterian
The standard portrayals of economic life for ordinary Americans and their families paint a bleak picture of stagnancy, rising economic inequality, joblessness, and low levels of economic mobility. From President Barack Obama’s speech last year at the Center for American Progress to Fed chairman Janet Yellen’s address this month in Boston, we’re getting the picture that the American Dream looks to be in bad shape. These portrayals contain an important germ of truth — today’s economy isn’t doing ordinary Americans many favors — but what is largely missing from the public conversation about economics in America is an honest discussion of the family factor in all of this.
That’s unfortunate, because one reason — though, to be sure, not the only reason — that the American economic landscape looks bleaker today is that American families are not as strong and stable as they could be. Indeed, in a new report released this week from the American Enterprise Institute and the Institute for Family Studies, we find that about one-third of recent increases in family-income inequality and male joblessness, and a significant share of median family-income stagnation, can be linked to the declining share of Americans who are getting and staying married....
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A campaign to tackle domestic violence set up by the Anglican mission agency Us (formerly USPG) has touched the hearts of church-goers in Britain and Ireland.
The campaign focuses on the work of the Anglican Church in Zambia to support women who face violence – but is part of a wider concern of Us to address domestic violence worldwide. According to the UN, up to 70 per cent of women worldwide experience violence at some point in their lifetime.
Churches and church-goers were invited by Us to order and wear friendship bracelets as a reminder to pray for women. In addition, Us invited people to write messages of support for women in Zambia – with hundreds responding. The messages will be distributed among women in Zambia.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of Central Africa Church of England (CoE) * Culture-Watch Sexuality Violence Women * International News & Commentary Africa Zambia * Theology Ethics / Moral Theology Pastoral Theology
You talk about the crisis and the promise of following Jesus. In a nutshell, what’s the crisis?
The crisis we’re facing is that many people outside and inside the church don’t understand what it’s supposed to be about. It has become encrusted with so many cultural, historical, political, economic forms. As these get thicker and thicker, they distance us from the core affirmation of living as disciples of Jesus. If you look at the New Testament and ask “What is the church?” I think the primary answer is: people living their lives as an act of worship and response to Jesus Christ and seeking to live as daily disciples in community and for the sake of their world. The crisis is that Christians inside the church don’t seem to view this way of life as necessary. This leaves outsiders puzzled about the purpose of the church, because so little of it seems related to Jesus.
And what’s the promise?
The most illuminating moment of the “promise,” in cultural terms, is the shock of Pope Francis. The Catholic Church has been embroiled in scandal for many years. It has been seen as bureaucratic and unresponsive. Then, all of a sudden, there appears this authentic, living disciple. Here is someone who seems to live out of this deep spirit of humility—a Jesus follower who wants a life rooted in simple action.
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A single friend who recently moved posted a note on her Facebook page: “Was trying out a new church on Sunday when the pastor announced that his November sermon series would be about marriage. ‘And what if you’re not married?’ he asked us. ‘Well, Scripture says “Let marriage be held in honor among all, and let the marriage bed be undefiled.”’
Not the most welcoming way of putting it. “Excuse me?” my friend responded. “In other words, singles, suck it up. Won’t be returning there.”
Most of the responses were supportive, as you’d expect from friends, but several dismissed her concerns or told her, in various ways, to suck it up and stop whining. Other single friends, including widows and single mothers who were single because their loutish husbands left them for Miss Suzy Cupcake, have told me they don’t talk about their struggles because the chances of being dismissed or patronized or even condemned are too high.
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Filed under: * Christian Life / Church Life Parish Ministry Pastoral Care * Culture-Watch Marriage & Family Psychology Young Adults * Religion News & Commentary Other Churches Roman Catholic * Theology Ethics / Moral Theology Pastoral Theology
The U.S. health care apparatus is so unprepared and short on resources to deal with the deadly Ebola virus that even small clusters of cases could overwhelm parts of the system, according to an Associated Press review of readiness at hospitals and other components of the emergency medical network.
Experts broadly agree that a widespread outbreak across the country is extremely unlikely, but they also concur that it is impossible to predict with certainty, since previous Ebola epidemics have been confined to remote areas of Africa. And Ebola is not the only possible danger that causes concern; experts say other deadly infectious diseases - ranging from airborne viruses such as SARS, to an unforeseen new strain of the flu, to more exotic plagues like Lassa fever - could crash the health care system.
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Filed under: * Culture-Watch Health & Medicine * Economics, Politics Economy The U.S. Government Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology
I, a lay Anglican, am reassured by this. I want the clergy to be a bit more left-wing than me. It’s a sign that they are deeply involved in the lives of the poor, that they have a sense of solidarity with them and give those on welfare the benefit of the doubt. It is proper that a large sector of them should advocate a greater redistribution of wealth, and criticise capitalism. (There are plenty of other voices to cheer capitalism.) Ideally, they should do with great caution, rather than Guardian-leader self-righteousness. But it’s OK for a few to dabble in more radical campaigning – that’s part of the Christian tradition. Overall, the survey suggests to me that the Church is in pretty good shape.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Media Religion & Culture * International News & Commentary England / UK * Theology Seminary / Theological Education
ATS, with its accrediting standards, is sometimes seen as an ally to stressed faculty. It is, however, unlikely to use its weight to smooth over bumps in the theological road. A life in ministry isn’t easy, why should a life in the preparation of ministry be any different? In the final analysis you have an emotionally overwrought, often exhausted, highly educated faculty in a state of desperation. By the time the Board steps in Daniel has already finished pronouncing upharsin.
The situation at General is deeply troubling, and it should be for anyone concerned about the academic study of religion. Seminaries are a crucial part of the overall academic mix in the field. I am not privy to the details of what happened at General, and I have little data to assess how it came to this unfortunate climax. I do know that a cast-off seminary professor is no hot commodity in today’s market. And watching the market performance, I’m afraid this commodity is one that is set to be on the increase. The second truism has already settled in: did something happen at some seminary in some large city? Why should we care?
In Post-Christian America it is an stupendous irony that those working for the destruction of church institutions are often those on the inside, and not the dreaded secularists from without.
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Filed under: * Anglican - Episcopal Episcopal Church (TEC) * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Education Young Adults * Theology Ethics / Moral Theology Pastoral Theology Seminary / Theological Education
1. HALLOWEEN CELEBRATES EVIL
Although people celebrate Halloween in different ways it remains, at its core, an event that glorifies the dark, creepy and scary side of life.
Children and adults dress up as figures that are ‘evil’: witches, vampires, ghosts and demons.
If you want to be different you can hire costumes to make you look like a chainsaw killer, a psychopathic butcher or even a shooting victim (‘with authentic-looking bullet holes’).This is hardly harmless.
Whatever view we have about life, we all take it for granted that our society should spend time and energy encouraging children to care for others and to know the difference between right and wrong.
Yet on this one day, we throw all those values away and glorify everything that is evil and unpleasant. Talk about sending out mixed messages!
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A curriculum of seven films each lasting 15 to 20 minutes, For the Life of the World: Letters to the Exiles advances a sophisticated theological anthropology. Schmemann’s breathtaking sacramental view of ordinary life is here, as are Kuyper’s distinctive spheres. Kuyper’s fellow Dutch Reformed thinkers Herman Bavinck and Lester DeKoster contribute a high view of common grace and human work, respectively. Catholic theologians such as Josef Pieper and Hans Urs von Balthasar testify to the significance of the family and the centrality of beauty to the Christian life. Rigorously careful with its language, the curriculum unapologetically resorts to Greek in its first and last episodes to articulate core concepts of oikonomia (stewardship), anamnesis (remembering), and prolepsis (anticipation).
Though true, the preceding paragraph is almost comically misleading. Because from that description you would surely never guess that our protagonist is a manically expressive 20-something named Evan (Evan Koons, who cowrote the script). Evan lives in a house filled with retro bric-a-brac, furnished circa 1940, and undisturbed by any technology invented since 1983. He is given to playing the ukulele, declaiming poetry, drinking lemonade from Mason jars—and to breaking the fourth wall, freezing the frame, and scrambling narrative sequence, using every trick of the postmodern visual storyteller.
When we meet him, Evan is in the throes of a quarter-life crisis. He’s sure that if faith means anything, it must have implications for everything, but finds little guidance from the church toward a viable calling in a pluralistic world. Evan begins the series, and ends every episode, handwriting a letter to his fellow Christians: “Dear Everybody.” The question that Evan finds most worrying is, “What is our salvation for?”
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Beginning in the 1940s, Isaac Asimov created with his Foundation series an enduring classic of science fiction. He depicted the development of inconceivably vast galactic empires, guided by the predictive powers of a complex social and behavioral science known as Psychohistory. For millennia, the universe unfolds as it should. Then, overnight, all these plans are utterly confounded by the rise of a messianic prophet called the Mule, a mutant who brings all lesser mortals under his sway, and who conquers all rival empires. Instantly, all psychohistorical bets are off.
In this instance, as in so much else, Asimov took the Mule from the pages of Edward Gibbon's Decline and Fall, and specifically the account of the Prophet Muhammad (570-632). And although Asimov was explicitly writing fantastic fiction, his account often echoes older historical writing on the rise of Islam. We read of the great Roman and Persian empires that dominated much of the known world, until very suddenly, a charismatic leader who believes he is instructed by God gathers faithful followers around himself. Ultimately, these supremely motivated legions pour out of Arabia into the civilized world, conquering most of it within a century or so. In this prophet-centered version, Muhammad is quite as radical a newcomer to the known universe as is the Mule, and his career is equally at right angles to conventional historical reality. He comes from nowhere, and the incredible rapidity of the rise of Islam seems near-miraculous.
Fortunately, the rise of Islamic empires can be explained without invoking either supernatural powers or genetic mutation, and Robert Hoyland's In God's Path offers a very convincing attempt. Hoyland's subtitle deserves careful reflection, with the distinction he draws between Arab and Islamic forces.
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After a devastating earthquake rocked the island nation of Haiti in January 2010, unsolicited checks immediately poured into Brother’s Brother Foundation — a North Side nonprofit that collects and ships medical supplies to hospitals and clinics worldwide and focuses on places in need of emergency aid.
But in the months since the Ebola virus crisis has dominated news reports, Brothers’ Brother has received, on average, one $25 check per day for Ebola relief efforts.
“It’s just not [generating] the same volume compared to other international disasters,” said Karen Dempsey, vice president of development and administration for the nonprofit, which last week loaded a 40-foot container headed to Sierra Leone in West Africa with face masks, protective gowns, gloves and medical supplies donated by hospitals.
While the earthquake in Haiti, Hurricane Sandy, the Indian Ocean tsunami and other tragedies raised millions of dollars for victims within days after they occurred and inspired celebrities to organize benefit concerts broadcast during prime time, nonprofits that provide assistance for the Ebola outbreak relief say the public has been slow to step up and donate.
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While no one would argue that the United States has more bombs, bullets and boots, the question is, “Why does the Islamic State in Iraq and Syria (ISIS) continue to gain territory and to recruit young people to their cause from the western world?”
The Jihadists see themselves in a struggle against evil and we are the face of their evil. We are attempting to win on the battlefield but we are losing the battle for hearts and minds.
Former Senator Birch Bayh referred to the Jihadist ideology as “empty” on Fox New Sunday (October 26th) If only. If only he was correct. We may kill their soldiers but their ideology, while evil, is robust, certain and virulent. The western world in general and the U.S. lack the courage of their convictions because they lack convictions. We have no vision and are lacking in moral authority. Do we honestly think that we could reinstate the draft to compel young men once again to fight this war?
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Filed under: * Culture-Watch Religion & Culture Violence * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General Terrorism * International News & Commentary America/U.S.A. Middle East * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
3. Technology Enables Discipleship
Our church has an app where people can actually access the sermon outline, and people use their phones or iPads to follow along and take notes. Technology enables members and attendees to enhance their discipleship experience at church.
During certain series, we have encouraged our people to tweet questions in the middle of services, and we try to answer them.
All of these are tools to enhance discipleship. Technology, though, is not the goal. The goal is to enable the church’s mission to make disciples of all people groups.
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The Archbishop of Canterbury has told how he broke down in tears at learning of the horror of child abuse within the Church of England.
The Most Rev Justin Welby said the details of sexual abuse dating back decades are “beyond description – terrible” and that he had been profoundly moved by the “shredding effect” of survivors’ experiences.
He also said the full scale of the abuse has not been revealed and that the failure of the Church was greater than other institutions such as children’s homes and the media because it purports to hold itself to a “far, far higher standard”.
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Many of the people who read this article will do so because Greg Marra, 26, a Facebook engineer, calculated that it was the kind of thing they might enjoy.
Mr. Marra’s team designs the code that drives Facebook’s News Feed — the stream of updates, photographs, videos and stories that users see. He is also fast becoming one of the most influential people in the news business.
Facebook now has a fifth of the world — about 1.3 billion people — logging on at least monthly. It drives up to 20 percent of traffic to news sites, according to figures from the analytics company SimpleReach. On mobile devices, the fastest-growing source of readers, the percentage is even higher, SimpleReach says, and continues to increase.
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Nigeria says it is still holding talks with Boko Haram, two weeks after the government said it had agreed a truce with the Islamist militant group.
A presidential spokesman said he was optimistic that something "concrete and positive" would come out of the talks.
There has been no comment from Boko Haram, and violence in northern Nigeria has continued.
More than 200 schoolgirls are still being held by the group, which has been fighting an insurgency since 2009.
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Filed under: * Culture-Watch Religion & Culture Violence * Economics, Politics Foreign Relations Politics in General Terrorism * International News & Commentary Africa Nigeria * Theology Ethics / Moral Theology
On 24 October 2014, all of us here in Egypt were shocked to hear the news of another terrorist attack in the North of Sinai.
The terrorists fired on a military border check point, killing 26 military officers and soldiers and injuring a further 25. This was a very serious incident and an attack on the forces of law and order, yet it was largely ignored by the international media.
Egyptians were angered and saddened by the attack and the government responded by tightening security measures, especially at the border with Gaza from where the terrorists possibly had crossed into Sinai, or from where they had received support. The government also declared a State of Emergency in the region.
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Filed under: * Anglican - Episcopal Anglican Provinces The Episcopal Church of Jerusalem and the Middle East * Culture-Watch Religion & Culture Violence * International News & Commentary Middle East Egypt
At the turn of the 20th century in rural South Carolina, a domineering father, still bitter over the loss of the Civil War, drives his son to uphold the family name by relentless personal achievement. The farm boy complies by setting unequaled athletic and academic standards at the state college and by winning a Rhodes Scholarship to Oxford University. He seeks a life of his own, forming unacceptable friendships with a brilliant Negro farm hand and a politically progressive girl friend. When a shocking accident fragments the young man's world, the patient friendship of a country pastor and the bold witness of Christian athletes challenge his priorities. The human hunger for accomplishment and the universal longing for grace collide in a midnight raid and high-stakes court battle.
Read ordering information here.
Whilst recognizing the well-established place of the ministry of absolution in the life of the CofE, the Council also acknowledged the responsibility of the Church to protect children and vulnerable adults from harm, and the force of the argument that the legal framework of the Church should be such as to enable those who present a risk to children and vulnerable adults to be identified.
The Council therefore decided to commission further theological and legal work to enable it to review, in consultation with the House of Bishops, the purpose and effect of the un-repealed proviso to the Canon of 1603, with a view to enabling the Synod to decide whether it wished to legislate to amend it. At its November meeting, the Council will consider the terms of that review and who should conduct it, with a view to putting their proposals in those respects to the House of Bishops when it meets in December.
On the afternoon of 17 November, General Synod is to debate a motion to take note of the draft Guidelines for the Professional Conduct of the Clergy, (GS 1970). Responsibility for approving any final version will rest with the Convocations following the ‘take note’ Synod debate.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained Pastoral Care * Culture-Watch Law & Legal Issues Religion & Culture * Theology Ethics / Moral Theology Pastoral Theology Sacramental Theology
The UK should not view immigration as a "deep menace", the Archbishop of Canterbury has warned.
Part of the country's "strength and brilliance" lay in its long tradition of welcoming foreigners, the Most Reverend Justin Welby said.
But the process of immigration must be managed "prudently" to avoid "over-burdening our communities", he added.
He also said clergy had noticed a rise in "minor-racist, anti-foreigner, anti-Semitic, anti-Islamic" sentiment.
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Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Provinces Church of England (CoE) * Culture-Watch Law & Legal Issues * Economics, Politics Immigration * International News & Commentary England / UK * Theology Ethics / Moral Theology
Basima al-Safar retouches a picture of Jesus on an easel outside her house overlooking the flat Nineveh plains, 30 miles north of Mosul.
The murals she paints tell the story of her people, Christians in Iraq. But with Islamic State militants nearby, she is worried that life in Alqosh and towns like it could soon come to an end.
The Assyrian Christian town of around 6,000 people sits on a hill below the seventh-century Rabban Hormizd Monastery, temporarily closed because of the security situation. Residents of Alqosh fled this summer ahead of Islamic State militants. Around 70 percent of the town’s residents have since returned. Still, a sense of unease hangs in the air.
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Filed under: * Culture-Watch Religion & Culture Violence * Economics, Politics Terrorism * International News & Commentary Middle East Iraq * Religion News & Commentary Other Faiths Islam Muslim-Christian relations * Theology
See how many you can guess on a sheet and then go and read it all.
As a prerequisite for the job of being a Church of England priest, it would seem not unreasonable to expect a belief in God to be fairly essential.
But this is not the case, according to a poll of Anglican clergy which found that as many as 16 per cent are unclear about God and two per cent think it is no more than a human construct.
It is 30 years since David Jenkins, then the Bishop of Durham, caused controversy by casting doubt on the resurrection, but it appears that such unorthodox views are widespread amongst Britain’s priests.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Religion & Culture * International News & Commentary England / UK * Religion News & Commentary Other Faiths * Theology Seminary / Theological Education
The Royal Commission into Institutional Responses to Child Sexual Abuse has found the Anglican Diocese of Grafton treated victims insensitively and conducted settlement negotiations in a hostile manner.
The commission's public hearing was told about frequent sexual, psychological and physical abuse of nine former residents of the North Coast Children's Home in Lismore between 1940 and 1985.
Handing down its findings, the commission found the diocese denied responsibility for the sexual abuse, denied some victims financial compensation and conducted some settlement negotiations in a hostile manner.
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Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Australia * Culture-Watch Law & Legal Issues Religion & Culture Sexuality Teens / Youth Violence * International News & Commentary Australia / NZ * Theology Ethics / Moral Theology
I can never agree with you that the Incarnation, or any truth, has to satisfy emotionally to be right (and I would not agree that for the natural man the Incarnation does not satisfy emotionally). It does not satisfy emotionally for the person brought up under many forms of false intellectual discipline such as 19th-century mechanism, for instance. Leaving the Incarnation aside, the very notion of God’s existence is not emotionally satisfactory anymore for great numbers of people, which does not mean that God ceases to exist. M. Sartre finds God emotionally unsatisfactory in the extreme, as do most of my friends of less stature than he. The truth does not change according to our ability to stomach it emotionally. A higher paradox confounds emotion as well as reason and there are long periods in the lives of all of us, and of the saints, when the truth as revealed by faith is hideous, emotionally disturbing, downright repulsive. Witness the dark night of the soul in individual saints. Right now the whole world seems to be going through a dark night of the soul.
There is a question whether faith can or is supposed to be emotionally satisfying. I must say that the thought of everyone lolling about in an emotionally satisfying faith is repugnant to me. I believe that we are ultimately directed Godward but that this journey is often impeded by emotion. I don’t think you are a jellyfish. But I suspect you of being a Romantic. Which is not such an opprobrious thing as being a fascist. I do hope you will reconsider and relieve me of the burden of being a fascist. The only force I believe in is prayer, and it is a force I apply with more doggedness than attention.
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They were among the final holdouts. Even as many of their neighbors fled the violence that engulfed Iraq after the American invasion, the three men stayed put, refusing to give up on their country or their centuries-old Christian community.
Maythim Najib, 37, stayed despite being kidnapped and stabbed 12 times in what he believed was a random attack. Radwan Shamra, 35, continued to hope he could survive the sectarian war between his Sunni and Shiite countrymen even after losing two friends shot by an unknown gunman who left their bodies sprawled in a Mosul street. And a 74-year-old too frightened to give his name said he remained despite the trauma of spending three anguished days in 2007 waiting to learn if his kidnapped 17-year-old son was dead or alive.
Now all three men from Mosul, Iraq’s second-largest city, and its environs have fled with their families to Jordan, forced out by Islamic State fighters who left them little choice. After capturing the city in June, the Sunni militant group gave Christians a day to make up their minds: convert, pay a tax, or be killed.
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The U.S. ambassador to the United Nations called attention to the need for a greater response to the Ebola outbreak that has killed nearly 5,000 people in West Africa.
Samantha Power posted on Twitter early Monday, after spending a day in Guinea, that the "scale of need is staggering" and that the "most basic resources will help save lives."
She is on a multistop tour this week of the worst-hit countries, including Sierra Leone and Liberia.
Power also highlighted the efforts of those already working in Guinea to treat patients, build treatment facilities and educate people, including Doctors Without Borders and the U.S. Centers for Disease Control and Prevention.
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Filed under: * Culture-Watch Globalization Health & Medicine * Economics, Politics Foreign Relations Politics in General * International News & Commentary Africa Guinea Liberia Sierra Leone America/U.S.A. * Theology Ethics / Moral Theology
For six months the world has waited for news of the fate of more than 200 girls abducted by Nigerian militant group Boko Haram. As the Nigerian government insists a deal to release the "Chibok girls" is being negotiated, three girls who escaped their captors have told their story to BBC Hausa.
Lami, Maria and Hajara were at school in Chibok, north-eastern Nigeria, when they were kidnapped in April. Best friends Lami and Maria escaped by jumping from the back of a truck. Hajara was taken to a camp but later fled with another girl.
To protect the girls' identity we have portrayed their story as an animation, and provided an edited transcript of their account below.
The girls' names have been changed for their protection.
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I turned to Dr. Elke Muhlberger, an Ebola expert long intimate with the virus — through more than 20 years of Ebola research that included two pregnancies. (I must say I find this the ultimate antidote for the fear generated by the nurses’ infections: A researcher so confident in the power of taking the right precautions that she had no fear — and rightly so, it turned out — for her babies-to-be.)
Dr. Muhlberger is an associate professor of micriobiology at Boston University and director of the Biomolecule Production Core at the National Emerging Infectious Diseases Laboratories (widely referred to as the NEIDL, pronounced “needle”) at Boston University. Our conversation, lightly edited:
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Bishop Ken Short AO, former missionary, military chaplain, Dean of Sydney and Bishop of Wollongong, Parramatta and the Defence Forces, has died at the age of 87.
Bishop Short suffered a massive stroke last week and died on Sunday, 19th October.
Archbishop Glenn Davies, who visited him in hospital at the weekend, described Bishop Short as 'a faithful pastor, a gracious leader, and an elder statesman of the Sydney Diocese’.
“He had international experience and was greatly respected around the world. He had a significant impact in all the ministries in which he was involved, whether in parish, chaplaincy, missionary service or diocesan leadership ” Dr Davies said.
Read it all and the funeral service from St Andrew's Cathedral Sydney may be watched below:
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The world economy is not in good shape. The news from America and Britain has been reasonably positive, but Japan’s economy is struggling and China’s growth is now slower than at any time since 2009. Unpredictable dangers abound, particularly from the Ebola epidemic, which has killed thousands in West Africa and jangled nerves far beyond. But the biggest economic threat, by far, comes from continental Europe.
Now that German growth has stumbled, the euro area is on the verge of tipping into its third recession in six years. Its leaders have squandered two years of respite, granted by the pledge of Mario Draghi, the European Central Bank’s president, to do “whatever it takes” to save the single currency. The French and the Italians have dodged structural reforms, while the Germans have insisted on too much austerity. Prices are falling in eight European countries. The zone’s overall inflation rate has slipped to 0.3% and may well go into outright decline next year. A region that makes up almost a fifth of world output is marching towards stagnation and deflation.
Optimists, both inside and outside Europe, often cite the example of Japan. It fell into deflation in the late-1990s, with unpleasant but not apocalyptic consequences for both itself and the world economy. But the euro zone poses far greater risks. Unlike Japan, the euro zone is not an isolated case: from China to America inflation is worryingly low, and slipping.
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Do teachers really know what students go through? To find out, one teacher followed two students for two days and was amazed at what she found. Her report is in following post, which appeared on the blog of Grant Wiggins, the co-author of “Understanding by Design” and the author of “Educative Assessment” and numerous articles on education. A high school teacher for 14 years, he is now the president of Authentic Education, in Hopewell, New Jersey, which provides professional development and other services to schools aimed at improving student learning. You can read more about him and his work at the AE site.
Wiggins initially posted the piece without revealing the author. But the post became popular on his blog and he decided to write a followup piece revealing that the author was his daughter, Alexis Wiggins, a 15-year teaching veteran now working in a private American International School overseas. Wiggins noted in his follow-up that his daughter’s experiences mirrored his own and aligned well with the the responses on surveys that his organization gives to students.
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“The question for our government” says Lenni Benson, executive director and founder of the nonprofit Safe Passage Project, “will be, even if they have deportation orders, is it ethical and legal to remove a child to a country of origin if we aren’t assured that child will be safe upon return?”
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Doctors rarely talk about death.
Mostly it's because we're in the business of trying to help people prolong their lives, which almost always makes death an unwelcome topic of discussion.
Too often, death is seen as failure, though it shouldn't be. Death is a natural part of the cycle of our lives.
After all the time I've spent working in hospitals I'm less afraid of death than I used to be. It can be scary to see death up close. But the end can seem a blessing after you've watched patients suffer and witnessed medical treatments that were dehumanizing and fruitless.
Even though my medical practice is mostly confined to the office now, I still confront death regularly. As a part of my practice, I decided to be more mindful about it by keeping a list of the patients I've cared for who have died. I call it my necrology.
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Smart, connected products offer exponentially expanding opportunities for new functionality, far greater reliability, much higher product utilization, and capabilities that cut across and transcend traditional product boundaries. The changing nature of products is also disrupting value chains, forcing companies to rethink and retool nearly everything they do internally.
These new types of products alter industry structure and the nature of competition, exposing companies to new competitive opportunities and threats. They are reshaping industry boundaries and creating entirely new industries. In many companies, smart, connected products will force the fundamental question, “What business am I in?”
Smart, connected products raise a new set of strategic choices related to how value is created and captured, how the prodigious amount of new (and sensitive) data they generate is utilized and managed, how relationships with traditional business partners such as channels are redefined, and what role companies should play as industry boundaries are expanded.
The phrase “internet of things” has arisen to reflect the growing number of smart, connected products and highlight the new opportunities they can represent. Yet this phrase is not very helpful in understanding the phenomenon or its implications. The internet, whether involving people or things, is simply a mechanism for transmitting information. What makes smart, connected products fundamentally different is not the internet, but the changing nature of the “things.”
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Should coaches and players pray before football games? Perhaps it all depends on what they pray for. Pray for peace? Not the way the game is played today. Pray that the Lord will help you “play to the best of your ability?” Not if that means you have to dampen God-given, psychological, fail-safe systems designed to protect you from injury. Pray to win? Only if you think God, in his infinite wisdom, wants to bring you the thrill of victory while bringing your opponents the agony of defeat. Pray for the Lord’s protection? Not unless you are willing to set limits on what your coach asks you to do with your body. Pray that God might be glorified by the game? Not unless the rules and strategies of the game are radically altered so that that overused platitude actually means something. Ask that the game will glorify God but only after it has been stripped of its bellicosity, purged of its brutality, and infused with a spirit that, far from challenging the best instincts of Christian, actually fosters spiritual growth.
I might venture one unqualified role for prayer in football although I doubt it ever would gain a foothold in a culture where clear thinking doesn’t have a chance against entrenched, unexamined traditions. Does it seem too radical, too idealistic, too traitorous to the ideals of the game to suggest that football Christian coaches, in the stillness of their offices pray that football might one day be redeemed and restored to its created design? And after having prayed that prayer, maybe they should work to realize its vision.
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If anyone isn’t aware that the Church of England is slowly walking down the statistical road to oblivion, the publication of the 2015 British Election Study last week should be enough to convince them that this is not just the dream of hopeful secularists.
This wide-ranging and extensive survey carried out earlier this year takes a look at historical trends of religious affiliation according to denomination and age. What we see is that Roman Catholics are doing pretty well, with their numbers staying more-or-less stable over the last 50 years, whereas the number of Anglicans has halved and other Christian denominations have fared even worse, dropping down by about two thirds.
Christianity still has its nose ahead in the overall statistics nationally at 48 per cent, just in front of the ‘Nones’ at 45 per cent, with other religions, including Islam, making up the final 7 per cent.
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Three things immediately strike a visitor to the tiny cathedral city of Vic in Catalonia: the smell of pigs that hangs in the air, the lovely arcaded square surfaced with raked sand, and the fog that envelopes the place for 100 days a year. The last may bring out the richness of the first.
Fog was used by the writer Miquel Llor (1894-1966) as a metaphor for the closed, hypocritical society that he portrayed in his novel Laura a la ciutat dels sants – Laura in the City of Saints. I don’t recommend it, except as an indicator of the way things seemed to middle-aged intellectuals in 1931, the year that the Republic was declared in Spain.
Vic was known as the City of the Saints because it produced saints at times that other Spanish towns did not. To acquire a new saint it is necessary first to supply holy men and women as candidates, but then to have people determined to persevere with the slow process of canonisation.
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But one thing which is not mentioned in the press reports is the question of clergy and the numbers in stipendiary ministry. As I have argued elsewhere, I am not sure there are many examples in history where churches sustain growth without stipendiary ministry. This is not because I believe in clericalism, but simply because setting people aside for ministry is essential to create the support and investment which sees individuals and congregations flourish and grow. It is the principle which was at work in Corinth, when Paul was able to devote himself fully to his apostolic ministry when he received the gift from the Macdeonian Christians in Acts 18.5.
This means that the decision some years ago to raise the average age of those entering training by 10 years over about 10 years was catastrophic for ministry and church growth in the long term, because it has led to the prospect of a whole cohort of clergy retiring at the same time, and a rapid drop in the number of stipendiary clergy in post. It is perhaps the single most devastating self-inflicted wound of the C of E. But it also means that dioceses which are encouraging vocations and generating ordinands are likely to be ones with the best chance of turning around decline and seeing numerical growth.
When I was responsible for admissions in the theological college I was part of, I did an analysis of where ordinands were coming from, so we could partner with them. But I also did some analysis that I have not seen elsewhere, but which seems pertinent. Dioceses vary in size, so you would expect larger dioceses to have more people in training for ministry. But the really interesting question is, which dioceses are generating more ordinands for their size? This is relatively easy to find out, since figures on Usual Sunday Attendance (USA) and the number of ordinands in training per diocese are available from different sources. They tell a striking story:
The Diocese of London had twice as many ordinands per church attender as the second most ‘productive’ diocese.
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[This week]...Canadians are grieving the deaths of two members of the Canadian Armed Forces at the hands of terrorists this week.
Our military has a proud history; hundreds of thousands have given their lives in the defence of freedom – not only for our freedom, but for the freedom of people in distant nations. They serve valiantly to maintain our security. This week they were attacked on home soil.
Please join me in praying for everyone in our armed forces and specifically for the families and friends of the fallen men – Corporal Nathan Cirillo and Warrant Officer Patrice Vincent.
The attack yesterday on our Parliament was an attack on every Canadian, because it was an attack on our democracy, our values and our way of life. Although it was intended to instill fear, I pray God will cause us – and our leaders – to turn instead to Him.
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Following the legislative business, there will be a Take Note debate on the Guidelines for the Professional Conduct of the Clergy. This is a draft document prepared by the Convocations of York and Canterbury which updates the existing Guidelines dating from 2003 to take account of new developments in secular and Church legislation and pastoral practice, as well as liturgical developments. Following comment by General Synod, the draft Guidelines will return to the Convocations for further consideration. After a short period of worship, the day will conclude with Synod Questions.
Tuesday 18th November will start with Holy Communion which will lead into a presentation by a panel of speakers moderated by the Bishop of Coventry on Violence against Religious Minorities in Iraq and Syria. The panel will include the Rt. Revd Nick Baines, Bishop of Leeds, His Grace Bishop Angaelos, the General Bishop of the Coptic Orthodox Church in Great Britain, who is one of our regular Ecumenical representatives on Synod and who is in close touch with churches in Iraq and Syria, Dr.Fuad Nahdi Executive Director of the Radical Middle Way and Founding Editor of the pioneering Q-News and the Revd Dr Rachel Carnegie, the Co-Director of the Anglican Alliance. There will be opportunities for Synod members to pose questions to the panel.
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"The purpose of the lectures is to encourage persons recognized for scholarship, wisdom, and creativity to undertake serious thought and original writing on an issue of significance for the Christian church and to promote the sharing of such thoughts through a series of public lectures."
Is this what you would choose if you had to pick a topic? Read here for more information.
With Ebola rising as a concern for Americans due to a case of the disease in New York City, World Bank President Jim Yong Kim said Friday that the challenge posed by the virus can be met through vigorous effort.
President Kim, himself a medical doctor, called the response by New York officials “impressive” and praised the Ebola patient there as a physician who was willing to go to West Africa to help others with the disease.
“Dr. [Craig] Spencer is a hero,” Kim told reporters at a breakfast for reporters sponsored by The Christian Science Monitor. Far from putting America at risk, “he is doing exactly what’s needed” to protect Americans and others worldwide.
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In his new book “Waking Up,” neuroscientist and popular atheist Sam Harris recounts that “a feeling of peace came over me” as he followed in Jesus’ footsteps on a hill by the Sea of Galilee, and it “soon grew to a blissful stillness that silenced my thoughts. In an instant, the sense of being a separate self—an ‘I’ or a ‘me’—vanished.”
Mr. Harris doesn’t use religious terms, but his musings about meditating on a mountaintop have left some fans wondering what happened to the pugilistic author of “The End of Faith” and “Letter to a Christian Nation,” which declared that “faith is nothing more than the license religious people give to one another to keep believing when reasons fail.”
Mr. Harris isn’t the only one who has changed his tone. The atheist Richard Dawkins recently devoted an entire book, “The Magic of Reality,” to showing how scientific inquiry has made sense of the seemingly miraculous—from rainbows to the origins of the universe. The discoveries of science, Mr. Dawkins writes, offer as much wonder and life satisfaction as religious belief. The evolutionary biologist and atheist Olivia Judson calls “the knowledge that we evolved a source of solace and hope.”
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One in 50 Anglican clergy in the UK believes God is merely a human construct, according to a new survey today.
Just eight in ten believe there is a personal God and a further three in 100 believe there is some spirit or life force.
And in spite of two millennia of Church doctrine based on determining the mind of God through the Scriptures, nearly one in ten believes: "No-one can know what God is like."
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If you’re dismayed that one in five Americans (20 percent) are “nones” — people who claim no particular religious identity — brace yourself.
How does 38 percent sound?
That’s what religion researcher David Kinnaman calculates when he adds “the unchurched, the never-churched and the skeptics” to the nones.
He calls his new category “churchless,” the same title Kinnaman has given his new book. By his count, roughly four in 10 people living in the continental United States are actually “post-Christian” and “essentially secular in belief and practice.”
If asked, the “churchless” would likely check the “Christian” box on a survey, even though they may not have darkened the door of a church in years.
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I did not know the man I was drinking tea with in the parish hall below my office. He had introduced himself as a retired Episcopal priest a few days before, when he'd called for this appointment. He told me then that he was offering something called "coaching," and was asking for referrals from local clergy. At the time of the call I had thought he was running some sort of sports team, but now, over tea, he was telling me what he meant by the word "coaching."
"We ask five power questions to help people change their lives," he told me (I cannot remember even one of those power questions). "This helps individuals grow and follow the leading of the Holy Spirit and recognize his working in their lives."
"So far so good," I thought to myself. "At least up until now he has said things I cannot fault." Still, something felt wrong. And then he told me what coaching had done for him.
"It helped me evolve," he said with a wide smile. Since he appeared to be an average homo sapiens, I awaited an explanation. "Why, just last week I drove up to Maryland and did my first ever same-sex wedding."
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The isle of Lewis in the outer Hebrides is said to be the last place in Britain where the fourth commandment - Remember the Sabbath day, to keep it holy - is still strictly observed. But how has modern life changed attitudes to the Lord's Day on this island of 20,000 people?
They used to talk of the Scottish Sabbath, then it was the Highland Sabbath and now it is just the Lewis Sabbath, as the number of places keeping Sunday free for God has dwindled.
The Reverend Alasdair Smith, who is now in his 80s, and his wife Chrissie remember the days when people would be "horrified" by someone riding a bicycle on the Sabbath - even if they were cycling to church.
Chrissie says: "I went to Sunday school and enjoyed it because you could walk to the school with your friends and if it was a nice day you ambled back. Because that was the only time you got to go for a walk - to church or Sunday school - not for pleasure.
"But Sunday was special," she adds.
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People of faith in countries struggling to combat the world's worst outbreak of Ebola should not meet in large numbers, the UK's Archbishop of York has said.
Dr John Sentamu, a senior Anglican cleric, urged people in countries such as Sierra Leone, Guinea and Liberia to practice their faith alone or in small groups, to help prevent the spread of the virus.
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Sufferers from of the Ebola virus in West Africa believe that "God has forsaken them", a Liberian Roman Catholic bishop, the Rt Revd Anthony Fallah Borwah, has said.
Bishop Borwah was prevented from attending Pope Francis's recent synod on the family because of the travel ban on countries affected by the virus.
He urged his fellow bishops, and the Church, to remember that it was the poor who are their priority, and said that whole families were being "decimated".
Speaking to the US Catholic News Service, he said: "We are losing our humanity in the face of Ebola. . . This disease makes impossible ordinary human kindnesses, such as putting your arm around someone who is crying."
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Reflecting on how other soldiers are responding to the deaths of Cirillo and Vincent, the Bishop Ordinary to the Canadian Forces, Peter Coffin, emphasized the professionalism of Canadian troops. “[They] know that they stand in danger. In our country it’s not really expected, but when something like this happens, they just react with the professionalism that is so characteristic of their work.”
However, Coffin was also clear about the grief that soldiers feel when a comrade falls, noting that “Military units are very close, and what happens to one happens to all. That closeness is such that the pain is widely shared and carried together.”
When asked if this event is likely to change anything about the way the Canadian Forces operate, he said, “People are always aware that this can happen, and I don’t think there will be any changes.” He added that “our Parliament Hill has always been an open place, and we don’t want it to become a fortress.”
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The proportion of British people identifying themselves as Anglican has halved in the last 50 years, while the proportion of Roman Catholics has remained largely steady, according to new data.
The percentage of self-identified Anglicans in Britain has fallen by half since 1963, according to figures released this week by the British Election Study in the run-up to next year’s general election. This year 31.1 per cent of respondents were Anglican compared to 64.5 per cent in 1963.
A spokeswoman for the Church of England said that it was active across the country, carrying our weddings, baptisms and funerals, and was host to vital community activities.
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The first Ebola patient diagnosed in New York City is a young emergency medicine doctor at Columbia University Medical Center with a passion for improving health care in Africa and other countries.
Craig Spencer, 33, was rushed from his apartment at 546 West 147th Street to Bellevue Hospital at about noon on Thursday, after reporting a fever and stomach pain. About nine hours later, officials confirmed he was infected. In a Sept. 18 Facebook posting, Spencer wrote that he was headed to Guinea, a country where the Ebola virus is raging, to work with the international aid group Doctors Without Borders.
He most recently posted on Facebook from a hotel in Brussels in mid-October, when a friend wished him a safe trip home. A marathon runner and banjo player, the young doctor used his page on Facebook to urge his friends to support his fight against Ebola
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There was the voice of Dr. Tom Frieden of the Centers for Disease Control and Prevention on the telephone Thursday night, at the news conference that Gov. Cuomo and Mayor de Blasio and others were holding now that Ebola had come to New York City.
“It is very important that people understand how Ebola is spread and what the risk is,” Frieden said, but then that is something he has been saying all along.
This wasn’t about the state of preparedness at Bellevue Hospital now that Dr. Craig Spencer has been admitted there and officially diagnosed with Ebola. It is quite clear that the city was ready and the state was ready. It’s just as clear that there is no reason for panic.
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He says his four suitemates, hailing from Connecticut, Hawaii and spots in between, have helped him adjust to Boston life. But he is still trying to figure out an American culture that is more frenetic and obstreperous than in his homeland.
“People work hard for everything,” he said. “They do things fast, and they move fast. They tell you the truth; they tell you their experiences and their reservations. In Rwanda, we have a different way of talking to adults. We don’t shout. We don’t be rowdy. But here, you think independently.”
Born in rural eastern Rwanda, Mr. Uwayesu was only 3 when his parents, both illiterate farmers, died in a politically driven slaughter that killed some 800,000 people in 100 days. Red Cross workers rescued him with a brother and two sisters — four other children survived elsewhere — and cared for them until 1998, when the growing tide of parentless children forced workers to return them to their village.
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Bogus classes and automatic A's and B's are at the heart of a cheating scandal at the University of North Carolina that lasted nearly two decades, encompassing about 3,100 students — nearly half of them athletes.
At least nine university employees were fired or under disciplinary review, and the question now becomes what, if anything, the NCAA will do next. Penalties could range from fewer scholarships to vacated wins.
Most of the athletes were football players or members of the school's cherished basketball program, which won three of its five national titles during the scandal (1993, 2005, 2009).
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Perched on a hill overlooking the countryside, a little historic church is going green in a unique way.
The cemetery at St. James Anglican Church is poised to offer green burials in the community thanks to the efforts of parishioner Gerald Beavan, 78. Mr. Beavan, who came to Canada from England in 1974, said his grandparents were buried in simple pine boxes without all the additions of modern funerals. He wants to offer that simple, environmentally friendly type of burial to a community he has called home since 1978. He came up with the idea to create a place in the church’s cemetery for green burials about five years ago, he said.
“The idea is you go back to the old way of burial,” said Mr. Beavan.
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Canadian authorities identified the gunman in the deadly shooting Wednesday of a soldier guarding the National War Memorial in Ottawa as Michael Zehaf-Bibeau, a Canadian born in 1982. Mr. Zehaf-Bibeau, who had a criminal record, recently converted to Islam, senior American law enforcement officials said. He was shot and killed in the attack.
The episode was the second deadly assault on a uniformed member of Canada’s armed forces in three days, and the latest in a growing list of attacks in the West against soldiers, and in some cases civilians, by individuals who have professed their affinity for radical Islam or sympathy to militant ideology.
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Google just announced a new app called “Inbox” that has the potential to transform the way we email. But it also looks like it’s going to seriously annoy advertisers as a result.
One of the key features of the Google Now-like app is “Bundles.” Basically, Inbox automatically bundles together certain kinds of messages like bank statements and purchase receipts so it’s easy to scan through them quickly.
Another feature likely to catch the eye of advertisers is “Highlights” which helps you find key information like flight itineraries and event info, but it also pulls in information from the web that wasn’t in the original email like the real-time status of your flight.
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China's newly announced switch to a two-child population control policy does not resolve the coercive nature of the program, pro-life leaders say.
The disclosure of the change came even as the communist government imposes the most severe oppression in four decades, according to a leading advocate for the Chinese church.
Christians face the "worst persecution in China since the Cultural Revolution," Bob Fu, president of ChinaAid, said in an article by Christian Today on Oct. 9.
That description is justified, Fu explained to BP in written comments in an email interview...[yesterday] (Oct. 22), due to "both the large scale and the severe degree of [the] violent crackdown" against not only the unregistered house churches but against the government-approved Three-Self Patriotic Movement congregations. About 300 churches have either been destroyed or had crosses forcibly removed recently in an ongoing campaign, and various believers have been arrested, Fu said.
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In 1999, after receiving allegations of sexual abuse by a priest in his province, Lord Hope, then Archbishop of York, wrote a letter of apology, aware that "this whole business will have caused you deep disquiet and distress and a considerable degree of sadness and pain."
The letter was sent not to the survivor, but to the abusive priest. On Wednesday, it was published as part of a strongly critical report on the Church's response to allegations of abuse against the priest, the former Dean of Manchester, the late Robert Waddington. It details how the failure to implement policies meant that victims were denied an opportunity to see their abuser brought to justice.
The report is the result of an inquiry commissioned last year by the present Archbishop of York, Dr Sentamu, after a joint investigation by The Times in London and The Australian newspaper in Sydney had revealed allegations against Waddington dating back decades.
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The Archbishop of York Dr John Sentamu has apologised to victims of sexual abuse by a former cathedral dean.
Dr Sentamu was responding to a report into how abuse allegations against the Very Rev Robert Waddington, formerly dean of Manchester, were handled.
His predecessor was criticised for not acting on allegations in the report, which found "systemic failures" within the Church of England.
At least two men made claims of abuse in 1999 and at sometime in 2003-04.
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Fellow Canadians, we’ve also been reminded today of the compassionate and courageous nature of so many Canadians like those private citizens and first responders who came to provide aid to Corporal Cirillo as he fought for his life, and of course the members of our security forces in the RCMP, the City of Ottawa Police and in Parliament who came quickly and at great risk to themselves to assist those of us who were close to the attack.
Fellow Canadians, in the days to come, we will learn more about the terrorist and any accomplices he may have had, but this week’s events are a grim reminder that Canada is not immune to the types of terrorist attacks we have seen elsewhere around the world.
We are also reminded that attacks on our security personnel and on our institutions of governance are by their very nature attacks on our country, on our values, on our society, on us Canadians as a free and democratic people who embrace human dignity for all. But let there be no misunderstanding: we will not be intimidated. Canada will never be intimidated.
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The stone halls of Parliament Hill echoed with gunfire and were stained with blood Wednesday as a terrorist struck at the heart of the federal government after gunning down a sentry at the National War Memorial.
The gunman was shot and killed near the Library of Parliament, according to Ottawa police sources, by House of Commons Sergeant-at-Arms Kevin Vickers, a former RCMP officer and the man responsible for security on the Hill.
A witness said the gunman, carrying the rifle at his hip, walked deliberately up the west ramp of Centre Block and through the main doors of Parliament as bystanders cowered. It was just before 10 a.m.
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Terror reached Canada this week when a “radicalized” convert to Islam on Monday ran down and killed a soldier with a car and a gunman yesterday invaded the capital. He murdered a soldier at a war memorial before entering Ottawa’s parliament building where he was shot to death.
Canada had until now dodged a terror attack even as Prime Minister Stephen Harper and others had warned that the nation, whether from Islamist extremists or lone wolves looking to settle some real or imagined grudge, was vulnerable.
“It’s hard to see how this won’t change things,” said Andrew MacDougall, a former director of communications for Harper who’s now a consultant in London at MSLGroup. “To see my former place of work lit up in a blaze of gunfire is shocking, disheartening and worrying.”
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With all Canadians my heart is very heavy with the news of the killing of a Canadian soldier, Corporal Nathan Cirillo, while on honour guard duty at the National War Memorial in Ottawa today.
This follows all too soon on the killing of another member of the Canadian Armed Forces in Quebec, Warrant Officer Patrice Vincent, just days ago.
I ask your prayers for these men, for their loved ones stricken with grief, and for the Canadian Armed Forces chaplains who are ministering to them.
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Federal sources have identified the suspected shooter as Michael Zehaf-Bibeau, a man in his early 30s who was known to Canadian authorities.
Sources told The Globe and Mail that he was recently designated a “high-risk traveller” by the Canadian government and that his passport had been seized – the same circumstances surrounding the case of Martin Rouleau-Couture, the Quebecker who was shot Monday after running down two Canadian Forces soldiers with his car.
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Presented October 1 to the Episcopal Business Administrators Conference (EBAC) at the group’s annual gathering in New York, Bishop Sauls details the many ways that the Missionary Society can partner with and support mission and ministry at the local level.
“The fundamental mission of the church is to remember about God,” said Bishop Sauls, who serves as the Chief Operating Officer of The Episcopal Church. “That’s why the Domestic and Foreign Missionary Society exists. To help you remind the church about God. That’s why we’re in business – to support the work you do.”
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Beginning just over a century ago, all this changed. Catholics and Protestants alike have now embraced a new ecclesiology based on the consumer model. Adam Graber tells us that this huge shift was sparked by the invention of the automobile: “How Cars Created the Megachurch and put churchgoers in the driver’s seat.” As recently as the turn of the last century my great-grandparents, who lived in rural southeast Michigan, attended a Friends Church. Not because they were Quakers, but because it was near their farm and thus easily accessible. In their world, a megachurch would have been an impossibility. If you couldn’t walk or ride a horse or horse-drawn vehicle over unpaved country roads, you simply couldn’t get there at all.
Now virtually every family has at least one automobile, and this reality has transformed not only our cities, but also our churches. Here’s Graber:
Cars have made distance less of a factor in our lives. For this reason, church goers can choose from a marketplace of churches. But in order to decide, they have to narrow down the options, and when they do, they (naturally) consider their personal preferences first. They’ll try on different churches and see what “fits.”The most important consequence of this trend is that the gathered church—as distinct from the church as corpus Christi, which is all-encompassing—has been reduced to a mere voluntary association of like-minded individuals who can join and quit, or come and go at their discretion. The church, like any other commodity in the marketplace, exists only to serve the needs of its individual members.
Pastors, in reaction, are today forced to account for these new dynamics of affinity. Because church shoppers are exploring their options, area pastors often respond by targeting “felt needs.” For pastors, attracting and retaining church goers often means preaching on the topics people are looking for.
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Parliament Hill came under attack today after a man with a rifle shot a soldier standing guard at the National War Memorial in downtown Ottawa, before seizing a car and driving to the doors of Parliament Hill's Centre Block nearby.
MPs and other witnesses reported several shots fired inside Parliament, and a gunman has been confirmed dead inside the building, shot by the House of Commons Sergeant-at-Arms, according to MPs' eyewitness accounts.
The soldier's condition has not been confirmed.
MP John Williamson tweeted that the Conservative has been told "one CAF soldier was killed," adding "a moment of silence followed." CBC News has confirmed the soldier is a reservist from Hamilton
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A week after a Washington rabbi was charged with videotaping women disrobing for ritual baths as they converted to Judaism, the national association of modern Orthodox rabbis said Monday that it would require the appointment of ombudswomen to handle any concerns from women about the conversion process.
The association, the Rabbinical Council of America, is eager to contain the damage from the arrest of Rabbi Barry Freundel, a prominent modern Orthodox rabbi who served on the council’s executive committee and, from 2006 to 2013, presided over its committee on conversions. Rabbi Freundel had been considered an advocate for women’s rights in Orthodox Judaism. The local United States attorney’s office has charged him with using a camera concealed in a clock radio to film women as they showered or changed for immersion in the ritual bath, called a mikvah.
The council said Monday that it would not only require the appointment of an ombudswoman for each regional tribunal of rabbis overseeing conversions, but would also name a commission, which would include women as members, to recommend ways to prevent conversion abuses.
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Packer came from a lower middle-class background and a nominal Anglican family that went to St Catharine’s Church in Gloucester but never talked about the things of God or even prayed at meals. As a teenager Packer had read a couple of the new books coming out by C. S. Lewis (fellow and tutor in English literature at Oxford’s Magdalen College), including The Screwtape Letters (1942) and the three BBC talks turned pamphlets that would later become Mere Christianity (1942-44). During chess matches with a high school classmate—the son of a Unitarian minister—he had defended Christianity.
Packer thought of himself as a Christian. But the events of that evening would convince him otherwise.
On this cool autumn evening, he made his way west across Oxford, past Pembroke College, and into St Aldate’s Church, where the Christian Union occasionally held services. The lights in the building were dimmed so that the light emanating from the building would be no brighter than moonlight—a recent relaxation of England’s “blackout” regulations to avoid air-raid attacks in World War II.
He entered the doors of the church a dead man walking and was to leave later that night as a resurrected man, knowing himself to belong to Christ.
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United Methodist Church leaders recently announced they are closing the Wilderness Retreat and Development Center, as well as three other camps the denomination operated in Missouri. Together, the camps served about 2,000 children this summer.
“I’ve wanted to get married at Wilderness since I was 11,” Dyer said. “I have a boyfriend I want to marry, and now they’re taking away my camp.”
The announcement by the church’s Camping and Retreat Board sparked an instant social media campaign — complete with hashtags, blogs, online petitions and more than 2,000 Facebook likes — in an effort to roll back the decision.
The discussion in the Kansas City area has been particularly lively because of its proximity to Wilderness, which hosted more than 600 children at summer camp this year, said D. Garrett Drake, a clergyman and conference staff member who advises the camping board.
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Pope Francis will travel to Turkey next month, the Vatican said on Tuesday, his first visit to the predominantly Muslim country which has become a refuge for Christians fleeing persecution by Islamic State militants in neighboring Syria and in Iraq.
During his three-day visit, the pope will meet with Turkish President Tayyip Erdogan and Prime Minister Ahmet Davutoglu. He will also meet Ecumenical Patriarch Bartholomew I, the Istanbul-based spiritual leader of the Orthodox churches that make up the second-largest Christian church family after Roman Catholicism.
"The Holy Father will visit Ankara and Istanbul from Nov. 28 to 30," Vatican spokesman Father Federico Lombardi said in a statement.
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Talk to Katie Meyler for 30 seconds and you understand why children love her. The 32-year-old from Bernardsville, New Jersey, is as effervescent as a shaken bottle of soda, with an infectious laugh and boundless energy.
Then consider where she works: Monrovia, the capital of Liberia and the capital of the Ebola epidemic devastating West Africa. For nine years, Katie has used her skills and passion to try to improve the lives of kids in this impoverished nation of 4 million people. Last year, she opened the More Than Me girls academy, the first tuition-free school in West Point, one of Monrovia’s poorest neighborhoods.
Ebola has forced the government to close the academy and all other schools to try to stop the epidemic. Undaunted, Meyler is now using her building and resources to help those children victimized twice by the disease, the children who are now orphans and outcasts within their own community.
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Serum made from the blood of recovered Ebola patients could be available within weeks in Liberia, one of the countries worst hit by the virus, says the World Health Organization.
Speaking in Geneva, Dr Marie Paule Kieny said work was also advancing quickly to get drugs and a vaccine ready for January 2015.
The Ebola outbreak has already killed more than 4,500 people.
Most of the deaths have been in Guinea, Liberia and Sierra Leone.
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Asia Bibi, a Christian mother of five from the Punjab province, was accused and convicted of “defiling the name of the Prophet Mohammed” in 2009 and sentenced to death. Bibi asserted after her death sentence in 2010 that the allegations against her were fabricated by a group of women who did not like her.
Two prominent politicians who called for her release were both murdered and another forced into hiding. Haroon Barkat Masih, director of the Masihi Foundation, stated that many interests are at stake behind Bibi’s case. Too many vested interests and too much pressure that, in the end, cover up the truth of the facts, he said in an interview with Fides News Agency.
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The percentage of Alabamians not affiliated with a specific religion surpasses the percentage of white mainline Protestants, ranking it third among "religious" groups, according to new research.
The American Values Atlas was compiled by the Public Religion Research Institute and Social Science Research Solutions, and was released in late September. It found that 14 percent of Alabamians describe themselves as "unaffiliated" when asked about their religious tradition. The "unaffiliated" category ranks third behind white evangelical Protestants (36 percent) and black Protestants (18 percent).
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The number of people infected with Ebola in western Sierra Leone is increasing to more than 20 deaths daily, according to government estimates.
Forty-nine new cases of were confirmed on Monday in two Ebola zones in and around the capital Freetown, the National Ebola Response Center reported on Tuesday. There are 851 total confirmed cases in the two zones, called Western Area Urban and Western Area Rural, the centre said. The Ebola outbreak previously primarily affected eastern Sierra Leone.
Claude Kamanda, a lawmaker who represents a western area, told local newspaper Politico that more than 20 deaths are being reported daily, and authorities are struggling to keep up with the collection of corpses from homes in the area.
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Interviewed in 1979 when his father Robert Runcie was announced as the 101st Archbishop of Canterbury, James Runcie, then a 20-year-old Cambridge student, told a reporter he wasn’t terribly certain about things of faith. In the years that followed, almost imperceptibly, that started to change. Towards the end of his time at Canterbury the elder Runcie hinted as much. “For our children growing up, music was compulsory, religion was optional.” Now, he said, both his offspring seemed much “more interested” in the latter.
Religion and faith are at the fore in James Runcie’s Grantchester, which premiered on ITV October 6. His fourth novel in the series is due for publication next May. The chief character is a clergyman-cum-sleuth Canon Sidney Chambers (James Norton), whom Runcie cheerfully admits is a loosely based on his late father.
James Runcie builds in characters bearing associations with family and friends. Sidney is named after Sidney Smith, one of his father’s favourite vicars. In the first of the series Chambers is intrigued by a piano-playing German woman who loves Bach (James Runcie’s mother, Lindy, was a piano teacher). “I didn’t intend them to be a fictionalised, alternative biography of my father — and I still hope they aren’t — but one cannot easily escape a strong paternal influence.”
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Since Ebola broke out in Liberia's capital city, more people have started coming to Sunday service at Trinity Cathedral, says the Very Rev. Herman Browne. And like many priests across Monrovia, Browne has been spreading the word about Ebola prevention through his sermons.
But Browne's message this week was personal. It came from his family's encounter with the virus.
For the past three Sundays, the reverend had been under a volunteer quarantine. This week he returned to the pulpit and explained to his congregation what happened.
It all began when his wife, Trokon Browne, went to see a close friend. "The friend ... broke down, fell on the floor and started to cry," Herman said. "Some illness had returned to her, and she was explaining it to Trokon."
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Colorado health authorities suggested banning many forms of edible marijuana, including brownies and cookies, then whipsawed away from the suggestion Monday after it went public.
The Colorado Department of Public Health and Environment told state pot regulators they should limit edible pot on shelves to hard lozenges and tinctures, which are a form of liquid pot that can be added to foods and drinks.
The suggestion sparked marijuana industry outrage and legal concerns from a regulatory workgroup that met Monday to review the agency's suggestion. Colorado's 2012 marijuana-legalization measure says retail pot is legal in all forms.
"If the horse wasn't already out of the barn, I think that would be a nice proposal for us to put on the table," said Karin McGowan, the department's deputy executive director.
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In addition to many drug candidates, there are vaccines in development. In early September, the National Institutes of Health began testing a vaccine, made by a division of GlaxoSmithKline and based on an adenovirus, on twenty volunteers. Another vaccine, called VSV-EBOV, developed by the Public Health Agency of Canada and licensed to NewLink Genetics, started human trials last week. It seems possible that some time next year a vaccine may be available for use on people who have already been exposed to Ebola, though it will still not be cleared for general use. If a vaccine is safe and shows effectiveness against Ebola, and if it can be transported in the tropical climate without breaking down, then vaccinations against Ebola could someday begin.
If a vaccine works, then the vaccinators might conceivably set up what’s known as ring vaccinations around Ebola hot spots. In this technique, medical workers simply vaccinate everybody in a ring, miles deep, around a focus of a virus. It works like a fire break; it keeps the fire from spreading. Ring vaccination was the key to wiping out the smallpox virus, which was declared eradicated in 1979, but whether the ring technique—provided there was a good vaccine—would work against Ebola nobody can say. In any case, epidemiologists would not give up trying to trace cases in order to break the chains of infection.
In the U.S. and Europe, hospitals have made fatal mistakes in protocol as they engage with Ebola for the first time—errors that no well-trained health worker in Africa would likely make. But they will learn. By now, the warriors against Ebola understand that they face a long struggle against a formidable enemy. Many of their weapons will fail, but some will begin to work. The human species carries certain advantages in this fight and has things going for it that Ebola does not. These include self-awareness, the ability to work in teams, and the willingness to sacrifice, traits that have served us well during our expansion into our environment. If Ebola can change, we can change, too, and maybe faster than Ebola.
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A bishop has warned the Church of England must make wholesale change to halt the slide in attendance, or wither away in the 21st century.
Rt Rev Julian Henderson, Bishop of Blackburn, said he feared unless the Church reinvented itself in his own diocese, it would disappear like the region’s textile industry.
The warning from Bishop Henderson follows similar concerns from colleagues around the country that urgent action is needed to prevent dwindling numbers heralding the end of the Church.
Bishop Henderson made the warning as he launched a 12-year-plan to attract younger people to the Church.
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If the left does own popular culture, it's because they worked hard for it, employing the conservative values of perseverance and creativity. There is a chasm that separates the infrastructure that the left has erected over the last 50 years to celebrate and interpret popular culture and the tiny space that establishment conservatism allocates to popular culture. It is for this reason, more than any claim that American popular culture is irredeemably decadent and leftist, that the right seems lost in the world of movies, music, and bestsellers. Every month, if not every week, important works of popular culture go unnoticed by the right. These are often things that speak to people's souls -- films that wrestle with questions of honor, novels, like Le Guin's about the meaning of sex and politics, music that explores the limits of self-sacrificial love.
And the right has nothing to contribute to the conversation.
In 1967 a college student named Jann Wenner borrowed $7,500 and founded Rolling Stone magazine because he wanted to cover the music and culture that was providing poetry to his generation. Around the same time a student named Martin Scorsese was graduating from New York University's film school, and a young would-be novelist named Ursula Le Guin was having her first five novels rejected. In other words, these artists, and many others, laid the groundwork for what they would eventually become -- the liberal establishment. They played the long game. This is why if musician Mark Turner had been inspired by Le Guin's The Left Hand of Darkness, a book that imagines a race that can change its gender, there would be an interview in the New York Times, play on the internet, a mention in Rolling Stone and Vanity Fair, maybe even a spot on Letterman. The structure is in place so that when an artist reinforces dominant liberal values, he or she has an instant pipeline to the people.
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It would be foolish to claim that this framework alone will resolve everything. Easy access to pornography, the hook-up culture, and media portrayals of recreational sex as the norm are difficult to counter. The social expectations that are producing ever more exorbitant wedding events do not get the attention they deserve.
The widening practice of cohabitation is vexing in another way. Young people hesitating to vow themselves to one another permanently are perpetuating the culture of contingency even though they have often been its victims—for example, as children of divorce. And even if the contingency of cohabitation makes lasting relationships somewhat less likely, it does approximate and thus honor marriage in some ways.
So the church and its leaders need great pastoral wisdom to do two things simultaneously:
Walk back from the culture of contingency by explaining and insisting in fresh ways that God intends for active sexuality to belong uniquely to marriage.
Work compassionately with those who have embraced the relative fidelity of cohabitation, even if they have not yet moved to embrace a covenant of marriage or a vocation of celibacy.
If we aim for these two goals, Christians will be better able to speak clearly and work energetically because together we’ll affirm that marriage is good—for everyone.
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At some point, young people contemplating a clerical career will have to consider just how long there will indeed be a church for them to serve.
This isn’t meant to be panic-mongering, and infinite extrapolations rarely follow exact lines. But if any church is losing 2.6 percent of its attenders every year – not every decade – it should be deeply alarmed. Why isn’t it?
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CS: You attended an Assemblies of God college; now you identify as an atheist. How did you get where you are today?
JM: I was homeschooled on a farm by my parents. They were really involved in our local Assemblies of God church. That was my entire upbringing: There was homeschooling and there was church. So church was my social outlet. As a kid, virtually everybody I knew was religious.
I ended up going to an Assemblies of God school—their most notable alumni include Jim and Tammy Faye Bakker. It wasn’t until the very tail end of my college career that I started actually questioning my faith.
It was actually based on an assignment that I had to do for a Bible class that I was taking. I had to write a paper on 1 Corinthians 11 and I just thought, “Okay, this will be easy.” So I started researching it and found out that nobody really has any idea what that passage means. Whatever the reason, that really bothered me. I thought that the Bible was 100 percent the inerrant word of God.
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Of the many things that are worrying investors around the world, from tumbling oil prices to the spectre of recession and deflation in Europe, one of the most important, and least understood, is China’s debt. For the past few years China has been on a borrowing binge. Its total debt—the sum of government, corporate and household borrowings—has soared by 100% of GDP since 2008, and is now 250% of GDP; a little less than wealthy nations, but far higher than any other emerging market....
Since most financial crashes are preceded by a frantic rise in borrowing—think of Japan in the early 1990s, South Korea and other emerging economies in the late 1990s, and America and Britain in 2008—it seems reasonable to worry that China could be heading for a crash. All the more so because the nominal growth rate, the sum of real output and inflation, has tumbled, from an average of 15% a year in the 2000s to 8.5% now, and looks likely to fall further as inflation hit a five-year low of 1.6% in September. Slower nominal growth constrains the ability of debtors to pay their bills, making a debt crisis more likely.
Reasonable, but wrong. China has a big debt problem. But it is unlikely to cause a sudden crisis or blow up the world economy. That is because China, unlike most other countries, controls its banks and has the means to bail them out. Instead, the biggest risk is complacency: that China’s officials do too little to clean up the financial system, weighing down its economy for years with zombie firms and unpayable loans.
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