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(CT) Canadian Anglicans to Continue Same-Sex Ceremonies, Even After Failed Vote

Though the Anglican Church in Canada last week failed to amend its canon to sanction same-sex marriages, in the wake of the narrow vote, dioceses have opted to continue with them anyway.

The amendment, first passed in 2016, required a two-thirds majority vote among lay delegates, clergy, and bishops at two triennial general synods in a row. While it met the threshold among lay and clergy (80.9% and 73.2%) during this year’s synod, the bishops’ vote last Friday fell just short of two-thirds (62.2%).

On Monday, Archbishop Fred Hiltz, the Primate of Canada, read a statement to the delegation saying the bishops “are not of one mind” on the issue, but that “we are walking together in a way which leaves room for individual dioceses and jurisdictions of our church to proceed with same-sex marriage,” according to Anglican Planet.

Read it all.

Posted in Anglican Church of Canada, Sexuality Debate (in Anglican Communion)

(Guideposts) Apollo 11: When Buzz Aldrin Took Communion on the Moon

For several weeks prior to the scheduled lift-off of Apollo 11 back in July, 1969, the pastor of our church, Dean Woodruff, and I had been struggling to find the right symbol for the first lunar landing.

We wanted to express our feeling that what man was doing in this mission transcended electronics and computers and rockets.

Dean often speaks at our church, Webster Presbyterian, just outside of Houston, about the many meanings of the communion service.

“One of the principal symbols,” Dean says, “is that God reveals Himself in the common elements of everyday life.” Traditionally, these elements are bread and wine–common foods in Bible days and typical products of man’s labor.

One day while I was at Cape Kennedy working with the sophisticated tools of the space effort, it occurred to me that these tools were the typical elements of life today.

I wondered if it might be possible to take communion on the moon, symbolizing the thought that God was revealing Himself there too, as man reached out into the universe. For there are many of us in the NASA program who do trust that what we are doing is part of God’s eternal plan for man.

Read it all.

Posted in Eucharist, History, Religion & Culture, Science & Technology

(TLC) Arctic Diocese in Canada Declares Itself in Impaired Communion with the Anglican Church of Canada

Declaring “a state of impaired communion” over the issue of same-sex marriage, the bishops of the Diocese of the Arctic have moved to distance themselves from the actions of other dioceses in the Anglican Church of Canada.

“We are grateful that the vote to change the marriage canon failed but saving the marriage canon did not save the biblical understanding of marriage. We are saddened that so many bishops have defied General Synod and have announced an independent decision to approve same-sex marriage,” the bishops said, in a letter to the diocese. The letter was signed by Diocesan Bishop David W. Parsons and the three suffragan bishops of the diocese: Joey Royal, Annie Ittoshat, and Lucy Netser.

A resolution that would have paved the way to allowing same-sex marriage with the permission of diocesan bishops failed by two votes to get the necessary two-thirds majority in the order of bishops at the Church’s triennial General Synod, which concluded July 16. The resolution easily surpassed two-thirds in the order of clergy and order of the laity.

Within a day after the July 12 vote, primate-elect Linda Nicholls, in her role as outgoing Bishop of Huron, and the bishops of Ottawa, Niagara, Rupert’s Land, and Nova Scotia and Prince Edward Island announced they would continue the practice of allowing priests in their dioceses to perform or bless same-sex marriages.

Read it all.

Posted in Anglican Church of Canada

(MB) August Smith–The God Days of Summer

Just kidding. In fact, in this chapter our favorite Episcopal priest-turned writer [Robert Farrar Capon] argues the opposite: that an all-redeeming, perfectly loving God made known in Christ is indeed compatible both with harsh summers and their spiritual counterpart: hell. After drawing witty (and surprisingly believable) comparisons between the sweaty season and the lake of fire, he deftly explains why a robust theology of hell is indispensable in Christian doctrine. Check out this quasi-Lewisian explanation from the chapter “The Porch”:

the neat spirit of hell is a championing of the right so profound that it produces a permanent unwillingness to forgive, an eternal conviction that wrong should be prevented whenever possible and punished whenever not, but this it must never under any circumstances be absolved … That is the hell of hell. That’s why it’s presided over by the rightest angel who ever lived. That’s why it’s the least human place in the universe. And that’s why, though earth can sometimes indeed be heaven, it can never quite manage to be pure hell: there is always the chance that out of pure feeblemindedness if nothing else we might just drop the subject of being right.

We ask that God’s will may be done “as in heaven so on earth,” and we follow that by praying to be forgiven only as we forgive. The link we establish between earth and heaven, you see, is a human link and the virtue we attach most immediately to his will is a human virtue: mercy top to bottom, here as there; pardon all around, there as here. Heaven is not the home of the good but of the forgiven forgivers; hell contains only unpardoned unpardoners. Neither place, of course, is inhabited by anything but unpardonable types: it’s just that everybody in heaven, God himself included, has decided to die to the question of who’s wrong; whereas nobody in hell can even shut up about who’s right. Hell is where the finally, unrepentantly righteous and the finally, impenitently wicked have literally forever to enjoy their final, unendable war.

Read it all.

Posted in Eschatology

(DW) German churches lose 430,000 Catholic and Protestant members in 2018

Germany’s Catholic Church lost 216,078 members and Protestant churches lost some 220,000 in 2018, according to data published on Friday by the German Bishops’ Conference and the Evangelical Church in Germany (EKD).

In total, around 23 million German citizens are still members of the Catholic Church and 21.14 million are members of the Protestant churches. The two groups account for 53.2% of the country’s total population of over 83 million.

Hans Langendörfer, secretary of the German Bishops’ Conference, described Friday’s figures as a “worrying” statistic.

“Every departure hurts,” said Heinrich Bedford-Strohm, president of the EKD. “Since people today, unlike in the past, decide out of freedom whether they want to belong to the church, it is important for us today to make even clearer why the Christian message is such a strong basis for life.”

Read it all.

Posted in Germany, Religion & Culture

A Prayer to Begin the Day from the Pastor’s Prayerbook

O God, who hast given us the grace to carry the sword of thy Kingdom of peace; who hast made us messengers of peace in a world of strife, and messengers of strife in a world of false peace: make strong our hand, make clear our voice, give us humility with firmness and insight with passion that we may fight not to conquer, but to redeem.

Posted in Spirituality/Prayer

From the Morning Scripture Readings

Then he went home; and the crowd came together again, so that they could not even eat. And when his family heard it, they went out to seize him, for people were saying, “He is beside himself.” And the scribes who came down from Jerusalem said, “He is possessed by Be-el′zebul, and by the prince of demons he casts out the demons.” And he called them to him, and said to them in parables, “How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand. And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. But no one can enter a strong man’s house and plunder his goods, unless he first binds the strong man; then indeed he may plunder his house.

“Truly, I say to you, all sins will be forgiven the sons of men, and whatever blasphemies they utter; but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”— for they had said, “He has an unclean spirit.”

And his mother and his brothers came; and standing outside they sent to him and called him. And a crowd was sitting about him; and they said to him, “Your mother and your brothers are outside, asking for you.” And he replied, “Who are my mother and my brothers?” And looking around on those who sat about him, he said, “Here are my mother and my brothers! Whoever does the will of God is my brother, and sister, and mother.”

–Mark 3:19-35

Posted in Theology: Scripture

(RNS) Faith groups fear the end of refugee resettlement in the U.S.

Faith-based groups that help the U.S. government resettle refugees fear the future of their work is in jeopardy, after learning that the Trump administration is considering shutting down refugee resettlement for the coming fiscal year.

That move, advocates say, would dismantle an already weakened — and largely religious — refugee resettlement infrastructure dedicated to helping immigrants.

On Thursday (July 18), Politico reported that Trump administration officials are mulling the option of setting the annual ceiling for refugee admissions to zero.

The shift could devastate the refugee resettlement program, which is largely operated by religious groups: Of the nine non-profit organizations that currently partner with the federal government to resettle refugees, six are faith-based.

Read it all.

Posted in America/U.S.A., Ethics / Moral Theology, Foreign Relations, Immigration, Politics in General, Religion & Culture

(Atlantic) Derek Thompson–The Future of the City Is Childless–America’s urban rebirth is missing something key—actual births

Cities were once a place for families of all classes. The “basic custom” of the American city, wrote the urbanist Sam Bass Warner, was a “commitment to familialism.” Today’s cities, however, are decidedly not for children, or for families who want children. As the sociologists Richard Lloyd and Terry Nichols Clark put it, they are “entertainment machines” for the young, rich, and mostly childless. And this development has crucial implications—not only for the future of American cities, but also for the future of the U.S. economy and American politics.

The counties that make up Los Angeles, Chicago, New York City, and Philadelphia shed a combined 2 million domestic residents from 2010 to 2018. For many years, these cities’ main source of population growth hasn’t been babies or even college graduates; it’s been immigrants. But like an archipelago of Ellis Islands, Manhattan and other wealthy downtown areas have become mere gateways into America and the labor force—“a temporary portal,” in the words of E. J. McMahon, the founder of the Empire Center for Public Policy. “The woman from Slovakia comes to Queens, lives in her second cousin’s basement, gets her feet on the ground, and gets a better apartment in West Orange, New Jersey,” he said. Or a 20-something from North Dakota moves to Chicago after school, works at a consultancy for a few years, finds a partner, and moves to Missoula.

But if big cities are shedding people, they’re growing in other ways—specifically, in wealth and workism. The richest 25 metro areas now account for more than half of the U.S. economy, according to an Axios analysis of government data. Rich cities particularly specialize in the new tech economy: Just five counties account for about half of the nation’s internet and web-portal jobs. Toiling to build this metropolitan wealth are young college graduates, many of them childless or without school-age children; that is, workers who are sufficiently unattached to family life that they can pour their lives into their careers.

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Posted in * Culture-Watch, America/U.S.A., Children, Marriage & Family, Urban/City Life and Issues

(FT) It has been a good week for climate change policy–Economists’ innovative ideas are quickly moving from radical to mainstream

What is most significant about this work is that both councils now explicitly endorse two rather radical ideas (even if sometimes as one option among several), and that they do so in order to take seriously the political economy of climate change policy. In other words, they have set themselves the task of designing good economic policy in a way that makes it politically acceptable nationally and politically effective globally.

The first proposal — clearly in response to the political trauma of the gilets jaunes protests in France — is that any revenues from carbon taxes should be returned to the private sector rather than enter the government budget to be used for other purposes. The French CAE has developed a concrete and costed proposal for direct cash distribution of carbon tax revenue, in the form of regular “carbon cheques” to households. Its preferred version, where the carbon tax varies with household income and between cities and the countryside, can make virtually below-median-income households better off…

Second, both groups have also raised the possibility of linking trade openness to trading partners’ efforts to combat climate change. The German report explicitly envisages a “carbon border adjustment”. This would be a tax on the CO2 content of imported goods. The joint statement lists a number of alternative trade tools to use against countries with only weak regulation of carbon emissions, or to incentivise those trading partners with strong climate commitments to stick to them.

Read it all.

Posted in Climate Change, Weather, Corporations/Corporate Life, Ethics / Moral Theology, Foreign Relations, Politics in General, Stewardship

An Introductory Film on the New Bishop of Reading Olivia Graham

‘The Queen has approved the appointment of Olivia Graham as the next Bishop of Reading. In this special filmed edition of the ‘My Extraordinary Family’ Podcast, the Bishop of Oxford, the Rt Revd Dr Steven Croft talks with Olivia about her Christian formation, her ministry since ordination and her hopes for the role she is about to take on.’

Posted in Church of England (CoE), CoE Bishops

A Local Paper Article on Molly Greene RIP, Co-founder of Water Missions International

Molly Greene was eternally optimistic, a trait that never failed to inspire others, he said, adding that he has no doubt that her legacy will continue.

“When you talked with her about this mission, she had an unbridled enthusiasm for what we were doing,” [John] Cook said. “It was hard to be around them and not be inspired. That’s one of the traits of great leadership.”

The Rev. Jeffrey Miller, rector at St. Philip’s Episcopal Church where Molly and her husband were members, said he was struck by how the Greenes dedicated their lives to helping some of the most vulnerable people around the world and by how much their humanitarian work mirrors the words of Jesus Christ.

“They reached out to the least of these and they made a difference, and it’s a difference that transcends Charleston and transcends the world,” Miller said. “It flows from their faith and it was genuine.”

Read it all.

Posted in * Anglican - Episcopal, * South Carolina, Charities/Non-Profit Organizations, Death / Burial / Funerals, Energy, Natural Resources, Missions

(Church Times) C of E to back up government guidance on LGBT lessons

The Church of England is to provide support for its schools to help them deliver new relationship education required by the Government by next year, including teaching on LGBT relationships and families.

The new government guidance on Relationship and Sex Education for primary-age children comes into force in September 2020, although some schools are beginning it earlier.

A course in one school, Parkfield Community School, Birmingham, sparked weeks of angry protests from mainly Muslim parents at the school gate.

The Government’s counter-extremism commissioner, Sara Khan, criticised the Department for Education in a BBC Panorama investigation this week for its lack of support for the school, and for the assistant head teacher, Andrew Moffatt, who devised the school’s programme, “No Outsiders”.

A Church House spokesman said this week that it was considering how best to support Church schools in delivering the new relationships education.

Read it all.

Posted in Anthropology, Church of England (CoE), Education, Ethics / Moral Theology, Religion & Culture, Sexuality, Theology

The Anglican Bp of Edmonton Writes Her Diocese about the Situation after the Canadian General Synod


Please note that there is an earlier letter there.

Posted in Anglican Church of Canada, Sexuality Debate (in Anglican Communion)

A Prayer for the Feast Day of Saint Macrina the Elder

Merciful God, who didst call thy servant Macrina to reveal in her life and her teaching the riches of thy grace and truth: Mercifully grant that we, following her example, may seek after thy wisdom and live according to her way; through Jesus Christ our Savior, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Church History, Spirituality/Prayer

A Prayer to Begin the Day from B F Westcott

O Lord, our heavenly Father, by Whose providence the duties of men are variously ordered: grant to us all such a spirit that we may labour heartily to do our work in our several stations, as serving one Master and looking for one reward. Teach us to put to good account whatever talents Thou hast lent to us; help us to overcome all sloth and indolence; and enable us to redeem our time by zeal and patience; through Thy Son, our Saviour.

Posted in Spirituality/Prayer

From the Morning Scripture Readings

But I trust in thee, O LORD, I say, “Thou art my God.” My times are in thy hand; deliver me from the hand of my enemies and persecutors! Let thy face shine on thy servant; save me in thy steadfast love!

–Psalm 31:15-16

Posted in Theology: Scripture

(Haaretz) Archaeologists Claim to Have Found the Church of the Apostles by Sea of Galilee

Archaeologists believe they have likely found the Church of the Apostles, which Christian tradition says had been built over the home of Jesus’ disciples Peter and Andrew in the village of Bethsaida by the Sea of Galilee.

The archaeologists, from the Kinneret Academic College and Nyack College of New York, said the Jewish village of Bethsaida on which the Roman city of Julias had been built was much larger than had been thought, they announced Thursday.

What can be said for certain is that the excavators of Beit Habek, aka el-Araj, found the hallmarks of a large Byzantine-era church. The most distinctive indicator is gilted glass tesserae (mosaic tiles), Prof. R. Steven Notley of the private Christian college in New York tells Haaretz. “Those are for wall mosaics and only appear in churches,” he says.

Read it all.

Posted in History, Israel

(NBC) Mission Control At Johnson Space Center Restored To The Way It Looked In 1969 For New Museum

‘NASA unveiled the completely restored Apollo Mission Control, brought back to the way it looked 50 years ago when Neil Armstrong and Buzz Aldrin landed on the moon in Apollo 11. Flight Director Gene Kranz showed NBC’s Tom Costello around and reflected on the historic day.’ Watch it all.

Posted in History, Science & Technology

(The Stream) David Mills–The Bible’s Most Politically Incorrect Teaching (You Won’t Like It)

I’d suggest one, at least for Americans and Europeans. It’s Matthew 25:31-46. You’ll remember the passage. Jesus tells the people about the judgment to come. The king says to some: “Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.”

Why them? He says: “For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.” When did we do that? they ask. The King tells them: “Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.”

Some did not do that for the least of these. The king tells them: “Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.”

Why did I choose this passage? Because few of us like this idea. As a lovely ideal, yes, but not as a truth to be lived. We don’t want so radical a change in what we do with our stuff. And not just our stuff, but our time, our energies, our space, our company, our affections even.

Read it all.

Posted in * Economics, Politics, Anthropology, Ethics / Moral Theology, Theology, Theology: Scripture

(NYT Op-ed) Mustafa Akyol–The Creeping Liberalism in American Islam

I think that while this concern is understandable, the opposite may also be true: Young generations may lose the faith if Islam remains too closed to rationality, individuality, tolerance and freedom.

For that reason, I find the American Muslim quandary fascinating — and promising. “Liberalism” as a framework for a free society is painfully lacking in large parts of the Muslim world today. If the Muslim community in the United States, what Mr. Patel called the “American ummah,” can embrace that by reinterpreting its traditions without losing itself, it could contribute to the broader ummah by offering new perspectives and a lived example.

Charles Taylor, one of the most prominent thinkers on religion today, reminds us of a historical precedent in an essay from 2011: In the 19th century, American Catholics were seen by the Protestant majority as “inassimilable to democratic mores, in ways very analogous to the suspicions that nag people over Islam today.” But, Mr. Taylor added, “American Catholicism evolved and, in the process, changed world Catholicism in significant ways.”

A similar transformation took place within American Judaism, as Steven R. Weisman shows in his recent book, “The Chosen Wars: How Judaism Became an American Religion.” Rabbinical authority waned, women became empowered, practices were modernized and Reform Judaism flourished.

Read it all.

Posted in America/U.S.A., Islam, Religion & Culture

(PD) Jane Robbins–Are There Cracks in the Edifice of Transgender Ideology?

yet these descriptions—cult, social contagion, ideology—fail to capture the uniqueness and enormity of what is happening with the transgender movement. Past and current cults have seduced their victims into losing all sense of reality and embracing bizarre and dangerous beliefs; social contagions and mass crazes have affected large groups of seemingly intelligent individuals; ideologies have taken hold that have altered societies and cost lives. But now we are facing something different.

Previous cultish or similar social phenomena have generally been limited to some degree by time, space, or eventual return of the senses. But Western civilization is now gripped by a cultural cyclone that is blowing through such limitations with totalitarian force. Transgenderism has shaken the foundations of all we know to be true. Scientific knowledge is rejected and medical practice co-opted in service of a new “reality”—that “gender” is independent of sex, that males and females of any age, even young children, are entitled to their own transgender self-identification based only on their feelings, and that literally every individual and every segment of society must bow to their chosen identity at risk of losing reputation, livelihood, and even freedom itself.

Remarkably, this revolution is happening without any credible scientific evidence to support it. The concept of changing one’s biological sex is, of course, nonsense, as sex is determined by unalterable chromosomes. An individual can change his hormone levels and undergo surgery to better imitate the opposite sex, but a male on the day of his conception will remain a male on the day of his death. And as discussed below, the idea that there is a real personal trait called “gender” that challenges or invalidates the identity significance of biological sex is equally fallacious. But the absence of genuine evidence is simply ignored, and faux “evidence” is created to validate the mania.

So far. But there are signs of cracks in the grand edifice of transgenderism. As Dr. Malcolm warned in Jurassic Park, “Life finds a way.” So does reality. At some point it will reassert itself, and we will ask how this ever could have happened.

Read it all.

Posted in * Culture-Watch, Anthropology, Ethics / Moral Theology, Pastoral Theology, Philosophy, Psychology, Sexuality, Theology

(Yahoo News UK) Jonathan Chaplin–The Church of England needs to speak out about Brexit – here’s why

Central to the Church of England’s understanding of itself as the established church is its vocation to be a “church of the nation” – a public institution ready to bring a theological voice to the national debates of the day. The trauma of Brexit confronts the four nations of the United Kingdom in different ways but – given the centrality to the debate of a resurgent English nationalism – it is most painful for England, which is where the Church of England’s mission is primarily directed.

Since 2016, several individual bishops, some in their capacity as “Lords Spiritual” have sought to contribute to this debate, often with balance and insight. Yet – unlike both the (Anglican) Scottish Episcopal Church and the (Presbyterian) Church of Scotland – the Church of England has so far been unable to bring any authoritative collective voice to the national conversation.

No debate on Brexit has taken place in General Synod (the Church of England’s governing body), either before or since the 2016 referendum. While the House of Bishops was able in 2015 to produce an unusually substantial statement before the general election – Who is my Neighbour? – it has so far delivered no formal public statement on Brexit at all.

One obvious explanation for this official silence suggests itself. A referendum exit poll conducted by Greg Smith and Linda Woodhead revealed that English Anglicans are as divided on Brexit as the general population, with 66% reportedly having voted Leave. Since almost all bishops were Remainers, a collective intervention on Brexit could have proved incendiary.

But this cannot be a sufficient account of the church’s institutional reticence. The Church of England has at times been prepared to risk significant controversy in its public interventions. Acrimonious divisions among Anglicans did not prevent the leadership defending its traditional but highly controversial stance against same-sex marriage in 2013.

Read it all.

Posted in Church of England (CoE), England / UK, Ethics / Moral Theology, Europe, Foreign Relations, Politics in General

Bishops’ intervention set to extend gambling protections across the UK

Gambling rules in Northern Ireland could be brought into line with tighter standards in the rest of the UK following an intervention by the Church of England.

An amendment tabled in the House of Lords by the Bishop of St Albans, Alan Smith, opening the way for possible alignment in gambling regulation between Northern Ireland and mainland Britain has been accepted by the Government.

The amendment adds gambling legislation to a number of areas on which the Government would be required to produce a report by September as part of moves to restore the devolved executive in Northern Ireland.

The Bishop of Newcastle, Christine Hardman, who spoke to the amendment in the House of Lords, told peers that the current inconsistency meant that reforms introduced in mainland Britain – such as the cap on the maximum stake on Fixed Odds Betting Terminals (FOBTs) – do not apply in Northern Ireland.

“The anomalies and confusions abound,” she said.

Read it all.

Posted in --Ireland, Church of England (CoE), CoE Bishops, England / UK, Ethics / Moral Theology, Gambling, Politics in General

(Law & Religion UK) Russell Sandberg–Religion and Civil Partnerships: The Next Steps in a Turbulent Saga

The third and fourth proposed changes therefore smack of overkill, especially since the role of religious groups in civil partnerships is different from that in relation to marriage. Indeed, paragraph 40 of the ‘Next Steps’ paper states that ‘as there is no Canon law of the Church of England or Church in Wales that would be affected by the civil partnership changes, there is no need for any protections relating to that law’. This misses the point a little. It is not a question of there not being any religious law on the matter or indeed any religious law which is part of the law of the land on the matter. The issue is that it is not a commonly recognised legal right to have civil partnerships solemnised in these two churches (as it is for marriages). On the surface, this creates the seemingly odd situation where there is a legal prohibition of the solemnisation of same sex marriage in these two Anglican churches but no such prohibition on civil partnerships. However, this anomaly is explained by the assumed legal duty upon these churches to solemnise marriages. This does mean that the Anglican churches may find themselves lobbied to conduct civil partnerships.

This all means that the protections proposed will afford religious organisations similar protection for conducting civil partnerships as they have for religious marriage, except in the case of the Anglican churches which will have no special treatment in relation to civil partnerships. The intention is clearly for these provisions to apply to opposite and same sex civil partnerships. That means that the religious protections concerning same sex civil partnerships will increase. Yet, no suggestion is made, let alone no evidence given, to suggest that the current protections in the Civil Partnership Act 2004 are inadequate. Rather, the cause of the change seems to be a lack of clarity about the different roles that religious groups play in relation to civil partnerships rather than marriage. This means that a familiar but an overly cautious ‘everything but the kitchen sink’ approach is yet again being taken.

The ‘Religious Protections’ chapter concludes by recognising the judgment in Ladele v London Borough of Islington [2009] EWCA (Civ) 1357 stating that ‘these protections will not apply to civil partnership registrars. They perform a secular function’ (para 41). It further clarifies that ‘a handful of religious ministers are also designated as civil partnership registrars, and when they are performing this secular function they will not be able to refuse on faith or belief grounds’. This perpetuates a distinction between a religious ceremony and a civil legal act of registration. It may well be time to refashion outmoded marriage laws in order to insist upon such a neat distinction there.

Indeed, although there is nothing fundamentally unsound in the ‘Religious Protections’ section, it does include a number of confusions and inconsistencies that will be perpetuated if these next steps are taken. There seems to be a lack of clarity as to the role that religious groups have in civil partnerships rather than marriage. This has meant that the same sex marriage provisions are now being replicated rather than the same sex civil partnership provisions without any explanation or justification. Harmonisation of the laws on adult relationships is badly needed. The current law on marriage distinguishes between different religions and indeed gives special treatment to places of religious worship. Calls for humanist ceremonies to be legally recognised and concerns about unregistered Islamic marriages show that the current law is not fit for purpose. As Sharon Thompson and I argue, there is a pressing need for comprehensive reform of adult relationships, particularly the formalities required and cohabitation rights. As I have noted elsewhere, the recent announcement of a review of the Law Commission into weddings law is welcome but the varied and various piecemeal reforms underscore the need for a comprehensive harmonisation and reform programme.

Read it all.

Posted in --Civil Unions & Partnerships, Anthropology, Ethics / Moral Theology, Law & Legal Issues, Religion & Culture

A Prayer for the Feast Day of Bartolomé de las Casas

Eternal God, we offer thanks for the witness of Bartolomé de las Casas, whose deep love for thy people caused him to refuse absolution to those who would not free their Indian slaves. Help us, inspired by his example, to work and pray for the freeing of all enslaved people of our world, for the sake of Jesus Christ our Redeemer; who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

Posted in Church History, Spirituality/Prayer

A Prayer to Begin the Day from Thomas Becon

O Lord God, suffer us not to lean to our own wisdom, nor to believe as blind flesh fancieth, nor to seek salvation where superstition dreameth; but let our faith only be grounded on Thy Word, and give us grace truly to believe in Thee, with all our heart to put our trust in Thee, to look for all good things of Thee, to call upon Thy blessed Name in adversity, and with joyful voices and more merry hearts to praise and magnify it in prosperity.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

Posted in Spirituality/Prayer

From the Morning Bible Readings

Trust in the Lord, and do good;
so you will dwell in the land, and enjoy security.
Take delight in the Lord,
and he will give you the desires of your heart.
Commit your way to the Lord;
trust in him, and he will act.

–Psalm 37:3-5

Posted in Theology: Scripture

Molly Greene of Water Mission International, RIP

From here:

Dear Friends,

Please pray for George Greene and family on the death of his wife Molly. Molly, Co-founder of Water Mission, died in an accidental drowning earlier today in the Bahamas. Many in our Diocesan community know the Greenes. Many have participated in Walk for Water. No further information is available at this time, but we will send an update as soon as we know more.

Depart, O Christian soul, out of this world;
In the Name of God the Father Almighty who created you;
In the Name of Jesus Christ who redeemed you;
In the Name of the Holy Spirit who sanctifies you.
May your rest be this day in peace,
and your dwelling place in the Paradise of God.

Molly Feemster Greene
June 7, 1947 – July 17, 2019

(2nd from the right)

Posted in * South Carolina, Energy, Natural Resources, Missions

(Tablet) As the leading targets of hate crimes, Jews are routinely being attacked in the streets of New York City. So why is no one acting like it’s a big deal?

The incidents now pass without much notice, a steady, familiar drumbeat of violence and hate targeting visibly Jewish people in New York City.

Early on the morning of June 15, a Saturday, two men in a white Infiniti drove around Borough Park, a vast, traditional Orthodox Jewish neighborhood in central Brooklyn. Surveillance footage posted on the local website BoroPark24 showed a man jumping out of the car’s passenger side as someone in a shtreimel and long black jacket walked down the sidewalk in their direction. As the car idled, the passenger approached the Jewish stranger, lunged at him in a linebacker-like stutter-step, and then darted to the waiting vehicle, which promptly sped away. Levi Yitzhak Leifer, head of the Borough Park Shmira neighborhood patrol, said there were at least six and as many as nine reported incidents that night involving the same vehicle. Beresch Freilich, a rabbi who serves as a community liaison with the NYPD in Borough Park, said that some of the targeted individuals sensed a violent intent: “The car passed by going back and forth, and they felt it was trying to run them over.”

On a Saturday night in mid-January, Steven, a student and member of the Chabad Hasidic movement in his late teens, was returning to his apartment on Empire Avenue after a trip to the gym. (Nearly all victims interviewed for this piece asked to be identified by first name only, due to their involvement in ongoing legal cases). Steven saw what he described as a “rowdy group” of between six and eight “older teens” gathered on the sidewalk on a poorly lit stretch between Schenectady and Troy avenues. One of the teens sucker punched Steven in the back of the head as he walked past. “At first I honestly thought a car ran into me—it was such a blow.” Steven was then struck in his right cheek and fell to the sidewalk. He realized he was outnumbered but some irrational part of him couldn’t accept the insult.

“I charged towards them like in a frenzy, with blood on my hands and my face, and I started trying to give him a thing or two,” he remembered of his run toward his main attacker. They exchanged a few blows before the entire group fled. The teens made no attempt to rob Steven, and there was no clear motive for the assault. In retrospect, given the force of the first strike against a vulnerable spot on his head, Steven thinks the attack could have gone much worse for him. “I was very, very lucky,” he said.

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Posted in America/U.S.A., Judaism, Religion & Culture, Urban/City Life and Issues, Violence