Only 38 per cent of UK adults disagree that being an atheist or non-religious is more normal than being a Christian, according to a Com-Res survey.
The survey on perceptions of Christianity in the UK found that 28 per cent of respondents believe that being an atheist or non-religious is more normal than being a Christian, while 48 per cent of respondents neither agreed nor disagreed.
The survey showed that while 22 per cent of those aged 65 or over agreed with the statement, the figure rose to 34 per cent of 18-24-year-olds, the highest figure between the age groups.
Some 33 per cent of people who never go to church agreed with this statement, the highest among the categories, while the next biggest (31 per cent) was among those who go three to four times a week, compared with 20 per cent of regular churchgoers and 9 out of 12 (72 per cent) of those who attend services every day.
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Whether they realize it or not, technology leaders are writing a virtual universal constitution. What they’re doing is important to humanity. With a little spiritual guidance, maybe it’ll be easier for them to pause the emoji barrage and hear the human voice.
Just as clergy offer counsel to their congregants, the users, let’s bring chaplains into tech offices, the providers. Sure, it may be hard to envision the Pope giving a talk on sexuality at Tinder, but it’s a new dawn. Anything is possible and this rabbi is ready for the unexplored frontier. Google, you know where to find me.
Sometimes, digesting the latest news of the unhinging of the world, one is tempted to fall into despair. I experienced this feeling acutely recently, reading a report of a conservative commentator who had been questioned by the FBI because he posted a one-liner on Twitter mocking the Human Rights Campaign for seeking to persuade businesses to put rainbows in some visible place about their premises, presumably as an indicator of acquiescence in the LGBT agenda.
“That’s a nice business. Too bad if something happened to it,” tweeted Austin Ruse, president of the Center for Family and Human Rights. It was an obvious riff on Mafia-style protection methodologies, but you can count on social-justice-warrior types not to get jokes. Ruse was reported by the Human Rights Campaign and as a consequence received a visit and later a phone call from an FBI officer. Luckily, the officer knew a joke from a shakedown and that was the end of it.
Ruse subsequently observed that the HRC has made a habit of attacking Christians who defend traditional sexual morality. He elaborated:
It works like this: A local restaurant is owned by a faithful Catholic who objects to the gay agenda. … Gays notice he doesn’t have the gay rainbow affixed to his window. “Why don’t you have the rainbow on your window?,” they ask. “Are you homophobic? Do you really want the local community to know about you?” You can see it spooling out from there. He is targeted by the local bully boys who proceed to make his life miserable, perhaps harming and even shuttering his business.
This kind of thing is escalating at a rate that begins to be very ominous indeed. Not only do these people brook no dissent from their agendas, but they do not rest until anyone who questions them is badly burnt toast. And officialdom everywhere plays along and treats them like jolly pranksters….
Ruse’s experience brought to mind Vaclav Havel’s story, in his essay “The Power of the Powerless,” about the greengrocer who put the sign in the window with the slogan, “Workers of the World Unite.” Havel draws us into the mindset of the greengrocer, who places the sign essentially as a gesture of obedience. The sign might as easily read, “I am afraid and therefore unquestioningly obedient”—but this would cause the greengrocer to lose face. The “Workers of the World” sign serves both the needs of the greengrocer and the needs of the regime. So it is with rainbow stickers. The sign or sticker thus becomes another kind of sign: of the operation within a culture of an ideology. This is its true function.
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Merciful God, who didst call thy servant Macrina to reveal in her life and her teaching the riches of thy grace and truth: Mercifully grant that we, following her example, may seek after thy wisdom and live according to her way; through Jesus Christ our Savior, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.
— la nuova BQ (@lanuovaBQ) July 19, 2016
Teach us, good Lord, to serve Thee as Thou deservest; to give and not to count the cost; to fight and not to heed the wounds; to toil and not to seek for rest; to labour and not to ask for any reward, save that of knowing that we do Thy will; through Jesus Christ our Lord.
I appeal to you therefore, brethren, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect.
For by the grace given to me I bid every one among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith which God has assigned him.
The church has already authorized many alternate texts, which churches can use as supplements to the Book of Common Prayer, with gender-neutral language. To address the strong demand at the conference for the lessening of male imagery for God in Episcopal services, the conference authorized more of those texts and voted to make them more widely available.
In the past, priests needed the approval of their bishops to use the supplemental texts; now, any priest can choose to use them, [the Rev. Ruth] Meyers said.
The recent suicides of fashion entrepreneur Kate Spade and chef-turned-TV-star Anthony Bourdain have sparked a culture-wide discussion, as often happens when a celebrity dies in a horrible fashion. But unlike previous celebrity suicides, the anxieties prompted by these deaths took on a different coloration when it became clear in their wake that their deaths are part of a larger and disturbing public-health crisis we’ve failed to acknowledge.
According to a recent report from the Centers for Disease Control, suicide is now the 10th leading cause of death in the U.S., killing twice as many people (45,000) as homicide does each year. In more than 25 states across the country, the suicide rate has increased by more than 30 percent since 1999.
Most of the deaths are people (like Spade and Bourdain) at an age once considered the prime of life, which suggests a kind of epic, deadly new form of the midlife crisis: The largest number of suicides are happening among white men and white women between the ages of 45 and 65 (although rates are rising steadily for nearly all racial and ethnic groups). The news is grimmest for men, who account for three-quarters of all suicides. The CDC’s principal deputy director, Anne Schuchat, told Business Insider that the new data are “disturbing.”
Disturbing and confusing. Suicide has often increased during times of economic hardship; in 1932, during the height of the Great Depression, for example, the rate was 22 deaths per 100,000 people, according to the New York Times. But in the U.S. today, during an economic recovery under way for nearly a decade, the rate is 15.4 per 100,000. And the number of deaths has stubbornly increased despite much better screening and mental-health diagnosis. As the CDC researchers who worked on the recent report noted, “More than half of people who died by suicide did not have a known diagnosed mental health condition at the time of death.” Rather, the researchers listed substance abuse, job loss, relationship problems, and financial woes as some of the many factors potentially implicated in rising suicide rates.
How did suicide, a disease of despair, a last resort, become a solution to the challenges of everyday life for so many people?
"We live in an empty culture. We have fled from God, from meaning, from purpose, and the suicide epidemic is a direct result. People are wallowing in a sea of despair, believing that there is no transcendent truth or beauty to be found in life.
– Alexander Solzhenitsyn pic.twitter.com/qhr1kwlwuE
— Dr James Kent 🎩 (@DrJamesKent3) July 17, 2018
The sexual revolution, universally assumed to be a boon for randy men, has turned out to be in at least one respect much more conducive to satisfying women’s preferences than men’s. Men may have started it, or at least egged it on, hoping that with the old restraints gone, they would be free to indulge. But they forgot or never understood a fundamental law of nature: throughout the animal kingdom—up to and including Homo sapiens—males merely display; females choose. When a woman’s choice is completely free of all social, legal, familial, and religious boundaries, she prefers to hold out for “the best.” Hence a constrained-supply problem arises.
Four years ago, a University of North Carolina co-ed lamented to the New York Times that the sex imbalance on college campuses (nationally, 43% male, 57% female as of fall 2014) is even worse for girls than it looks. “Out of that 40 percent, there are maybe 20 percent that we would consider, and out of those 20, 10 have girlfriends, so all the girls are fighting over that other 10 percent.”
Without a clear stand on questions of nationalism, religious groups sway from one extreme to the other with the changing times, unable to offer much resistance to the general mood of the country and the machinations of politicians. That was certainly the case during the Cold War, as religious folks celebrated America and its war against godless communism. Many of the same churches changed their tune in the 1960s, when widespread protests took place against the Vietnam War.
The fight goes on even today. In thinking about Christian nationalism, I am reminded of a visit I made to a North Carolina church in 2006. It held about 500 people, and it had two large screens on either side of the pulpit. The service was just before the Fourth of July and sounded much like Trump did in his Independence Day address. The pastor reminded congregants that the United States was founded as a Christian nation. Then the choir began singing:
“Off we go into the wild blue yonder / Climbing high into the sun / Here they come zooming to meet our thunder / At ‘em boys, Give ‘er the gun!”
It was the “U.S. Air Force” song and as it played, a veteran walked between the pews toward the pulpit waiving the Air Force flag and the two screens played footage of bombers dropping ordinance on Iraqi targets during Operation Desert Storm. The scene repeated for the Army, the Navy, the Marines, and finally the Coast Guard. After the nationalist display, the service ended with a few hymns, including, without any obvious irony, “Down by the Riverside” (“I’m gonna lay down my sword and shield down by the riverside / Ain’t gonna study war no more”).
I imagine that ten years later, in the age of Trump, the president enjoys widespread support at this church, since he enjoys broad appeal with white evangelicals across the country. And I imagine the minister would cheer the president’s militaristic rhetoric. In retrospect, it’s easy to see how the Christian nationalism I witnessed in 2006 paved the way for today’s politics.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
Some innovations have limits, obviously. MLB is never going to let players carry cellphones in real games, because texting catcher’s signs from second base would be problematic. But in-game interviews, on-field microphones and social media outreach are potential vehicles to advance MLB’s goal of reaching a younger demographic.
That idea sits well with Lindor, a charismatic, bilingual star with all the attributes to be a prime face of the game for years to come. Upon leaving the clubhouse Tuesday, Lindor wore a black fedora, Gucci shoes and a fire-engine-red backpack over his shoulders. He knows a little bit about style.
“I’m not trying to disrespect anybody,” Lindor said. “The game is played extremely well, and the guys who set up the path for me to be playing this game did a tremendous job. I’m blessed to be here. But it’s a different era. Social media has grown a lot.”
The “three true outcomes” style of ball — home runs, strikeouts and walks — isn’t going away anytime soon. Can baseball find a way to combine it with more compelling personal narratives in the years to come? There’s an awful lot riding on the answer.
(DM) Christian doctor is sacked by the Government for refusing to identify patients by their preferred gender because he believes sex is established at birth
A doctor has been fired from a top government role for suggesting gender is determined at birth.
Dr David Mackereth, 55, who has worked as an NHS doctor for 26 years, was deemed to be ‘unfit to work’ after he said he would refuse to identify patients by their preferred gender.
The senior doctor was set to become a disability assessor for the Department for Work and Pensions claims a person’s gender is biological and said his right to freedom of speech had been denied.
The medic, from Dudley in the West Midlands, fears other ‘professional people of faith’ could lose their jobs simply for holding opinions about gender that are ‘centuries old’.
Most teens today own a smartphone and go online every day, and about a quarter of them use the internet “almost constantly,” according to a 2015 report by the Pew Research Center.
Now a study published Tuesday in JAMA suggests that such frequent use of digital media by adolescents might increase their odds of developing symptoms of attention deficit hyperactivity disorder.
“It’s one of the first studies to look at modern digital media and ADHD risk,” says psychologist Adam Leventhal, an associate professor of preventive medicine at the University of Southern California and an author of the study.
When considered with previous research showing that greater social media use is associated with depression in teens, the new study suggests that “excessive digital media use doesn’t seem to be great for [their] mental health,” he adds.
A recent study suggests frequent use of digital media by adolescents might increase their odds of developing symptoms of ADHD. https://t.co/GBh6r2IFbc
— NPR (@NPR) July 17, 2018
Eternal God, we offer thanks for the witness of Bartolomé de las Casas, whose deep love for thy people caused him to refuse absolution to those who would not free their Indian slaves. Help us, inspired by his example, to work and pray for the freeing of all enslaved people of our world, for the sake of Jesus Christ our Redeemer; who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.
Bartolome de las Casas, Dominican friar, prophetic defender of the Indians, died on July 18 1566: "I leave in the Indies Jesus Christ our God, scourged…and crucified not once but thousands of time." It continues today, wherever gold is valued more than human lives. pic.twitter.com/ckB2gzBLRb
— Robert Ellsberg (@RobertEllsberg) July 17, 2018