But some men came down from Judea and were teaching the brethren, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” And when Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. So, being sent on their way by the church, they passed through both Phoenicia and Samaria, reporting the conversion of the Gentiles, and they gave great joy to all the brethren. When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them. But some believers who belonged to the party of the Pharisees rose up, and said, “It is necessary to circumcise them, and to charge them to keep the law of Moses.”

The apostles and the elders were gathered together to consider this matter. And after there had been much debate, Peter rose and said to them, “Brethren, you know that in the early days God made choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. And God who knows the heart bore witness to them, giving them the Holy Spirit just as he did to us; and he made no distinction between us and them, but cleansed their hearts by faith. Now therefore why do you make trial of God by putting a yoke upon the neck of the disciples which neither our fathers nor we have been able to bear? But we believe that we shall be saved through the grace of the Lord Jesus, just as they will.”

–Acts 15:1-12

In Alaska, the summer solstice doesn't just bring the longest day-it delivers the midnight sun, where daylight stretches nearly 24 hours, painting the mountains and forests in endless light. pic.twitter.com/0pJFw2NKMh

— Carrie (@Carriebou50) June 21, 2026

Now when Jesus had finished these sayings, he went away from Galilee and entered the region of Judea beyond the Jordan; and large crowds followed him, and he healed them there.

And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one’s wife for any cause?” He answered, “Have you not read that he who made them from the beginning made them male and female, and said, ”˜For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man put asunder.” They said to him, “Why then did Moses command one to give a certificate of divorce, and to put her away?” He said to them, “For your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. And I say to you: whoever divorces his wife, except for unchastity, and marries another, commits adultery.”

The disciples said to him, “If such is the case of a man with his wife, it is not expedient to marry.” But he said to them, “Not all men can receive this saying, but only those to whom it is given. For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. He who is able to receive this, let him receive it.”

–Matthew 19:1-12

🌹🌿Guten Morgen, ihr Lieben 🌿🌹
Ein wunderschönes Wochenende zum Wohlfühlen und Entspannen, wünsche ich euch. 🌹🌿 Eine angenehme Arbeitszeit für alle, die Dienst haben. 🌹🌿 pic.twitter.com/E0Fyd0bRKg

— Brigitta Neurauter (@BrigittaNeurau2) June 20, 2026

Then Peter came up and said to him, “Lord, how often shall my brother sin against me, and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times, but seventy times seven.

“Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began the reckoning, one was brought to him who owed him ten thousand talents; and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, ‘Lord, have patience with me, and I will pay you everything.’ And out of pity for him the lord of that servant released him and forgave him the debt. But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii; and seizing him by the throat he said, ‘Pay what you owe.’ So his fellow servant fell down and besought him, ‘Have patience with me, and I will pay you.’ He refused and went and put him in prison till he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you besought me; and should not you have had mercy on your fellow servant, as I had mercy on you?’ And in anger his lord delivered him to the jailers, till he should pay all his debt. So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”

–Matthew 18:21-35

#FlowersonFriday Positano, Campania pic.twitter.com/sdnZ7dIDmJ

— Margaret Gray (@graysing) June 19, 2026

Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married, for he had married a Cushite woman; and they said, “Has the Lord indeed spoken only through Moses? Has he not spoken through us also?” And the Lord heard it. Now the man Moses was very meek, more than all men that were on the face of the earth. And suddenly the Lord said to Moses and to Aaron and Miriam, “Come out, you three, to the tent of meeting.” And the three of them came out. And the Lord came down in a pillar of cloud, and stood at the door of the tent, and called Aaron and Miriam; and they both came forward. And he said, “Hear my words: If there is a prophet among you, I the Lord make myself known to him in a vision, I speak with him in a dream. Not so with my servant Moses; he is entrusted with all my house. With him I speak mouth to mouth, clearly, and not in dark speech; and he beholds the form of the Lord. Why then were you not afraid to speak against my servant Moses?”

And the anger of the Lord was kindled against them, and he departed; and when the cloud removed from over the tent, behold, Miriam was leprous, as white as snow. And Aaron turned towards Miriam, and behold, she was leprous. And Aaron said to Moses, “Oh, my lord, do not punish us because we have done foolishly and have sinned. Let her not be as one dead, of whom the flesh is half consumed when he comes out of his mother’s womb.” And Moses cried to the Lord, “Heal her, O God, I beseech thee.” But the Lord said to Moses, “If her father had but spit in her face, should she not be shamed seven days? Let her be shut up outside the camp seven days, and after that she may be brought in again.” So Miriam was shut up outside the camp seven days; and the people did not set out on the march till Miriam was brought in again. After that the people set out from Haze′roth, and encamped in the wilderness of Paran.

–Numbers 12:1-16

📸 Grote Hegge#MooiNederland🇳🇱 pic.twitter.com/9O7a84qZtQ

— Mooi Nederland 🇳🇱 (@pictureofNL) June 18, 2026

There are some difficult-to-perform and difficult-to-witness scenes in Superstar. As a pastor, I found it relatable and moving to see Jesus overwhelmed by the neediness of the poor and sick. As one who prays, I identified with the protestations against God from the mouths of both Judas and Jesus.

It is not so easy to make connections with Pilate, but his self-awareness of his own lack of ability to follow rather than lead is perhaps a lesson about the holding of positional power. We all squirm at the jaunty Herod scene, with its easy-to-enjoy but difficult-to-think-about mockery. The everyday cruelty of mockery is something that I drew attention to in the pamphlet.

The central section, and the most difficult to write, was an attempt to distinguish the love at the heart of the Christian gospel from the romantic and erotic love of the stage — and indeed of much popular culture. The question what it means to “love him” is still a difficult and perplexing one, as the English language collapses all the nuances of attraction, affection, commitment, and care into a single word.

When Superstar was first staged, many Christians protested and boycotted the theatre. Now that it is being revived, there is a chance to embrace it as an accessible and engaging retelling that can prompt deep and enriching theological explorations.

Theatre, even musical theatre, can be a gift to mission and theology if we approach it not through the lens of doctrine or accuracy, but with imagination and curiosity.

Read it all.

"An engaging retelling can prompt deep and enriching theological explorations."

As a production of #JesusChristSuperstar returns to the West End in London, Stephen Cherry recalls the impact of an earlier staging
https://t.co/A5rYlQlgHM

— Church Times (@ChurchTimes) June 14, 2026

Therefore you have no excuse, O man, whoever you are, when you judge another; for in passing judgment upon him you condemn yourself, because you, the judge, are doing the very same things. We know that the judgment of God rightly falls upon those who do such things. Do you suppose, O man, that when you judge those who do such things and yet do them yourself, you will escape the judgment of God? Or do you presume upon the riches of his kindness and forbearance and patience? Do you not know that God’s kindness is meant to lead you to repentance? But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed. For he will render to every man according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are factious and do not obey the truth, but obey wickedness, there will be wrath and fury. There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, but glory and honor and peace for every one who does good, the Jew first and also the Greek. For God shows no partiality.

–Romans 2:1-11

A beautiful good morning all my friends and people in the world 🌍🍀💝🙏🤩🥰🌹 pic.twitter.com/eJbgkuhJ1S

— edita hangonyiova (@EHangonyiova) June 17, 2026

For I am not ashamed of the gospel: it is the power of God for salvation to every one who has faith, to the Jew first and also to the Greek. For in it the righteousness of God is revealed through faith for faith; as it is written, “He who through faith is righteous shall live.”

–Romans 1:16-17

Helmsley Sunrise 🌞 pic.twitter.com/oAjIzKWGRH

— North Yorkshire (@visitnorthyork) June 16, 2026

Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God which he promised beforehand through his prophets in the holy scriptures, the gospel concerning his Son, who was descended from David according to the flesh and designated Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord…

–Romans 1:1-4

It's only a little snip of a scene, but sometimes that's all you need to hear the quiet, isn't it? As the early sun reached over the wooded hillsides and trickled down into the fields, there was no sound except the skylarks above and the slow, gentle grazing of this young lady,… pic.twitter.com/4vkVbuOkg4

— peaklass (@peaklass1) June 15, 2026

The Lord said to Moses, “Say to Aaron and his sons, Thus you shall bless the people of Israel: you shall say to them,

The Lord bless you and keep you:
The Lord make his face to shine upon you, and be gracious to you:
The Lord lift up his countenance upon you, and give you peace.

“So shall they put my name upon the people of Israel, and I will bless them.”

–Numbers 6:22-27

St Aidans church, Bamburgh. pic.twitter.com/XClM7Qkrgh

— Jim Scott (@jimscottphoto) June 14, 2026

See with what large letters I am writing to you with my own hand. It is those who want to make a good showing in the flesh that would compel you to be circumcised, and only in order that they may not be persecuted for the cross of Christ. For even those who receive circumcision do not themselves keep the law, but they desire to have you circumcised that they may glory in your flesh. But far be it from me to glory except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. For neither circumcision counts for anything, nor uncircumcision, but a new creation. Peace and mercy be upon all who walk by this rule, upon the Israel of God.

Henceforth let no man trouble me; for I bear on my body the marks of Jesus.

The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

–Galatians 6:11-18

@AlexCalamiaWx @News12LI
A great morning at the Massapequa lake today pic.twitter.com/5emJ1soQY5

— Dan Fliller (@DanFliller) June 13, 2026

If we live by the Spirit, let us also walk by the Spirit. Let us have no self-conceit, no provoking of one another, no envy of one another.

Brethren, if a man is overtaken in any trespass, you who are spiritual should restore him in a spirit of gentleness. Look to yourself, lest you too be tempted. Bear one another’s burdens, and so fulfil the law of Christ. For if any one thinks he is something, when he is nothing, he deceives himself. But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor. For each man will have to bear his own load.

Let him who is taught the word share all good things with him who teaches.

Do not be deceived; God is not mocked, for whatever a man sows, that he will also reap. For he who sows to his own flesh will from the flesh reap corruption; but he who sows to the Spirit will from the Spirit reap eternal life. And let us not grow weary in well-doing, for in due season we shall reap, if we do not lose heart. So then, as we have opportunity, let us do good to all men, and especially to those who are of the household of faith.

–Galatians 5:25-6:10

#Sunrise on Friday over the Potomac River and DC! @capitalweather @StormHour #NoFilter pic.twitter.com/vgT7rArKX8

— Jeanne Stuart McVey (@RiverGirl707) June 12, 2026

Thirdly, this raises the question about the three descriptors that have been chosen in the motion and what they mean, especially if they are to include within their scope sexual relationships. 

A classic statement advocating same-sex unions (and later marriage) is that by Jeffrey John which was entitled Permanent, Faithful, Stable. These three terms are also in need of more careful definition but how significant is it that both “permanent” and “stable” are lacking here? What conclusions are to be drawn from the fact they have been replaced simply by “committed” with no explanation as to the nature or level of that commitment?

There has been a long concern about occasional and non-exclusive male same-sex sexual relationships being acceptable, including among gay Christians (see for example the 1997 work of Andrew Yip whose research with gay male Christian couples found “the majority of couples were expectationally and behaviourally non-exclusive; the recently deceased leading campaigner Malcolm Johnson expressed surprise in his Diary of a Gay Priest that “a third are physically faithful—or say they are!”). Leaving that question open is one reason the LGCM statement quoted above offered no criteria as to when expressing love fully in a sexual relationship was entirely compatible with the Christian faith (see Sean Gill, The Lesbian and Gay Christian Movement (Cassell, 1998), pp. 12-13).

In a world of rapidly changing sexual norms there is now much wider discussion and acceptance of “ethical non-monogamy” (ENM). As briefly explained in this “ethics explainer” from The Ethics Centre this is distinguished from “infidelity” and “cheating”. Here it is not unreasonable to ask whether those in such an ENM form of relationship might nevertheless still be able to be classed as in a “committed, faithful, intimate” form of relationship.

Read it all.

Helen King's motion for General Synod: a help or a hindrance? https://t.co/cIA8Evq875 via @psephizo

— Simon Sarmiento (@simonsarmiento) June 2, 2026

Bountiful God, giver of all gifts,
who poured your Spirit upon your servant Barnabas
and gave him grace to encourage others:
help us, by his example,
to be generous in our judgements
and unselfish in our service;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Today's the feast of St Barnabas, a 1st Century apostle who in Acts accompanies Paul on several of his journeys. Here he is in glass by Herbert Bryans, 1908 at Mattishall, Norfolk. pic.twitter.com/wpCfEfYQAY

— Simon Knott (@SimoninSuffolk) June 11, 2026

Cast your bread upon the waters,
for you will find it after many days.
Give a portion to seven, or even to eight,
for you know not what evil may happen on earth.
If the clouds are full of rain,
they empty themselves on the earth;
and if a tree falls to the south or to the north,
in the place where the tree falls, there it will lie.
He who observes the wind will not sow;
and he who regards the clouds will not reap.

As you do not know how the spirit comes to the bones in the womb of a woman with child, so you do not know the work of God who makes everything.
In the morning sow your seed, and at evening withhold not your hand; for you do not know which will prosper, this or that, or whether both alike will be good.

Light is sweet, and it is pleasant for the eyes to behold the sun.

For if a man lives many years, let him rejoice in them all; but let him remember that the days of darkness will be many. All that comes is vanity.

–Ecclesiastes 11:1-8

#Sunrise on Thursday over the Tidal Basin! @capitalweather @KaitlynMcGrath pic.twitter.com/arGeo1VhJZ

— Jeanne Stuart McVey (@RiverGirl707) June 11, 2026

Things were different amongst Christians. The Early Church challenged the contemporary pagan culture by insisting on the same standard of sexual ethics for both men and woman. The first Christians believed, based on the teaching of Genesis 1 and 2, that marriage was to be between one man and one woman, that marriage was the only legitimate setting for sexual activity and that a single standard of sexual fidelity was required of both men and women.

That is why men are told to ‘abstain from unchastity’ (1 Thessalonians 4:4), why Paul forbids man having sex with prostitutes (1 Corinthians 6:12-20) why a bishop has to be a ‘one woman man’ (1 Timothy 5:9) just as good wives were expected to be ‘a one man woman’ (1 Timothy 5:9).To quote Larry Hurtado:

‘The decisive step taken early Christian sexual teaching was to bring males under the same sort of behavioural requirements that in the larger cultural setting were expected of ‘honourable’ women. In the matter of marital fidelity in chastity, it seems that for early Christians what was good for the goose was also thought good for the gander!’[8]

In addition, the early Christians universally rejected abortion and infant exposure.

In the words of the second century Epistle to Diognetus, ‘They [Christians] marry like everyone else and have children, but they do not expose their offspring. They share their food but not their wives.’[9]

Thus, far early Christianity was in line with Jewish tradition. However, it departed from the Jewish tradition by also holding that intentional singleness (known then as ‘virginity’), and the celibacy that went with it, was not only acceptable but, in fact, a more excellent form of Christian discipleship than being married….

Read it all.

Martin Davie–Assessing two different visions for the future of the Anglican Communion https://t.co/F3so2u4TtA 'The difference between the two views of the future of global Anglicanism put forward by the Nairobi-Cairo Proposals and The Abuja Affirmation is that the former holds… pic.twitter.com/LXTgMmiuOZ

— Kendall Harmon (@KendallHarmon6) March 16, 2026

To prevent his disciples from asking the time of his coming, Christ said: “About that hour no one knows, neither the angels nor the Son. It is not for you to know times or moments.” He has kept those things hidden so that we may keep watch, each of us thinking that he will come in our own day. If he had revealed the time of his coming, his coming would have lost its savour: it would no longer be an object of yearning for the nations and the age in which it will be revealed. He promised that he would come but did not say when he would come, and so all generations and ages await him eagerly.

Though the Lord has established the signs of his coming, the time of their fulfilment has not been plainly revealed. These signs have come and gone with a multiplicity of change; more than that, they are still present. His final coming is like his first. As holy men and prophets waited for him, thinking that he would reveal himself in their own day, so today each of the faithful longs to welcome him in his own day, because Christ has not made plain the day of his coming.

He has not made it plain for this reason especially, that no one may think that he whose power and dominion rule all numbers and times is ruled by fate and time. He described the signs of his coming; how could what he has himself decided be hidden from him? Therefore, he used these words to increase respect for the signs of his coming, so that from that day forward all generations and ages might think that he would come again in their own day.

Keep watch; when the body is asleep nature takes control of us, and what is done is not done by our will but by force, by the impulse of nature. When deep listlessness takes possession of the soul, for example, faint-heartedness or melancholy, the enemy overpowers it and makes it do what it does not will. The force of nature, the enemy of the soul, is in control.

When the Lord commanded us to be vigilant, he meant vigilance in both parts of man: in the body, against the tendency to sleep; in the soul, against lethargy and timidity. As Scripture says: “Wake up, you just,” and “I have risen, and am still with you;” and again, “Do not lose heart. Therefore, having this ministry, we do not lose heart.”

–From a commentary on the Diatessaron (the single gospel harmony of the early Syriac church), by St Ephrem (ca. 306 – 373)

Saint Aprem of Edessa, more commonly known as Saint Ephrem the Syrian or Ephrem of Edessa, was a fourth-century Christian deacon, theologian, poet, and hymnographer whose life and works left a profound mark on Eastern Christianity. Born around 306 in Nisibis, a city then under… pic.twitter.com/8bTwhs7KEo

— Father V (@father_rmv) June 9, 2026

For freedom Christ has set us free; stand fast therefore, and do not submit again to a yoke of slavery. Now I, Paul, say to you that if you receive circumcision, Christ will be of no advantage to you. I testify again to every man who receives circumcision that he is bound to keep the whole law. You are severed from Christ, you who would be justified by the law; you have fallen away from grace. For through the Spirit, by faith, we wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision is of any avail, but faith working through love. You were running well; who hindered you from obeying the truth? This persuasion is not from him who calls you. A little leaven leavens the whole lump. I have confidence in the Lord that you will take no other view than mine; and he who is troubling you will bear his judgment, whoever he is. But if I, brethren, still preach circumcision, why am I still persecuted? In that case the stumbling block of the cross has been removed. I wish those who unsettle you would mutilate themselves! For you were called to freedom, brethren; only do not use your freedom as an opportunity for the flesh, but through love be servants of one another. For the whole law is fulfilled in one word, “You shall love your neighbor as yourself.” But if you bite and devour one another take heed that you are not consumed by one another.

–Galatians 5:1-15

“All human wisdom is summed up in two words; wait and hope.”
Alexandre Dumas

Good morning 🌅 🌹 pic.twitter.com/eAc1Qx6EYh

— Zara Handley (@zarahandley) June 10, 2026

Recently I had the privilege of giving a lecture on Paul and the law of Moses to a mixed group of religion scholars. Not all were theologians or Christians, and the lecture presented a Paul who was much more positive about the Law than we see in many traditional Protestant interpretations.

But one member of the audience, a Jewish philosopher, was still concerned. He shared that when he hears what Paul wrote about the Law, he can’t relate. Their forms of piety are alien to each other because for Judaism, the Law is life-giving, whereas for Paul, the Law brings death. How could Paul, a Jew and a Pharisee, think such a thing about the law of God?

This question has been with the church since its founding generation. Didn’t Jesus love and obey the Law? Shouldn’t his followers do the same? Why have so many Christians since the first century seemed to ignore, resent, reject, or even despise the Law? What should believers think about the books of Moses, sometimes called the Pentateuch (Greek for “five scrolls”) or the Torah (Hebrew for “law” or “instruction”)?

Read it all.

Jesus said he “fulfilled” the law but didn’t “abolish” it, while Hebrews says the old covenant is “obsolete.”

The church has long debated what this means.https://t.co/digjRDJjjk

— Christianity Today (@CTmagazine) May 27, 2026

But all this I laid to heart, examining it all, how the righteous and the wise and their deeds are in the hand of God; whether it is love or hate man does not know. Everything before them is vanity, since one fate comes to all, to the righteous and the wicked, to the good and the evil, to the clean and the unclean, to him who sacrifices and him who does not sacrifice. As is the good man, so is the sinner; and he who swears is as he who shuns an oath. This is an evil in all that is done under the sun, that one fate comes to all; also the hearts of men are full of evil, and madness is in their hearts while they live, and after that they go to the dead. But he who is joined with all the living has hope, for a living dog is better than a dead lion. For the living know that they will die, but the dead know nothing, and they have no more reward; but the memory of them is lost. Their love and their hate and their envy have already perished, and they have no more for ever any share in all that is done under the sun.

Go, eat your bread with enjoyment, and drink your wine with a merry heart; for God has already approved what you do.

Let your garments be always white; let not oil be lacking on your head.

Enjoy life with the wife whom you love, all the days of your vain life which he has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun. Whatever your hand finds to do, do it with your might; for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.

Ecclesiastes 9:1-10

Rise with the sun,
shine with hope.
Each morning is a NEW chapter to write your story.

Good Tuesday lovely people in my phone.

✨️💛#TuesdayFeeling #summer #stormy #weather #GoodVibesOnly #StormHour #jefinuist #outerhebrides #scotland pic.twitter.com/niTZdUINnO

— DaliMach (@frenchscotjeff) June 9, 2026

In little more than ten years St. Paul established the Church in four provinces of the Empire, Galatia, Macedonia, Achaia and Asia. Before AD 47 there were no churches in these provinces; in AD 57 St. Paul could speak as if his work there was done, and could plan extensive tours into the far west without anxiety lest the churches which he had founded might perish in his absence for want of his guidance and support.

The work of the Apostle during these ten years can therefore be treated as a unity. Whatever assistance he may have received from the preaching of others, it is unquestioned that the establishment of the churches in these provinces was really his work. In the pages of the New Testament he, and he alone, stands forth as their founder. And the work which he did was really a completed work. So far as the foundation of the churches is concerned, it is perfectly clear that the writer of the Acts intends to represent St. Paul’s work as complete. The churches were really established. Whatever disasters fell upon them in later years, whatever failure there was, whatever ruin, that failure was not due to any insufficiency or lack of care and completeness in the Apostle’s teaching or organization. When he left them he left them because his work was fully accomplished.

This is truly an astonishing fact. That churches should be founded so rapidly, so securely, seems to us today, accustomed to the difficulties, the uncertainties, the failures, the disastrous relapses of our own missionary work, almost incredible. Many missionaries in later days have received a larger number of converts than St. Paul; many have preached over a wider area than he; but none have so established churches. We have long forgotten that such things could be. We have long accustomed ourselves to accept it as an axiom of missionary work that converts in a new country must be submitted to a very long probation and training, extending over generations before they can be expected to be able to stand alone. Today if a man ventures to suggest that there may be something in the methods by which St. Paul attained such wonderful results worthy of our careful attention, and perhaps of our imitation, he is in danger of being accused of revolutionary tendencies.

–Roland Allen, Missionary Methods: St. Paul’s or Ours; A Study of The Church In The Four Provinces, Chapter One

Want to come prepared to the 2019 Intersection Conference? @BpToddHunter suggests "The Church and Its Vocation: Newbigin’s Missionary Ecclesiology" by Michael Goheen and "Roland Allen: A Theology of Mission" by Steven Rutt #intersection19 https://t.co/sTGpAN9eCS pic.twitter.com/OY83a8mlMf

— The Telos Collective (@TelosCollective) February 23, 2019

Brethren, I beseech you, become as I am, for I also have become as you are. You did me no wrong; you know it was because of a bodily ailment that I preached the gospel to you at first; and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus. What has become of the satisfaction you felt? For I bear you witness that, if possible, you would have plucked out your eyes and given them to me. Have I then become your enemy by telling you the truth? They make much of you, but for no good purpose; they want to shut you out, that you may make much of them. For a good purpose it is always good to be made much of, and not only when I am present with you. My little children, with whom I am again in travail until Christ be formed in you! I could wish to be present with you now and to change my tone, for I am perplexed about you.

–Galatians 4:12-20

Early morning walk on the beach with some rain and a gifted rainbow.
Good new week lovely people in my phone 🌈#NewWeekNewGoals #MondayMood #summer#GoodVibesOnly #jefinuist #outerhebrides #Scotland pic.twitter.com/XuiJ3dp7Lv

— DaliMach (@frenchscotjeff) June 8, 2026

“Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom. Sell your possessions, and give alms; provide yourselves with purses that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. For where your treasure is, there will your heart be also. “Let your loins be girded and your lamps burning, and be like men who are waiting for their master to come home from the marriage feast, so that they may open to him at once when he comes and knocks. Blessed are those servants whom the master finds awake when he comes; truly, I say to you, he will gird himself and have them sit at table, and he will come and serve them. If he comes in the second watch, or in the third, and finds them so, blessed are those servants! But know this, that if the householder had known at what hour the thief was coming, he would not have left his house to be broken into. You also must be ready; for the Son of man is coming at an unexpected hour.” 

–Luke 12:32-40

Behold, what I have seen to be good and to be fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life which God has given him, for this is his lot. Every man also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and find enjoyment in his toil—this is the gift of God. For he will not much remember the days of his life because God keeps him occupied with joy in his heart.

–Ecclesiastes 5:18-20

Christ’s lordship is good because of what Christ as Lord rescues us from; because of all that follows from being under Christ’s rule and care. It matters whose kingdom you belong to. The lordship of Christ delivers us from death’s rival claim (Romans 14.8-9; 1 Corinthians 15.15-26).

That  idea of a lord as protector may not speak so directly to us today, but it is central to the theology of the New Testament. As Karl Barth wrote, it belongs to “divine mercy” for us to have Christ as Lord, and in that way to be delivered “from all other lordships”. Not for nothing does a famous passage from Romans end its list of vanquished impediments to life in God with invocation of Christ as Lord: “For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord” (Romans 8.38-39).

The cost of confessing allegiance to “one Lord” was not lost on early Christians. Martyrs, burned alive or sent to the lions, demonstrated the consequences of belonging to only one lord, when that lord was not Caesar. The benefits, however, were not lost on them: “He has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins” (Colossians 1.13-14).

Read it all.

“Working through the Creed, clause by clause, we find that every line of it turns out to be good news.”

In the first part of a new occasional series, @@AP_Davison encourages believers to look for the good news in every clause of their profession of faith https://t.co/ySN2ZORMtg

— Church Times (@ChurchTimes) April 26, 2026

Guard your steps when you go to the house of God; to draw near to listen is better than to offer the sacrifice of fools; for they do not know that they are doing evil. Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven, and you upon earth; therefore let your words be few. For a dream comes with much business, and a fool’s voice with many words. When you vow a vow to God, do not delay paying it; for he has no pleasure in fools. Pay what you vow. It is better that you should not vow than that you should vow and not pay. Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake; why should God be angry at your voice, and destroy the work of your hands? For when dreams increase, empty words grow many: but do you fear God.

–Ecclesiastes 5:1-7

Good morning from
Vienna 💙🎵
Happy Friday🌼🌊
Schönen Freitag!#Donaukanal pic.twitter.com/yYwWXdPiUA

— Elfie Neuberger (@ElfieNeuberger) June 5, 2026

Moreover I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. I said in my heart, God will judge the righteous and the wicked, for he has appointed a time for every matter, and for every work. I said in my heart with regard to the sons of men that God is testing them to show them that they are but beasts. For the fate of the sons of men and the fate of beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts; for all is vanity. All go to one place; all are from the dust, and all turn to dust again. Who knows whether the spirit of man goes upward and the spirit of the beast goes down to the earth? So I saw that there is nothing better than that a man should enjoy his work, for that is his lot; who can bring him to see what will be after him?

–Ecclesiastes 3:16-22

Protège ton jardin secret comme un trésor, c'est là que poussent les fleurs.
Josiane Coeijmans#Jeudiphoto 💕 pic.twitter.com/4dAkHL5eNK

— valentina (@var223) June 4, 2026

But when Cephas came to Antioch I opposed him to his face, because he stood condemned. For before certain men came from James, he ate with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. And with him the rest of the Jews acted insincerely, so that even Barnabas was carried away by their insincerity. But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?” We ourselves, who are Jews by birth and not Gentile sinners, yet who know that a man is not justified[a] by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified. But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not! But if I build up again those things which I tore down, then I prove myself a transgressor. For I through the law died to the law, that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I do not nullify the grace of God; for if justification were through the law, then Christ died to no purpose.

–Galatians 2:11-21

The NBA Finals have Wemby. 👽

America's public lands have these giants. 🌲 pic.twitter.com/EEdY4NYU4h

— US Department of the Interior (@Interior) June 4, 2026

Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. I went up by revelation; and I laid before them (but privately before those who were of repute) the gospel which I preach among the Gentiles, lest somehow I should be running or had run in vain. But even Titus, who was with me, was not compelled to be circumcised, though he was a Greek. But because of false brethren secretly brought in, who slipped in to spy out our freedom which we have in Christ Jesus, that they might bring us into bondage— to them we did not yield submission even for a moment, that the truth of the gospel might be preserved for you. And from those who were reputed to be something (what they were makes no difference to me; God shows no partiality)—those, I say, who were of repute added nothing to me; but on the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised (for he who worked through Peter for the mission to the circumcised worked through me also for the Gentiles), and when they perceived the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised; only they would have us remember the poor, which very thing I was eager to do.

–Galatians 2:1-10

🌿🌸🌿 Guten Morgen pic.twitter.com/zNtUzzA8WC

— 🕊️Harmonie (@stein5864) June 2, 2026

Father in heaven, by whose grace the virgin mother of thine incarnate Son was blessed in bearing him, but still more blessed in keeping thy word: Grant us who honor the exaltation of her lowliness to follow the example of her devotion to thy will; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

'For as soon as I heard the sound of your greeting, the child in my womb leapt for joy.'

Luke 1.44

Today the Church celebrates The Visit of the Blessed Virgin Mary to Elizabeth.

📷 'The Visitation', Unknown (15th century) pic.twitter.com/eD1jOYSuRx

— The Church of England (@churchofengland) May 31, 2026

“The kingdom of heaven is like treasure hidden in a field, which a man found and covered up; then in his joy he goes and sells all that he has and buys that field.

“Again, the kingdom of heaven is like a merchant in search of fine pearls, who, on finding one pearl of great value, went and sold all that he had and bought it.

“Again, the kingdom of heaven is like a net which was thrown into the sea and gathered fish of every kind; when it was full, men drew it ashore and sat down and sorted the good into vessels but threw away the bad. So it will be at the close of the age. The angels will come out and separate the evil from the righteous, and throw them into the furnace of fire; there men will weep and gnash their teeth.

“Have you understood all this?” They said to him, “Yes.” And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a householder who brings out of his treasure what is new and what is old.”

–Matthew 13:44-52

Guten Morgen,☀️ einen frohen Montag 🐞und einen glücklichen Start in den Juni 🍀wünsche ich euch allen. 🌺 pic.twitter.com/ufbWhbmvOy

— Brigitta Neurauter (@BrigittaNeurau2) June 1, 2026