Category : Ministry of the Ordained

New Testament Scholar Scot McKnight writes in his substack newsletter about recent ACNA developments

(Why WaPo and ACNA continue to emphasize these incidents did not occur during Wood’s archbishopric baffles; the issue here is moral and character, not when who did what.)

I have too much experience with this kind of story not to have guiding lines of thinking.

Believe the victims as whistleblowers rarely lie; the accused will deny the allegations; there’s more to the story than is published; often more victims will come forward; the establishment will act to protect and to believe the priest/pastor; local congregations will fracture and fissure and sometimes fall apart; nearly all congregations will believe the pastor/priest and not the accuser/victim; spin will arise that confuses all over what actually happened; the establishment will gather round the priest/pastor and will rig the system against the victims; whistleblowers will suffer blow after blow that re-traumatize; the system will not show compassion and empathy; strategies will develop that favor one side and bias people against the other side; those in power will rig the system so independent investigators can be avoided. I could go on. Read A Church called Tov.

I was more than (happily) surprised with Andrew Gross: “Unfortunately, the problems at the highest levels of the ACNA are deeper, wider and more entrenched than many of its own parishioners realize,” said Andrew Gross, an Anglican priest who was the Anglican Church’s communications director from 2013 until early this year. “The ACNA has never before had to deal with serious allegations of misconduct by the archbishop. This is a crisis without precedent, and how these concerns are handled will determine the future trajectory of the denomination and its credibility.” I was mocked by the establishment for saying much the same when the Stewart Ruch/Church of the Rez story first broke. Gross is right: Not only has ACNA bungled the Ruch story but they are set up to bungle this one too. What they do will determine ACNA’s future.

What can the leaders in ACNA do? Here are some suggestions:

First, begin by believing those who bring forth the allegations. Believe the whistleblowers. I give honor to Claire Buxton for coming forward. I give honor to Rob Sturdy and Hamilton Smith for standing up for justice.

I give honor to Audrey Luhmann, Abbi Nye, and Whitney Harrison. They have relentlessly fought for justice in the Stewart Ruch case and many others. They have faced the system and not been deterred.

Read it all.

Posted in Anglican Church in North America (ACNA), Ethics / Moral Theology, Ministry of the Ordained, Pastoral Theology

ACNA Bishop Alex Farmer writes the Diocese of the Gulf Atlantic about recent Developments

Dear People of the Gulf Atlantic Diocese, 

As I reflect on the last seven days, I rejoice in all the ways our Lord was glorified in our Synod last weekend. What a wonderful time in worship, fellowship, conversation and learning! The Gospel was preached and God’s people were built up, and for this I give great thanks. Even in the conversations around our disagreements about canonical changes, we were able to listen to one another and Christ’s Body was edified.

Although I wish to elaborate more on Synod, that will need to be saved for the next issue of the Communiqué. On Monday, October 20, the ACNA received a complaint alleging misconduct by Archbishop Steve Wood in his capacity as Bishop of the Diocese of the Carolinas and Rector of St. Andrew’s, Mount Pleasant, SC. There have also been several national news stories this week covering these allegations and other heartbreaking allegations of misconduct by leaders in the ACNA. My heart breaks for any child or adult that has been harmed or abused by those in leadership in our Church. Let me reassure you that the Diocesan staff and I remain deeply committed to safeguarding the people of the Gulf Atlantic Diocese. We do not and will not tolerate abuse. 

In light of all this news, I am writing to you directly today to express my love and care for you and, once again, my commitment to protect you as your Bishop, that the Church may continue its work to bring Glory to God as we reach out to a hurting world with the life-giving Gospel of Jesus Christ. Since the allegations against our Archbishop came to light, I have been working with the deans, key diocesan staff, and the chair of the Standing Committee to ensure the people of this diocese—each and every one precious in the sight of God—are adequately cared for by us and by our clergy. We will continue assessing the best ways to do that in the Gulf Atlantic Diocese.

Let me assure you, as I did at the Synod, that your diocesan leadership is committed to working to bring the ACNA as a whole to maturity as a Province. I am thankful for those from the Gulf Atlantic Diocese who are leading at the Province level, including the Executive Committee, the Governance Task Force, and provincial Safeguarding efforts. I am confident we are moving in the right direction with changes to our disciplinary canons. It is painful when we must hold accountable leaders we admire or respect, but we must ensure that clergy (especially bishops) “are above reproach” (1 Tim. 2:2). Even though discipline can be uncomfortable and at times painful, we must press on. Too much is at stake. St. Paul’s instructs us in his letter to the Ephesians that “speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love” (4:15–16).

Lament and sadness over these issues is appropriate. We can bring this to the Lord. As Canon Sam Allberry shared last weekend, “God is not overwhelmed by the mess of our lives.” To that end, I am offering a Zoom meeting for clergy next week to express questions, comments, and concerns that you might share with them—and to pray. I would like to then offer a similar forum, perhaps by deanery, for any member of the Diocese to speak with me directly. Please join me in prayer and fasting for our Province as the Lord leads, always remembering, God’s mercy endures forever! (Psalm 136) 

O Almighty God, you pour out on all who desire it the spirit of grace and supplication; Deliver us, when we draw near to you, from coldness of heart and wandering of mind, that with steadfast thoughts and kindled affections we may worship you in spirit and truth; through Jesus Christ our Lord. (Collect 5, BCP 2019) 

–The Rt. Rev Alex Farmer is Bishop of the Central Gulf Coast

Posted in Anglican Church in North America (ACNA), Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry

Bp Chip Edgar writes the Anglican Diocese of South Carolina about recent ACNA developments

God is our refuge and strength, an ever-present help in trouble. Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam
and the mountains quake with their surging.


~Psalm 46.1-3

To All the Faithful of the Anglican Diocese of South Carolina:
Greetings in the Name of our Lord and Savior Jesus Christ.


This past week news has broken about our Anglican Church—about many issues of alleged pastoral neglect by Bishop Ruch of the Upper Midwest Diocese; and, much closer to home, a piece regarding a Presentment (a legal charge) against Archbishop Steve Wood concerning allegations of pastoral abuse of former clergy, unwanted sexual advances towards a lay employee, and other issues, like plagiarism in sermons—in stories published by Ian Shapiro in The Washington Post.


It is important to say two things about the allegations against Archbishop Wood: first, the allegations come from credible sources. They must be taken seriously, and I am confident they will. Second, at
this stage they remain allegations. The Presentment (the charges) must be validated, and, when validated, a Board of Inquiry will be established. If the Board of Inquiry determines there is probable cause to put the accused to trial, two things will happen: the nature of the charges will be made public—with care given to protect anonymity where needed, and then the case will proceed, with discovery, potential motions, and, ultimately, presentation of evidence and argument before the Court for the Trial of a Bishop. The Canons require expeditious handling in accordance with due principles of fairness, due process, and justice. Due to the nature of these proceedings, there will be times that, from our perspective, look like nothing is happening. Please be patient. Finally, like in American civil law, our Canonical Law holds the accused as innocent until proven guilty. And guilt must be established to the standard of clear and convincing evidence.


With these charges, we have entered a season of storms. Storms that seem to threaten the very foundations of our church, and we ask, what in the world is going on? I want to try to give some perspective, to set these events in a context that, as I have prayed, with groaning in my soul too deep for words, through sleepless nights and challenging days, has helped me make some sense of it, and has been helpful to me in my prayers and in my work.


Years ago, I learned that organizations and institutions go through a series of steps as they grow.
Those steps were described as forming, norming, storming, and performing. I thought of that as I
prayed about the storms in which we find ourselves.


I recall being at Plano, Texas in 2009 when the ACNA was formed. I wish I had seen it then, but looking back I see clearly now. There was a troublesome spirit of pride at work as we Constituted the ACNA. Here was our sin: we were so focused on the evil outside of ourselves, that we couldn’t see the sin within us. I’m thinking of Aleksandr Solzhenitsyn’s famous line from The Gulag Archipelago: “If only it were all so simple! If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?”


In our norming, then, we were set to make some serious mistakes. I remember laughing about how the Constitution and Canons of the Episcopal Church ran to the hundreds and hundreds of pages; we didn’t need that, we were righteous, we were mission focused, we were on fire for the Lord! We failed to see that evil lurked within us, each and every one. Our disciplinary Canons were short, not too many details, lots of unanswered questions. Did we think we weren’t going to need expansive Canons to guide us carefully through difficult situations toward just outcomes? While I don’t believe anyone actually thought that consciously, I fear that was the effect of our formative pride: the bad guys were “out there,” not “in here.”


Those flaws in our forming and norming have resulted in the storming that we now face being much more intense than it might have been. I won’t go into details about these storms, I’ll only say that I think their magnitude serves as a judgment on all of us, especially those of us in leadership. In these storms, is God winnowing, sifting, purging? It’s hard for me not to think so; but I also remember that He chastens those He loves. He wants better from us, ultimately, he wants better for us. Those truths aren’t just for the ACNA, they are for all His people.


I hear bandied about that these storms mark the end of the ACNA, that they are a death blow. Are they? I can’t answer that with anymore certainty than anyone else possibly could. But here is what I do know—with certainty: God is calling us to repentance and reform. Not someone out there, us.


Another thing I do know with clear and certain conviction—we are not called to worry about our future. That is not for us, that is in God’s hands. We are not called to make decisions to try to preserve ourselves. We are called to do what is right in this situation, in this moment, in this storm.


I do think, however, that there are real goods in our common life that, focusing on doing what is right, point toward us coming through these storms and into, at long last, a season of performing, or,
in more biblical language, bearing fruit.


All around the ACNA—just like you all around our diocese—are strong, healthy, thriving parishes. Parishes served by good clergy. Our dioceses are led by bishops who love the Lord and are working hard to do what’s right. We’ve made serious missteps in the past, but much has been learned and many changes have been made. Even now, we are making significant changes to our Canons.


In my conversations with my fellow bishops, the need for repentance and change (change being the
mark of true repentance) is a shared commitment. We are working hard to weather these storms as
we remember that God is our refuge and strength, an ever-present help in trouble.


Brothers and sisters, in this storm season, pray. Pray for the victims. They have endured much up to
this point and will endure more as this process unfolds. Matters like this are fraught with difficulty.
Pray for the Archbishop. Pray for the Church. Pray for repentance and change, wisdom and courage,
and the fortitude to do what is right, no matter the cost.


Blessings,

–The Rt. Rev Chip Edgar is Bishop of the Anglican Diocese of South Carolina

Posted in * South Carolina, Anglican Church in North America (ACNA), Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry

Another Huge Washington Post investigative article–this one on ACNA Bishop Stuart Ruch

The allegations against both men have turned a spotlight on a denomination founded 16 years ago by conservatives who separated from the Episcopal Church over its confirmation of an openly gay bishop. Now, the Anglican Church in North America — which considers itself a “province” of a global network of orthodox Anglican churches — faces its own internal crisis over alleged misconduct by top leaders.

The charges against Ruch are outlined in two presentments, formal accusations that specify which church laws or “canons” he allegedly violated. The presentments accuse him of multiple transgressions, including “scandalous” conduct, habitual neglect of duties, disobedience to church canons, and violating the vows he made when he was ordained. Ultimately, the allegations illuminate a dilemma facing houses of worship: Should religious sanctuaries that cater to families exclude people with histories of violence and sexual misconduct or welcome anyone?

One presentment — submitted by a mix of more than 40 lay members and clergy — accuses Ruch of allowing multiple men with troubling incidents in their past to worship or hold staff or other roles, including leadership positions, in the denomination’s Upper Midwest Diocese. The men have been convicted or accused of violent or sexual misconduct, or forced out of a job for inappropriate behavior, the complaint said. Ruch, the presentment charges, “acted with negligence towards the sheep entrusted to his care, creating opportunities for wolves to devour and scatter Christ’s flock.”

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
Posted in Anglican Church in North America (ACNA), Ethics / Moral Theology, Ministry of the Ordained

(TLC) ACNA Primate Steve Wood Faces Misconduct Charges

Though the complainants were numerous enough to meet the canonical threshold for making a formal complaint, their charges are in limbo. One complainant, the Rev. Rob Sturdy, told the Post that after the sworn complaint was submitted, the ACNA’s provincial office returned it, asking all 11 complainants to sign again with an additional statement of attestation to their allegations’ truth “under penalties of perjury.”

Sturdy said the complainant group refuses to comply, calling it a “noncanonical requirement” that “attempt[s] to intimidate our signatories with potential legal action.”

An ACNA spokesperson told TLC that Dr. Tiffany Butler, director of safeguarding and canonical affairs, made the demand, calling it “the typical standard for any ‘sworn statement’ and the standard applied to other presentments received under this administration.”

“However, Chancellor Bill Nelson, in consultation with the College of Bishops, has acknowledged that no rigid formulation of the oath is required and, in particular, that it does not need to include the phrase ‘under penalties of perjury.’ Our hope is to have resolution on this matter as quickly as possible,” the spokesperson said.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
Posted in Anglican Church in North America (ACNA), Ethics / Moral Theology, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Stewardship

A Huge Washington Post investigative article–U.S. Anglican Church archbishop accused of sexual misconduct, abuse of power

“Unfortunately, the problems at the highest levels of the ACNA are deeper, wider and more entrenched than many of its own parishioners realize,” said Andrew Gross, an Anglican priest who was the Anglican Church’s communications director from 2013 until early this year. “The ACNA has never before had to deal with serious allegations of misconduct by the archbishop. This is a crisis without precedent, and how these concerns are handled will determine the future trajectory of the denomination and its credibility.”

A denomination spokeswoman, Kate Harris, said the church could not comment on the accusations against Wood, but she noted that the alleged misconduct predates his tenure as archbishop. She added that once the complaint is “validated as a presentment,” a Board of Inquiry will determine whether it warrants an ecclesiastical trial.

Claire Buxton, 42, the former children’s ministry director at St. Andrew’s who accused Wood of trying to kiss her, said that the alleged advance came after numerous church employees remarked upon Wood’s “excessive praise and fondness” for her.

“I was in shock,” said Buxton, a divorced mother of three sons. Her issues with Wood, she added, are symptomatic of the denomination’s wider problems. “It’s just bizarre to me how far we — the Anglican Church in North America and its leadership — have gotten away from basic morals and principles.”

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
Posted in Anglican Church in North America (ACNA), Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry, Religion & Culture, Sexuality, Stewardship

Falls Church Anglican rector Sam Ferguson writes his parish about recent Anglican developments

Dear TFCA Family,

Many of us have been hearing in the news of late about the Anglican Communion—the global denomination we draw our spiritual heritage from and that accounts for over 85 million Christians around the world. On October 16, the anniversary of the martyrdom of Hugh Latimer and Nicholas Ridley, the leaders of Gafcon released a momentous statement effectively reordering that Communion, titled, The Future Has Arrived. I recommend reading it.

By way of background, Gafcon—the Global Anglican Futures Conference—formed in 2008 as a movement to call the larger Anglican Church to repentance and reform. Sadly, many Anglican bishops, pastors and institutions have turned from the authority of Scripture and rebelled against biblical teaching and church doctrine, especially in matters of anthropology and sexuality.

The Falls Church voted in 2006 to disaffiliate from The Episcopal Church USA, the American branch of the Anglican Communion, and since then has become part of the Gafcon movement, expressed today by our place in the Anglican Church in North America (ACNA). I have had the privilege of attending several Gafcon gatherings. Today, this movement represents over eighty-five percent of global Anglicans, most located in Africa, Asia, and South America.

How Does the Recent Gafcon Statement Reorder the Anglican Communion

Formerly, belonging to the Anglican Communion was maintained by four “Instruments of Communion”:
The Archbishop of Canterbury (first among equals and symbolic center of unity)The Lambeth Conference (a gathering of bishops every ten years)The Anglican Consultative Council (a policy and administrative body)The Primates’ Meeting (gathering of archbishops and national leaders)
The Gafcon statement declares that these mechanisms have failed to preserve biblical truth and Gospel unity and instead calls for a reordering around Scripture alone:
We declare that the Anglican Communion will be reordered, with only one foundation of communion, namely the Holy Bible, “translated, read, preached, taught and obeyed in its plain and canonical sense, respectful of the church’s historic and consensual reading.”
This reflects Article VI of the 39 Articles of Religion and continues the Reformation principle of sola Scriptura. Archbishop of ACNA, Steve Wood, calls the Gafcon statement historic, and surely he is correct. The Gafcon leaders boldly go on,
Gafcon has re-ordered the Anglican Communion by restoring its original structure as a fellowship of autonomous provinces bound together by the Formularies of the Reformation, as reflected at the first Lambeth Conference in 1867, and we are now the Global Anglican Communion.
And,
To be a member of the Global Anglican Communion, a province or a diocese must assent to the Jerusalem Declaration of 2008, the contemporary standard for Anglican identity.
The statement ends powerfully,
Today, Gafcon is leading the Global Anglican Communion. As has been the case from the very beginning, we have not left the Anglican Communion; we are the Anglican Communion.

What Precipitated the Statement?

While this reordering has been long in the making, the recent appointment of Sarah Mullally as the next Archbishop of Canterbury was the final sign that Canterbury—the historic center of Anglicanism—has no interest in repentance or reform but continues to follow culture. Mullally’s record as bishop shows how unfit she is to be the spiritual leader of the Church, as Archbishop Laurent Mbanda of Rwanda wrote, she has “failed to guard the faith and is complicit in introducing practices and beliefs that violate both ‘the plain and canonical sense’ of Scripture and ‘the Church’s historic and consensual’ interpretation of it.” She recently advocated, for example, for the introduction of same-sex blessings into the Church of England.
While the appointment of the first female Archbishop of Canterbury will be celebrated by some, this is also a break with two thousand years of church teaching and practice and contradicts the traditional and plain reading of Scripture where, though men and women are equal in dignity and both called to serve, God ordains that men be head of His church.

What does this mean for The Falls Church Anglican?

Practically speaking, very little. When we voted to leave The Episcopal Church in 2006, we yet hoped that the global church would reform and be a body we called home. What has happened instead is that God has refined us, and we now find ourselves part of this (large) remnant, Gafcon. Neither Canterbury nor The Episcopal Church has any ecclesial authority over us, nor have they since 2006.
Spiritually, however, we are reminded that we are part of what God is doing across the world—that He is always reforming and purifying His church. This should both humble and strengthen us. Humble, because we never want to presume upon faithfulness, but pray earnestly for it. Strengthen, because we see that God will not abandon His church.

In his article on these events, Bishop Paul Donison (and Rector of Christ Church, Plano, TX), notes three lessons all evangelical Christians can learn from this moment:
First, it shows the courage of global South Christians. The majority world Anglicans—who represent the majority of Anglicans, period—have refused to compromise on Scripture.
Second, it models a biblical principle of reformation. When church structures fail, Christians are not called to abandon the faith but to reform the church according to the Word.
Third, it underscores the centrality of Scripture. In an age when unity is often defined by sentiment, brand, or leadership charisma, Gafcon insists that the only true basis of communion is the Bible.

Let us be thankful to God that we are part of a biblically faithful local church and the biblically faithful Global Anglican Communion. Let us also pray for Gafcon’s courageous leaders.
–The Rev. Sam Ferguson is rector of Falls Church Anglican parish in Falls Church, Virginia

Posted in - Anglican: Primary Source, -- Statements & Letters: Bishops, Anglican Church in North America (ACNA), GAFCON, Ministry of the Ordained, Parish Ministry

(Church Times) Persuade PCCs to take action if same-sex blessings move forward, Alliance tells its clergy

The Alliance network has been encouraging incumbents who are unhappy with the Living in Love and Faith (LLF) process to make known their church’s willingness to withdraw from Church of England structures.

Behind the scenes, the Alliance — a network of church organisations opposed to the changes brought by the LLF process — has been encouraging incumbents to persuade their PCCs to pass a resolution stating that, if the Church of England moves forward with either stand-alone services or clergy same-sex marriage, the parish will take at least one of a set of actions. Those include: seeking “alternative episcopal oversight”, a decision to “reroute their diocesan financial contributions”, and moves to “encourage ordinands to participate in an orthodox vocations programme”.

On Wednesday afternoon, the House of Bishops announced that full synodical approval would be required for either standalone services or clergy same-sex marriage, effectively stalling LLF (News, 15 October). The Bishops also announced that, as a result, they did not consider it necessary to develop any model of alternative episcopal oversight.

Read it all.

Posted in --Civil Unions & Partnerships, Anthropology, Church of England, Ethics / Moral Theology, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Theology, Theology: Scripture

Martin Davie–The Archbishop of Canterbury has a limited role, and it is worth thinking through what it is in the midst of the current Anglican confusion

The announcement of the choice of the Bishop of London, Dame Sarah Mallally, to be the next Archbishop of Canterbury has been accompanied by frequent references to the Archbishop of Canterbury as the ‘head of the Church of England’ or the ‘head of the Anglican Communion.’  In this post I shall explain why both of these statements are misleading, what roles the Archbishop of Canterbury actually has in the Church of England and the wider Anglican Communion, and the implications of the fact that these roles are very limited.

What do we mean by ‘head?’

When thinking about these topics, the first thing we need to be clear about is what we mean when we say that someone is the ‘head’ of something. When we use the word head in this connection we are using analogical language. An analogy is being drawn between the role of the head (and more specifically what is inside the head, the brain) in the human body and the role of an individual in a particular organisation.

The analogy is between the role of the brain in determining how a human body shall act and the role of an individual in determining what happens in an organisation. Calling some the head in this way (as in the terms ‘head of state,’ ‘head teacher’ and ‘head of the armed forces’ ) means that they are the person who has the authority and ability to govern the life of the state, the school, or the armed forces. They have the right to say what will happen.

By extension, when it is said that the Archbishop of Canterbury is head of the Church of England or the Anglican Communion, what is being claimed is that the Archbishop of Canterbury has a similar governing authority over these bodies. The problem with this claim is that it is untrue for three reasons.

Read it all.

Posted in - Anglican: Analysis, Archbishop of Canterbury, Church History, Church of England, Ecclesiology, Ministry of the Ordained, Sarah Mullaly

(Church Times) Zimbabweans’ lawyers write to Cambridge church over John Smyth ‘cover-up’

A letter of legal claim has been sent to St Andrew the Great, Cambridge (formerly the Round Church), on behalf of seven Zimbabwean victims of John Smyth. It alleges that senior clergy and church officers “orchestrated a cover-up that enabled Smyth to continue abusing boys for decades”.

The letter, sent by Leigh Day Solicitors, argues that the failure to report Smyth’s abuse in the UK between 1982 and 1984 “directly led to his relocation to Zimbabwe, where he continued to prey on vulnerable boys”.

The claimants are six men who say that they were abused as teenagers at Christian holiday camps run by Smyth in Zimbabwe, and the mother of Guide Nyachuru, a 16-year-old boy whose body was found in a swimming pool at one of Smyth’s camps in 1992. The abuse included forced nudity, beatings with table tennis and jokari bats, indecent exposure, groping, and intrusive conversations about masturbation.

Smyth, described in a review by Keith Makin last year as “arguably, the most prolific serial abuser to be associated with the Church of England” (News, 8 November 2024), moved to Zimbabwe in August 1984 and began to run holiday camps in the country. The move followed the completion in 1982 of a report by the Revd Mark Ruston, then Vicar of the Round Church, commissioned after a British Smyth victim grew so fearful of beatings that he tried to take his own life.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Posted in Church of England, Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry, Teens / Youth, Violence, Zimbabwe

A recent Kendall Harmon Sermon–How Can We the people of God become a people of prayer (Luke 11:1-13)?

You may listen directly here:

Or you may download it there.

Or you may watch it here:

Posted in * Anglican - Episcopal, * By Kendall, * South Carolina, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Sermons & Teachings, Spirituality/Prayer, Theology: Scripture

(CT) Two Years After October 7, Christians See Fruit amid the Suffering

mages from the October 7, 2023, Hamas attack and its aftermath are forever seared in the mind of Israel Pochtar. 

Pochtar, a pastor at Congregation Beit Hallel in the city of Ashdod, Israel, recalled the early-morning sirens that jolted him awake and sent him peering through the windows of his apartment on the 30th floor. He watched rocket after rocket fire from Gaza, 23 miles to the south. Smoke billowed from buildings in nearby Ashkelon. 

He turned to social media and saw videos of Hamas terrorists killing Israeli police officers. He thought it was fake news. 

Only after seeing news reports of Hamas brutally murdering more than a dozen elderly Israelis who had gathered for a trip to the Dead Sea did he comprehend the unfolding horror: 1,200 dead and 251 taken hostage, with evidence of rape, torture, and entire families burned alive. 

As he drove one of his sons to a nearby military base to report for duty as part of a massive call-up, he saw fear and confusion in the eyes of soldiers. “No one was smiling, and no one was making jokes,” Pochtar noted. He prayed for his son, said goodbye, and burst into tears. 

Then he began identifying ways his church could serve a fearful and broken population. 

Read it all.

Posted in Death / Burial / Funerals, Egypt, Israel, Middle East, Ministry of the Ordained, Parish Ministry, Religion & Culture, The Palestinian/Israeli Struggle, Violence

(EN) Gerald Bray on the newly appointed Archbishop of Canterbury Sarah Mullally: ‘Undertrained and inexperienced’

After months of speculation, the Church of England has finally appointed a new Archbishop of Canterbury. The first woman in the post, she is the current Bishop of London and as such has already played a senior role in the Church for several years.

Her theological training and ministerial experience are minimal. She was enrolled on a local ordination course rather than at a theological college and served a couple of part-time curacies before being very briefly rector of a parish church. She was soon promoted to the episcopate as suffragan bishop of Crediton, but her main achievement appears to be that she was a competent administrator in the National Health Service. Is a track record like that promising for a future Archbishop of Canterbury?

The short answer must be no.

Read it all

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Posted in Archbishop of Canterbury, Church of England (CoE), CoE Bishops, Evangelicals, Ministry of the Ordained, Parish Ministry, Seminary / Theological Education

(Telegraph) Bijan Omrani–The next Archbishop must care for the Church, not political fashions

These works of local hospitality – flowers, music, refreshments, keeping the church warm – may seem simple, but they are fundamental to the church’s mission: to draw people together in fellowship to hear the word of Christ. And whilst the works are simple, organising them isn’t. A service like our Harvest Festival needs many to help: everyone from clergy to musicians and flower-arrangers. However, ever fewer are willing to volunteer.

In recent decades, the Church of England has undergone a relentless programme of centralisation. Money and powers have been drawn upwards from parishes to dioceses and new bodies like the Archbishops’ Council.

These central bodies are fixated on grand visions and political fashions rather than the practical work of local parishes. They are reluctant to spend money on paying for ordinary clergy and churches. Instead, funds are soaked up by growing bureaucracies.

Read it all.

Posted in Archbishop of Canterbury, Church of England (CoE), CoE Bishops, Ministry of the Laity, Ministry of the Ordained, Parish Ministry

(Church Times) Next Archbishop of Canterbury to be named on Friday

The name of the Crown’s nominee as next Archbishop of Canterbury is expected to be made public on Friday.

The final meeting of the Canterbury Crown Nominations Commission (CNC) was held last week, and it is understood that a nominee was agreed by at least the required two-thirds majority.

The CNC comprised 17 members, including six elected from the General Synod, five representing the Anglican Communion, and three from the diocese of Canterbury, alongside the Bishop of Norwich, the Rt Revd Graham Usher, and the Archbishop of York.

Read it all.

Posted in Archbishop of Canterbury, Church of England (CoE), CoE Bishops, Ministry of the Ordained, Parish Ministry

The Latest Edition of the Anglican Diocese of South Carolina Enewsletter

Herewith one story–Anglicans Gather to Honor Bishops Allison and Null

Anglicans from across the globe gathered together on September 15 at Prince George Winyah in Georgetown to honor the ministry of Bishop Fitz Allison. His ministry included teaching Ashley Null about justification by faith and ordaining him to the priesthood. During the service, Bishop Allison prayed for Ashley’s new ministry as the bishop of the Diocese of North Africa. Bishop Null’s episcopal ordination was held on May 11 at St. George—an historic Anglican church in Tunis just a few miles from ancient Carthage and St. Cyprian’s original cathedral. As the Anglican successor to St. Augustine, Bishop Null intends to continue the robust legacy of Reformation Anglicanism which Bishop Allison has championed for decades. Please join all who gathered at Prince George Winyah (PGW) in praying for the difficult ministry in North Africa and for the continued biblical focus of Bishop Allison and Bishop Null’s ministries. To God be the glory.

Read it all.

Posted in * Anglican - Episcopal, * South Carolina, - Anglican: Latest News, Africa, Ministry of the Ordained, Parish Ministry, Tunisia

(AI) Bishop Ashey writes update on JAFC

Dear saints of God in the Diocese of Western Anglicans,


You may recently heard the sad news that Bishop Derek Jones of the Special Jurisdiction of the Armed Forces and Chaplaincy (SJAFC) was issued a Godly admonition, followed by a special inhibition by Archbishop Wood regarding accusation of misconduct (not related to any sexual misconduct). Bishop Jones then chose to declare himself separated from ACNA.


I was Chair of the ACNA Governance Task Force that in 2014 created the ACNA Canon I.11 that authorizes and empowers, in accordance with the Constitution and Canons of the ACNA, the creation of a Special Jurisdiction for the Armed Forces and Chaplaincy (SJAFC), under the supervision of the Archbishop and College of Bishops. I can attest to the facts stated in the Press release below–which I encourage you to read. I have been in regular communication with the Archbishop about this situation.


Bishop Jones has no authority under the Constitution and Canons of the ACNA to declare that all ACNA Chaplains in the SJAFC are no longer a part of the ACNA. Period.

Read it all.

Posted in Anglican Church in North America (ACNA), Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry, Pastoral Theology

(CT) John Huffman, Evangelical Presbyterian Pastor, RIP

“I thought I was heading into oblivion,” he said. “It was scary—and exciting.” 

Huffman thrived in Florida, though, getting an opportunity to minister not only to the president but also to an island of young professionals who wanted to grow in their faith and a rotating cast of powerful people spending time on Florida’s beaches and golf courses.

He was careful to “just preach the gospel,” he said, regardless of who was in church, and to remember he was preaching to everyone, not just the most powerful person in the room. 

“There may have been someone else in the congregation who needed to hear what I said more than the president,” he said. “You’re there to serve the Lord. That’s the important part. Let the chips fall where they may.”

The year after Huffman told Nixon to confess, he accepted a call to be pastor at First Presbyterian Church in downtown Pittsburgh, a prestigious pulpit at a respected and historic congregation. Decision magazine did a photo essay on the church while Huffman was there, naming it “one of the great churches in America.” 

Read it all.

Posted in America/U.S.A., Church History, Death / Burial / Funerals, Ministry of the Ordained, Presbyterian, Religion & Culture

(Church Times) Church of England is in need of a structural survey

Study criticism of the direction the Church of England over the past decade, and certain words are certain to appear: “centralised”, “technocratic”, and “bureaucracy” among them. The agreed wisdom in these quarters is that, under the previous Archbishop, power was increasingly assumed by a managerial centre — at national and diocesan level. The Church’s leadership turned to secular, corporate wisdom in a bid to reverse numerical decline, and the parish suffered. Cuts to stipendiary clergy have been the most obvious indicator.

It is a narrative that was debated in the General Synod in July, when the announcement of funding plans for the next three years brought to the surface disagreements about how the Church Commissioners’ funding — £11.1 billion at the last count — should be distributed. Calling for more to be distributed directly to dioceses rather than as grants for which dioceses must bid, the Bishop of Hereford, the Rt Revd Richard Jackson, urged members to “put your faith in the local”.

“Do we still have faith in the parish system — or are we going to let it wither on the vine, to be replaced with regional centres and lots of forlorn empty buildings? That is where the current trajectory will take us,” he warned.

Read it all.

Posted in Church of England, England / UK, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Religion & Culture, Stewardship

(Church Times) Church meeting that brought about Archbishop of Wales’s retirement to be scrutinised

The Representative Body (RB) of the Church in Wales has come under fire for the statement that it issued on 1 July in response to the situation at Bangor Cathedral.

Critics suggested that the action had been beyond the RB’s remit, and had given the then Archbishop of Wales and Bishop of Bangor, the Rt Revd Andrew John, little option but to retire with immediate effect (News, 28 June).

On 23 June, Archbishop John issued an unqualified apology for his part in the failings at Bangor Cathedral. Two reports commissioned by the Archbishop had recorded concerns about “weak financial controls” and “inappropriate behaviours” (News, 27 June).

The following day, the situation at Bangor was discussed by the RB, and a brief note was issued: “After extensive and detailed discussions, the meeting has been adjourned, and a statement will be issued in due course.”

Archbishop John announced his retirement three days later.

Read it all.

Posted in Church of Wales, Ethics / Moral Theology, Ministry of the Ordained, Pastoral Theology

(AI) ACNA Archbishop Steve Wood inhibits Bishop Derek Jones

Read it all.

Posted in - Anglican: Latest News, Anglican Church in North America (ACNA), Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Theology

(RU) China Tightens Digital Grip On Clergy With Sweeping New Rules

In an escalation of its already tight grip on religious freedom, China introduced a sweeping set of regulations that strictly control how clergy of officially recognized religions can operate online.

The new rules – released by the State Administration for Religious Affairs on Sept, 15 – are a continuation of Beijing’s long-term campaign to control religious practices in an effort to reshape faith so it aligns with the Chinese Communist Party.

The 18-article document, titled “Code of Conduct for Religious Clergy on the Internet,” outlines what religious leaders in China are allowed to do in the digital space. More significantly, it focuses on what they are forbidden from doing.

The rules apply to clergy of all five officially recognized religions — Buddhism, Taoism, Islam, Catholicism and Protestantism — allowed to practice within China.

China’s policy of “sinicizing” is an effort by the CCP to control and assimilate ethnic and religious groups into a state-approved — and largely Han Chinese — identity.

Read it all.

Posted in China, Law & Legal Issues, Ministry of the Ordained, Parish Ministry, Politics in General, Religion & Culture, Religious Freedom / Persecution

(TA) David Roseberry–The Surge in Church Attendance: What It Means for Us

We may be standing at the edge of a season of renewal in America. But it won’t just happen. Pastors, vestries, members—we all have to pick up the tools God has already given us and use them.

If we do, then this isn’t just a spike in attendance. People will stay. They’ll grow. They’ll become part of the household of God.

One X user said it best: “God always brings good out of evil. The light shines in the darkness.”

That light is shining now. The question is whether we’ll lift it high for all to see.

Read it all.

Posted in * Anglican - Episcopal, America/U.S.A., Evangelism and Church Growth, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Religion & Culture

Sermon section I preached on the Utah assassination on Sunday

“Now let me say a word to all of us about the importance of Christians being Christians. I want to speak to you from my heart and tell you that you matter not just to God, not just to me not just this Parish, but to this country and the most important thing for the country right now is for Christians to be Christians and to be salt and light.

There’s no question that the last week has been unspeakably difficult for our country. We had a man who was speaking publicly at a university in Utah senselessly murdered in cold blood. It caused terror and shock to the students, to the university, to the state of Utah, to the country and indeed to the world.

Whatever else you can say about this terrible event it represents the symptom of a country that is not well. We need Christians to pray for this country but we need more than that. We need Christians to be Christians in the public sphere in this country and behave in the public Square in a manner that conforms with the person and the teachings of Christ.

This means two things specifically for us. First of all, it means speaking against political violence from any point of view as ever being justified in the public square. Christians need to be people who defend free speech, but also who defend the importance of good disagreement in public and who do everything in their power to pray and speak against any political violence.

There is also something philosophical at stake and it matters. One of the very alarming things that’s happened in the last few decades is that a perspective has emerged, which has moved from arguing that words are bad to arguing that words in and of themselves are violence.

We need to be careful here. There is no justification for using free speech to deliberately incite violence from others or ourselves, but this is different.

What is now being argued is that words of a certain type from a certain vantage point are inherently violent and therefore people who use those kind of words and those kind of arguments are able to be responded to with violence in certain circumstances.

Do not fool yourself that this idea that political violence is justified is somehow hiding anymore in the dark subways or smaller parts of our country. What is so deeply disturbing about what this week represents is how many people in public from various viewpoints are more and more justifying political violence as a means of somehow being a solution to our problems Political violence has never been good. It will never be justified. It can never be condoned. It must always be condemned.

This is true for everyone, but especially for us as Christians. Let us renew our commitment to pray for this country and let us renew our commitment to seek the common good, to defend the importance of the public square and to defend the need to behave properly in the public square. And let us all work for the common good of our country.

Several people have argued that this week could be a turning point—let us pray that it is, in all sorts of ways, a turning point for the better, but let us, especially as Christians, respond by making sure that it deepens our resolve to be people of salt and light who speak the truth in love and who declare to all that speaking the truth in love matters. And let us pray that the God who brought his light into the darkness of this world, somehow brings his light out of this very dark week in Utah and in America.”

Posted in * By Kendall, * South Carolina, America/U.S.A., Anthropology, Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Sermons & Teachings, Theology, Violence

The Lamb of God, a sermon by Bishop John Henry Hobart for his Feast Day

The striking and appropriate terms in which the prophet Isaiah depicts the character and offices of the Messiah, have procured for him, by way of eminence, the title of the Evangelical Prophet. He exhibits a glowing but faithful picture of the character of Christ, and all the humiliating and all the triumphant events of his life. In the chapter which contains my text, the prophet has dipped his pencil in the softest colours, and draws a portrait of the Saviour, which, while it conveys to us the most exalted ideas of his character, is calculated to awaken our tenderest and liveliest sympathy.

Posted in Church History, Ministry of the Ordained, Preaching / Homiletics

A recent Kendall Harmon Sermon–What happens to us when God is apparently absent without leave (Psalm 73)?

“All right, now let’s look at this particular struggle. It’s an incredible story, this. It goes in four parts, and what’s so powerful about it is it goes in a circle.

So it’s a bit, in a sense, misleading if you read the psalm too quickly, because the beginning verse, look at your text, verse one. Truly God is good to Israel. That’s actually the end of the story.

And it doesn’t feel all that powerful because he’s beginning at the end. So what you need to realize is, if you go to the end of the psalm, verse 28, but for me, it is good to be near God. See, this is a song about the goodness of God.

He’s telling you at the beginning, that’s where he ends up. But what you need to realize is, the journey through which he gets there is absolutely crucial. And it’s a very, very hard one, and it’s a very, very important one for us to understand.

So I’m going to go through it under four headings just to give you a way to follow. So I want to talk about the ledge that he ends up on. 

I want to talk about the lift that God gives him while he’s on the ledge so he doesn’t end up staying on the ledge.

I want to talk about the lesson that he learns. And then I want to talk about the liberation that God gives him as a result of this experience. So if you’re with me, ledge, lift, lesson, liberation.

All right, you all with me? Here we go. Verse two, it all starts.

This is very serious stuff, brothers and sisters. This is not some minor struggle. This is a member of the people of God.

He’s been at it for a while, and he’s going through a tough time. How do I know that? Well, look at your text.”

You may listen directly here:

Or you may download it there.

Posted in * Anglican - Episcopal, * By Kendall, * South Carolina, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Sermons & Teachings, Theology: Scripture

(TLC) ACNA’s Chaotic Bishop Ruch Trial on Hold

The Anglican Church in North America’s ecclesiastical trial of the Rt. Rev. Stewart Ruch III is on hold until August 11, but a series of public resignations and allegations of procedural misconduct have demanded the attention of its members and governing bodies alike in the interim.

On August 1, the denomination announced the appointment of its newest provincial prosecutor to pursue the case against Bishop Ruch, who is accused of mishandling reports of abusive ministers in his Diocese of the Upper Midwest. Thomas Crapps, of the ACNA’s Gulf Atlantic Diocese, will step into the role—the third to fill it in as many weeks.

His immediate predecessor, the Ven. Job Serebrov, was appointed as prosecutor by Archbishop Steve Wood on July 22. Serebrov resigned nine days later, citing a desire to avoid the appearance of impropriety after anti-abuse advocates in the denomination raised concerns about his connection to an educational institution closely linked with Bishop Ruch’s diocese.

C. Alan Runyan preceded Serebrov as prosecutor, serving through the pretrial and five days of trial proceedings until his surprise resignation on July 19. Runyan alleged that on the final day of the prosecution’s argument, a member of the Court for the Trial of a Bishop questioned one of his witnesses for over an hour using information the court had previously ruled inadmissible, leaving the trial “irreparably tainted.”

Read it all.

Posted in Anglican Church in North America (ACNA), Ethics / Moral Theology, Law & Legal Issues, Ministry of the Ordained, Pastoral Theology, Theology

(AI) Deputy provincial prosecutor Rachel Thebeau details the Bishop Ruch trial court’s misconduct

An attorney should not have to throw a tantrum for a court to follow its own orders. I’ve waited patiently for a week to observe how the Archbishop, his staff, and the Court would respond. Unfortunately, I am left alarmingly disappointed.


Even if you disagree with his choice to resign, Mr. Runyan acted with integrity. He immediately communicated with the Archbishop who was the source of his appointment. The Archbishop told Mr. Runyan he would speak with him before saying anything publicly. He did not do so. Instead, the Archbishop sent out a surprise communication to the Province on Sunday evening leaving Mr. Runyan no choice but to properly and promptly notify witnesses, who had given so much of their time, effort, and courage to this process, of his resignation. Simultaneously, the Prosecutor was locked out of his Provincial email account. This precluded him from the ability to send the Court his resignation letter causing him to ask the Archbishop to make that communication for him. Based on what the Court stated, apparently that was not done.


Just as the Archbishop’s letter hit your inboxes Sunday night, I received a notification in my inbox from the COO and ACNA Chancellor that they wanted to meet with me first thing Monday morning.

Given that I know this case, its history, its facts, and its evidence more comprehensively than anyone in the ACNA, I expected the call would be to hear my perspective of what happened and to discuss my willingness to continue to help. Instead, I was invited to consider my termination that day.


It struck me that the two of the people whose actions directly undermined the court process were now the same two wanting to discuss my termination. Oh, the irony! In the real world, the judge would be disciplined for judicial misconduct and those who gave him improper access to a party’s files would be fired and disciplined.


According to the Archbishop’s recent letter to the whole ACNA, rather than being reprimanded or removed, this same chancellor was then tasked with the important job of selecting the new prosecutor.Despite that, the fact of the matter is that there is no way a new prosecutor will understand in
a timely fashion the nuances, details, and context that make up this case. Thus, if this process moves forward according to the Court’s timeline, the Province will not be competently represented.


Proceeding with the same tainted court and simply appointing a new prosecutor flies in the face of Mr. Runyan’s prescient warning that “this is not simply something that can be casually overlooked for expediency’s sake.”

Read it all.

Posted in Anglican Church in North America (ACNA), Ethics / Moral Theology, Ministry of the Ordained, Pastoral Theology

(ACNA) A Response to Former Prosecutor Alan Runyan’s resignation letter in the Bp Ruch court case from Bishop David Bryan

Although it is not our normal practice to speak publicly while proceedings are ongoing,
because the communication from the former Prosecutor was made public, the Court finds it
requires a limited response. This is particularly true when it calls into question the integrity of
the Court and the fairness of the trial in In the Matter of the Rt. Rev. Stewart Ruch, III.
The full seated Court has reviewed the recent publication of the letter by the former
Provincial Prosecutor concerning testimony and internal proceedings of this Court. The letter
includes commentary on confidential deliberations, public criticism of a sitting member of the
Court, and a call for the release of trial records—despite a standing order that the proceedings be
conducted in camera. These actions have contributed to public confusion, diminished trust in the
process, and placed pressure on a tribunal still actively engaged in the work before it.

The full Court has met to review, in detail, the exchange referenced in Mr. Runyan’s
letter. We affirm without hesitation that the questions posed by every member of this Court to the
witness in question were appropriate and fell squarely within our responsibilities. The line of
questioning, in fact, was based upon questions concerning the Province’s own exhibit directed to
his own witness. The former Prosecutor, who was present, invited to redirect the witness, and
given multiple opportunities to speak, raised no objections at any time during the line of
questioning he now complains of to the Archbishop. In fact, the objections he did raise in
response to defense questions were heard and, on multiple occasions, sustained.

Read it all.

Posted in Anglican Church in North America (ACNA), Ethics / Moral Theology, Ministry of the Ordained, Pastoral Theology

Prayers for the Anglican Diocese of South Carolina this week

Posted in * Anglican - Episcopal, * South Carolina, Ministry of the Ordained, Parish Ministry, Spirituality/Prayer