The muffled drum’s sad roll has beat
The soldier’s last tattoo;
No more on life’s parade shall meet
That brave and fallen few.
On Fame’s eternal camping-ground
Their silent tents are spread,
And Glory guards, with solemn round,
The bivouac of the dead.

No rumor of the foe’s advance
Now swells upon the wind;
Nor troubled thought at midnight haunts
Of loved ones left behind;
No vision of the morrow’s strife
The warrior’s dream alarms;
No braying horn nor screaming fife
At dawn shall call to arms.

Their shriveled swords are red with rust,
Their plumed heads are bowed,
Their haughty banner, trailed in dust,
Is now their martial shroud.
And plenteous funeral tears have washed
The red stains from each brow,
And the proud forms, by battle gashed
Are free from anguish now.

Read it all.

Honoring all the members of our armed forces who gave what President Abraham Lincoln called "the last full measure of devotion," Memorial Day is one of the most important and solemn days on the National Mall.#WashingtonDC 🇺🇸 pic.twitter.com/7Vy2dw513R

— National Mall NPS (@NationalMallNPS) May 27, 2024

Solemn the drums thrill; Death august and royal
Sings sorrow up into immortal spheres,
There is music in the midst of desolation
And a glory that shines upon our tears.

They went with songs to the battle, they were young,
Straight of limb, true of eye, steady and aglow.
They were staunch to the end against odds uncounted;
They fell with their faces to the foe.

They shall grow not old, as we that are left grow old:
Age shall not weary them, nor the years contemn.
At the going down of the sun and in the morning
We will remember them.

Read it all.

Throughout this #MemorialDay weekend, we #HonorTheFallen who sacrificed for our freedom.

Their courage and dedication will never be forgotten. Let us pause and pay tribute to our fallen heroes. pic.twitter.com/SHVorTn7Ux

— U.S. Army (@USArmy) May 24, 2024

In Flanders Fields the poppies blow
Between the crosses row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.

We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders fields.

To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.

–Lieutenant Colonel John McCrae, MD (1872-1918)

In thanksgiving for all those who gave their lives for this country in years past, and for those who continue to serve; KSH.

P.S. The circumstances which led to this remarkable poem are well worth remembering:

It is a lasting legacy of the terrible battle in the Ypres salient in the spring of 1915 and to the war in general. McCrea had spent seventeen days treating injured men — Canadians, British, French, and Germans in the Ypres salient. McCrae later wrote: “I wish I could embody on paper some of the varied sensations of that seventeen days… Seventeen days of Hades! At the end of the first day if anyone had told us we had to spend seventeen days there, we would have folded our hands and said it could not have been done.” The next day McCrae witnessed the burial of a good friend, Lieut. Alexis Helmer. Later that day, sitting on the back of an ambulance parked near the field dressing station, McCrea composed the poem. A young NCO, delivering mail, watched him write it. When McCrae finished writing, he took his mail from the soldier and, without saying a word, handed his pad to the Sergeant-major. Cyril Allinson was moved by what he read: “The poem was exactly an exact description of the scene in front of us both. He used the word blow in that line because the poppies actually were being blown that morning by a gentle east wind. It never occurred to me at that time that it would ever be published. It seemed to me just an exact description of the scene.” Colonel McCrae was dissatisfied with the poem, and tossed it away. A fellow officer retrieved it and sent it to newspapers in England. The Spectator, in London, rejected it, but Punch published it on 8 December 1915. For his contributions as a surgeon, the main street in Wimereaux is named “Rue McCrae”.

"The true soldier fights not because he hates what is in front of him, but because he loves what is behind him." – G.K. Chesterton

#MemorialDay pic.twitter.com/r6E9PGiSqi

— Sachin Jose (@Sachinettiyil) May 27, 2024

Almighty God, our heavenly Father, in whose hands are the living and the dead: We give thee thanks for all thy servants who have laid down their lives in the service of our country. Grant to them thy mercy and the light of thy presence; and give us such a lively sense of thy righteous will, that the work which thou hast begun in them may be perfected; through Jesus Christ thy Son our Lord. Amen.

Good morning.

Who are you remembering today?#MemorialDay pic.twitter.com/JLaJo21OdM

— Arlington National Cemetery (@ArlingtonNatl) May 27, 2024

God our ruler and guide, we honor thee for Queen Bertha and King Ethelbert of Kent who, gently persuaded by the truth of thy Gospel, encouraged others by their godly example to follow freely the path of discipleship; and we pray that we, like them, may show the goodness of thy Word not only by our words but in our lives; through Jesus Christ, who with thee and the Holy Spirit livest and reignest, one God, in glory everlasting. Amen.

Both Queen Bertha and King Ethelbert are represented at Canterbury Cathedral. pic.twitter.com/8s1QY7UQBB

— History, Royals and Other Things (@RoyalsOther) February 19, 2021

Almighty and eternal God, you have revealed yourself as Father, Son and Holy Spirit, and live and reign in the perfect unity of love: hold us firm in this faith, that we may know you and all your ways and evermore rejoice, and your eternal glory, who are three persons and one God now and forever. Amen.

The core of our Christian confession is that God has truly been revealed as Father, Son, and Holy Spirit. One God yet three distinct persons – united in action and love. Jesus, the beloved Son who gives himself for our sins, reveals the heart of the Father who sent him, and the… pic.twitter.com/mBzNeUV5Ql

— Archbishop of Canterbury (@JustinWelby) May 26, 2024

To thee, O Lord, I lift up my soul.
O my God, in thee I trust,
let me not be put to shame;
let not my enemies exult over me.
Yea, let none that wait for thee be put to shame;
let them be ashamed who are wantonly treacherous.

Make me to know thy ways, O Lord;
teach me thy paths.
Lead me in thy truth, and teach me,
for thou art the God of my salvation;
for thee I wait all the day long.

–Psalm 25:1-4

Stokesay Castle with a near-perfect reflection seen in the pool. The settlement was originally called Stoke but later became Stoke de Say – abbreviated to Stokesay – after the Norman de Say family, who were tenants of the manor. #Shropshire pic.twitter.com/SXyEq7YzwH

— ShropshireAndBeyond (@ShropsAndBeyond) May 27, 2024

Almighty and everlasting God,

you have given us your servants grace,

by the confession of a true faith,

to acknowledge the glory of the eternal Trinity

and in the power of the divine majesty to worship the Unity:

keep us steadfast in this faith,

that we may evermore be defended from all adversities;

through Jesus Christ our Lord.

Today's the feast of the Holy Trinity. Here they are in 15th Century glass at Thurton, Norfolk. God the Father sits on a throne holding his Son. The dove of the Holy Spirit hovers over the crucified Christ's head. pic.twitter.com/sJEJKsLjRp

— Simon Knott (@SimoninSuffolk) May 26, 2024

To God the Father, who first loved us, and made us accepted in the Beloved; to God the Son, who loved us, and washed us from our sins in his own blood; to God the Holy Ghost, who sheddeth the love of God abroad in our hearts: to the one true God be all love and all glory for time and for eternity.

–Thomas Ken (1637-1711)

'God in Three Persons, Blessed Trinity'

Today is #TrinitySunday when we celebrate the mystery of the triune God: Father, Son and Holy Spirit.

Everyone is welcome to join us at our services today including Sung Eucharist at 11:15am and Evensong at 3:00pm: https://t.co/yimqhvvbo0 pic.twitter.com/o3TozTn1Gu

— Westminster Abbey (@wabbey) May 26, 2024

The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! This is he of whom I said, ”˜After me comes a man who ranks before me, for he was before me.’ I myself did not know him; but for this I came baptizing with water, that he might be revealed to Israel.” And John bore witness, “I saw the Spirit descend as a dove from heaven, and it remained on him. I myself did not know him; but he who sent me to baptize with water said to me, ”˜He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ And I have seen and have borne witness that this is the Son of God.”

–John 1:29-34

Trinity Sunday

"The Father is not the Son nor the Holy Spirit; the Son is not the Father nor the Holy Spirit; the Holy Spirit is not the Father nor the Son: but the Father is only Father, the Son is only Son, and the Holy Spirit is only Holy Spirit" – St. Augustine pic.twitter.com/BNTNiUq7H2

— Memento Mori (@TempusFugit4016) May 26, 2024

Cuthbert was present at Bede’s deathbed, and this is how he describes his death.

For nearly a fortnight before the Feast of our Lord’s Resurrection he was troubled by weakness and breathed with great difficulty, although he suffered little pain. Thenceforward until Ascension Day he remained cheerful and happy, giving thanks to God each hour day and night. He gave daily lessons to us his students, and spent the rest of the day in singing the psalms so far as his strength allowed. He passed the whole night in joyful prayer and thanksgiving to God, except when slumber overcame him; but directly he awoke, he continued to meditate on spiritual themes, and never failed to thank God with hands outstretched. I can truthfully affirm that I have never seen or heard of anyone who gave thanks so unceasingly to the living God as he.

O truly blessed man! He used to repeat the saying of the holy Apostle Paul, ‘It is a fearful thing to fall into the hands of the living God’, and many other sayings from holy scripture, and in this manner he used to arouse our souls by the consideration of our last hour. Being well-versed in our native songs, he described to us the dread departure of the soul from the body by a verse in our own tongue, which translated means: ‘Before setting forth on that inevitable journey, none is wiser than the man who considers – before his soul departs hence – what good or evil he has done, and what judgement his soul will receive after its passing’.

Read it all.

Today the Church of England celebrates the Venerable Bede, Monk at Jarrow, Scholar, Historian, 735

Detail of Benedictine window (Moira Forsyth, 1963) in the Bauchon Chapel of @Nrw_Cathedral, a former Benedictine priory (1096-1538). Photo: Lawrence OP, CC BY-NC-ND 2.0/flickr pic.twitter.com/0fB9hsfxRF

— The Anglican Church in St Petersburg (@anglicanspb) May 25, 2024

Heavenly Father, who didst call thy servant Bede, while still a child, to devote his life to thy service in the disciplines of religion and scholarship: Grant that as he labored in the Spirit to bring the riches of thy truth to his generation, so we, in our various vocations, may strive to make thee known in all the world; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

May 25: Feast of Bede (673-735), priest of Gyruum (Jarrow), biblical scholar. Wrote Ecclesiastical History of the English People. When news of his death reached missionaries, Boniface wrote ‘the candle of the Church, lit by the Holy Spirit, was extinguished’. Originally May 26. pic.twitter.com/yAtOl96XCu

— North Ages (@NorthAges) May 25, 2024

O God, who hast made of one blood all nations of men for to dwell on the face of the earth, and didst send thy blessed Son Jesus Christ to preach peace to them that are afar off, and to them that are nigh: Grant that all the peoples of the world may feel after thee and find thee; and hasten, O Lord, the fulfillment of thy promise to pour out thy Spirit upon all flesh; through Jesus Christ our Lord.

–George Edward Lynch Cotton (1813-1866) [Bishop of Calcutta 1858–1866]

Salisbury cathedral, and some sheep #SteepleSaturday pic.twitter.com/mVHbqCxy2n

— Dr Naomi (@BooksTeaFilms) May 25, 2024

Jesus, aware of this, withdrew from there. And many followed him, and he healed them all, and ordered them not to make him known. This was to fulfil what was spoken by the prophet Isaiah:

“Behold, my servant whom I have chosen,
    my beloved with whom my soul is well pleased.
I will put my Spirit upon him,
    and he shall proclaim justice to the Gentiles.
He will not wrangle or cry aloud,
    nor will any one hear his voice in the streets;
he will not break a bruised reed
    or quench a smoldering wick,
till he brings justice to victory;
    and in his name will the Gentiles hope.”

–Matthew 12:15-21

Unusual steeple with Sanctus bell, from Ickleton #steeplesaturday pic.twitter.com/8p6zrMxJGh

— Sandy De Born (@SandyDeBorn) May 25, 2024

I recently heard about the response of one vicar several years ago, upon learning that another had been appointed to lead a Charismatic-renewal ministry: “Congratulations on joining the lunatic fringe.”

In all honesty, I think such descriptions still endure in some quarters, but, in this piece of scholarly theology, Helen Collins seeks to show that Charismatic thought and practice has an important contribution to make to the whole Church.

She neither shies away from the weird excesses of some Charismatic spirituality nor proposes an academic domestication of the Spirit’s work. (There is, for example, a helpful and careful discussion of demons, with an exhortation to “remain Christ-centred rather than demon-obsessed”.) In seven tightly argued chapters, she portrays Charismatic theology “as a valid and coherent expression of the wider Christian tradition”.

Publication Day! We are very excited to announce the publication of Charismatic Christianity by Revd Dr Helen Collins, our Vice Principal (Academic) and Tutor in Practical Theology. Available today in hardback and kindle, and in November in paperback: https://t.co/BwWXcDZDQI pic.twitter.com/62PKIkdPmk

— Trinity College (@trinity_bristol) September 26, 2023

If we wish to appropriate the wisdom of Charles Simeon as theorist on expository preaching, we must first make clear to ourselves what we mean when we speak of expository preaching. This is necessary because the word expository has often been used in a restricted sense to denote simply a sermon preached from a long text. Thus, Andrew Blackwood wrote: “An expository sermon here means one that grows out of a Bible passage longer than two or three verses . . . an expository sermon means a textual treatment of a fairly long passage.”² He went on to suggest that young pastors should preach such sermons “perhaps once a month”³ and to give hints on the problems of technique they involve.

Without suggesting that Blackwood’s usage is inadmissible for any purpose, I must discuss it as too narrow for our present purpose—if only because it would exclude all but a handful of Charles Simeon’s sermons (his texts, you see, are far too short!). We shall find it better to define “expository” preaching in terms, not of the length of the text, but of the preacher’s approach to it, and to say something like this: expository preaching is the preaching of the man who knows Holy Scripture to be the living Word of the living God, and who desires only that it should be free to speak its own message to sinful men and women; who therefore preaches from a text, and in preaching labors, as the Puritans would say, to “open” it, or, in Simeon’s phrase, to “bring out of the text what is there”; whose whole aim in preaching is to show his hearers what the text is saying to them about God and about themselves, and to lead them into what Barth called “the strange new world within the Bible” in order that they may be met by him who is the Lord of that world.

The practice of expository preaching thus presupposes the biblical and evangelical account of the relation of the written words of Scripture to the speaking God with whom we have to do. Defining the concept in this way, we may say that every sermon that Simeon preached was an expository sermon; and, surely, we may add that every sermon that we ourselves preach should be an expository sermon. What other sort of sermons, we may ask, is there room for in Christ’s church?

Today the Church of England celebrates Charles Simeon, Priest, Evangelical Divine, 1836

A key figure in the Evangelical Revival, serving 54 years at Holy Trinity Cambridge, he helped found @cmsmission and supported other mission work, especially to India pic.twitter.com/4sngvrKtoG

— The Anglican Church in St Petersburg (@anglicanspb) November 13, 2023

In another investigation, [Marshall] Allen reported that Dignity Health, a large religious health system that described itself as carrying on “the healing ministry of Jesus,” had refused to cover the medical expenses of an employee’s three-month-premature baby. Dignity claimed the woman hadn’t filled out the necessary paperwork and that she bore sole responsibility for a nearly $1 million hospital bill, though she had enrolled her baby with the insurer from the NICU.

After Allen called the company with questions, Dignity reversed its decision and retroactively covered the baby, who survived.

“Some people might think that Christians are supposed to be soft and acquiescent rather than muckrakers who hold the powerful to account,” he wrote in The New York Times. “But what I do as an investigative reporter is consistent with what the Bible teaches.”

Allen argued that the Bible “teaches that people are made in the image of God and that each human life holds incredible value.”

A Christian journalist, he said, should be comforted by God to be a comfort to others. A Christian journalist should rebuke deception and unfair practices. A Christian journalist should get all sides of the story, in line with Proverbs’ call for hearing multiple witnesses. And a Christian journalist should admit and correct mistakes with humility. He also shared this vision of Christian journalism in lectures to journalism students at The King’s College.

“He saw this work as redemptive and Christian in nature,” said Paul Glader, a friend of Allen’s and a former journalism professor at King’s. “He did amazing work investigating the health care bureaucracy and bullies, seeking out answers and truth for the little guy—all of us consumers.”

Marshall Allen, a Christian muckraker who held the health care industry accountable, has died at age 52.

His obituary from @emlybelz:https://t.co/jKrQA3nle3

— Christianity Today (@CTmagazine) May 23, 2024

In the same report a “Catholic feature” of the mission is noted,–classes of adult catechumens, conducted by the brethren; and an intention of having weekly communions, “according to primitive practice,” is recorded. To this end the brothers had sought to secure the services of the good missionary priest, Richard Cadle, and to convert him into the Father Superior of their order,–but the worthy man shied at the novel honor. With funds that Hobart had obtained at the East a beautiful tract of land was bought about Nashotah (signifying “Twin Lakes”), and thither, in August, the mission was moved. The following October, Adams and Breck were advanced to the priesthood, and the latter was made head of the religious house. A few theological students answered to the lay brothers of Vallombrosa; they supported themselves by farm work, etc., according to the primitive method at Gambier. The community rose at five o’clock, had services (lauds or prime) at six and nine in the morning, on Wednesdays and Fridays the litany and on Thursdays Holy Communion at noontide, and services at three and half-past six o’clock in the evening, answering to nones and vespers. Now at length, as Breck wrote home with glee, he began to feel that he was really in a monastery. But within a year from that hopeful start it seemed as if the community would be dissolved. Adams had a severe attack of pneumonia, felt unequal to bearing the business burdens of the house, and returned to the East; Hobart lingered a few months longer, and then followed; and Breck began to think of moving further west.

At this period Kenyon College was in such financial straits that it was in imminent danger of being lost to the church,–but a mighty effort was made, collections were taken for it on a large scale among congregations throughout the eastern dioceses, and it was saved; but the extraordinary exertion resulted in a deficit in the missionary treasury that reduced many a poor minister on the frontier to pinching poverty.

One is startled to hear that in 1843 a medical department was annexed to Kemper College and already boasted of the formidable number of seventy-five students. The attention of the church was called to this Protestant Episcopal University west of the Mississippi, which “promised a rich return for its fostering care,” and seemed destined to “hand down the name of its beloved founder to other ages.” There were but a score of students, however, in the collegiate department, at whose first commencement the bishop presided that summer.

The good example set by his young itinerants in Wisconsin moved him to urge the appointment of two or more missionaries of similar type to operate in Indiana. That diocese now made another attempt to perfect its organization, electing Thomas Atkinson of Virginia as its bishop–but he declined. Its leading presbyter, Roosevelt Johnson, waived a like offer. Missouri diocese had similar aspirations and electoral difficulties, which it solved by throwing the onus upon the general convention, entreating it to choose a bishop. In 1843, Cicero Stephens Hawks accepted a call to the rectorate of Christ Church, St. Louis; and the favor with which he was received determined the choice of the convention. On the 2oth of October, 1844, (the day of Cobbs’ consecration), and in Christ Church, Philadelphia, he was consecrated bishop of Missouri by Philander Chase, now presiding bishop, assisted by Kemper, McCoskry, Polk, and DeLancey.

With this event terminated what is in one way the most interesting period of our hero’s life,–the dawn, or morning of his episcopate, with its wide and long vistas, its freshness and promise. Wonderful indeed was the accomplishment of those nine mystic years, especially when we consider that it was before the days of railroads,–that he had to toil painfully in wagons, on horseback or afoot along wretched roads over boundless tracts that the traveler now crosses smoothly, gliding at the rate of a mile a minute in a palace car.

Read it all.

Today is the feast of St. Jackson Kemper, first Missionary Bishop in the United States. Depicted are his grave, stole, and crosier — all housed at Nashotah. pic.twitter.com/zve3r57Lkl

— Fr. Brandon ⚓️ (@barukalas) May 24, 2023

Lord God, in whose providence Jackson Kemper was chosen first missionary bishop in this land, that by his arduous labor and travel congregations might be established in scattered settlements of the West: Grant that the Church may always be faithful to its mission, and have the vision, courage, and perseverance to make known to all peoples the Good News of Jesus Christ; who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever.

The Episcopal Church today also commemorates Jackson Kemper, Bishop and Missionary, 1870

Image: Posthumous portrait by James Reeve Stuart (1888), in the Wisconsin Historical Society collection, CC BY-NC-ND 2.0, via flickr (see ALT) pic.twitter.com/yg07nBFAly

— The Anglican Church in St Petersburg (@anglicanspb) May 24, 2024

O Holy Ghost, giver of light and life, impart to us thoughts higher than our own thoughts, and prayers better than our own prayers, and powers beyond our own powers, that we may spend and be spent in the ways of love and goodness, after the perfect image of our Lord and Saviour Jesus Christ.

Watching the sunrise with the boats as my audience, I realized, “Nature’s simplicity is the ultimate sophistication.
Eastham, Massachusetts. #capecod #sunrise pic.twitter.com/cF4noAsg8K

— Darius Aniunas (@dariusaniunas) May 24, 2024

And he went on from there, and entered their synagogue. And behold, there was a man with a withered hand. And they asked him, “Is it lawful to heal on the sabbath?” so that they might accuse him. He said to them, “What man of you, if he has one sheep and it falls into a pit on the sabbath, will not lay hold of it and lift it out? Of how much more value is a man than a sheep! So it is lawful to do good on the sabbath.” Then he said to the man, “Stretch out your hand.” And the man stretched it out, and it was restored, whole like the other. But the Pharisees went out and took counsel against him, how to destroy him.

–Matthew 12:9-14

Morning everyone hope you are well. I do love a lone tree, and the setting is not too bad either. Buttermere towards Fleetwith Pike and Haystacks. Have a great day. #LakeDistrict @keswickbootco pic.twitter.com/qLD0KmCyIu

— Rod Hutchinson (@lakesrhino) May 24, 2024

Dear Sisters and Brothers in Christ Jesus,

In this season of the Holy Spirit,  I am writing to remind you to pray for the College of Bishops as we prepare to select the new Archbishop and Primate of the Anglican Church in North America. In exactly one month from today, on June 20, our bishops will gather in Conclave and in prayer in LaTrobe, PA, to seek the Lord for our leader for the coming five years.

Please join me on Wednesdays or Fridays setting aside specific times of prayer (and fasting) asking for God’s discernment, wisdom, and guidance.  Also, please include this request in your Sunday prayers.

Almighty God, giver of every good gift: Look graciously on your Church, and so guide the minds of the bishops of our Church who shall choose a new Archbishop for this Province, that we may receive a faithful pastor who will preach the Gospel, care for your people, equip us for ministry, and lead us forth in fulfillment of the Great Commission; through Jesus Christ our Lord. Amen. (adapted from BCP 2019, for Selection of Bishop or Other Minister)

Faithfully yours in Christ Jesus,

The Most Rev’d Dr. Foley Beach
Archbishop and Primate, Anglican Church in North America

Archbishop Foley Beach reminds to pray for College of Bishops as they prepare to select the new Archbishop and Primate of the Anglican Church in North America. https://t.co/zgmSBO1hXn pic.twitter.com/qs6Auxu8DA

— ACNA (@The_ACNA) May 20, 2024

The November presidential election has filled many Americans with dread, and the prospect of violence, foreign interference and misinformation surrounding the contest is a big reason why.

The latest Bloomberg News/Morning Consult poll found that half of battleground-state voters are worried about violent clashes once the results are in. The shares of Republicans and Democrats who harbor worries about violence are roughly equal, and independents are even more concerned about the election devolving into harmful chaos.

The presidential contest between Joe Biden and Donald Trump has filled many Americans with dread, and the prospect of violence, foreign interference and misinformation surrounding the contest is a big reason why https://t.co/mjbSsZlUxQ

— Bloomberg Markets (@markets) May 22, 2024

The theocracy in Tehran is in deep trouble on every front. “The divide between the population and leadership has only increased—as evidenced by public apathy” at parliamentary elections held in March, Sanam Vakil, an Iran expert at Chatham House, told me. Only forty-one per cent of eligible voters cast ballots—the lowest percentage since the revolution. The reason for public disillusionment is partly economic. Inflation hovered at thirty-five per cent in February; the Iranian rial plummeted to an all-time low last year. Under Raisi, the government cut back on food and fuel subsidies and did little to sustain support for health, education, and welfare. The average Iranian feels trapped in economic purgatory. And, in April, the regime, which has the largest missile arsenal in the region, was humiliated militarily. It fired more than three hundred ballistic missiles and drones at Israel in retaliation for Israel’s attack on an Iranian diplomatic facility in Syria, which killed three top generals. Iran’s weaponry either failed, was shot down, or was intercepted by Israeli, U.S., and Jordanian forces, among unnamed others. The U.S. called Iran’s brazen operation “embarrassing” and a “spectacular” failure. 

Quoted in ⁦@wrightr⁩ What Raisi’s Death Means for the Future of Iran The theocracy in Tehran is in deep trouble on every front. “The divide between the population and leadership has only increased—as evidenced by public apathy” https://t.co/FJ7scYyjf4

— Sanam Vakil صنم وكىل (@SanamVakil) May 21, 2024

Oleksiy Bozhko, a volunteer medic whose team examined the men near the eastern city of Avdiivka, identified the gas as chloropicrin, a banned chemical irritant, based on the men’s symptoms and description of the smell. U.S. and Ukrainian officials, as well as medics, soldiers and international researchers say Russian use of toxic gases on the battlefield is increasing as Moscow ramps up an offensive designed to seize more of Ukraine’s territory than the roughly 20% it already occupies.

“This weapon cripples and kills, it’s indiscriminate,” said Bozhko.

After Ukraine repelled initial Russian attacks in 2022, the war has morphed into a grind where each side is looking for an advantage against hardened defensive lines. Seeing an opportunity in Ukraine’s shortage of weapons and reserve forces, Russia has been pressing forward on several fronts, using guided aerial bombs to smash up Ukrainian positions. Toxic gases can impair Ukrainian troops’ ability to defend entrenched positions, even forcing them to withdraw.

.@wsj: Burning Skin, Teary Eyes: #Ukraine’s Troops Say Russia Is Using a Banned Toxic Gas https://t.co/3oIwPVspkt

— Amb Antonio Garza (@aogarza) May 23, 2024

As the heavens declare thy glory, O God, and the firmament showeth thy handiwork, we bless thy Name for the gifts of knowledge and insight thou didst bestow upon Nicolaus Copernicus and Johannes Kepler; and we pray that thou wouldst continue to advance our understanding of thy cosmos, for our good and for thy glory; through Jesus Christ, the firstborn of all creation, who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

Today the Episcopal Church commemorates Nicolaus Copernicus and Johannes Kepler, Astronomers, 1543 & 1630 https://t.co/4ZmtA6dEAQ pic.twitter.com/tR2BUfDVZn

— The Anglican Church in St Petersburg (@anglicanspb) May 23, 2020

O Holy Spirit of God, Lord and Giver of life: Come into our hearts, we beseech thee; that enlightened by thy clear shining, and warmed by thine unselfish love, our souls may be revived to the worship of God, and our lives be dedicated anew to the service of our fellows: for Jesus Christ’s sake.

Na een bewolkte dag klaarde het nog mooi op. Fijne donderdag😀 #natuur #landschap #lente #Rhenen #ElstUt #Elsterbuitenwaard #zonsondergang #mooieluchten pic.twitter.com/8GhvIUT5bx

— Tjark Dieterman (@DietermanTjark) May 23, 2024