Category : Church History

(Eleanor Parker) ‘Farewell, Advent, Christmas is come!’

15. This time of Christ’s feast natal,
We will be merry, great and small,
And thou shalt go out of this hall;
Farewell from us both all and some!

16. Advent is gone, Christmas is come;
Be we merry now, all and some!
He is not wise that will be dumb
In ortu Regis omnium. [At the coming of the King of all things]

Read it all.

Posted in Advent, Christmas, Church History, Liturgy, Music, Worship

(CLJ) Hans Urs von Balthasar for Christmas–Setting out Into the Dark with God

“Be not afraid; for behold, I bring you Good News of a great joy . . . This day is born the Savior,” that is, he who, as Son of God and Son of the Father, has traveled (in obedience to the Father) the path that leads away from the Father and into the darkness of the world. Behind him omnipotence and freedom; before, powerlessness, bonds and obedience. Behind him the comprehensive divine vision; before him the prospect of the meaninglessness of death on the Cross between two criminals, Behind him the bliss of life with the Father; before him, grievous solidarity with all who do not know the Father, do not want to know him and deny his existence. Rejoice then, for God himself has passed this way! The Son took with him the awareness of doing the Father’s will. He took with him the unceasing prayer that the Father’s will would be done on the dark earth as in the brightness of heaven. He took with him his rejoicing that the Father had hidden these things from the wise and revealed them to babes, to the simple and the poor. “I am the way,” and this way is “the truth” for you; along this way you will find “the life.” Along “the way” that I am you will learn to lose your life in order to find it; you will learn to grow beyond yourselves and your insincerity into a truth that is greater than you are. From a worldly point of view everything may seem very dark; your dedication may seem unproductive and a failure. But do not be afraid: you are on God’s path. “Let not your hearts be troubled: believe in God; believe also in me.” I am walking on ahead of you and blazing the trail of Christian love for you. It leads to your most inaccessible brother, the person most forsaken by God. But it is the path of divine love itself. You are on the right path. All who deny themselves in order to carry out love’s commission are on the right path.

Miracles happen along this path. Apparently insignificant miracles, noticed by hardly anyone. The very finding of a Child wrapped in swaddling clothes, lying in a manger—is this not a miracle in itself? Then there is the miracle when a particular mission, hidden in a person’s heart, really reaches its goal, bringing God’s peace and joy where there were nothing but despair and resignation; when someone succeeds in striking a tiny light in the midst of an overpowering darkness. When joy irradiates a heart that no longer dared to believe in it. Now and again we ourselves are assured that the angel’s word we are trying to obey will bring us to the place where God’s Word and Son is already made man. We are assured that, in spite of all the noise and nonsense, today, December 25, is Christmas just as truly as two millennia ago. Once and for all God has started out on his journey toward us, and nothing, till the world’s end, will stop him from coming to us and abiding in us.

Read it all.

Posted in Christmas, Christology, Church History, Theology

Karl Barth on Christmas–A Real Closing of the Breach

God with us means more than God over or side by side with us, before or behind us. It means more than His divine being in even the most intimate active connection with our human being otherwise peculiar to Him. At this point, at the heart of the Christian message and in relation to the event of which it speaks, it means that God has made himself the one who fulfills his redemptive will. It means that He Himself in His own person at His own cost but also on His own initiative has become the inconceivable Yet and Nevertheless of this event, and so its clear and well-founded and legitimate, its true and holy and righteous Therefore. It means that God has become man in order as such, but in divine sovereignty, to take up our case. What takes place in the work of inconceivable mercy is, therefore, the free overruling of God, but it is not an arbitrary overlooking and ignoring, not an artificial bridging, covering over or hiding, but a real closing of the breach, gulf and abyss between God and us for which we are responsible. At the very point where we refuse and fail, offending and provoking God, making ourselves impossible before Him and in that way missing our destiny, treading under foot our dignity, forfeiting our right, losing our salvation and hopelessly compromising our creaturely being at that very point God Himself intervenes as man.

Church Dogmatics (IV.1) [E.T. By Geoffrey Bromiley and Thomas Torrance of the German Original] (London: T and T Clark, 1956), page 12

Posted in Christmas, Christology, Church History

A Prayer for the Feast Day of Lottie Moon

O God, who in Christ Jesus hast brought Good News to those who are far off and to those who are near: We praise thee for awakening in thy servant Lottie Moon a zeal for thy mission and for her faithful witness among the peoples of China. Stir up in us the same desire for thy work throughout the world, and give us the grace and means to accomplish it; through the same Jesus Christ our Savior, who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

Posted in China, Church History, Missions, Spirituality/Prayer

A Prayer for the Feast Day of Henry Budd

Creator of light, we offer thanks for thy priest Henry Budd, who carried the great treasure of Scripture to his people the Cree nation, earning their trust and love. Grant that his example may call us to reverence, orderliness and love, that we may give thee glory in word and action; through Jesus Christ our Savior, who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

Posted in Church History, Spirituality/Prayer

A Prayer for the Feast Day of Saint Thomas

Almighty and everliving God, who didst strengthen thine apostle Thomas with sure and certain faith in thy Son’s resurrection: Grant us so perfectly and without doubt to believe in Jesus Christ, our Lord and our God, that our faith may never be found wanting in thy sight; through him who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Posted in Church History, Spirituality/Prayer

(Telegraph) Evensong by Richard Morris, review: a moving study of Anglicanism’s battle for postwar survival

[Richard] Morris is a man of extraordinary learning, who can’t help digressing from the story of, say, the re-organisation of a parish structure in the 1950s to tell us about a little-known Celtic saint born nearby (Morris shares his father’s romantic attachment to the Celtic roots of Anglicanism), or how recent archaeology has proved that a “dark cloud” mentioned in an Anglo-Saxon history was actually caused by two volcanic eruptions.

The result is something extraordinarily rich, which interweaves past and present and illuminates many aspects of post-war Britain, including shifting class relations, housing and industrial policy, and the cultural tensions between conservationists and gung-ho modernisers – the latter especially important for the Church, which was torn between the two. Instead of finding a principled way forward, it often resorted to intellectually dubious fudges, which arouse Morris’s anger – at one point he describes the Church of England as “pre-eminent in faith and fraud”.

But, though the recent reforms of the Church rarely win his admiration, he loves the wisdom of the institution over time, revealed in such symbolic details as burying the dead near or under the porch of churches, so that the living and the dead were joined together in worship. They bear out his deep conviction that cherishing traditions, and in particular medieval churches (of which there’s a greater abundance in Britain than in the rest of Europe put together), is “not devotion to ashes but the transfer of fire”. One feels the heat of that fire in this wonderful book.

Read it all (registration).

Posted in Books, Church History, Church of England (CoE), England / UK, Religion & Culture

A Prayer for the Feast Day of Katharina Von Bora

Almighty God, who didst call thy servant Katharina von Bora from a cloister to work for the reform of thy church, grant that all of us may go wherever thou dost call, and serve however thou dost will, for thy honor and glory and for the welfare of thy whole church. All this we ask through Jesus Christ, our only mediator and advocate. Amen.

Posted in Church History, Germany, Spirituality/Prayer

More Dorothy Sayers on Her Feast Day–The Creed of St. Euthanasia

I believe in man,
maker of himself
and inventor of all science.
And in myself, his manifestation,
and captain of my psyche;
and that I should not suffer anything painful or unpleasant.
And in a vague, evolving deity,
the future-begotten child of man;
conceived by the spirit of progress,
born of emergent variants;
who shall kick down the ladder by which he rose
and tell history to go to hell.
Who shall some day take off from earth
and be jet-propelled into the heavens;
and sit exalted above all worlds,
man the master almighty.
And I believe in the spirit of progress,
who spake by Shaw and the Fabians;
and in a modern, administrative, ethical, and social organization;
in the isolation of saints,
the treatment of complexes,
joy through health,
and destruction of the body by cremation
(with music while it burns),
and then I’ve had it.

–Dorothy Sayers, Christian Letters to a Post-Christian World: A Selection of Essays (Grand Rapids: Eerdmans, Trade Paperback edition 1969)

Posted in Church History, Theology

Dorothy Sayers on ‘Tolerance’ on her Feast Day

“In the world it calls itself Tolerance; but in hell it is called Despair. It is the accomplice of the other sins and their worst punishment. It is the sin which believes nothing, cares for nothing, seeks to know nothing, interferes with nothing, enjoys nothing, loves nothing, hates nothing, finds purpose in nothing, lives for nothing, and only remains alive because there is nothing it would die for.”

–Dorothy Sayers, Letters to a Diminished Church: Passionate Arguments for the Relevance of Christian Doctrine (Nashville: Thomas Nelson, 2004 ed of the original), p.98

Posted in Anthropology, Church History, Ethics / Moral Theology, Theology

Dorothy Sayers on her Feast Day–Why Work?

I have already, on a previous occasion, spoken at some length on the subject of Work and Vocation. What I urged then was a thoroughgoing revolution in our whole attitude to work. I asked that it should be looked upon, not as a necessary drudgery to be undergone for the purpose of making money, but as a way of life in which the nature of man should find its proper exercise and delight and so fulfill itself to the glory of God. That it should, in fact, be thought of as a creative activity undertaken for the love of the work itself; and that man, made in God’s image, should make things, as God makes them, for the sake of doing well a thing that is well worth doing.

It may well seem to you – as it does to some of my acquaintances – that I have a sort of obsession about this business of the right attitude to work. But I do insist upon it, because it seems to me that what becomes of civilization after this war is going to depend enormously on our being able to effect this revolution in our ideas about work. Unless we do change our whole way of thought about work, I do not think we shall ever escape from the appalling squirrel cage of economic confusion in which we have been madly turning for the last three centuries or so, the cage in which we landed ourselves by acquiescing in a social system based upon Envy and Avarice.

A society in which consumption has to be artificially stimulated in order to keep production going is a society founded on trash and waste, and such a society is a house built upon sand….

Read it all.

Posted in Anthropology, Church History, Labor/Labor Unions/Labor Market

Dorothy Sayers on the Incarnation for Her Feast Day

“[Jesus of Nazareth] was not a kind of demon pretending to be human; he was in every respect a genuine living man. He was not merely a man so good as to be ‘like God’—he was God.

“Now, this is not just a pious commonplace: it is not a commonplace at all. For what it means is this, among other things: that for whatever reason God chose to make man as he is—limited and suffering and subject to sorrows and death—he [God] had the honesty and courage to take his own medicine. Whatever game he is playing with his creation, he has kept his own rules and played fair. He can exact nothing from man that he has not exacted from himself. He has himself gone through the whole of human experience, from the trivial irritations of family life and the cramping restrictions of hard work and lack of money to the worst horrors of pain and humiliation, defeat, despair, and death. When he was a man, he played the man. He was born in poverty and died in disgrace and thought it well worthwhile.”

Creed or Chaos? (New York: Harcourt, Brace and Company, 1949), page 4 (with special thanks to blog reader and friend WW)

Posted in Christology, Church History

A Prayer for the Feast Day of Dorothy Sayers

Incarnate God, who didst grant the grace of eloquence unto thy servant Dorothy to defend thy truth unto a distressed church, and to proclaim the importance of Christian principles for the world; grant unto us thy same grace that, aided by her prayers and example, we too may have the passionate conviction to teach right doctrine and to teach doctrine rightly; We ask this in thy name, who livest and reignest with the Father, in the unity of the Holy Ghost, one God, for ever and ever.

Posted in Apologetics, Church History, Church of England (CoE), Ministry of the Laity, Poetry & Literature, Spirituality/Prayer

A Prayer for the Feast Day of John Horden

Creator God, whose hands holdeth the storehouses of the snow and the gates of the sea, and from whose Word springeth forth all that is: We bless thy holy Name for the intrepid witness of thy missionary John Horden, who followed thy call to serve the Cree and Inuit nations of the North. In all the places we travel, may we, like him, proclaim thy Good News and draw all into communion with thee through thy Christ; who with thee and the Holy Spirit livest and reignest, one God, in glory everlasting. Amen.

Posted in Anglican Church of Canada, Church History, Spirituality/Prayer

A Prayer for the Feast Day of John of the Cross

Judge eternal, throned in splendor, who gavest Juan de la Cruz strength of purpose and mystical faith that sustained him even through the dark night of the soul: Shed thy light on all who love thee, in unity with Jesus Christ our Savior; who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

Posted in Church History, Spirituality/Prayer

How Did Billy Graham Respond to an Invitation to Meet with Notorious Los Angeles Mobster Mickey Cohen?

A few days after a tearful Vaus made his way to the front of the tent to publicly commit his life to Christ, he came to visit Mr. Graham, and he had an unusual request. He asked if the evangelist would be willing to meet with Mickey Cohen.

“I’ll go anywhere to talk to anybody about Christ,” Mr. Graham said.

As he wrote in his autobiography, Just As I Am:

“By arrangement then, we slipped out of the tent by a back exit after the meeting one night, in order to avoid the press, and got away undetected in Jim’s car. As he drove toward Mickey Cohen’s home, I had mixed feelings—a little uncertainty and hesitation, to be sure, yet a deep-down boldness as well.”

He said the boldness came from knowing he was going in the name of Jesus Christ to share the Gospel.

Seeing Cohen reminded Mr. Graham of Zacchaeus, a notorious figure from the Bible who was short in stature.

Read it all; from a story that was used in yesterday morning’s sermon by yours truly.

Posted in Church History, Ethics / Moral Theology, Evangelicals, Law & Legal Issues, Religion & Culture, Theology: Evangelism & Mission

A Prayer for the Feast Day of Saint Lucy

Loving God, who for the salvation of all didst give Jesus Christ as light to a world in darkness: Illumine us, with thy daughter Lucy, with the light of Christ, that by the merits of his passion we may be led to eternal life; through the same Jesus Christ, who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

Posted in Church History, Spirituality/Prayer

Sunday food for Thought from Dietrich Bonhoeffer

Cheap grace is the preaching of forgiveness without requiring repentance, baptism without Church discipline, Communion without confession, absolution without contrition. Cheap grace is grace without discipleship, grace without the Cross, grace without Jesus Christ, living and incarnate.

The Cost of Discipleship, quoted by yours truly in the morning sermon

Posted in Christology, Church History, Soteriology, Theology

Alan Haley Analyzes what happened in the Oral Arguments Wednesday before the South Carolina Supreme Court in the TEC in SC/Anglican Diocese of SC Case

If anything remained clear at the conclusion, it was this: the current Justices will have to do the homework of looking carefully at all the documentary evidence in the record in order to feel comfortable with any final ruling they make. There has been too much legal bias and posturing in the past — like the claim that All Saints Waccamaw was no longer the law in South Carolina, when it clearly was; or like the claim that the Court was required to “defer” to the unilateral decisions by ECUSA in matters of property law (as opposed to religious doctrine).

The reason for much of that bias and posturing, it has to be said, should be laid at the feet of the now recused, but in 2017 highly partisan, Justice Kaye Hearn — aided and abetted by retired Justice Pleicones. Together, their unified front against (former) Chief Justice Toal seems to have deprived her of the command of the law and the authority she wielded to great effect in achieving the unanimous decision eight years before, in the All Saints Waccamaw case. They appear to have determined that she not be allowed to treat ECUSA in the same fashion again, and alas, if that was their goal, they succeeded. Fortunately, that success may not be lasting, if the current justices prove up to the evidentiary task before them.

Trying to make the Court’s work less burdensome, by having the parties pare down the record, Chief Justice Beatty admitted at the end, had been a mistake. The complex cannot be made simple in that way. There will be no easy out for this Court, and I predict we will have to wait a good many months for a consensus to emerge. Given the facts as we all know them from the history of the last twenty-odd years, there is no reason, in my humble opinion, why there should not be another 5-0 decision in this case.

Read it carefully and read it all and make sure to take the time to follow the links.

Posted in * South Carolina, Church History, Ethics / Moral Theology, History, Housing/Real Estate Market, Law & Legal Issues, Parish Ministry, Religion & Culture, Stewardship, TEC Conflicts, TEC Conflicts: South Carolina

(Historic Anglican Diocese of SC) South Carolina Supreme Court hears TEC appeal from Judge Dickson’s interpretation of the 2017 Collective Opinions in Church Property Dispute

…[Wednesday] the South Carolina Supreme Court heard the appeal of Judge Edgar W. Dickson’s interpretation of the high court’s 2017 ruling. On June 19, 2020, South Carolina Circuit Court Judge Edgar W. Dickson granted the motion by the Plaintiffs (The Anglican Diocese of S.C. and Parishes) for clarification and other relief related to the August 2017 ruling of the South Carolina Supreme Court. That ruling had the rare character of consisting of five separate opinions (the “Collective Opinions”). Judge Dickson’s clarification determined that the disassociated parishes and The Anglican Diocese of South Carolina are, “affirmed as the title owners in fee simple absolute of their respective parish real properties.”

The Episcopal Church’s (TEC) arguments at that time that the Dennis Canon alone, or the Canon in conjunction with various pledges of allegiance and the like were sufficient to create a trust under South Carolina law were rejected. Judge Dickson’s ruling clarified the Collective Opinions, explaining that, “the Dennis Canon by itself does not create a legally cognizable trust, nor does it transfer title to property.” This affirmed that those congregations that followed state non-profit guidelines for their disassociation from TEC retained all their real and personal property.

TEC appealed this interpretation of the Courts 2017 collective opinions in July 2020, not on the basis of Judge Dickson’s legal arguments, but only on the assertion that he had no authority to provide any interpretation. Their argument is that his only possible role was to simply enforce what they assert the Court had ruled.

In today’s hearing, the justices were very active in their questioning. The time allotted to both sides legal counsel was exceeded because of the extensive questioning.

Read it all.

Posted in * South Carolina, Church History, Ethics / Moral Theology, History, Law & Legal Issues, Parish Ministry, Stewardship, TEC Conflicts: South Carolina

Thomas Merton on Trusting in God on his Feast Day

“But the man who is not afraid to admit everything that he sees to be wrong with himself, and yet recognizes that he may be the object of God’s love precisely because of his shortcomings, can begin to be sincere. His sincerity is based on confidence, not in his own illusions about himself, but in the endless, unfailing mercy of God.”

No Man Is an Island (New York: Houghton Mifflin 2002 paper ed. of 1953 original), p.202

Posted in Books, Church History, Theology

A Prayer for the Feast Day of Thomas Merton

Gracious God, who didst call thy monk Thomas Merton to proclaim thy justice out of silence, and moved him in his contemplative writings to perceive and value Christ at work in the faiths of others: Keep us, like him, steadfast in the knowledge and love of Jesus Christ; who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

Posted in Church History, Spirituality/Prayer

Yesterday’s Oral Arguments Before the South Carolina Supreme Court in the long running between the brand new TEC in SC dispute with the traditional Anglican Diocese of SC

Watch and listen to it all (about 1.5 hours). For some crucial background information, please see all the information and links provided there. The single most important thing constantly to remember about the original 2017 ruling is then Chief Justice Toal’s statement: ‘As I stated at the outset, this is unfortunately a difficult case leading us to five
different, strongly-held opinions…we all write separately
‘ (footnote 72). For those who wish to reread the 2017 SC Supreme Court decision please see there.

Posted in * Anglican - Episcopal, * South Carolina, Church History, Ethics / Moral Theology, Law & Legal Issues, Stewardship, TEC Conflicts, TEC Conflicts: South Carolina

Richard Baxter on his Feast Day: the Nature of the Saints Everlasting Rest in Heaven

What this rest presupposes…. 5. It contains, (1.) A ceasing from means of grace ; 6. (2.) A perfect freedom from all evils ; 7. (3.) The highest degree of the saints’ personal perfection, both in body and soul ; 8. (4.) The nearest enjoyment of God the Chief Good; 9-14. (5.) A sweet and constant action of all the powers of soul and body in this enjoyment of God ; as, for instance, bodily senses, knowledge, memory, love, joy, together with a mutual love and joy.

The Saints Everlasting Rest (1652)

Posted in Church History, Eschatology, Theology

A Prayer for the Feast Day of Richard Baxter

We offer thanks, most gracious God, for the devoted witness of Richard Baxter, who out of love for thee followed his conscience at cost to himself, and at all times rejoiced to sing thy praises in word and deed; and we pray that our lives, like his, may be well-tuned to sing the songs of love, and all our days be filled with praise of Jesus Christ our Lord; who with thee and the Holy Spirit livest and reignest, one God, now and for ever. Amen.

Posted in Church History, Spirituality/Prayer

Ambrose for his Feast Day–The law says: “Hear, O Israel, the Lord thy God.” It said not: “Speak,” but “Hear.”

Let us hearken, then, to the master of precaution: “I said, I will take heed to my ways;” that is, “I said to myself: in the silent biddings of my thoughts, I have enjoined upon myself, that I should take heed to my ways.” Some ways there are which we ought to follow; others as to which we ought to take heed. We must follow the ways of the Lord, and take heed to our own ways, lest they lead us into sin. One can take heed if one is not hasty in speaking. The law says: “Hear, O Israel, the Lord thy God.” [Deut. 6:4] It said not: “Speak,” but “Hear.” Eve fell because she said to the man what she had not heard from the Lord her God. The first word from God says to thee: Hear! If thou hearest, take heed to thy ways; and if thou hast fallen, quickly amend thy way. For: “Wherein does a young man amend his way; except in taking heed to the word of the Lord?” [Ps. 119:9] Be silent therefore first of all, and hearken, that thou fail not in thy tongue.

It is a great evil that a man should be condemned by his own mouth. Truly, if each one shall give account for an idle word,[Matthew 12:36] how much more for words of impurity and shame? For words uttered hastily are far worse than idle words. If, therefore, an account is demanded for an idle word, how much more will punishment be exacted for impious language?

On the Duties of the Clergy I.ii.7-8

Posted in Church History, Pastoral Theology, Theology, Theology: Scripture

A Prayer for the Feast Day of Saint Ambrose

O God, who didst give to thy servant Ambrose grace eloquently to declare thy righteousness in the great congregation, and fearlessly to bear reproach for the honor of thy Name: Mercifully grant to all bishops and pastors such excellency in preaching, and fidelity in ministering thy Word, that thy people may be partakers with them of the glory that shall be revealed; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Posted in Church History, Spirituality/Prayer

A Prayer for the Feast Day of Saint Nicholas of Myra

Almighty God, who in thy love didst give to thy servant Nicholas of Myra a perpetual name for deeds of kindness on land and sea: Grant, we pray thee, that thy Church may never cease to work for the happiness of children, the safety of sailors, the relief of the poor, and the help of those tossed by tempests of doubt or grief; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Church History, Spirituality/Prayer

John of Damascus on his Feast Day–‘So…this one and only God is not Wordless’

So then this one and only God is not Wordless. And possessing the Word, He will have it not as without a subsistence, nor as having had a beginning, nor as destined to cease to be. For there never was a time when God was not Word: but He ever possesses His own Word, begotten of Himself, not, as our word is, without a subsistence and dissolving into air, but having a subsistence in Him and life and perfection, not proceeding out of Himself but ever existing within Himself. For where could it be, if it were to go outside Him? For inasmuch as our nature is perishable and easily dissolved, our word is also without subsistence. But since God is everlasting and perfect, He will have His Word subsistent in Him, and everlasting and living, and possessed of all the attributes of the Begetter. For just as our word, proceeding as it does out of the mind, is neither wholly identical with the mind nor utterly diverse from it (for so far as it proceeds out of the mind it is different from it, while so far as it reveals the mind, it is no longer absolutely diverse from the mind, but being one in nature with the mind, it is yet to the subject diverse from it), so in the same manner also the Word of God in its independent subsistence is differentiated from Him from Whom it derives its subsistence: but inasmuch as it displays in itself the same attributes as are seen in God, it is of the same nature as God. For just as absolute perfection is contemplated in the Father, so also is it contemplated in the Word that is begotten of Him.

The Orthodox Faith, VI

Posted in Church History, Theology

A Prayer for the Feast Day of John of Damascus

Confirm our minds, O Lord, in the mysteries of the true faith, set forth with power by thy servant John of Damascus; that we, with him, confessing Jesus to be true God and true Man, and singing the praises of the risen Lord, may, by the power of the resurrection, attain to eternal joy; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for evermore.

Posted in Church History, Spirituality/Prayer