Category : Same-sex blessings

More Response to C of E General Synod (I)–Rob Munro: Radical Christian Inclusion…?

General Synod felt like it reached the watershed this last long weekend.

Superficially we did the usual things: passing obscure legal provisions – for example, giving official permission not to have to wear robes at main services (which I realise you all have done faithfully up until now); the valiant effort to put something to do with mission on the agenda – this time with workshops on various National Church Initiatives like Thy Kingdom Come and the soon-to-be-revamped National Website. We even had the obligatory “current affairs” motion, this time from the Archbishops following the surprises at the General Election, generally calling for more prayer and appropriate lobbying – although the Archbishop of York tried to bring a last minute radical suggestion that Christians voluntarily paid more tax to the government to fund health and education, which flew for as long as most lead balloons. There were signs that something was amiss early on, when rather non-controversial amendments to the Archbishops’ proposal, which aimed to strengthen statements with regard to biblical and gospel priorities, were lost – but unless the Archbishop had backed them, which he didn’t for reasons of ‘simplicity’, it is hard to get them passed.

However, the watershed came apparent from the other seemingly obligatory controversial agenda items. This time, on conversion therapy and transsexual liturgy. The motions themselves were both subtle – we are all against abusive therapies, and we are all for welcoming all people including transsexuals; but the innocuous additions to the proposals were clearly designed to do more. The subtlety is that “conversion therapy” is an ill-defined term – it can mean just specific professional counselling therapies, and it is legitimately debateable how effective they are in actually changing a person’s sexual orientation, but it could include merely praying with someone at their request to diminish an unwanted same-sex attraction. There was an excellent amendment put in by Sean Doherty of Living Out that achieved what the original motion seemed to ask for, but it was lost – the radical held sway over the Christian. Similarly in the debate about welcoming transsexuals in church, the Trojan horse there was in a request for liturgy to mark a person’s transition, because, as was said repeatedly framing the debate, “The Church does the work of God through liturgy!” Again, a reasonable amendment, giving clarity to the nuances, was rejected; and although the final motion only actually asks the House of Bishops to consider a new liturgy, and the Archbishop of York implied they probably wouldn’t do it, he ended the debate asking for a strong support for the motion, which they received – including the significant milestone of a more than 2/3 majority in each house, which is the bar that has to be met to change doctrine in future.

Read it all.

Posted in Church of England (CoE), Same-sex blessings, Sexuality Debate (in Anglican Communion)

(The Goodbook) Sam Allberry–Same sex relationships: should we just agree to disagree?

Not taking a side on this issue is to take a side. To decide it is a matter of indifference is to risk having Jesus against you. Read the description of him in Revelation 1 and consider if you would ever want to risk that Jesus being against you.

This is a gospel issue. When so-called evangelical leaders argue for affirmation of gay relationships in the church, I’m not saying they’re not my kind of evangelical, I’m saying they are no kind of evangelical. This is not an easy position to hold, for I have friends who hold to different views on this subject. But it is the right position to hold. For the five reasons given above, we must never allow ourselves to think of this as just another issue Christians are free to differ over.

This will inevitably bring faithful Christians into conflict with our culture. When John Stott first published Issues Facing Christians Today, he said:

“I have sought with integrity to submit to the revelation of yesterday within the realities of today. It is not easy to combine loyalty to the past with sensitivity to the present. Yet this is our Christian calling: to live under the Word in the world.”

Read it all.

Posted in Anthropology, Church of England (CoE), England / UK, Ethics / Moral Theology, Pastoral Theology, Religion & Culture, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

(AM) Essex churches pass motions of no confidence in “unbiblical leadership” of Archbishops of Canterbury and York

Two churches in Chelmsford Diocese have taken the unprecedented step of issuing public statements of no confidence in the Church of England leadership, following the Archbishop of Canterbury’s call for ‘radical inclusion’ at General Synod in February, and Bishop Stephen Cottrell’s call for thanksgiving prayers to be offered for same sex relationships in his Presidential Address to the Chelmsford Diocesan Synod.

The decision to publish the no confidence motions has been motivated by the Diocese provocatively hosting their June Synod at a church publicly supporting same sex marriage, and Archbishop Welby’s recent letter to Primates which does not mention the Scottish Episcopal Church’s departure from Christian orthodoxy but criticises Gafcon’s decision to appoint a faithful missionary Bishop.

Although two churches have gone public with their protest, Anglican Mainstream understands that several dozen clergy and a number of lay people in the Diocese have written to Bishop Stephen since February expressing deep concern about the direction of the C of E as evidenced by his statements.

Read it all.

Posted in --Justin Welby, Anthropology, Archbishop of Canterbury, Archbishop of York John Sentamu, Ethics / Moral Theology, Pastoral Theology, Same-sex blessings, Sexuality Debate (in Anglican Communion), Theology

(Psephizo) Ian Paul–Debating transgender

One of the most difficult debates facing General Synod when it meets in July arises not from the main business agenda, but from a diocesan motion from Blackburn Diocese, which will be proposed by Revd Chris Newlands:

That this Synod, recognising the need for transgender people to be welcomed and affirmed in their parish church, calls on the House of Bishops to consider whether some nationally commended liturgical materials might be prepared to mark a person’s gender transition.

I was approached to discuss this with Chris on last weekend’s Sunday programme on Radio 4, and if you want to see how complex and challenging this debate is going to be, then you can listen to our discussion on iPlayer starting at 30 minutes into the programme. The difficulties start (as is often the case in such debates) with the language; the question here is less about ‘gender’ (that is, socially constructed roles of men and women) but ‘sex identity’ (that is, whether someone is a biological man or woman) as is evident from Chris’ own language. That is why, in informed discussions, the situation we are faced with is described as ‘gender identity disorder’ or more commonly ‘gender dysphoria’. Chris is right to emphasise the serious and distressing nature of the pastoral issue—but unfortunately my agreement with him on this, and my explaining my personal experience of that amongst friends and family was edited out (the discussion was pre-recorded) in order to create a sense of ‘liberal pastoral care’ versus ‘traditionalist dogma’ on the programme. There is no doubt at all that this is how many will seek to configure the Synod debate.

Read it all.

Posted in Anthropology, Church of England, Ethics / Moral Theology, Pastoral Theology, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion)

(Phil Ashey) The Gafcon missionary bishop for Scotland and Europe

On Friday June 30, 2017, the Rev. Canon Andy Lines will be consecrated in Wheaton Illinois (USA) at the Third Provincial Assembly of the Anglican Church in North America (ACNA), the Most Rev. Dr. Foley Beach Presiding. The consecrating Bishops will be acting on behalf of the Global Anglican Future Conference (GAFCON), and Canon Lines will become its first Missionary Bishop to Europe.

Canon Andy Lines’ consecration will not be irregular or invalid.  His Holy Orders in the Province of South America have been duly and lawfully transferred to, and likewise received by, the ACNA. He will be consecrated by acting primates, archbishops and bishops of the Anglican Communion. His consecration will fall within the historical tradition of faithful Bishops who have created order in the Church during times of crisis. These are times when faith and doctrine have been threatened by others’ failure to guard against false teaching—or worse, have actively promoted such false teaching. One can trace this all the way back to Athanasius and the crisis of Arianism in the early Church. Faithful bishops like Athanasius disregarded the boundaries and autonomy of Arian dioceses in order to consecrate Biblically faithful bishops for Biblically faithful Christians. The consecration of a missionary bishop by GAFCON for Europe is as much an emergency as the consecrations that Athanasius and other faithful bishops performed, and just as necessary to guard the faith and order of the Church and prevent spiritual harm to biblically faithful Christians.

We call these emergencies “exigent circumstances.” Although this is a legal term used in criminal courts for circumstances in which the potential death of a victim, flight of a felon or destruction of evidence justifies an emergency search or seizure that overrides the freedom, autonomy and constitutional rights of a suspect, “exigent circumstances” have also been the grounds for faithful Bishops, clergy and laity to take emergency action to guard the faith and order of the Church. I recently wrote about Exigent Circumstances in the Anglican Communion, citing the works of Paul Avis, Francis Oakley and Brian Tierney for the precedent of such “emergency action” which we see in the development of  the great reforming Councils of the Roman Catholic Church during the Great Schism (1378-1417).

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Posted in * Anglican - Episcopal, - Anglican: Analysis, --Scotland, Church History, Eschatology, Ethics / Moral Theology, Europe, Same-sex blessings, Scottish Episcopal Church, Sexuality Debate (in Anglican Communion)

Gafcon Chairman Archbp Nicholas Okoh’s June 2017 letter

I am reminded of Athanasius because we are facing a similar struggle for the integrity of the gospel in our time. On Thursday 8th June, the Scottish Episcopal Church (SEC) changed its teaching to allow men to be married to men and women to women. It followed the path already taken by the Episcopal Church of the United States (TEC) and the Anglican Church of Canada.

This attempt to redefine marriage is not a secondary issue about which we can agree to disagree and continue to walk together. It means that Jesus was mistaken when he taught that marriage was between a man and a woman and that sex outside of such a marriage is a sin. It is a radical rejection of the authority of Scripture. The Church claims that it can consecrate behaviour that God’s Word clearly teaches to be sinful. According to the Bible, this behaviour, without repentance, separates those who practice it from his kingdom.

Athanasius consecrated orthodox bishops in dioceses led by Arians because he knew that the apostolic faith itself was at stake. This was the principle guiding the interventions which led to the formation of the Anglican Church in North America in 2009 and it was affirmed by over three hundred bishops in assembly at Gafcon 2013 in Nairobi. It was therefore very appropriate that on the same day that the Scottish Episcopal Church formally turned aside from the historic Christian faith, Gafcon announced that Canon Andy Lines, already an internationally recognised missionary statesman, will be consecrated later this month as a Gafcon missionary bishop for Europe.

This is not a step we have taken lightly, but from the beginning Gafcon has been committed to standing with the marginalised. Requests for help from Scottish orthodox leaders to the Archbishop of Canterbury were turned down. Indeed, the Primus of the Scottish Episcopal Church told his General Synod last year that the Archbishop of Canterbury, had assured him that he would welcome the Scottish Church to the 2020 Lambeth Conference even if it chose to change its marriage canon to include same sex unions.

Read it all.

Posted in Church History, Ecclesiology, Ethics / Moral Theology, GAFCON, Pastoral Theology, Same-sex blessings, Scottish Episcopal Church, Sexuality Debate (in Anglican Communion), Theology

Bishop Paul Colton–Scottish Episcopal Church’s approach to same-sex Marriage may represent a Way Forward for Church of Ireland says

In this section of his Synod address, Bishop Colton said:

‘Change is signalled also by the decision two days ago, on Thursday, 8th June, of our sister Church in Scotland, the Scottish Episcopal Church, to alter its canon on marriage by removing the doctrinal clause which states that marriage is between a man and a woman. Clergy who wish to conduct same-sex marriages will have to opt in, and no priest is to be compelled to do so.’

‘As we saw at our own General Synod recently arising from a private members motion, there are many in the Church of Ireland who are anxious to debate such issues here too. Equally many are determined that this is not a matter which is up for debate at all. There is a debate, and, however tentatively, it has, in fact, started.’

‘That such things are open to debate in this Church has always been the case. If there had been no questioning or discourse, the Reformation itself would not have happened, nor would many other developments have unfolded over the centuries, in ministry, in liturgy and in belief, the most recent examples being our change in approach to suicide, to the marriage in church of divorcees, and also the ordination of women, and there are many others.’

Read it all.

Posted in Church of Ireland, Same-sex blessings, Scottish Episcopal Church, Sexuality Debate (in Anglican Communion)

Jonathan Petre’s Article in the Daily Mail about Archbp Welby’s Letter to the Anglican Primates

Canon [Andy] Lines’s presence in the UK without Welby’s approval could be seen as provocative. But Lines’s backers complain that the Archbishop failed to rebuke the Scottish Episcopalians for permitting gay marriage, even though it is out of step with Church of England official policy.

The former Bishop of Rochester Michael Nazir-Ali, a prominent traditionalist who is attending the meeting in Chicago where Canon Lines is to be consecrated, said: ‘The Scottish Episcopal Church has done something that will cause many people to exercise their right of conscience and not remain in it. Who is going to look after them?
‘The question is not just about territory. It is also about faith.’

Read it all.

Posted in --Justin Welby, Anglican Primates, Archbishop of Canterbury, Same-sex blessings, Sexuality Debate (in Anglican Communion)

(AI) Archbp Justin Welby Writes the Primates of the Anglican Communion

We continue to exhort the need to work together without exclusion, in faithfulness to the deposit of the faith we have inherited, to the scriptures and the creeds, and paying attention to the Great Commission, our call to evangelism and sharing in the mission of God.

I believe that the example of how we addressed the separate issue of ordination of women to the episcopacy illustrates this; the Right Reverend Rod Thomas’ consecration as Bishop of Maidstone served to provide episcopal oversight for those who disagreed with the ordination of women to the episcopate. This clearly demonstrates how those with differing views still have their place in the Church of England, and are important in enabling the flourishing of the Church. Because of this commitment to each other I do not consider the appointment of a “missionary bishop” to be necessary. The idea of a “missionary bishop” who was not a Church of England appointment, would be a cross-border intervention and, in the absence of a Royal Mandate, would carry no weight in the Church of England. Historically, there has been resistance to cross-border interventions and ordinations from the earliest years of the universal Church’s existence. Such weighty authority as canons 15 and 16 of the First Council of Nicaea in AD 325 are uncompromising in this regard and make reference to the “great disturbance and discords that occur” when bishops and their clergy seek to minister in this way.

I would also like to remind you of the 1988 Lambeth Conference resolution number 72 on episcopal responsibilities and diocesan boundaries. This resolution reaffirms the historical position of respect for diocesan boundaries and the authority of bishops within these boundaries. It also affirms that it deemed inappropriate behaviour for any bishop or priest of this Communion to exercise episcopal or pastoral ministry within another diocese without first obtaining the permission and invitation of the ecclesial authority thereof. The conclusion of this resolution was that in order to maintain our unity, “it seems fair that we should speak of our mutual respect for one another, and the positions we hold, that serves as a sign of our unity.”

The issue of cross-border interventions has continued to come up in recent conversations within the Anglican Communion, and may well be something that is included in the agenda for the next Primates’ meeting, which takes place from 2 to 7 October 2017, in Canterbury.

Read it all.

Posted in --Justin Welby, Anglican Primates, Archbishop of Canterbury, Same-sex blessings, Sexuality Debate (in Anglican Communion)

More on the Scottish Episcopal Church Vote (VI)–Scottish Primus David Chillingworth responds to Archbp Josiah Idowu-Fearon

From there:

“The Secretary General of the Anglican Communion has issued a statement commenting on Thursday’s decision by the General Synod of the Scottish Episcopal Church to amend its Canons to permit same-sex marriage. The statement recognises that the Provinces of the Anglican Communion can each take these decisions within their own life. But I think it is important that I should comment on some other aspects of what the statement says and their implications for the continuing life of the Anglican Communion.

“The classic understanding of the position of Provinces of the Anglican Communion is that they do indeed have autonomy. But that autonomy is exercised in tension with a balancing sensitivity to the interdependence of provinces within the Communion. We, in common with other provinces, did not feel that the Anglican Covenant could successfully meet this need. The statement implies that the Primates’ Meeting will now fulfil this role. But such a role is not within their remit or authority. For the Primates’ Meeting was called together originally by Archbishop Coggan for ‘leisurely thought, deep prayer and consultation’.

“Archbishop Josiah, who leads the Anglican Communion Secretariat, speaks of the ‘majority stance’ of the Communion. We are deeply aware that yesterday’s vote puts us at one end of a spectrum in the Communion. But many other provinces are in their own way and in their own time considering a variety of responses to issues of human sexuality. The Communion expresses a growing spectrum of diversity. In that context, reference to a ‘majority stance’ seems misplaced. It is part of the genius of the Anglican way that we express unity in diversity – as we have tried to do this week in Scotland.

“We of course also respect Resolution 1.10 of the Lambeth Conference of 1998. But it cannot be elevated into a binding statement of Communion policy. Lambeth Conference resolutions do not have that force. The view of marriage set out in Resolution 1.10 was passionately expressed in our Synod’s debate on Thursday. It is one of the views of marriage which we uphold and carry forward in our diversity.

“The Scottish Episcopal Church carries in its heart a deep commitment to the Anglican Communion. We have been enriched by our Communion membership and we have in return made a significant contribution to its life. I understand that some will feel that the decision which we have taken stresses the life of the Communion. The question is how best the unity of the Communion can be sustained. We look forward to being part of measured discussion within the Communion about how that can be achieved.”

Posted in Same-sex blessings, Scottish Episcopal Church, Sexuality Debate (in Anglican Communion)

(Scotsman) Scottish Episcopal Church votes to allow same-sex marriage

Introducing the motion, the Bishop of Edinburgh Dr John Armes said the new definition of marriage would “protect the consciences both of those who believe that they must not – and of those who believe that they must – offer God’s blessing on a marriage of a same-sex couple”….

…The] Rev Canon Ian Ferguson, of the Aberdeen diocese, said that if the motion was passed it would be “one of the saddest and most painful days” in the history of the Church, describing it as a “broken” institution. “I’m deeply concerned that in the passing of this Canon, the Scottish Episcopal Church will be disagreeing with the teachings of our Lord Jesus, who has made it clear that marriage is a union of one man and one woman,” he added. “Changing our definition of marriage…is a schismatic move that will cause serious harm to our unity and future relationship with our sisters and brothers throughout the Anglican Communion.”

Read it all.

Posted in Same-sex blessings, Scottish Episcopal Church, Sexuality Debate (in Anglican Communion)

(Church Times) Scottish Episcopalians revise canon law to permit same-sex marriage, but with conscience provision

The Scottish Episcopal Church’s General Synod voted on Thursday to allow its clergy to solemnise marriages for same-sex couples in church. After two hours of respectful and emotional debate in St Paul’s and St George’s, Edinburgh, the Synod gave final approval to a revised Canon 31 on the solemnisation of holy matrimony.

The first two clauses of Canon 31 — containing the doctrinal statement that marriage is to be understood as a “physical, spiritual and mystical union of one man and one woman” — were deleted, and replaced with a single conscience clause to ensure that no cleric would be obliged to officiate against his or her conscience.

A special majority of two-thirds was required in each House for the second and final reading to be passed, and the Synod agreed (Motion 4) to conduct the vote by ballot. A two-thirds majority was obtained in all three Houses: Bishops 4 to 1; Clergy 42 to 20; and Laity 50 to 12.

Read it all.

Posted in Same-sex blessings, Scottish Episcopal Church, Sexuality Debate (in Anglican Communion)

Statement on the consecration of a Gafcon Missionary Bishop by Archbishop Foley Beach

I speak to you today as the Archbishop and Primate of the Province of the Anglican Church in North America, and as a sitting primate on the Gafcon Primates Council. On behalf of the Chairman of Gafcon, the Most Rev. Nicholas Okoh, the Primate of All Nigeria, the Assistant Chairman, The Most Rev. Stanley Ntagali, and the Gafcon Primates Council: Grace and peace to you in the Name of Jesus Christ our Lord.

We continue to have a crisis in the Anglican Communion as the virus of revisionist theology and practice continues to spread to various Provinces. Rather than correcting and disciplining those who have departed from the biblical faith and practice which has been handed down to us from the Apostles, some church leaders are embracing false teaching, and then going even further by promoting it around the world.

The Nairobi Communiqué from the Gafcon meeting in Nairobi, Kenya, in 2013 clearly stated that the Gafcon leadership would not ignore the pleas of the faithful who are trapped in places where false doctrine and practice occur. We promised that we would provide pastoral care and oversight for those who remain faithful to Jesus’ teaching on marriage.

At our April meeting in Lagos, Nigeria, the Gafcon Primates decided to provide a missionary bishop for Europe with the initial focus on those in Scotland and those faithful Anglicans in England outside the Church of England. Today’s decision by the Scottish Episcopal Church to change the biblical and historic definition of marriage has highlighted the need to respond to the cries and pleas of those Scots who today have been marginalized by their leaders. The attempt to redefine marriage is not one that a faithful Christian can support.

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Posted in Anglican Church in North America (ACNA), Global South Churches & Primates, Same-sex blessings, Scottish Episcopal Church, Sexuality Debate (in Anglican Communion)

Scottish Anglican Network–Fellowship impaired by the vote of the Scottish Episcopal Church

The Scottish Anglican Network is a movement of Christians – including clergy and laity – within the Scottish Episcopal Church who are seeking to follow the teaching of Jesus Christ, and therefore to retain and restore the Bible to the heart of Anglican churches in Scotland.

Today the General Synod of the Scottish Episcopal Church approved an amendment to its canons in order to change its doctrine of marriage and permit same-sex weddings to be celebrated by nominated clergy in its churches.

We completely disagree with this action.

As Christians, we believe that it is through Jesus Christ – and only through him – that we can truly know God, and truly know ourselves. Jesus clearly taught that marriage is a good gift from God, and is a faithful, lifelong union between one man and one woman. Though all of us fall short of his standards, not least in the area of sexual morality, we believe that following this teaching is essential to the flourishing of his forgiven people.

The Scottish Episcopal Church is today rejecting this. In doing so, it is failing to support those in our churches who are same-sex attracted but who choose to live their lives in obedience to Jesus’ teaching, misleading the church and the world, and acting in a schismatic way towards the worldwide Anglican Communion and the one, holy, catholic and apostolic church of which it claims to be a part.

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Posted in Same-sex blessings, Scottish Episcopal Church, Sexuality Debate (in Anglican Communion)

(Church PR) Scottish Episcopal Church votes to allow for same-sex Marriage

The General Synod of the Scottish Episcopal Church today voted in favour of altering the church’s Canon on Marriage to remove the definition that marriage is between a man and a woman and add a new section that acknowledges that there are different understandings of marriage which now allows clergy to solemnise marriage between same sex couples as well as couples of the opposite sex. The revised canon also stipulates that no member of clergy will be required to solemnise a marriage against their conscience.

The voting was in three ‘houses’ of General Synod, namely Bishops, Clergy, Laity and required a two thirds majority to pass. The voting results are as below.

Read it all.

Posted in Same-sex blessings, Scottish Episcopal Church, Sexuality Debate (in Anglican Communion), Uncategorized

Scottish Episcopal Church–Primus’ Charge to General Synod 2017

It is not for me in this Charge to argue the issues – that is for our debate this afternoon. Rather it is for me to call our church to unity as we come once again to attempt to resolve this issue in our own life. For the Gospel reminds us that God privileges agreement – if two or three agree in earth about anything in my name, it will be done for you by my Father in heaven, and if we read the same words backwards, an inability to agree closes off blessing. The challenge for us is whether or not our Koinonia, our oneness in Christ, can sustain our unity as we resolve and move forward as we will, still with a diversity of view.

These issues are familiar. Sometimes it helps to hear that familiar in slightly different words – the words of my friend Professor Iain Torrance speaking at this year’s Church of Scotland General Assembly. Two things which he said particularly struck me. He described the moment when “suddenly the pieces of a long argument come together in a different way. Where both sides can flourish, both may be protected and both may be celebrated.” And he talked about the need to “enable and celebrate structures of faithfulness.”

Read it all.

Posted in Same-sex blessings, Scottish Episcopal Church, Sexuality Debate (in Anglican Communion)

A 2015 Article from the Scottish Episcopal Bishop of Edinburgh: Marriage, Holiness and Joy

Read it all.

Posted in --Civil Unions & Partnerships, Anthropology, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Same-sex blessings, Scottish Episcopal Church, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

(Christian Today) Scottish Episcopal Church faces landmark vote on same-sex marriage

…[The] Rev David McArthy, a traditionalist priest in the SEC and part of the conservative Scottish Anglican Network, told Christian Today there was an ‘immense sadness from many people in Scotland’ about the upcoming decision.

‘It is not simply a group of evangelical churches who have concerns about this but a fairly wide group,’ he said.

‘I pray that the leadership realise what they are about to do will have serious consequences for the Church.’

But supporters of gay marriage hope to see same-sex couples married in church by the end of year and see it as Scotland leading the way in the Church’s debate.

When threatened with ‘consequences’ by the Archbishop of Canterbury if they went ahead, Chillingworth responded by saying we ‘will not change what we do’.

He added: ‘Maybe it is a price worth paying for the ultimate healing of the [Anglican] Communion.’

Read it all.

Posted in --Civil Unions & Partnerships, Anthropology, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Same-sex blessings, Scottish Episcopal Church, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

(BBC) Scottish Episcopal Church to vote on same-sex marriage in church

The Scottish Episcopal Church will hold a historic vote later on whether to allow gay couples to marry in church.
If the vote is passed, it will become the first Anglican Church in the UK to allow same-sex marriage.
However, it will also leave the Church at odds with most of the rest of the worldwide Anglican Communion.
The motion to change canon law on marriage will be debated at the Church’s General Synod in Edinburgh.

Read it all.

Posted in --Civil Unions & Partnerships, Anthropology, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Same-sex blessings, Scottish Episcopal Church, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

For those Interested, there is a livestream of the Scottish Episcopal Church Synod Today

Synod is live from 8th to 10th June.

If you cannot see the Video player below or it does not work in your mobile device, click here.

If the message “Stream currently unavailable” appears, General Synod is not in session.

You may find the link there.

Posted in Same-sex blessings, Scottish Episcopal Church, Sexuality Debate (in Anglican Communion)

(Christian Today) Same-sex marriage in church in Scotland threatens more division for world Anglicans

The SEC’s general synod will be asked at its meeting on June 8-10 to pass a motion that removes the understanding of marriage as ‘a physical, spiritual and mystical union of one man and one woman’.

The teaching will read: ‘In the light of the fact that there are differing understandings of the nature of marriage in this Church, no cleric of this Church shall be obliged to conduct any marriage against their conscience.’

The motion must pass by a two-thirds majority in all three sections of the synod – bishops, clergy and laity – and insiders suggest this is likely to happen.

One senior source is quoted in The Herald as saying ‘given what happened last year and with the diocese, people are expecting it to go through’.

Read it all.

Posted in Anthropology, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Same-sex blessings, Scottish Episcopal Church, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

Church of Ireland to debate Motion on Same-sex Relationships at its General Synod which begins Tomorrow

From here (Motion 12 on page 5):

PRIVATE MEMBER’S MOTION
Proposer: Dr Leo Kilroy
Seconder:
Rev Brian O’Rourke
Notwithstanding the diversity of conviction regarding human sexuality, and in order to maintain the unity of the Church of Ireland, the General Synod

A. Acknowledges the injury felt by members of the Church who enter into loving, committed and legally-recognised, same-sex relationships, due to the absence of provision for them to mark that key moment in their lives publicly and prayerfully in Church.
and

B. Respectfully requests the House of Bishops to investigate a means to develop sensitive, local pastoral arrangements for public prayer and thanksgiving with same-sex couples at these key moments in their lives, and to present their ideas to General Synod 2018, with a view to making proposals at General Synod 2019.

The development of any such pastoral arrangements should not infringe Canon 31 and the facilitation of such arrangements would not impair the communion between an individual
bishop or diocese with any other bishop or diocese of the Church of Ireland.

Posted in --Civil Unions & Partnerships, --Ireland, Church of Ireland, Law & Legal Issues, Marriage & Family, Religion & Culture, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion)

Letter from the Archbishops of Canterbury and York following General Synod

..The way forward needs to be about love, joy and celebration of our common humanity; of our creation in the image of God, of our belonging to Christ – all of us, without exception, without exclusion.

Nevertheless while the principles are straightforward, putting them into practice, as we all know, is not, given the deep disagreements among us.

We are therefore asking first for every Diocesan Bishop to meet with their General Synod members for an extended conversation in order to establish clearly the desires of every member of Synod for the way forward.

As Archbishops we will be establishing a Pastoral Oversight group led by the Bishop of Newcastle, with the task of supporting and advising Dioceses on pastoral actions with regard to our current pastoral approach to human sexuality. The group will be inclusive, and will seek to discern the development of pastoral practices, within current arrangements.

Secondly, we, with others, will be formulating proposals for the May House of Bishops for a large scale teaching document around the subject of human sexuality. In an episcopal church a principal responsibility of Bishops is the teaching ministry of the church, and the guarding of the deposit of faith that we have all inherited. The teaching document must thus ultimately come from the Bishops. However, all episcopal ministry must be exercised with all the people of God, lay and ordained, and thus our proposals will ensure a wide ranging and fully inclusive approach, both in subject matter and in those who work on it.

We will also be suggesting to the Business Committee a debate in general terms on the issues of marriage and human sexuality. We wish to give the General Synod an opportunity to consider together those things we do affirm..

Read it all.

Posted in * Anglican - Episcopal, * Culture-Watch, * Economics, Politics, * International News & Commentary, --Civil Unions & Partnerships, --Justin Welby, Anglican Provinces, Anthropology, Archbishop of Canterbury, Archbishop of York John Sentamu, Church of England (CoE), CoE Bishops, England / UK, Ethics / Moral Theology, Law & Legal Issues, Marriage & Family, Pastoral Theology, Politics in General, Psychology, Religion & Culture, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

(ACNS) No easy solution to same-sex marriage issue, secretary general tells C of E Synod

Resolving issues around human sexuality within the Anglican Communion is like threading a needle ”“ and there is no one solution in sight at present, the secretary general of the Communion has told the Church of England Synod.

Archbishop Josiah Idowu-Fearon said the disagreements and struggles facing the Church of England were not unique to it but could not easily be resolved in some institutional or structural fashion.

“We are not up to the task of resolving them faithfully right now,” he said.

Archbishop Josiah said the “dispiriting and destructive dynamic” of the conflict over human sexuality was divisive between provinces of the Communion as well as within them. He said the differences could impede their common mission to the world. And he suggested the time might be right to set aside difficult matters.

Read it all.

Posted in * Anglican - Episcopal, * Culture-Watch, --Civil Unions & Partnerships, Anglican Provinces, Anthropology, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Globalization, Marriage & Family, Pastoral Theology, Religion & Culture, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

Bishop Stephen Croft of Oxford writes his diocese on the just completed General Synod

Although it had been a difficult and tense week, my own sense was that the debate itself was the General Synod at its best. I’ve been in difficult debates on several occasions (most noticeably on the legislation of women in the episcopate). This did not feel like those debates. Over 30 people spoke. There was a 3 minute time limit throughout. Jayne Ozanne, Martin Gorick and Sam Alberry all spoke well, from different perspectives. I saw other Oxford members standing seeking to make a contribution. Over 160 people wanted to contribute. The debate was expertly chaired by Aidan Hargreaves.

We came to the vote which is normally a formality in a take note debate. As expected, it was closely contested. The House of Bishops voted 43 in favour and 1 against (the Bishop of Coventry later admitted he had pressed the wrong button by mistake). The House of Laity voted 106 in favour, 86 against with 3 abstentions. The House of Clergy voted 93 in favour and 100 against with 4 abstentions. The take note motion was therefore defeated.

Given the strength of feeling across the Church and the Synod this seemed to me an appropriate outcome. The Bishop of Norwich said afterwards: “I can guarantee that the Bishops will listen carefully and prayerfully to all the contributions made in the debate today”.

Talking with people afterwards, this felt a very significant moment but not that the Church of England is in chaos or turmoil (as the newspaper headlines indicated the following day).

Read it all.

Posted in * Anglican - Episcopal, * Culture-Watch, * International News & Commentary, --Civil Unions & Partnerships, Anglican Provinces, Anthropology, Church of England (CoE), CoE Bishops, England / UK, Eschatology, Ethics / Moral Theology, Marriage & Family, Religion & Culture, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

Please note that the full audio of Wednesday's General Synod Debate is now Available

If you go here you can see it in the Wednesday agenda. I am providing the direct link to it below (almost 2 hours and 20 minutes).

It is very worth your time to listen to it all.

Posted in * Anglican - Episcopal, * Culture-Watch, * Economics, Politics, --Civil Unions & Partnerships, Anglican Provinces, Anthropology, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Politics in General, Religion & Culture, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

Andrea Williams' speech in yday's debate on the H of Bps marriage+same-sex relationships report

…clearly, Genesis 2 and Matthew 19 demonstrate that all sexual expression outside the lifelong and permanent union of one man and one woman is sinful. It’s contrary to God’s purposes. We have the picture of Christ who will come for his beautiful bride clean. He died for her. We rob society of that picture when we seek to destroy the truth of what marriage is.

God’s people are called to be set apart and clergy are to be examples to their people, to model holiness, chastity, purity, to model the way of the cross.

If sexual immorality were simply a secondary issue as opposed to a first order salvation issue then the Bible would not link it specifically with salvation (1 Corinthians 6:9-10). And that is why it is so important to speak clearly with regard to sexual sin, because, actually heaven and hell depends upon it. Our very eternity depends upon it. That’s why it’s loving to hold firm to it. And it’s also beautiful and freeing for all that hear this message.

Read it all.

Posted in * Anglican - Episcopal, * Culture-Watch, * Economics, Politics, * International News & Commentary, --Civil Unions & Partnerships, Anglican Provinces, Anthropology, Church of England (CoE), CoE Bishops, Ecclesiology, England / UK, Ethics / Moral Theology, Law & Legal Issues, Marriage & Family, Pastoral Theology, Politics in General, Psychology, Religion & Culture, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

(Psephizo) Ian Paul–On Synod, sexuality, and not ”˜Taking note’

What practical difference will the vote make? It will not lead to a new report, since we cannot consider one on the same issue in the life of this Synod. It is difficult to see how the position of the bishops will change; if some break ranks, many will respond ”˜Why didn’t you speak up earlier?’ It might lead to a fracture in the House of Bishops, as some clearly hope””which will mean dioceses diverging in their teaching and policies. If so, evangelicals will start to withdraw both cooperation and funding””so keep an eye out for the next diocese to run out of money. It has perhaps raised hopes for change again””which are likely to be dashed once more, at least in terms of formal change in the Church. In introducing the report, Graham James, Bishop of Norwich, emphasised yet again that changing this teaching, shared in much of the Anglican Communion and ecumenically, wasn’t in the gift of the Church.

What it has done is highlighted the deep divisions in the Church””but done nothing to heal them. Not only do we disagree, we even disagree about what it is we disagree on. And it has set clergy against their bishops. Some will ask what the bishops have been doing all these years, in terms of teaching and training and holding clergy to appropriate account, to lead to such a deep level of mistrust. But others might ask clergy what they think they are doing in rejecting the teaching of those to whom they have pledged canonical obedience. Either which way, it is incoherent, and no way to run a railway. And in the end it has demonstrated the power of this issue to break the Church. Those seeking change have demonstrated their determination to continue pushing, regardless of the consequences.

As Zachary Giuliano concludes: there are no winners.

Read it all (emphasis mine).

Posted in * Anglican - Episcopal, * Culture-Watch, * Economics, Politics, * International News & Commentary, --Civil Unions & Partnerships, Anglican Provinces, Anthropology, Church of England (CoE), CoE Bishops, England / UK, Ethics / Moral Theology, Law & Legal Issues, Marriage & Family, Pastoral Theology, Politics in General, Psychology, Religion & Culture, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

(BBC) Church of England votes against H of Bps marriage+same-sex relationships report

There is no easy way to dress up what has been an embarrassing night for the senior leadership of the Church of England.
After three years of so-called shared conversations costing the church more than £300,000, General Synod has chosen not to take note of the Bishops report.
It was neither the Bishops nor ordinary members of the church (the laity) who chose to reject the report. It was the vicars, rectors and priests that decided they could not continue with the current prohibition on blessing or marrying same sex couples in church.
For lesbian and gay Christians, there is widespread rejoicing. But conservative evangelicals are dismayed, the vote confirming what they say is their worst fear that the authority Scripture is no longer the rule of faith and practice.

Read it all.

Posted in * Anglican - Episcopal, * Culture-Watch, * Economics, Politics, * International News & Commentary, --Civil Unions & Partnerships, Anglican Provinces, Anthropology, Church of England (CoE), CoE Bishops, Ecclesiology, England / UK, Ethics / Moral Theology, Law & Legal Issues, Marriage & Family, Pastoral Theology, Politics in General, Psychology, Religion & Culture, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

Bp of Coventry apologises for accidentally pressing wrong button in same-sex relationships vote

A Church of England bishop has been forced to apologise to the archbishop of Canterbury after accidentally breaking ranks with his colleagues in a crucial vote on same-sex relationships.

Christopher Cocksworth, bishop of Coventry, said he was embarrassed after he pressed the wrong button on his electronic handset in the tense vote on a highly controversial bishops’ report at the C of E synod on Thursday.

The report was rejected after the House of Clergy narrowly voted against “taking note” of it, although it commanded overall support in the synod. The motion needed the backing of all three houses ”“ bishops, clergy and laity.

Read it all from the Guardian.

Posted in * Anglican - Episcopal, * Culture-Watch, --Civil Unions & Partnerships, Anglican Provinces, Anthropology, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Same-sex blessings, Science & Technology, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture