Category : Easter

A Prayer to Begin the Day from EB Pusey

O Thou, who didst manifest thyself in the breaking of bread to thy disciples at Emmaus: Grant us ever through the same blessed sacrament of thy presence to know thee, and to love thee more and more with all our hearts. Abide with us, O Lord, that we may ever abide in thee; for thy tender mercy’s sake.

Posted in Easter, Spirituality/Prayer

Bishop Lee of Bristol’s 2020 Easter message

The Christian faith declares that in and through the life, death and resurrection of Jesus, God does all it would take to ensure fear, violence, poverty, death and disease will not have the last word. Bearing the load of others and sharing in suffering was integral to this but the keynote, ringing out that first Easter Day, is hope and new beginnings from the darkest of times.

We know the Covid-19 crisis will bring massive challenges to world economies including our own. It is a grave threat but it holds out an opportunity, and that is to build on what we have learned personally and collectively about being at our best for one another, especially in relation to the most vulnerable in our society.

Rather than sinking us, our challenge could lead us to consider and embrace pathways which would have seemed impossible before the crisis; perhaps a wholesale rethinking of what a healthy society needs at its heart in a new reality where less could turn out to be more. I wonder whether appreciation of each other’s contributions might become a new normal rather than criticism.The Easter narratives in the Bible may be pretty harrowing but they peak with breaking the hold of death and giving confidence in the goodness of God no matter what. So for you and those you love and care for this Easter, may tears be wiped away, fears relieved and the eternal song of hope and gratitude revive your soul.

Read it all.

Posted in Church of England (CoE), CoE Bishops, Easter

Charles Simeon on Easter–a pattern of that which is to be accomplished in all his followers

In this tomb, also, you may see, A pledge to us…Yes, verily, it is a pledge,

Of Christ’s power to raise us to a spiritual life -The resurrection of Christ is set forth in the Scriptures as a pattern of that which is to be accomplished in all his followers; and by the very same power too, that effected that. In the Epistle to the Ephesians, St. Paul draws the parallel with a minuteness and accuracy that are truly astonishing. He prays for them, that they may know what is the exceeding greatness of God’s power to us-ward who believe, according to the working of his mighty power which he wrought in Christ when he raised him from the dead, and set him at his own right hand in the heavenly places.” And then he says, concerning them, “God, who is rich in mercy, of his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, and hath raised us usi together, and made us sit together in heavenly places in Christ Jesus^” Here, I say, you see Christ dead, quickened, raised, and seated in glory; and his believing people quickened from their death in sins, and raised with him, and seated too with him in the highest heavens. The same thing is stated also, and the same parallel is drawn in the Epistle to the Romans ; where it is said, “We are buried with Christ by baptism into death; that, like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.” But can this be effected in us ? I answer, Behold the tomb ! Who raised the Lord Jesus? He himself said, ” I have power to lay down my life, and power to take it up again….”

–Horae homileticae, Sermon 1414

Posted in Church History, Easter, Eschatology

A Prayer to Begin the Day from Daily Prayer

O Lord God, who hast revealed in holy Scripture what conquests faith has made both in doing, and in suffering: Grant us no smaller faith than that which overcometh the whole world, that Jesus thy Son is God, very God from the beginning, the First and the Last, who liveth and reigneth with thee and the Holy Ghost, world without end.

Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

Posted in Easter, Spirituality/Prayer

Ian Paul–The surprise of the resurrection

It is all such an unexpected surprise. So does Easter Sunday catch you by surprise? As winter is followed by spring, so for us Good Friday is followed by Holy Saturday and Easter Sunday. I don’t suppose anyone woke up this morning and cried out ‘Easter Sunday—I wasn’t expecting that!’ As the seasons roll on, the church calendar helps us in many ways, but I wonder if in this regard it doesn’t serve us well. You probably expected Easter Sunday, expected an Easter egg, expected to come to church and perhaps even expected to hear this reading.

Yet the message of Easter is not (apologies Mr Cameron!) about taking responsibility, and hard-working families, and doing your duty. It has nothing to do with that! Easter is about the unexpected thing that God does—that he surprises us with his grace. No-one was expecting this. No-one was expecting one person to be raised from the dead, now. Of course, faithful Jews were looking for the resurrection of the dead—but this was going to come at the end of the age, when (as Isaiah prophesied) the heavens and the earth were going to be wrapped up like a worn-out garment, and there would be a new heaven and a new earth—and the dead would be raised, and all would be judged. That is what they were expected—but this, Jesus’ resurrection, caught them completely by surprise.

Read it all.

Posted in Easter, Theology: Scripture

A Prayer for the Day from the Church of England

Risen Christ,
for whom no door is locked, no entrance barred:
open the doors of our hearts,
that we may seek the good of others
and walk the joyful road of sacrifice and peace,
to the praise of God the Father
Amen.

Posted in Church of England (CoE), Easter, Spirituality/Prayer

A Prayer for Easter from the Book of Common Order

Almighty God, who broughtest again from the dead our Lord Jesus, the glorious Prince of Salvation, with everlasting victory over sin and the grave: Grant us power, we beseech thee, to rise with him to newness of life, that we may overcome the world with the victory of faith, and have part at last in the resurrection of the just; through the merits of the same risen Saviour, who liveth and reigneth with thee and the Holy Spirit, ever one God, world without end.

Posted in Easter, Spirituality/Prayer

A Prayer for the Day from the Church of Englnd

Almighty Father,
you have given your only Son to die for our sins
and to rise again for our justification:
grant us so to put away the leaven of malice and wickedness
that we may always serve you
in pureness of living and truth;
through the merits of your Son Jesus Christ our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Posted in Church of England (CoE), Easter, Spirituality/Prayer

John Piper for Easter–I Have Seen the Lord

Today that question, that debate—Did Jesus really rise from the dead historically, bodily?—is not as prominent or as intense because, at one level, people feel that it doesn’t matter to them, because different people believe in different things, and maybe it happened, maybe it didn’t; and if it did, or didn’t, and that helps you get along in life, fine; but it doesn’t make much difference to me. I may or may not call myself a Christian, and if the resurrection seems helpful to me, I may believe it; and if it doesn’t, then I won’t, and I don’t think any body should tell me that I have to.

Behind those two different kinds of unbelief–the kind from 40 years ago and the kind from the present day–is a different set of assumptions. For example, in my college days the assumption pretty much still held sway, though it was starting to give way with the rise of existentialism, that there are fixed, closed natural laws, that make the world understandable and scientifically manageable, and these laws do not allow the truth of the claim that someone has risen from the dead to live forever. That was a commonly held assumption: The modern world with its scientific understanding of natural laws does not allow for resurrections. So unbelief was often rooted in that kind of assumption.

But today, that’s not the most common working assumption. Today the assumption is not that there are natural laws outside of me forbidding the resurrection of Jesus, but there is a personal law inside of me that says: I don’t have to adapt my life to anything I don’t find helpful. Or you could state it another way: Truth for me is what I find acceptable and helpful.

Read it all.

Posted in Easter, Eschatology, Theology

A Prayer for Easter from the Mozarabic Sacramentary

We give thee thanks, O heavenly Father, who hast delivered us from the power of darkness and translated us into the kingdom of thy Son; grant, we pray thee, that as by his death he has recalled us to life, so by his presence abiding in us he may raise us to joys eternal; through the same Jesus Christ our Lord.

Posted in Easter

A Prayer for the Day from the Church of England

Risen Christ,
for whom no door is locked, no entrance barred:
open the doors of our hearts,
that we may seek the good of others
and walk the joyful road of sacrifice and peace,
to the praise of God the Father
Amen.

Posted in Church of England (CoE), Easter, Spirituality/Prayer

A Prayer for Easter from Daily Prayer

O God, the living God, who hast given unto us a living hope by the resurrection of Jesus Christ from the dead: Grant that we, being risen with him, may seek the things which are above, and be made partakers of the life eternal; through the same Jesus Christ our Lord.

Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

Posted in Easter, Spirituality/Prayer

A Prayer for the Day from the Church of England

God of glory,
by the raising of your Son
you have broken the chains of death and hell:
fill your Church with faith and hope;
for a new day has dawned
and the way to life stands open
in our Saviour Jesus Christ.
Amen.

Posted in Church of England (CoE), Easter, Spirituality/Prayer

A Prayer to Begin the Day based upon the Gelasian Sacramentary

O God, who through the mighty resurrection of thy Son Jesus Christ hast delivered us from the power of darkness and brought us into the kingdom of thy love: Grant that as he was raised from the dead by the glory of the Father, so we also may walk in newness of life and seek those things that are above, where with thee, O Father, and the Holy Spirit, he liveth and reigneth for ever and ever.

Posted in Easter, Spirituality/Prayer

South Carolina Bishop Mark Lawrence writes the Clergy in Easter Week

Dear Brothers and Sisters in Christ,

Greetings in the name of our Risen Lord!

As we continue this journey through the Covid-19 Quarantine, we do so walking with the Risen Christ more fully into Easter, the Great Fifty Days. I pray we can walk in joy and on the right side of Easter. The French writer Louis Evely observed that the disciples before meeting the risen Jesus “were sad because they believed he was dead—and we [too often] are sad even though we believe that he is alive.”

We continue to make this journey with our people in a time of unusual uncertainty: uncertainties regarding the novel coronavirus with confusing, seemingly contradictory statistics, predictions, and interpretations of where we are in this unfolding crisis both as a nation and as South Carolinians; uncertainties also about the flattened economy and of how a financial depression will affect our people and our congregations. Hardly a deanery clericus zoom conference ends without the question being asked just when I think we will be back in our buildings. My answer continues to be that the medical and social state is fluid and it is not realistic for me to predict an answer at this time. My commitment to you is that I will continue to keep in regular communication with you regarding this and other developments and attempt to give you advance notice whenever I can.

For now, we continue to be out of our buildings for public worship. That means for most of you the online services are the primary means of congregational worship. I am however permitting those who believe it will be beneficial for their people the opportunity to administer the pre-consecrated sacrament. Please note this is permissible not required.

In many of our larger congregations, the logistics of offering the sacrament in this manner may only add to the burdens of ministry and therefore will not be helpful or even advisable at this time. Indeed, many of our larger congregations will choose to wait and continue with the present methods of ministry. This may be true for smaller congregations as well particularly where the priest is in the immune sensitive category. Others may find it a welcome “loosening” of a prior restriction.

One final observation for us all. As our nation moves into state and regional models of reopening, we may well be faced as a diocese in realizing that “one size” or model of adapting and reopening will not do for all, at least for all at the same time. I will do my best to protect our unity even as we may not have complete uniformity in the timeline. This may be but one early example. Realistically, of course, all should understand that this has already happened in the shutdown and even continues. Some of our smaller congregations were not able to adapt as quickly or as well as our larger churches to the online worship service models. Frankly, they had the hardest time hearing my Episcopal Directive in closing their churches particularly as attendance isn’t much larger than what others have in order to do a live online service.

Now, for those who are planning to offer the pre-consecrated sacrament to your people these are my directives and recommendations. I will want to have a conference call with those who choose to distribute the sacrament on April 26 early in that week to learn from your experience. We will then evaluate this moving forward.

Directives. The first Sunday this is permitted will be April 26, 2020. You will need to consecrate the bread and, where in prepackaged individual cups, the wine well in advance of the Sunday worship. If you have not already purchased the individual cups, please do not try to construct or assemble your own. Also, please recognize this is not an abandonment of the common cup. It is a temporary allowance for our current crisis. If you do not have the pre-packaged sealed hosts, you will need to package this in sealable plastic bags. You or those doing this shall have thoroughly washed their hands and used disinfectant (and if you so choose, plastic gloves). However, the gloves do not make up for washing with soup and water. Please also use facemasks when packaging. How you distribute this to your people will be determined by your local systems but please instruct those involved to use every precaution of recommended social distancing.

Recommendations: Those parishioners who receive the sacrament should store the sacrament in a respectful place in their home perhaps placing it in a vessel and then putting it in a china cabinet or other respectful, protected place. On the Sunday of the communion, they should place the sacrament on a plate removing the bread from the prepackaged wrap or plastic bag prior to the service. Creating a reverent atmosphere is encouraged. After participating in the online service—the gospel read and preached, creed, confession and absolution, words of institution and Lord’s Prayer, the priest leading the service and the parishioners at home will receive the sacrament. For those who will be viewing the service but without the sacrament please include the prayer for “Spiritual Communion” as a means of including everyone. You may have parishioners participate who choose not to receive the preconsecrated sacrament, who live in a retirement community, or out of town and are viewing your worship service.

Drive by pickup for same Sunday Communion. As you know from the Deanery Zoom calls I’m less sanguine about this but should you choose to do it on the Sunday of April 26 you will need to allow for sufficient time after the service concludes to package the host for distribution for those driving by the church to pick it up. All the precautions noted above shall be employed. This applies to those distributing to the parishioners who drive by the church. Practice the best patterns of social distancing.

I remain grateful for you and your faithful ministry to our Lord and his people and confident we shall be more than conquerors through Christ who strengthens us!

May the Peace and Joy of the Risen Christ be with you and the people of God you serve in Him,

–The Rt. Rev. Mark J. Lawrence is Bishop of The Anglican Diocese of South Carolina

Posted in * South Carolina, Easter, Eucharist, Health & Medicine, Parish Ministry, Religion & Culture, Sacramental Theology, Science & Technology

A Prayer for the Day from the Church of England

Posted in Church of England (CoE), Easter, Spirituality/Prayer

The Archbishop of Canterbury’s Ecumenical Easter Letter for 2020

The world this Easter finds itself in strange and unusual times. The global Coronavirus pandemic has claimed many lives and continues to inflict pain, suffering and hardship on our world. We grieve with those who grieve and mourn with those who mourn. We pray for those who suffer and for those who care for them, and we commit the nations of the world and their leaders to God’s gracious care and protection.

In many countries around the world church buildings are closed and the observances of Holy Week and Easter must take place in a very different way. Around the world Churches and congregations are not able to gather together. Yet the people of God, in their homes, join their prayers and praises with the Church throughout the world. Our Alleluias are not silenced, but dispersed….

Read it all.

Posted in --Justin Welby, Archbishop of Canterbury, Church of England (CoE), Easter, Ecumenical Relations

Karl Rahner for Easter–the Son of Man ‘cannot’ have risen alone

From here:

“The heart of the earth has accepted and received the Son of God; and it is from a womb so consecrated, this womb of the ‘hellish’ depths of human existence, that the saved creature rises up. Not just (not even temporarily) in the Son alone. It is not that he alone descended and so rose again as victor because death could not hold him captive. ‘Even now’ he is not the firstborn among the dead in the sense that he is even now the only human being to have found the complete fulfillment of his whole human reality. . . . the Son of Man ‘cannot’ have risen alone. What, we may ask, is really to be understood by his glorified bodily condition (if we take it seriously, and don’t spiritualize it into another way of talking about his eternal ‘communion with God’) right up to the ‘Last Day’, if meanwhile it should persist all by itself—something which is precisely unthinkable for the bodily condition (though glorified)? So when we find in Mt 27:52 s. that other bodies too, those of saints, rose up with him (indeed even ‘appeared’—as he himself did—to show that the end of the ages has already come upon us), this is merely positive evidence from Scripture for what we would have expected anyway, if definitive salvation has already been unshakably founded, death conquered, and a man, for whom it is never good to be alone, has entered upon the fulfillment of his whole being. Hence to try to set aside this testimony from Matthew as a ‘mythological’ intrusion, or to argue away its eschatological meaning with ingenious evasions—such as that it is merely a matter of a temporary resurrection or even of ‘phantom bodies’—would not be in accord with the authoritative voice of Scripture. It is a fact that by far the greater part of the Fathers and the theologians, right up to the present day, have firmly maintained the eschatological interpretation of the text as the only one possible from the exegetical point of view.”

Posted in Easter, Eschatology, Theology

A Prayer For Easter from the Gregorian Sacramentary

O God, who for our redemption didst give thine only begotten Son to the death of the cross, and by his glorious resurrection hast delivered us from the power of the enemy: Grant us to die daily to sin, that we may evermore live with him in the joy of his resurrection; through the same Jesus Christ our Lord.

Posted in Easter, Spirituality/Prayer

(CLJ) Hans Urs von Balthasar–Easter: We Walked Where There Was No Path

The next day the man we buried stands before us and greets us as if he has just come back from a journey. For our part, we do not know whether to laugh or cry; nothing like this is anticipated within the range of human experience and emotion, within the limited spectrum of our comprehension between the boundaries of bearable pain and bearable joy. Thus, while the event explodes upon us and reveals such vast dimensions that we dare not trust ourselves to it or believe it, because to us mortals it seems inhuman, he shows us his hands and feet and side—just as one might show souvenirs of some journey—in order to prove that he really was there (and was not, for instance, hidden in the house all the time), really was in the land of death and of shadows, the land of cold and of imprisonment without hope, of which the four coffin planks are only a symbol. He really was in the land where all life is of the past and where the soul is robbed of every hope that seemed justified here below, like losing a watch and not knowing when or how one lost it. He really was among the shades of Homer and Virgil, in the land of shadows of the Psalms and the Book of Job and the Wisdom literature, among the shadowy figures like Samuel when the Witch of Endor conjured him up for the doomed Saul, who, on the morrow, would be just such an insubstantial shadow himself, without hope, incapable of looking to heaven for help and deliverance, for heaven is more tightly closed than the Iron Curtain, and even if the whole world or hell were to burn, it would not melt this curtain; anyway, who knows what is behind the curtain, someone or no one.

From this realm, therefore, he returns and shows his wounds. The open wounds allow us to see through, as it were, to what was, a past that, as such, is past; they also allow us to see what was—what, evidently, now is—and what will be.

But now, friends, let us imagine something even more difficult, something even more fantastic. Let us assume, for argument’s sake, that the dead man of whom we have been speaking is actually the “Logos”, as understood by the received religious and philosophical wisdom of the late ancient world. It is not at all enough to translate it as “world reason”, “world soul” or “cosmic reason”: we must speak here of divine reason indwelling the world, mirroring and expressing itself in the universe; we must speak of a divine meaning informing the world, human existence and all things, a formal and material logic on which depend the truth and validity of all individual statements made by men and that forms the basis for the (albeit rather imperfect) continuity of our everyday life. If, for the sake of argument, we accept this presupposition, what would follow from it? As a result of the death of this person, the meaning of our personal existence and of the world’s existence, of the whole of nature and the whole of history, would have gone to the grave with him. Not just in the way that every death brings the world to an end and signifies an irreparable loss that puts a question mark over the meaning of life as such. No. For in such a case all other people go on living and believing in some meaning to existence; they presuppose it in order to go on living at all. But there is more: we need to go further and imagine that, after some indefinable period, this world meaning comes to life again on the celebrated “third day”; and now it acquires a meaning, a logos, a logic, that is no longer of this world, no longer transitory, but directly divine, eternal, so absolute and fulfilled in every respect that its meaning could not be or become fuller.

This is the supposition made by the Christian Faith.

Read it all.

Posted in Easter, Theology

Karl Barth for Easter-‘the proclamation of a war already won’

[Easter]…is the proclamation of a war already won. The war is at an end–even though here and there troops are still shooting, because they have not heard anything yet about the capitulation. The game is won, even though the player can still play a few further moves. Actually he is already mated. The clock has run down, even though the pendulum still swings a few times this way and that. It is in this interim space that we are living: the old is past, behold it has all become new. The Easter message tells us that our enemies, sin, the curse and death, are beaten. Ultimately they can no longer start mischief. They still behave as though the game were not decided, the battle not fought; we must still reckon with them, but fundamentally we must cease to fear them anymore. If you have heard the Easter message, you can no longer run around with a tragic face and lead the humourless existence of a man who has no hope. One thing still holds, and only this one thing is really serious, that Jesus is the Victor. A seriousness that would look back past this, like Lot’s wife, is not Christian seriousness. It may be burning behind ”“ and truly it is burning ”“ but we have to look, not at it, but at the other fact, that we are invited and summoned to take seriously the victory of God’s glory in this man Jesus and to be joyful in Him. Then we may live in thankfulness and not in fear.

–Karl Barth Dogmatics in Outline (New York: Harper and Row, 1959), p. 123

Posted in Christology, Easter, Eschatology, Theology

A Prayer for the Day from the Church of England

Posted in Church of England (CoE), Easter, Spirituality/Prayer

More Music for Easter–Death In His Grave by John McMillan sung by Audrey Assad

Listen to it all.

“He has cheated hell
And seated us above the fall
In desperate places he paid our wages
One time, once and for all.”

Posted in Easter, Liturgy, Music, Worship

A Prayer For Easter from Frank Colquhoun

O Lord God of our fathers, who didst of old deliver thy people from the prison-house of Egypt through the paschal sacrifice: Mercifully grant that we thy new Israel, redeemed by the precious blood of Christ, may be set free from the bondage of evil and serve thee henceforth in the joy and power of the resurrection; through the same thy Son Jesus Christ, who ever liveth and reigneth with thee and the Holy Spirit, one God, world without end.

Posted in Easter, Spirituality/Prayer

(WSJ) George Weigel–The Easter Effect and How It Changed the World

This remarkable and deliberate recording of the first Christians’ incomprehension of what they insisted was the irreducible bottom line of their faith teaches us two things. First, it tells us that the early Christians were confident enough about what they called the Resurrection that (to borrow from Prof. Wright) they were prepared to say something like, “I know this sounds ridiculous, but it’s what happened.” And the second thing it tells us is that it took time for the first Christians to figure out what the events of Easter meant—not only for Jesus but for themselves. As they worked that out, their thinking about a lot of things changed profoundly, as Prof. Wright and Pope Emeritus Benedict XVI help us to understand in their biblical commentaries.

The way they thought about time and history changed. During Jesus’ public ministry, many of his followers shared in the Jewish messianic expectations of the time: God would soon work something grand for his people in Israel, liberating them from their oppressors and bringing about a new age in which (as Isaiah had prophesied) the nations would stream to the mountain of the Lord and history would end. The early Christians came to understand that the cataclysmic, world-redeeming act that God had promised had taken place at Easter. God’s Kingdom had come not at the end of time but within time—and that had changed the texture of both time and history. History continued, but those shaped by the Easter Effect became the people who knew how history was going to turn out. Because of that, they could live differently. The Easter Effect impelled them to bring a new standard of equality into the world and to embrace death as martyrs if necessary—because they knew, now, that death did not have the final word in the human story.

The way they thought about “resurrection” changed. Pious Jews taught by the reforming Pharisees of Jesus’ time believed in the resurrection of the dead. Easter taught the first Christians, who were all pious Jews, that this resurrection was not the resuscitation of a corpse, nor did it involve the decomposition of a corpse. Jesus’ tomb was empty, but the Risen Lord appeared to his disciples in a transformed body. Those who first experienced the Easter Effect would not have put it in these terms, but as their understanding of what had happened to Jesus and to themselves grew, they grasped that (as Benedict XVI put it in “Jesus of Nazareth–Holy Week”) there had been an “evolutionary leap” in the human condition. A new way of being had been encountered in the manifestly human but utterly different life of the one they met as the Risen Lord. That insight radically changed all those who embraced it.

Read it all.

Posted in Apologetics, Easter, Theology

Heaven Haven

I have desired to go
Where springs not fail,
To fields where flies no sharp and sided hail,
And a few lilies blow.

And I have asked to be
Where no storms come,
Where the green swell is in the havens dumb,
And out of the swing of the sea.

–Gerard Manley Hopkins (1844-1899)

Posted in Easter, Poetry & Literature

The Archbishop of Canterbury’s Easter 2020 Sermon

Who would recognise someone known to be dead?

Yet within a very short period we find Mary announcing that she has seen the Lord. Not long after Peter is telling Cornelius that Jesus had risen and that this was the foundation of hope for all people.

There are three astonishing things in what Peter says.

First, that someone could rise from the dead. Peter’s change from frightened denier of Christ to bold advocate is one of the great evidences for the resurrection.

Second, that God would reach in love to the whole world.

Third, that Roman occupier and Jewish occupied could be drawn together in unity.

Read it all.

Posted in --Justin Welby, Archbishop of Canterbury, Church of England (CoE), Easter, Preaching / Homiletics, Theology

A Prayer for the Day from the Church of England

Posted in Church of England (CoE), Easter, Spirituality/Prayer

More Music For Easter–Since By Man Came Death from Handel’s Messiah

Take the time to listen to it all from the Oxford Philomusica.

Posted in Easter

A Prayer For Easter from the Gothic Missal

O Almighty God, hear thy people who are met this day to celebrate the glorious resurrection of thy Son our Lord; and lead them on from this festival to eternal gladness, to the joys that have no end; through the same our Saviour Jesus Christ, who liveth and reigneth with thee and the Holy Ghost, one God, world without end.

Posted in Easter, Spirituality/Prayer