Daily Archives: March 9, 2020

(New Atlantis) Ted Nordhaus–Must Growth Doom the Planet?

For this reason, degrowth offers no guarantee that environmental impacts will decline. This is all the more so as calls for degrowth are frequently coupled with demands for a return to simpler, less technological, and non-synthetic systems for the provision of food and energy and for production of material goods and services. Less affluent economies more dependent upon production systems that use less technology would substantially increase the resource demands associated with consumption, and would erode or even entirely offset the benefits of lower levels of consumption.

Indeed, all over the world, poor populations dependent on low-productivity technologies often require surprisingly large per capita resource footprints to sustain their meager consumption. One 2012 study in PNAS, for instance, found that the average West African requires the same amount of land as the average Northern European to support a diet that is much poorer calorically and offers much less dietary protein.

By contrast, over the last two centuries, a virtuous cycle of rising energy and resource productivity has allowed for unprecedented levels of human wellbeing. With that has come a growing population — not because people are having more children but because life expectancies are much higher. Greater prosperity has brought rising material consumption — not mainly because of conspicuous consumption in the wealthiest societies, but rather the agrarian, energy, and demographic transitions that have allowed much of the global population to escape rural poverty and achieve something approaching modern living standards.

Growing demand for material goods and services by a growing and increasingly affluent global population has increased the pressure on natural resources. But it has also led to innovation that has raised resource productivity. In this way, rising resource productivity has allowed for both continuing economic growth and the increasing environmental efficiency of the global economy.

Reversing those dynamics will not necessarily result in lower resource usage, or lower environmental impacts. Lowering demand for resources could as easily result in less-productive resource use as in reduced pressure on resources. The combination of large post-growth human populations, economic stagnation, and increasingly abundant natural resources might drive human societies toward less-productive technological systems. The end of growth, in this way, may do more harm to the planet than good.

Read it all.

Posted in * Economics, Politics, Anthropology, Ecology, Energy, Natural Resources, Ethics / Moral Theology, Globalization, Religion & Culture

(PCN) Dean’s Beans: Blackburn Cathedral launches new coffee business

Blackburn Cathedral is launching its very own blend of coffee in the latest of its drinks businesses set up to boost its mission and ministry.

Hot on the heels of the first ever cathedral branded gin, Dean’s Beans Coffee has been produced by a local company and will be sold in the cathedral’s cafe.

Like its gin business, it’s hoped the coffee will soon be stocked in supermarkets.

Named in honour of the Dean of Blackburn Very Rev Peter Howell-Jones, Dean’s Beans retails at £5 a 225g bag for both ground and beans.

A tea business is expected to launch later this year too.

Read it all.

Posted in Church of England (CoE), Economy, England / UK, Parish Ministry, Religion & Culture, Stewardship

(Barna) Signs of Decline & Hope Among Key Metrics of Faith

As we continue to share research in the State of the Church 2020, a year-long project exploring the current challenges and opportunities facing the Church, we aim to shed more light on why Americans’ relationship to churches is changing and help Christians discern a faithful direction forward.

Barna Group has been gathering survey data on the long-term shifts that have occurred in the United States over the last several decades. In this report, we explore data collected among 96,171 surveys over more than 20 years, giving us powerful insight into the changes happening in terms of faith practice, such as church attendance, Bible-reading and prayer. What emerges is a nuanced portrait of people trying to figure out what faith means in the 21st Century and the role of Christianity in their lives. And while key markers of religiosity have diminished overall, there are some signs of steadiness among committed Christians that stand in contrast.

Currently, Just One in Four Americans Is a Practicing Christian
To get a broad view of the role of Christianity in the American Church, as well as those outside of it, let’s start by looking at the manner in which Americans relate to Christianity, using three segments: practicing Christians, non-practicing Christians and those who are not Christians.

Practicing Christians identify as Christian, agree strongly that faith is very important in their lives and have attended church within the past month.
Non-practicing Christians are self-identified Christians who do not qualify as practicing.
Non-Christians are U.S. adults who do not identify as Christian.

The first and perhaps most significant change we’ll explore is that practicing Christians are now a much smaller segment of the entire population. In 2000, 45 percent of all those sampled qualified as practicing Christians. That share has consistently declined over the last 19 years. Now, just one in four Americans (25%) is a practicing Christian. In essence, the share of practicing Christians has nearly dropped in half since 2000.

Read it all.

Posted in America/U.S.A., Religion & Culture, Sociology

(USA Today) Midwest farmers face a crisis. Hundreds are dying by suicide.

Heather Utter, whose husband’s cousin was the third to die by suicide, worries that her father could be next. The longtime dairy farmer, who for years struggled to keep his operation afloat, sold the last of his cows in January amid his declining health and dwindling finances. The decision crushed him.

“He’s done nothing but milk cows all his life,” said Utter, whose father declined to be interviewed.

“It was a big decision, a sad decision. But at what point do you say enough is enough?”

American farmers produce nearly all of the country’s food and contribute some $133 billion annually to the gross domestic product….

Read it all.

Posted in America/U.S.A., Anthropology, Economy, Health & Medicine, Labor/Labor Unions/Labor Market, Suicide

(CT) The Possible Decline of the Nones Isn’t a Boost for Evangelicals

However, there is some nuance to the story regarding the religiosity of Gen Z. While the share of Gen Z that identifies as Christian is the smallest of any generation, those who still identify as Protestant or Catholic are incredibly devout. For instance, nearly 6 in 10 evangelical members of Gen Z attend church at least once a week. That’s as high as evangelicals older than 75 and statistically higher than baby boomers and those in Generation X. The same pattern emerges among mainline Protestants and Catholics, as well.

For mainline Protestants, there is no difference in weekly attendance rates between Gen Z and any other generation. For Catholics, the only cohort that attends Mass more than Gen Z is the Silent Generation, those born before 1946. The conclusion is straightforward: Though the share of Gen Z Christians is small, they are deeply committed to their faith.

It’s important to note that these data do not indicate that the overall rate of religious disaffiliation will decrease any time soon. Generational replacement is inevitable. Consider the fact that the Silent Generation, which is 18 percent nones, is decreasing by hundreds of members a day and is being replaced by Gen Z, which is 42 percent religiously unaffiliated.

There is no doubt that the rate will continue to rise, but it may find a plateau in the next few decades. At the same time, the United States will have a much smaller number of Christians, but those who remain will be committed to their faith and attend church regularly.

Read it all.

Posted in Evangelicals, Religion & Culture, Sociology

(Guardian) Coronavirus: nine reasons to be reassured

Here, courtesy of a number of scientists but mainly Ignacio López-Goñi, a professor of microbiology and virology at the University of Navarra in Spain, are what might hopefully prove a few reassuring facts about the new coronavirus:

  • We know what it is. As López-Goñi wrote for the Conversation France, the virus causing cases of severe pneumonia in Wuhan was identified within seven days of the official announcement on 31 December, and, three days after that, the gene sequence was available. HIV, by contrast, took two years to identify after it first appeared in mid-1981, López-Goni noted. We also know the virus is natural, that it is related to a virus found in bats, and that it can mutate, but does not appear to do so very often.
  • We can test for it. By 13 January – three days after the gene sequence was published – a reliable test was available, developed by scientists at the department of virology at Berlin’s Charité university hospital with help from experts in Rotterdam, London and Hong Kong.
  • We know it can be contained (albeit at considerable cost). China’s draconian quarantine and containment measures appear to be working. On Thursday 120 new cases were reported in Wuhan, the lowest figure for six weeks, and, for the first time since the start of the outbreak, none at all in the rest of Hubei province. Several Chinese provinces have had no new cases for a fortnight and more are reopening their schools. In many countries, infections are in defined clusters, which should allow them to be more readily contained.
  • Catching it is not that easy (if we are careful) and we can kill it quite easily (provided we try).

Read it all.

Posted in Globalization, Health & Medicine

Gregory of Nyssa on his Feast Day–On the Holy Trinity

But our argument in reply to this is ready and clear. For any one who condemns those who say that the Godhead is one, must necessarily support either those who say that there are more than one, or those who say that there is none. But the inspired teaching does not allow us to say that there are more than one, since, whenever it uses the term, it makes mention of the Godhead in the singular; as ‘In Him dwells all the fullness of the Godhead’ Colossians 2:9 “; and, elsewhere ‘The invisible things of Him from the foundation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead Romans 1:20.’ If, then, to extend the number of the Godhead to a multitude belongs to those only who suffer from the plague of polytheistic error, and on the other hand utterly to deny the Godhead would be the doctrine of atheists, what doctrine is that which accuses us for saying that the Godhead is one? But they reveal more clearly the aim of their argument. As regards the Father, they admit the fact that He is God , and that the Son likewise is honoured with the attribute of Godhead; but the Spirit, Who is reckoned with the Father and the Son, they cannot include in their conception of Godhead, but hold that the power of the Godhead, issuing from the Father to the Son, and there halting, separates the nature of the Spirit from the Divine glory. And so, as far as we may in a short space, we have to answer this opinion also.

What, then, is our doctrine? The Lord, in delivering the saving Faith to those who become disciples of the word, joins with the Father and the Son the Holy Spirit also; and we affirm that the union of that which has once been joined is continual; for it is not joined in one thing, and separated in others. But the power of the Spirit, being included with the Father and the Son in the life-giving power, by which our nature is transferred from the corruptible life to immortality, and in many other cases also, as in the conception of “Good,” and “Holy,” and “Eternal,” “Wise,” “Righteous,” “Chief,” “Mighty,” and in fact everywhere, has an inseparable association with them in all the attributes ascribed in a sense of special excellence. And so we consider that it is right to think that that which is joined to the Father and the Son in such sublime and exalted conceptions is not separated from them in any.

Read it carefully and read it all.

Posted in Church History, The Trinity: Father, Son and Holy Spirit, Theology

A Prayer for the Feast Day of Saint Gregory of Nyssa

Almighty God, who hast revealed to thy Church thine eternal Being of glorious majesty and perfect love as one God in Trinity of Persons: Give us grace that, like thy bishop Gregory of Nyssa, we may continue steadfast in the confession of this faith, and constant in our worship of thee, Father, Son, and Holy Spirit, who livest and reignest now and for ever.

Posted in Church History, Spirituality/Prayer

A Prayer to Begin the Day from B F Westcott

O Eternal God, who hast taught us by thy holy Word that our bodies are temples of thy Spirit: Keep us, we most humbly beseech thee, temperate and holy in thought, word and deed, that at the last we, with all the pure in heart, may see thee and be made like unto thee in thy heavenly kingdom; through Christ our Lord.

Posted in Lent, Spirituality/Prayer

From the Morning Scripture Readings

For I think that God has exhibited us apostles as last of all, like men sentenced to death; because we have become a spectacle to the world, to angels and to men. We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. To the present hour we hunger and thirst, we are ill-clad and buffeted and homeless, and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we try to conciliate; we have become, and are now, as the refuse of the world, the offscouring of all things.

I do not write this to make you ashamed, but to admonish you as my beloved children. For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. I urge you, then, be imitators of me.

1 Corinthians 4:9-16

Posted in Theology: Scripture