Joseph Cheng, 71, used to be one of Hong Kong’s busiest activists: a familiar presence in the media and a leading figure in several pro-democracy organizations. After retiring in 2015, the former political-science professor planned to live out his remaining days in the city. But Mr. Cheng’s life—a microcosm of Hong Kong’s recent history—has been turned upside down.

Last year’s so-called national-security law reclassified much ordinary activism as a criminal offense. On April 10, two days after I spoke to Mr. Cheng, authorities handed down sentences for campaigners including the media tycoon Jimmy Lai (14 months in prison) and the “father of Hong Kong democracy,” Martin Lee (a suspended sentence). Since then, the arrests have continued and Mr. Lai’s newspaper Apple Daily has been shut down.

Fearing prosecution, Mr. Cheng and his wife moved to Canberra, Australia, in July 2020. “It’s a quiet life,” he tells me. “Sometimes it’s a little bit lonely.” Because of Covid, his family members in Hong Kong can’t visit. “You feel bad to see friends arrested, prosecuted, sentenced to prison. But I understand that there is very little I can do.”

Mr. Cheng was born in 1949 to Chinese parents who had fled the civil war. He has, in turn, held the British colonial government to account as a leading member of the pressure group Hong Kong Observers; campaigned for political reform under Chinese rule; and now finds himself in de facto exile. He is also a practicing Catholic, and his career is a reminder of the remarkably strong Christian influence on Hong Kong’s pro-democracy movement.

Read it all.

Christians are only 12% of the population, but their values incline them toward sacrifice, writes Dan Hitchens https://t.co/nfKqyBBrSF

— WSJ Editorial Page (@WSJopinion) July 10, 2021

The summer of 2021 is proving to be an interesting time for the conservative Protestant denominations of the U.S. First, the Southern Baptist Convention’s annual meeting witnessed the contentious election of a new president, who was engulfed in controversy almost as soon as the result was announced. Then the Presbyterian Church in America (PCA) met in St. Louis for a General Assembly (GA) that was inevitably focused on questions of sexual identity and Christianity that have been brought to the fore by Revoice. In particular: Is it acceptable for a Christian minister to identify as a celibate gay Christian, thereby legitimizing “gay” as an identity, while still maintaining the traditional Christian teaching on sexual acts?

To outside observers of the PCA, like myself, the result was encouraging and surprising. What happened, as outlined here and here, was that the Assembly voted to propose several changes to the denomination’s Book of Church Order (the manual of church law) that would prevent anyone who identifies as gay or same-sex-attracted from holding office in the denomination. The proposed new rule states, “Those who profess an identity (such as, but not limited to, ‘gay Christian,’ ‘same-sex attracted Christian,’ ‘homosexual Christian,’ or like terms) that undermines or contradicts their identity as new creations in Christ, either by denying the sinfulness of fallen desires . . . or by denying the reality and hope of progressive sanctification, or by failing to pursue Spirit-empowered victory over their sinful temptations, inclinations, and actions are not qualified for ordained office.” The Assembly also proposed to make examination of a ministerial candidate’s attitude to his sexual struggles part of the ordination process. Both proposals passed with huge majorities and will now be discussed by the presbyteries. If approved by two-thirds of them, they will be subject to a final vote for approval, by simple majority, at next year’s GA.

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The PCA has reaffirmed biblical teaching on sexuality despite loud voices promoting the opposite.https://t.co/dblzKmJOjj

— First Things (@firstthingsmag) July 8, 2021

When we last wrote to you at Christmas, we prayed that you might experience greater trust among yourselves and be more generous in service to your people. Since then, we have been glad to see some small progress. Sadly, your people continue to live in fear and uncertainty, and lack confidence that their nation can indeed deliver the ‘justice, liberty and prosperity’ celebrated in your national anthem. Much more needs to be done in South Sudan to shape a nation that reflects God’s kingdom, in which the dignity of all is respected and all are reconciled (cf 2 Corinthians, 5). This may require personal sacrifice from you as leaders – Christ’s own example of leadership shows this powerfully – and today we wish you to know that we stand alongside you as you look to the future and seek to discern afresh how best to serve all the people of South Sudan.

Read it all.

Today marks 10 years since #SouthSudan's independence. In this joint letter with @Pontifex and @churchmoderator, we urge the country's leaders to shape a nation that reflects God’s kingdom – in which the dignity of all is respected and all are reconciled.https://t.co/HbYv4xiUd1

— Archbishop of Canterbury (@JustinWelby) July 9, 2021

The Lord of hosts is with us; the God of Jacob is our refuge. It was meet to sing this twice over. It is a truth of which no believer wearies, it is a fact too often forgotten, it is a precious privilege which cannot be too often considered. Reader, is the Lord on thy side? Is Emmanuel, God with us, thy Redeemer? Is there a covenant between thee and God as between God and Jacob? If so, thrice happy art thou. Show thy joy in holy song, and in times of trouble play the man by still making music for thy God.

–A Treasury of David

“I may sometimes run with Martha to do what Christ needs of me, but I think I should more frequently sit with Mary to receive from Christ what I need from him.”

— Charles Spurgeon pic.twitter.com/SsZhDBU9aV

— Erik Reed (@ErikReed) July 11, 2021

'I believe that the basic experience of everyone is the experience of human limitation'
Flannery O'Connor, Mystery and Manners: Occasional Prose (New York: Farrar, Strauss and Giroux, 1957), p.131
[CC BY-SA 3.0] pic.twitter.com/NPJxDZqE3x

— Kendall Harmon (@KendallHarmon6) July 9, 2021

–Quoted by yours truly in the sermon yesterday

Almighty God, we bless thy Name for the life and work of Nathan Söderblom, Archbishop of Uppsala, who helped to inspire the modern liturgical revival and worked tirelessly for cooperation among Christians. Inspire us by his example, that we may ever strive for the renewal of thy Church in life and worship, for the glory of thy Name; who with Jesus Christ and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

Uppsala, Sweden. The late Archbishop Nathan Söderblom reminds us of the ecumenical heritage and struggle for peace and life. In 1930 he was awarded The Nobel Peace Prize for his efforts. pic.twitter.com/ZWApndP3ew

— Olav Fykse Tveit (@OlavTveit) November 7, 2018

Merciful God,
you have prepared for those who love you
such good things as pass our understanding:
pour into our hearts such love toward you
that we, loving you in all things and above all things,
may obtain your promises,
which exceed all that we can desire;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Sunrise at one of my favourite places – Seal Rocks here on the east coast of Australia pic.twitter.com/XzeNzLWZOQ

— Dale Gribble (@dalegphoto) July 11, 2021

To thee, O Lord, I lift up my soul.
O my God, in thee I trust,
let me not be put to shame;
let not my enemies exult over me.
Yea, let none that wait for thee be put to shame;
let them be ashamed who are wantonly treacherous.

Make me to know thy ways, O Lord;
teach me thy paths.
Lead me in thy truth, and teach me,
for thou art the God of my salvation;
for thee I wait all the day long.

–Psalm 25:1-4

Sunrise glamor reflects the morning sky's colors on the rock flats at the National Key Deer Refuge in Florida.

Pic courtesy of Chad Anderson pic.twitter.com/Pf8GVa5Rws

— US Department of the Interior (@Interior) July 11, 2021