Monthly Archives: July 2021

(Business Standard) Africa ‘not on track’ to 10% Covid-19 vaccination target by year end: WHO

Only 1.5 per cent of the whole population of Africa has been vaccinated against Covid-19, and the continent might not even reach 10 per cent coverage by December 2021, although the World Health Organization (WHO) wanted to cross that threshold by September of this year, WHO officials warned on Friday.

“Right now, we are not on track to hit 10 per cent coverage in Africa by the end of this year,” said Bruce Aylward, senior advisor to the WHO director general, at a press conference here on Friday.

“That should be a scar on all of our conscience, quite frankly,” he added, pointing out that the number of coronavirus-related deaths has increased by 80 per cent on the African continent, the Xinhua news agency reported.

Only a fraction of the globally available vaccine doses have been administered in Africa, less than two per cent of the 4.07 billion doses used worldwide, according to the WHO.

Read it all.

Posted in Africa, Health & Medicine

A Prayer for the Feast Day of Ignatius of Loyola

O God, by whose grace thy servant Ignatius, enkindled with the fire of thy love, became a burning and a shining light in thy Church: Grant that we also may be aflame with the spirit of love and discipline, and may ever walk before thee as children of light; through Jesus Christ our Lord, who with thee, in the unity of the Holy Spirit, liveth and reigneth, one God, now and for ever.

Posted in Church History, Spirituality/Prayer

A Prayer to begin the day from Ignatius of Loyola

Teach us, good Lord,
to serve you as you deserve;
to give and not to count the cost;
to fight and not to heed the wounds;
to toil and not to seek for rest;
to labour and not to ask for any reward,
save that of knowing that we do your will;
through Jesus Christ our Lord.
Amen.

––Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

Posted in Spirituality/Prayer

From the Morning Bible Readings

For not from the east or from the west and not from the wilderness comes lifting up; but it is God who executes judgment, putting down one and lifting up another…

–Psalm 75:6-7

Posted in Theology: Scripture

(NYT) Big Tech Has Outgrown This Planet

The already bonkers dollars of Big Tech have become even bonkers-er.

My colleagues and I have written a lot about the unreal sales, profits and oomph of America’s five technology titans — Apple, Microsoft, Google, Amazon and Facebook. This might feel like old news. Tech’s Titanic 5 have been big and rich for a long time, and they’ve gotten even more so as people and organizations have needed their products during the coronavirus pandemic. Yadda, yadda, yadda. We get it.

But no, we really don’t get it. American’s technology superstars have launched into a completely different stratosphere than even other wildly successful companies in tech and beyond.

Read it all.

Posted in --Social Networking, Blogging & the Internet, Corporations/Corporate Life, Ethics / Moral Theology, Globalization, Science & Technology

(The World) After the revolution, a secular Sudan?

“One of the main reasons that actually separated the country [of] South Sudan was the unwillingness of the previous regime to repeal Sharia law from the country. That would actually have saved the country,” he argued.

Many people from Nuba fear there’s a risk of other parts of the country breaking away, or of ongoing conflict, if Sudan is not able to take religious ideology out of government affairs.

As a government peace adviser, Komey said he brought in experts from Turkey, Nigeria and other countries with large or majority-Islamic populations (but secular constitutions) to meet with members of Sudan’s government.

“That actually opened minds that Sudan, which is majority Muslim, can still go secular without endangering people,” he said.

But in Sudan’s public sphere, secularism remains a provocative and emotional word for ordinary people.

Read it all.

Posted in Religion & Culture, Sudan

(Church Times) PCC accuses Southwark diocese of ‘weaponising’ safeguarding against Vicar

The diocese of Southwark has “weaponised” safeguarding against the Vicar of Christ Church, New Malden, the Revd Stephen Kuhrt, the PCC alleges.

The diocese of Southwark has confirmed that Mr Kuhrt was suspended from all his ministerial duties on 22 June, “pending the investigation of a complaint under the Clergy Discipline Measure 2003”. Its statement says: “Suspension is a neutral act and does not imply that a view has been formed on the matter. He has been offered pastoral support during this time. It would be inappropriate to comment further.”

A statement from the PCC of Christ Church, issued to the congregation on 24 June, states: “His [Mr Kuhrt’s] offence has been to whistle-blow by expressing significant and evidenced concerns about safeguarding within Southwark Diocese. The Churchwardens believe these need to be addressed thoroughly, professionally and accountably, rather than weaponised against the person who has raised them.”

Read it all.

Posted in Anthropology, Church of England (CoE), Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry, Pastoral Theology

(C of E) An update on timing for the John Smyth Review from the National Safeguarding Team

Read it all and for background please see there.

Posted in Anthropology, Church of England (CoE), Ethics / Moral Theology, Law & Legal Issues, Parish Ministry, Pastoral Theology, Religion & Culture, Sexuality, Violence, Youth Ministry

John Stott on William Wilberforce’s Great Example of Perseverance on Wilberforce’s Feast Day

It was in 1787 that he first decided to put down a motion in the House of Commons about the slave trade. This nefarious traffic had been going on for three centuries, and the West Indian slave-owners were determined to oppose abolition to the end. Besides, Wilberforce was not a very prepossessing man. He was little and somewhat ugly, with poor eyesight and an upturned nose. When Boswell heard him speak, he pronounced him ‘a perfect shrimp’, but then had to concede that ‘presently the shrimp swelled into a whale.’ In 1789 Wilberforce said of the slave trade: “So enormous so dreadful, so irremediable did its wickedness appear that my own mind was completely made up for the abolition…. let the consequences be what they would, I from this time determined that I would never rest till I had effected its abolition.

So abolition bills (which related to the trade) and Foreign Trade Bills (which would prohibit the involvement of British ships in it) were debated in the commons in 1789, 1791, 1792,194, 1796 (by which time Abolition had become ‘the grand object of my parliamentary existence’), 1798 and 1799. Yet they all failed. The Foreign Slave Bill was not passed until 1806 and the Abolition of the Slave Trade Bill until 1807. This part of the campaign had taken eighteen years.

Next, soon after the conclusion of the Napoleonic wars, Wilberforce began to direct his energies to the abolition of slavery itself and the emancipation of the slaves. In 1823 the Anti-Slavery Society was formed. Twice that year and twice the following year, Wilberforce pleaded the slaves’ cause in the House of Commons. But in 1825 ill-health compelled him to resign as a member of parliament and to continue his campaign from outside. In 1831 he sent a message to the Anti-Slavery Society, in which he said, “Our motto must continue to be PERSEVERANCE. And ultimately I trust the Almighty will crown our efforts with success.” He did. In July 1833 the Abolition of Slavery Bill was passed in both Houses of Parliament, even though it included the undertaking to pay 20 million pounds in compensation to the slave-owners. ‘Thank God,’ wrote Wilberforce, that I have lived to witness a day in which England is willing to give 20 million pounds for the abolition of slavery.’ Three days later he died. He was buried in Westminster Abbey, in national recognition of his FORTY-FIVE YEARS of persevering struggle on behalf of African slaves.

— John R W Stott, Issues facing Christians Today (Basingstoke: Marshall, Morgan and Scott, 1984), p. 334

Posted in Church History, Ethics / Moral Theology, Evangelicals, Law & Legal Issues, Politics in General, Race/Race Relations

A Prayer for the Feast Day of William Wilberforce

Let thy continual mercy, O Lord, enkindle in thy Church the never-failing gift of love, that, following the example of thy servant William Wilberforce, we may have grace to defend the poor, and maintain the cause of those who have no helper; for the sake of him who gave his life for us, thy Son our Savior Jesus Christ, who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever. Amen.

Posted in Church History, Spirituality/Prayer

A Prayer to begin the day from Lionel Edmund Howard Stephens-Hodge (1914-2001)

Grant, O Lord, we beseech thee, that as a tree is known by its fruit, so we may be recognized as thy children by our obedience to thy will. Help us to put away all hypocrisy and self-seeking, that we may truly set forth thy glory and extend thy kingdom; through Jesus Christ our Lord.

Posted in Spirituality/Prayer

From the Morning Bible Readings

Now when they had passed through Amphip’olis and Apollo’nia, they came to Thessaloni’ca, where there was a synagogue of the Jews. And Paul went in, as was his custom, and for three weeks he argued with them from the scriptures, explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” And some of them were persuaded, and joined Paul and Silas; as did a great many of the devout Greeks and not a few of the leading women.

–Acts 17:1-4

Posted in Theology: Scripture

Martyn Minns–Pittsburgh ad clerum on anti-social media

Today we are living with instant messaging in which many people document their every thought – almost in real time – on various social media platforms. There is no time to reflect on the impact of their words on the unsuspecting world. When they are feeling angry or hurt, social media is ready 24 hours a day to pass along the pain-filled sentiments to everyone. This is already generating unprecedented levels of depression and self-harming behavior among teenagers – both boys and girls. I have witnessed the potential for serious damage with our own grandchildren.

When I was a child – light years ago – we had a childhood chant: “Sticks and stones may break my bones, but words shall never hurt me!” It was intended to increase resiliency and avoid physical retaliation, but, sadly, it is simply not true. Hurtful words – uttered in person or via social media – can leave deep wounds long after physical scars might have healed. By way of response to this reality, our son and his wife have not only restricted the hours that social media is available in their home but also denied their 15-year-old son his own mobile phone – over considerable protestations!

I readily admit that the social media explosion has produced remarkable benefits. We are able to communicate with friends and family in ways that we never imagined. Angela serves as our family social media queen and stays in regular contact with our children, grandchildren, great-grandchildren, and our rapidly growing global extended family. She passes along photographs, family news, and prayer needs, and because of her good efforts, we have stayed well connected throughout the pandemic lock down. We have even located high school friends with whom we had lost contact. I am also able to learn a great deal about the various clergy and churches that I now serve as interim bishop, because I can read through their websites and social media posts. But there is a dark side to all of this.

Read it all.

Posted in --Social Networking, Anthropology, Blogging & the Internet, Corporations/Corporate Life, Ethics / Moral Theology, Language, Pastoral Theology, Psychology, Science & Technology, Theology

Rabbi Jonathan Sacks–To Lead is to Listen

“If only you would listen to these laws…” (Deut. 7:12). These words with which our parsha begins contain a verb that is a fundamental motif of the book of Devarim. The verb is sh-m-a. It occurred in last week’s parsha in the most famous line of the whole of Judaism, Shema Yisrael. It occurs later in this week’s parsha in the second paragraph of the Shema, “It shall be if you surely listen [shamoa tishme’u]” (Deut. 11:13). In fact, this verb appears no less than 92 times in Devarim as a whole.

We often miss the significance of this word because of what I call the fallacy of translatability: the assumption that one language is fully translatable into another. We hear a word translated from one language to another and assume that it means the same in both. But often it doesn’t. Languages are only partially translatable into one another.[1] The key terms of one civilisation are often not fully reproducible in another. The Greek word megalopsychos, for example, Aristotle’s “great-souled man” who is great and knows he is, and carries himself with aristocratic pride, is untranslatable into a moral system like Judaism in which humility is a virtue. The English word “tact” has no precise equivalent in Hebrew. And so on.

This is particularly so in the case of the Hebrew verb sh-m-a. Listen, for example, to the various ways the opening words of this week’s parsha have been translated into English:

If you hearken to these precepts…

If you completely obey these laws…

If you pay attention to these laws…

If you heed these ordinances…

Because ye hear these judgments…

There is no single English word that means to hear, to listen, to heed, to pay attention to, and to obey….

Read it all.

Posted in Judaism, Theology, Theology: Scripture

(New Atlantis) Kent Anhari–Bot Anxiety: What happens to public discourse when everyone fails the Turing Test?

How many people in our country go about their lives burdened with the well-founded suspicion that their human-looking fellow citizens are not true humans at all, but partisan automata? We are a nation of human beings who constantly, conspicuously fail the Turing Test. The possibility conceived in that test — of a world in which human and machine behaviors are effectively indistinguishable — was inherent in the project of creating lifelike machines from the outset. But it goes back further. Thomas Hobbes, who proposed that mechanical automata “have an artificial life,” also treated them as the paradigm for human life. And we’re familiar with the descendants of this anxiety in the work of Philip K. Dick. For the most part, we have imagined that it would be machines whose behavior would become indistinguishable from humans, not the other way around.

Perhaps the first work of art to take the latter tack — unsurprisingly, a product of the MySpace era — was Basshunter’s 2006 Eurodance hit “Boten Anna,” which tells the story of a young woman mistaken for a chatroom bot. Something similar is at work in the popular “pitchbot” Twitter accounts — New York Times Pitchbot, Federalist PitchBot, and so on — which mock those publications for their rote predictability. These are instances of art-imitating-life-imitating-art: people pretending to be bots imitating human writers who write like bots.

More seriously, Will Arbery’s play Heroes of the Fourth Turning, the finest work of art to come out of 2019, offers an explicitly demonological presentation of media-saturation. Each of the play’s young conservatives is possessed: veteran and Catholic convert Justin is possessed by his complicity in violence, Simone Weil–like Emily by the world-embracing sympathy engendered by her own chronic illness, developmentally-arrested Kevin by something like sexual pathology, and far-right media influencer Teresa by her inner pitchbot. While the other forms of possession on display are more spectacular, finding at times somewhat Exorcist-like modes of expression, Teresa’s is perhaps the most profound. Her friends all have inner lives, albeit vexed and fraught. Teresa, by all appearances, has none. She’s been hollowed out. This is horror as harrowing as anything supernatural, courtesy of our decade’s own peculiar demons.

Read it all.

Posted in * Culture-Watch, Science & Technology

(BBC) ‘Most powerful’ tidal turbine starts generating electricity off Orkney

A tidal-powered turbine, which its makers say is the most powerful in the world, has started to generate electricity via the grid in Orkney.

The Orbital O2 has the capacity to meet the annual electricity demand of 2,000 homes for the next 15 years.

In May, it was sailed out of Dundee, where it was assembled over 18 months.

The 680-tonne turbine is now anchored in the Fall of Warness where a subsea cable connects the 2MW offshore unit to the local onshore electricity network.

Orbital Marine Power said its first commercial turbine, which will be powered by the fast-flowing waters, is a “major milestone”.

It is also providing power to an onshore electrolyser to generate green hydrogen.

Read it all.

Posted in --Scotland, Ecology, Energy, Natural Resources, Science & Technology

A Prayer for the Feast Day of Mary and Martha of Bethany

O God, heavenly Father, whose Son Jesus Christ enjoyed rest and refreshment in the home of Mary and Martha of Bethany: Give us the will to love thee, open our hearts to hear thee, and strengthen our hands to serve thee in others for his sake; who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever. Amen.

Posted in Church History, Spirituality/Prayer

A Prayer to begin the day from the 1549 BCP

O ALMIGHTIE and mercifull Lord, which givest unto thy elect people the holy Ghost, as a sure pledge of thy heavenly kingdome : Graunt unto us, O Lord, thy holie spirit, that he may beare witnesse with our spirit, that wee be thy children, and heires of thy kingdome, and that by the operation of this thy spirit we may kill all carnall lusts, unlawfull pleasures, concupiscences, evill affections, contrarie unto thy will, by our Saviour and Lord Iesus Christ. Amen.

Posted in --Book of Common Prayer, Spirituality/Prayer

From the Morning Bible Readings

But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, and suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and every one’s fetters were unfastened. When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, “Do not harm yourself, for we are all here.” And he called for lights and rushed in, and trembling with fear he fell down before Paul and Silas, and brought them out and said, “Men, what must I do to be saved?” And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” And they spoke the word of the Lord to him and to all that were in his house. And he took them the same hour of the night, and washed their wounds, and he was baptized at once, with all his family. Then he brought them up into his house, and set food before them; and he rejoiced with all his household that he had believed in God.

But when it was day, the magistrates sent the police, saying, “Let those men go.” And the jailer reported the words to Paul, saying, “The magistrates have sent to let you go; now therefore come out and go in peace.” But Paul said to them, “They have beaten us publicly, uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now cast us out secretly? No! let them come themselves and take us out.” The police reported these words to the magistrates, and they were afraid when they heard that they were Roman citizens; so they came and apologized to them. And they took them out and asked them to leave the city. So they went out of the prison, and visited Lydia; and when they had seen the brethren, they exhorted them and departed.

–Acts 16:25-40

Posted in Theology: Scripture

(Atlantic) Annie Lowery–The Time Tax–Why is so much American bureaucracy left to average citizens?

The issue is not that modern life comes with paperwork hassles. The issue is that American benefit programs are, as a whole, difficult and sometimes impossible for everyday citizens to use. Our public policy is crafted from red tape, entangling millions of people who are struggling to find a job, failing to feed their kids, sliding into poverty, or managing a disabling health condition.

The United States government—whether controlled by Democrats, with their love of too-complicated-by-half, means-tested policy solutions; or Republicans, with their love of paperwork-as-punishment; or both, with their collective neglect of the implementation and maintenance of government programs—has not just given up on making benefits easy to understand and easy to receive. It has in many cases purposefully made the system difficult, shifting the burden of public administration onto individuals and discouraging millions of Americans from seeking aid. The government rations public services through perplexing, unfair bureaucratic friction. And when people do not get help designed for them, well, that is their own fault.

The time tax is worse for individuals who are struggling than for the rich; larger for Black families than for white families; harder on the sick than on the healthy. It is a regressive filter undercutting every progressive policy we have. In America, losing a job means making a hundred phone calls to a state unemployment-insurance system. Getting hit by a car means becoming your own hospital-billing expert. Having a disability means launching into a Jarndyce v. Jarndyce–type legal battle. Needing help to feed a toddler means filling out a novel-length application for aid.

Read it all.

Posted in * Culture-Watch, America/U.S.A., Ethics / Moral Theology, Law & Legal Issues, Taxes, The U.S. Government

(Goulburn Post) Anglican Bishop of Canberra/Goulburn speaks up on Jerrara Power plan

The Reverend Davies was one of 15 members of the community, many of them from Bungonia, to speak during open forum.

He said he wasn’t from Bungonia but “breathed the same air.” In addition, parishioners in the area were “very distressed about the proposal to process up to 330,000 tonnes annually of Sydney’s waste in the rural zone. The Reverend Davies took the matter to Dr Short, who wrote that he had become keenly aware of the importance of environment and air quality, particularly to Goulburn Mulwaree residents.

“This was highlighted in the lead-up to Christmas, 2019 when we were unable to go ahead with an outdoors carols program because of the impact of smoke from the bushfires,” he wrote.

Dr Short noted Jerrara Power’s scoping report had mentioned residents’ concerns about air quality, health and drinking water impacts associated with industry, including quarries in Goulburn Mulwaree.

“Noting the concerns that are acknowledged here and the fact that the vast majority of waste to be processed at the facility would come from outside the local government area, I support any process that would allow the interests and concerns of local residents to be fully heard and evaluated,” the letter stated.

Read it all.

Posted in Anglican Church of Australia, Corporations/Corporate Life, Ecology, Energy, Natural Resources, Ethics / Moral Theology, Politics in General, Religion & Culture

The Rev. Janet Echols Named Diocesan Director of Deacon Training for Anglican Diocese of South Carolina

Echols comes with experience not only in teaching in theological settings but also with experience in recruiting teachers, building teams and developing educational programs. She taught Pastoral Theology for 3.5 years at Ridley Hall in Cambridge and ran the Perspectives course at Trinity School for Ministry in Pittsburgh. She taught public reading and worship at Union Biblical Seminary in India and also taught Cross Cultural Communication at Jeffery Seminary in Indonesia. While a full-time student at Trinity, Echols ran the Jan Term program and started the June Term program.

Read it all.

Posted in * Anglican - Episcopal, * South Carolina, Ministry of the Ordained, Parish Ministry, Seminary / Theological Education

(C of E) Alan Smith announced as next First Church Estates Commissioner

Alan Smith, Senior Advisor – ESG (Environmental, Social and Governance) Risk and Inclusion, and former Global Head of Risk Strategy at HSBC, is to be the next First Church Estates Commissioner, Downing Street announced today. Alan has also been a Church Commissioner since 2018.
The First Church Estates Commissioner chairs the Church Commissioners’ Assets Committee, a statutory committee responsible for the strategic management of the Church Commissioners’ £9.2 billion investment portfolio.

The Archbishop of Canterbury, Justin Welby, Chair of the Commissioners’ Board of Governors, said: “I am delighted that Alan has chosen to use his skills and experience to serve the Church and greatly look forward to working with him. Climate change is the most urgent challenge we face, and Alan’s knowledge of environmental issues and risk management will be critically important for the Commissioners’ work. I’d also like to thank Loretta Minghella for her hard work and leadership during her time at the Church Commissioners.”

The Archbishop of York, Stephen Cottrell, said: “We are pleased that Alan will succeed Loretta. Alan’s experience as a Commissioner and his role on the Commissioners’ Audit & Risk Committee means he’s extremely well suited for this leadership role.”

Read it all.

Posted in Church of England (CoE), Corporations/Corporate Life, Ecology, Economy, England / UK, Ethics / Moral Theology, Globalization, Religion & Culture, Stock Market

(NYT front page) ‘They Have My Sister’: As Uyghurs Speak Out, China Targets Their Families

She was a gifted agricultural scientist educated at prestigious universities in Shanghai and Tokyo. She said she wanted to help farmers in poor areas, like her hometown in Xinjiang, in western China. But because of her uncle’s activism for China’s oppressed Muslim Uyghurs, her family and friends said, the Chinese state made her a security target.

At first they took away her father. Then they pressed her to return home from Japan. Last year, at age 30, Mihriay Erkin, the scientist, died in Xinjiang, under mysterious circumstances.

The government confirmed Ms. Erkin’s death but attributed it to an illness. Her uncle, Abduweli Ayup, the activist, believes she died in state custody.

Mr. Ayup says his niece was only the latest in his family to come under pressure from the authorities. His two siblings had already been detained and imprisoned. All three were targeted in retaliation for his efforts to expose the plight of the Uyghurs, he said.

Read it all.

Posted in China, Ethics / Moral Theology, Islam, Politics in General, Religion & Culture, Religious Freedom / Persecution

A Prayer for the Feast Day of Johann Sebastian Bach, George Frederick Handel and Henry Purcell

Almighty God, beautiful in majesty and majestic in holiness, who dost teach us in Holy Scripture to sing thy praises and who gavest thy musicians Johann Sebastian Bach, George Frederick Handel and Henry Purcell grace to show forth thy glory in their music: Be with all those who write or make music for thy people, that we on earth may glimpse thy beauty and know the inexhaustible riches of thy new creation in Jesus Christ our Savior; who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

Posted in Church History, Liturgy, Music, Worship, Spirituality/Prayer

A Prayer for the Day from Henry Alford

O God, who hast given us not the spirit of bondage, but the Spirit of adoption into thy family: Grant us the witness of thy Spirit within our hearts, testifying that we are thy children; and give us that fellowship with the sufferings of Christ which shall end in our being glorified with him; through the same Jesus Christ our Lord.

Posted in Spirituality/Prayer

From the Morning Bible Readings

As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by soothsaying. She followed Paul and us, crying, “These men are servants of the Most High God, who proclaim to you the way of salvation.” And this she did for many days. But Paul was annoyed, and turned and said to the spirit, “I charge you in the name of Jesus Christ to come out of her.” And it came out that very hour.

But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the market place before the rulers; and when they had brought them to the magistrates they said, “These men are Jews and they are disturbing our city. They advocate customs which it is not lawful for us Romans to accept or practice.” The crowd joined in attacking them; and the magistrates tore the garments off them and gave orders to beat them with rods. And when they had inflicted many blows upon them, they threw them into prison, charging the jailer to keep them safely. Having received this charge, he put them into the inner prison and fastened their feet in the stocks.

–Acts 16:16-24

Posted in Theology: Scripture

An update on the situation in the ACNA diocese of the Upper Midwest

Earlier this month, Archbishop Beach announced that, at the request of the Diocese of the Upper Midwest, the Province would undertake oversight of the independent investigation into allegations of abuse within the diocese, ensure that pastoral care for survivors is offered, and conduct a review of diocesan structures and processes. Below are some recent developments in that unfolding situation:

Executive Committee expresses sorrow, calls for prayer, and approves formation of Provincial Response Team

Meeting on Monday, July 26, 2021 the Executive Committee of the Anglican Church in North America responded to the concerns raised by survivors of abuse in the Diocese of the Upper Midwest. The members of the Committee expressed “deep sorrow for all survivors who have suffered harm and pain as a result of abuse and/or misconduct and for their families and loved ones,” approved the formation of a Provincial Response Team, and called for “prayer for healing and justice for all affected by this tragic situation, for wisdom for those dealing with it, and for a spirit of grace, humility, and repentance throughout our Church.”

The Executive Committee is the Anglican Church in North America’s Board of Directors and is made up of clergy and laity elected from across the Province. Read more from the Executive Committee here.

Archbishop Beach appoints Bishops Miller and Atkinson to assist Diocese

Read it all and please note the diocesan website is there.

Posted in * Anglican - Episcopal, Anglican Church in North America (ACNA), Ethics / Moral Theology, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Pastoral Care, Pastoral Theology

(NBC) Team USA’s Regan Smith Helping Lead Next Generation Of Swimmers

“Among the 11 teenagers swimming for Team USA is Regan Smith, who set three world records in backstroke when she was just 17. Ahead of the Tokyo Olympics, she spoke with NBC News’ Vicky Nguyen about her journey to the pool, how the pandemic affected her and what it takes to become an Olympian.”

Watch it all.

Posted in America/U.S.A., Japan, Sports, Women, Young Adults

(BBC) Canterbury Cathedral stained glass is among world’s oldest

New research indicates that some stained glass windows from Canterbury Cathedral may be among the oldest in the world.

The panels, depicting the Ancestors of Christ, have been re-dated using a new, non-destructive technique.

The analysis indicates that some of them may date back to the mid-1100s.

The windows would therefore have been in place when the Archbishop of Canterbury, Thomas Becket, was killed at the cathedral in 1170.

Léonie Seliger, the head of stained glass conservation at the cathedral, and part of the research team, told BBC News that the discovery was historically “hugely significant”.

Read it all.

Posted in Architecture, Church History, Church of England (CoE), Parish Ministry