Daily Archives: July 13, 2021
Many of the people present were local residents, but others had travelled from across Greater Manchester and even from Merseyside to show solidarity with the footballer and campaigner for free school meals.
Claire Conway, 40, had travelled from Bolton with her two sons, aged three and nine, to leave flags at the mural. Her eldest in particular hugely looks up to Rashford and the footballer has proven a fantastic role model.
“He has fed families, he’s looked after the community, and because he missed the penalty he doesn’t deserve — well, nobody deserves – any sort of racism,” Conway said. “What they did to this I thought was absolutely disgusting.”
Gesturing to the groups of people clustered around her, as children and adults alike pinned notes to the wall, she added: “This is Manchester – this is what Manchester does. We come together like this because there is no place for [racism] anywhere.”
Read it all (subscription).
— Nino Brodin (@Orgetorix) July 13, 2021
(CT) Whispered Prayers, Hidden Bibles, Secretly Scribbled Verses: Inside the Resilient Faith of the #BringBackOurGirls Hostages
Eventually, word of the girls’ indiscipline reached Malam Ahmed. The girls were singing, he learned, and were hiding a Bible. He was furious. His guards arrived, a mass of men descending on them all at once, shouting orders and demanding to search the area. The girls stood to the side while the men rifled through the piled-up clothes and kitchen utensils they kept under a tree. The militants confiscated medicine, mainly basic painkillers the girls had been hiding. They found a cellphone. But the girls had already buried their diaries and a Bible, marking the spot with a stone.
“We were no longer afraid,” Naomi told us.
It wasn’t until May 2017 that she and 81 of her classmates were ordered to march to the side of a dirt road, where a row of white Red Cross Toyota Land Cruisers were parked. One after the next, the young women were invited to cross the road by a lawyer, who had been working with the Swiss Foreign Affairs ministry to help negotiate their release. The cars rumbled off, and as the schoolmates cracked open juice boxes, the men who’d held them hostage for three years became small figures on the horizon. The journey had barely begun when the passengers broke into a song from Chibok, loud enough that the entire convoy could hear and join in. Their voices arched and lingered over the a in happy, reaching for a note at the top of the melody.
Today is a happy day!
Everybody shake your body, thank God! Today is a happy day.
Years later, Naomi began to recount these anecdotes to us, recalling a story of courage in the face of horrors that sounded fantastical in their depravity. Nevertheless, after many hours of interviews with the young women held in captivity, it became clear that her account often understated the schoolgirls’ bravery. Naomi and her friends had no reason to believe they would survive their ordeal and every expectation that each challenge to their captors’ worldview would result in physical and mental punishment. They stuck to their principles all the same, staging a rebellion that signaled their determination to persevere.
“We stood our ground,” as Naomi later told us.
— Stanton Winder (@WinderStanton) July 13, 2021
After a wide ranging series of conversations involving many Synod members, representatives of just about every constituency that makes up the complex and varied ecology of the Church of England, and many voices that do not always find themselves invited to the decision-making table, we were led to a simple answer: to be a more Christ centred church.
I don’t think we would have arrived at such a simple statement were it not for the experience of Covid. The restrictions and isolations we have lived with have been hard. Our world is suffering. But stripped of the familiar comforts of worship and common life we have discovered a new and clear vision of Christ, the one who stands at the centre of our faith, the one in whom we have access to God. This is ludicrously obvious. It is hardly a surprise to say that our life is centred in Christ. It is unceasingly profound. The new life we have in Christ is received in one ‘gigantic gulp of grace’, as St. Cyprian put it. It is also a never ending story. St John’s Gospel ends with the declaration that if everything about Jesus was written down then “the world itself could not contain the books that would be written” (John 21. 25)
St John also tells us that we are called to beloved discipleship, ‘dwelling close to the Father’s heart’; and courageous discipleship: ‘As the Father sent me, so now I send you’. As we recover and emerge from Covid, we believe that God is asking us to become a church of missionary disciples; a younger and more diverse church that looks like the communities it serves; a safe church and a church that is a place of welcome for everyone; a mixed ecology church where we reach and serve our nation in many different ways.
At the centre of this, and as the means whereby we will serve and reach our nation, is a parish system revitalised for mission. And I’m dismayed that anyone would think this work – work, by the way, that is still a work in progress – is aiming at anything else.
In St John’s gospel he tells us that we are called to beloved discipleship, ‘dwelling close to the Father’s heart’; and courageous discipleship: ‘As the Father sent me, so now I send you’. #synodhttps://t.co/PJo4rOS5AQ
— Stephen Cottrell (@CottrellStephen) July 12, 2021
The new HBO series Mare of Easttown, created by Brad Ingelsby and directed by Craig Zobel, is a riveting crime drama that reveals both the darkness and light residing in the soul of America these days. The show is reminiscent of the superb British series Broadchurch, and it focuses on the murder of a poor teenage mother and the earlier disappearance of two young prostitutes.
Set and filmed in Delaware County outside of Philadelphia, Mare of Easttown is disturbing and inspiring. The actors’ eastern Pennsylvania accents are impeccable, and I could just about feel a cup of Wawa coffee in my hand. The multiple plotlines related to opioid addiction represent the demonic gloom that has settled over countless communities in the so-called “rust belt” and Appalachia. The biggest point of pride in Easttown is the memory of a high school state basketball championship; and Mare Sheehan, played by Kate Winslet, is the forty-something divorced grandmother who is still famous for hitting the winning shot all those years ago.
As a small-town police detective, Mare embodies the pain of the people she cannot help but love. With the nature of policing under intense scrutiny these days, Mare is deeply compassionate about the needs of her neighbors (when we meet Mare, she is helping a junkie get to a church shelter, instead of taking him to jail), and she is subject to a high degree of accountability from them, precisely because they know and love her too. At the same time, Mare faces a public relations crusade led by an old friend, whose missing daughter Mare has not yet succeeded in finding. It is an excellent depiction of the Catholic social teaching of subsidiarity: there is no nameless, faceless force here, but rather justice tempered with mercy at the local level. It is messy, but no one in Easttown seems to want it any other way.
My thoughts on Mare of Easttown. https://t.co/reLfiqGHXX
— Andrew Petiprin (@AndrewPetiprin) June 25, 2021
The COVID-19 pandemic has caused price spikes for corn, milk, beans and other commodities, but even before the pandemic about 3 billion people could not afford even the cheapest options for a healthy diet.
Recent analysis of global food price data reveals that as of 2017, the latest available year, around 40% of the world’s population was already forced to consume poor-quality diets by a combination of high food prices and low incomes. When healthy items are unaffordable, it is impossible for people to avoid malnutrition and diet-related diseases like anemia or diabetes.
The remaining 60% of the world’s 7.9 billion people could afford the ingredients for healthy meals. That, of course, does not mean they always eat a healthy diet. Cooking time and difficulty, as well as the advertising and marketing of other foods, can lead many people to choose items that are surprisingly unhealthy.
Distinguishing between affordability and other causes of unhealthy diets is a key step toward better outcomes, made possible by a research project we are leading at Tufts University called Food Prices for Nutrition. The project provides a new view of how agriculture and food distribution relate to human health needs, connecting economics to nutrition in collaboration with the World Bank development data group and the International Food Policy Research Institute.
Creating higher wage jobs, increasing social protections, and public investment in agriculture technology and infrastructure are all steps to help make a healthy diet more affordable, says @wamasters and @AnnaWHerforth.
— Tufts University (@TuftsUniversity) July 12, 2021
Blessed Jesus, who hast borne our griefs and carried our sorrows; Satisfy us with thy mercy, and strengthen us with thy might; that, in all our sorrow and desolation, we may find peace in thy Presence, and comfort in thy love; who art our Hope and our Strength, our very present Help in trouble.
—-Robert W. Rodenmayer, ed., The Pastor’s Prayerbook: Selected and arranged for various occasions (New York: Oxford University Press, 1960)
— Ryan Knapp (@WXKnapper) July 13, 2021
About that time Herod the king laid violent hands upon some who belonged to the church. He killed James the brother of John with the sword; and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread. And when he had seized him, he put him in prison, and delivered him to four squads of soldiers to guard him, intending after the Passover to bring him out to the people. So Peter was kept in prison; but earnest prayer for him was made to God by the church.
The very night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison; and behold, an angel of the Lord appeared, and a light shone in the cell; and he struck Peter on the side and woke him, saying, “Get up quickly.” And the chains fell off his hands. And the angel said to him, “Dress yourself and put on your sandals.” And he did so. And he said to him, “Wrap your mantle around you and follow me.” And he went out and followed him; he did not know that what was done by the angel was real, but thought he was seeing a vision. When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened to them of its own accord, and they went out and passed on through one street; and immediately the angel left him. And Peter came to himself, and said, “Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.”
When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying. And when he knocked at the door of the gateway, a maid named Rhoda came to answer. Recognizing Peter’s voice, in her joy she did not open the gate but ran in and told that Peter was standing at the gate. They said to her, “You are mad.” But she insisted that it was so. They said, “It is his angel!” But Peter continued knocking; and when they opened, they saw him and were amazed. But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, “Tell this to James and to the brethren.” Then he departed and went to another place.
— Dounia dounia (@DouniaBeneddine) July 13, 2021