Daily Archives: October 11, 2022

([London Times) Kallistos Ware–Gentle-voiced Oxford don and Greek Orthodox bishop who spread understanding of his faith in the English-speaking worl

The young Ware had entered a world of perpetual controversy, between different nations and ethnicities and between different shades of ideology. The remainder of his life was devoted to wrestling with these contradictions and helping others to do so.

Having won a King’s Scholarship to study classics at Magdalen College, Oxford, he took a double first and wrote a doctoral thesis on St Mark the Ascetic. At the same time he deepened his commitment to Orthodoxy. He loved Russian spirituality but was wary of being embroiled in Russian controversies. His wisest Russian mentors advised moving closer to the religious mainstream and joining the Greek church, into which he was received in 1958, later being elevated to the priesthood, tonsured as a monk and given the name Kallistos in 1966.

By that time he had been guided by Amphilochios Makris, a visionary monastic on Patmos, who said that care for the environment, especially trees, was a Christian duty. It was this monk, canonised in 2018, who advised the young Englishman that his future lay in teaching Orthodox Christianity in the West.

Ware faithfully carried out this mission during three decades as an Oxford lecturer, presenting arcane theological issues with clarity and humour.

Read it all.

Posted in Church History, Church of England (CoE), Death / Burial / Funerals, History, Ministry of the Ordained, Orthodox Church, Theology

(Church Times) Child marriage robs girls of their opportunities, charity finds

An index of the opportunities available to girls in low- and middle-income countries lays bare the link between lack of educational and economic opportunity and high rates of child marriage.

The index, devised by World Vision, found that where girls have opportunities to study and work, and have access to health care, they are less likely to be forced into an early marriage.

The charity calculates that about 110 million girls will be forced into child marriage between now and 2035 unless education in income improves in the worst-affected countries.

Forty low- and middle-income countries were studied to produce the index — 20 where there is known to be a high rate of child marriage, and 20 other countries with comparable economies.

The index showed that countries that offered girls the lowest opportunities included Chad and the Central African Republic, where 61 per cent of girls are married under the age of 18, and Niger, where 76 per cent of girls are married early.

Read it all.

Posted in Children, Ethics / Moral Theology, Globalization, Religion & Culture, Women

(Lawrence Freedman) Retribution and Regime Change–The consequences of Putin’s weakness

Everything that now happens in this war, including the murderous missile attacks on Ukrainian cities, has to be understood in terms of the logic of Putin’s exposed position as a failed war leader. He is desperately trying to demonstrate to his hard-line critics that he is up to the task. The opening salvos of this week, ending yet more innocent lives for no discernible military gain, will not make Ukraine less determined or able to win this war. They will have the opposite effect.

The trigger was the damage inflicted on the Kerch bridge last Saturday. The bridge was built at considerable expense to connect Crimea to the mainland and opened by Putin with great fanfare in 2018. The attack combined a symbolic blow with painful practical consequences. Although some road and rail traffic will still pass through, the loss of so much capacity adds to the headaches for Russian logisticians. This link is vital to keeping Crimea, and, through Crimea, forces in southern Ukraine, supplied. News of the attack left the normal suspects on Russian state media unsure about whether to be angrier with the shoddy security that allowed the attack to happen or the audacity of the Ukrainians in mounting the attack. TV Host Vladimir Solovyov, who has been increasingly despondent of late, demanded to know ‘when will we start fighting?’, adding, channeling his inner Machiavelli, that ‘it’s better to be feared than laughed at’. When on the night of 9 October Putin declared this to be a terrorist act against vital civilian infrastructure (despite its evident military value) it was clear that he shared this sentiment.

Putin’s statement claimed that ‘high-precision weapons’ were used against ‘Ukrainian infrastructure, energy infrastructure, military command and communications’, as both an answer to the ‘crimes of the Kyiv regime’ and a warning against further ‘terrorist attacks on the territory of the Russian Federation.’ Some infrastructure targets were hit but so have, just in Kyiv, a playground, a symbolic glass bridge in a park (which survived), and the German consulate. As Kyiv is Ukraine’s main decision-making centre it is telling that none of these supposedly precise weapons hit anything of political or military significance.

State Media’s Margarita Simonyan, who had called the bridge attack a ‘red line’ for Russia expressed delight at the landing of our ‘little response’. Yet while they might satisfy urges for vengeance their impact will be limited unless they become part of a persistent campaign. Alexander Kots, a war reporter, has expressed his hope that this was not a ‘one-off act of retribution, but a new system for carrying out the conflict’ to be continued until Ukraine ‘loses its ability to function.’ Former President Dmitri Medvedev, who once appeared as a serious figure, has expressed his conviction that the goal of ‘future actions’ (but not current?) must be the ‘complete dismantling of the political regime in Ukraine.’

Such hopes are contradicted by the harsh reality of Russia’s position. Putin’s statement highlighted retribution. Russia lacks the missiles to mount attacks of this sort often, as it is running out of stocks and the Ukrainians are claiming a high success rate in intercepting many of those already used. This is not therefore a new war-winning strategy but a sociopath’s tantrum.

Read it all.

Posted in Foreign Relations, Globalization, Politics in General, Russia, Ukraine

(CT) Robert Tracy McKenzie reviews Bonnie Kristian’s book ‘ Untrustworthy: The Knowledge Crisis Breaking Our Brains, Polluting Our Politics, and Corrupting Christian Community’

In sum, we’ve always canceled social transgressors. We’ve always been drawn to simple answers to complex questions. We’ve always been susceptible to emotional manipulation. What is new is the speed with which vast volumes of information—true and false, balanced and distorted—can be generated with such astonishing ease. This trend only magnifies tendencies to which we are already prone. Gradually remade by the devices that mesmerize us, we become less and less willing to listen, less and less tolerant of dissent, less and less able to engage constructively and charitably with others in pursuit of a common good.

In recent years, writers across the spectrum have noted the detrimental effect of social media on our politics and connected political dysfunction to a larger epistemic crisis. Christian observers like Stetzer and Daniel Darling are among those examining how social media is corrupting Christian witness. What distinguishes Kristian is the sheer comprehensiveness of her examination and, above all, her demonstration that the knowledge crisis may harm the church even more than democracy.

At the heart of Untrustworthy is a clarion call for Christians to awaken to how this crisis is wreaking havoc on our churches and tarnishing our testimony. Kristian grieves over the division of churches; the estrangement of families; and, most poignantly, her pain while watching helplessly as a Christian colleague succumbed to the power of “fearmongering falsehoods.” When we can’t agree on basic facts, conversation becomes futile, intimate connection impossible, and real Christian community unattainable. “If we can’t talk to one another,” Kristian asks plaintively, “how do we worship together?”

Read it all.

Posted in --Social Networking, Anthropology, Blogging & the Internet, Books, Corporations/Corporate Life, Philosophy, Psychology, Science & Technology

A Prayer for the Feast Day of Philip the Deacon

Holy God, no one is excluded from thy love; and thy truth transformeth the minds of all who seek thee: As thy servant Philip was led to embrace the fullness of thy salvation and to bring the stranger to Baptism, so grant unto us all the grace to be heralds of the Gospel, proclaiming thy love in Jesus Christ our Savior, who liveth and reigneth with thee and the Holy Spirit, one God, now and forever. Amen.

Posted in Church History, Spirituality/Prayer

A Prayer to Begin the Day from H. R. L. Sheppard

Grant us grace, O Father, not to pass by suffering or joy without eyes to see; give us understanding and sympathy, and guard us from selfishness, that we may enter into the joys and sufferings of others; use us to gladden and strengthen those who are weak and suffering; that by our lives we may help others to believe and serve Thee, and shed forth Thy light which is the light of life.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

Posted in Spirituality/Prayer

From the Morning Scripture Readings

Now the word of the LORD came to Jonah the son of Amit’tai, saying, “Arise, go to Nin’eveh, that great city, and cry against it; for their wickedness has come up before me.” But Jonah rose to flee to Tarshish from the presence of the LORD. He went down to Joppa and found a ship going to Tarshish; so he paid the fare, and went on board, to go with them to Tarshish, away from the presence of the LORD.

–Jonah 1:1-3

Posted in Theology: Scripture