Daily Archives: February 20, 2024

(Church Times) Survivors group challenges C of E Synod briefing paper: ‘Our cases have not progressed’

The 11 survivors of church-related abuse who were awaiting reviews from the Independent Safeguarding Board (ISB) when it was disbanded last year (News, 23 June 2023) say that they are no closer to receiving a review into their cases. This contradicts what members of the General Synod have been told.

In a statement issued on Tuesday, the group, styling themselves the “ISB 11”, write: “Not one survivor is currently having their review progressed” by Kevin Crompton, who was appointed in September to take over the commissioning of independent reviews (News, 15 September 2023).

The statement disputes what is written in a General Synod paper, GS 2336, released on 9 February on behalf of the House of Bishops and Archbishops’ Council. The paper says: “We are glad that several people are taking up this offer and working with Kevin to set in place reviews. We remain open to listening, to conversation, and to attempts to find resolution with all those affected.”

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Posted in Church of England, Ethics / Moral Theology, Parish Ministry, Pastoral Theology, Religion & Culture, Sexuality, Violence

(AI) John Witherspoon: Educating for Liberty

Here we come to the first way in which Princeton’s new pedagogue helped to shape America’s founding generation. Although in Scotland he had made himself notorious by lampooning the worldliness, smugness, and theological laxity of the Moderates in the Scottish national church, on a deeper intellectual level he was closer to them than it seemed. Like many of them, he had been profoundly touched by the 18th-century intellectual cloudburst known as the Scottish Enlightenment. And it was the Scottish variant of the Enlightenment that this Calvinist pastor now imported into Princeton, from which, via his students, it shortly entered the mainstream of American thought.

When Witherspoon arrived in 1768, Princeton’s intellectual atmosphere still bore some of the marks of its revivalistic origins. The college’s tutors were ardent partisans of the philosophical idealism associated with Bishop George Berkeley in England and Jonathan Edwards in America. To the tutors’ dismay, the new president vehemently rejected Berkeleyan idealism, or “immaterialism” as he insisted on calling it. He soon instructed his students:

The truth is, the immaterial system is a wild and ridiculous attempt to unsettle the principles of common sense by metaphysical reasoning, which can hardly produce any thing but contempt in the generality of persons who hear it, and which I verily believe, never produced conviction even in the persons who pretend to espouse it.

Within a year the disappointed tutors had left the college, and Witherspoon had added the professorship of divinity to his duties.

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Posted in America/U.S.A., Education, History, Religion & Culture

(Slate) Adam Kotsko–I Don’t Know Why Everyone’s in Denial About College Students Who Can’t Do the Reading

As a college educator, I am confronted daily with the results of that conspiracy-without-conspirators. I have been teaching in small liberal arts colleges for over 15 years now, and in the past five years, it’s as though someone flipped a switch. For most of my career, I assigned around 30 pages of reading per class meeting as a baseline expectation—sometimes scaling up for purely expository readings or pulling back for more difficult texts. (No human being can read 30 pages of Hegel in one sitting, for example.) Now students are intimidated by anything over 10 pages and seem to walk away from readings of as little as 20 pages with no real understanding. Even smart and motivated students struggle to do more with written texts than extract decontextualized take-aways. Considerable class time is taken up simply establishing what happened in a story or the basic steps of an argument—skills I used to be able to take for granted.

Since this development very directly affects my ability to do my job as I understand it, I talk about it a lot. And when I talk about it with nonacademics, certain predictable responses inevitably arise, all questioning the reality of the trend I describe. Hasn’t every generation felt that the younger cohort is going to hell in a handbasket? Haven’t professors always complained that educators at earlier levels are not adequately equipping their students? And haven’t students from time immemorial skipped the readings?

The response of my fellow academics, however, reassures me that I’m not simply indulging in intergenerational grousing. Anecdotally, I have literally never met a professor who did not share my experience. Professors are also discussing the issue in academic trade publications, from a variety of perspectives. What we almost all seem to agree on is that we are facing new obstacles in structuring and delivering our courses, requiring us to ratchet down expectations in the face of a ratcheting down of preparation. Yes, there were always students who skipped the readings, but we are in new territory when even highly motivated honors students struggle to grasp the basic argument of a 20-page article. Yes, professors never feel satisfied that high school teachers have done enough, but not every generation of professors has had to deal with the fallout of No Child Left Behind and Common Core. Finally, yes, every generation thinks the younger generation is failing to make the grade—except for the current cohort of professors, who are by and large more invested in their students’ success and mental health and more responsive to student needs than any group of educators in human history. We are not complaining about our students. We are complaining about what has been taken from them….

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Posted in * Culture-Watch, America/U.S.A., Books, Education, History, Young Adults

(CT) The Radical Christian Faith of Frederick Douglass (for his Feast Day)

Douglass rejoiced in 1865 when the Union triumphed in the Civil War and the nation ratified the Thirteenth Amendment, abolishing slavery forever. But he did not believe his prophetic work had ended. At the end of his life, equality under the law remained an aspiration, not a reality. African Americans and women were denied the right to vote. The ghost of slavery lived on in oppressive economic arrangements like sharecropping. Jim Crow carved rigid lines of racial segregation in the public square. White mobs lynched at least 200 black men each year in the 1890s.

He had good reason, then, in 1889, to mourn how the “malignant prejudice of race” still “poisoned the fountains of justice, and defiled the altars of religion” in America. Yet Douglass also rejoiced in the continued possibility of redemption. A new way of seeing the world, and living in it, still remained—one that rested, Douglass said, on a “broad foundation laid by the Bible itself, that God has made of one blood all nations of men to dwell on all the face of the earth.”

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Posted in Church History, Race/Race Relations, Religion & Culture

A Prayer for the Feast Day of Frederick Douglass

Almighty God, we bless thy Name for the witness of Frederick Douglass, whose impassioned and reasonable speech moved the hearts of people to a deeper obedience to Christ: Strengthen us also to speak on behalf of those in captivity and tribulation, continuing in the Word of Jesus Christ our Liberator; who with thee and the Holy Spirit dwelleth in glory everlasting. Amen.

Posted in Church History, Spirituality/Prayer

A prayer for the day from John Cosin

O Lord our God, grant us, we beseech thee, patience in troubles, humility in comforts, constancy in temptations, and victory over all our spiritual foes. Grant us sorrow for our sins, thankfulness for thy benefits, fear of thy judgment, love of thy mercies, and mindfulness of thy presence; now and for evermore.

Posted in Lent, Spirituality/Prayer

From the Morning Scripture Readings

Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

For consider your call, brethren; not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth; but God chose what is foolish in the world to shame the wise, God chose what is weak in the world to shame the strong, God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. He is the source of your life in Christ Jesus, whom God made our wisdom, our righteousness and sanctification and redemption; therefore, as it is written, “Let him who boasts, boast of the Lord.”

–1 Corinthians 1:20-31

Posted in Theology: Scripture