Increasing the number of stipendiary priests in the diocese of Truro is the “top operational priority”, the Acting Bishop of Truro, the Rt Revd Hugh Nelson, who is the Bishop of St Germans, said this week.

His comments followed claims by the campaign group Save the Parish Cornwall (STP) that the number of stipendiary priests in the diocese had fallen to 38, and that there were 19 vacancies to be filled. The group says that the diocese is “struggling to recruit new priests to undertake the unrealistic roles proposed by the restructuring plans — in particular ‘oversight ministers’ . . . in giant benefices”.

A diocesan spokeswoman said this week that there were 58 stipendiary clergy in post at the end of last month, including incumbent-status clergy, assistant curates, and archdeacons. In addition, eight new appointments had been made in the past three months. The plan was to increase the number of stipendiary clergy to about 85, “dependent on clergy being attracted to our posts”.

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Increasing the number of stipendiary priests in the diocese of Truro is the “top operational priority”, the Acting Bishop of Truro, the Rt Revd Hugh Nelson, who is the Bishop of St Germans, said this week https://t.co/Xg8Zz5KOH7

— Church Times (@ChurchTimes) March 15, 2024

Two years after Russia launched its full-scale invasion of Ukraine, the Kremlin is restructuring and expanding the country’s military in anticipation of a conflict with NATO within the next 10 years, Estonia’s foreign and military intelligence chiefs said in an interview on Wednesday.

Contrary to Russian President Vladimir Putin’s expectation of seizing the Ukrainian capital, Kyiv, in a matter of days, the first months of the invasion revealed profound shortcomings in Russian military planning as poorly equipped troops foundered in the face of fierce resistance by the Ukrainian armed forces. Experts as well as U.S. and foreign officials were quick to declare the Russian army a paper tiger.

“The Kremlin often claimed it had the second-strongest military in the world,” U.S. Secretary of State Antony Blinken said in a speech last June. “Today, many see Russia’s military as the second-strongest in Ukraine.”

But as the war enters its third year, Putin is looking increasingly confident. His main political rival, Alexei Navalny, is dead; vital U.S. military aid to Ukraine is stalled in Congress; and Russia has shifted its economy to a war footing, fueling defense production and economic growth in defiance of international sanctions.

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Moscow is rebuilding its military in anticipation of a conflict with NATO in the next decade, Estonian officials warn. https://t.co/Xun0nsVFtd

— Foreign Policy (@ForeignPolicy) March 15, 2024

Kali Gaddie was a college senior when the pandemic abruptly upended her life plans—and made her part of a big and deeply unhappy political force that figures to play a huge role in the 2024 election season.

Her graduation was postponed, she was let go from her college job and her summer internship got canceled. She spent the final months of school taking online classes from her parents’ house. “You would think that there’s a plan B or a safety net,” she said. “But there’s actually not.”

Today, Gaddie, 25, works as an office manager in Atlanta earning less than $35,000 a year. In her spare time, she uploads videos to TikTok, where she’s amassed thousands of followers. Now, that’s at risk of being taken away too. All of this has left her dejected and increasingly skeptical of politicians.

Young adults in Generation Z—those born in 1997 or after—have emerged from the pandemic feeling more disillusioned than any living generation before them, according to long-running surveys and interviews with dozens of young people around the country. They worry they’ll never make enough money to attain the security previous generations have achieved, citing their delayed launch into adulthood, an impenetrable housing market and loads of student debt.

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Young adult Gen Z voters are more disillusioned and pessimistic than any before. More here, including charts from *Generations*:https://t.co/bU8xNjCd9j

— Jean Twenge (author of GENERATIONS, iGEN) (@jean_twenge) March 15, 2024

Ezekiel lays much blame for the Israelites’ deserving punishment on the moral failings of their leaders. More directly, however, it was the political failings of their leaders that sealed the fate of all their people. The Judean kings could have heeded the call of the prophet Jeremiah and surrendered to King Nebuchadnezzar; they decided otherwise, and everyone endured the consequences. The political solidarity of a nation compels them to share the same fate. Even when only soldiers are targeted, noncombatants will die alongside them.

None of this means that one should target enemy noncombatants. The realities and obligations of our shared collective fate, however, dictate that one prioritize one’s own soldiers and citizens while worrying less about those who share another people’s destiny.

These two primary factors—our obligation to protect our own citizens and our filial duties to our brethren—come together when addressing the dilemma of involuntary human shields. If, at the end of the day, an army won’t attack certain legitimate targets because of collateral damage, then the terrorist group will use human shields to prevent their defeat. It’s hard to achieve a decisive victory when you cannot—or will not allow yourself—to destroy the enemy. Yes, guided missiles and other advanced technologies allow for greater precise targeting. Nonetheless, in the fog of war, it is impossible to achieve “immaculate warfare,” especially when the defenders are daring you to kill their human shields.

Ultimately, the defeat of these terrorist groups is the primary ethical imperative. This will benefit not only Israel but also the Gazan civilians who suffer longer under their terrorist leaders and the continuous warfare that they breed. There is a moral cost to not acting decisively, and a strategic cost to forgetting the moral justification for killing in war.

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The West Has Forgotten Why Collateral Damage Is Morally Justified https://t.co/wfD6JfYre8

— Public Discourse (@PublicDiscourse) March 15, 2024

Most Gracious God, who hast bidden us to do justly, love mercy, and walk humbly before thee; Teach us, like thy servants Vincent and Louise, to see and to serve Christ by feeding the hungry, welcoming the stranger, clothing the naked, and caring for the sick; that we may know him to be the giver of all good things, through the same, Jesus Christ our Lord. Amen.

Today the Episcopal Church commemorates Vincent de Paul, Priest, 1660 & Louise de Marillac, Vowed Religious, 1660

Image: Depiction in Sedan Hospital Chapel of the 1st 2 Sisters of Charity being sent by de Paul & de Marillac to help run the hospital. Photo: GGaritan, CC BY-SA 4.0 pic.twitter.com/JBlW5PZFOK

— The Anglican Church in St Petersburg (@anglicanspb) March 15, 2024

O Lord and heavenly Father, who hast given unto us thy people the true bread that cometh down from heaven, even thy Son Jesus Christ: Grant that our souls may so be fed by him who giveth life unto the world, that we may abide in him and he in us, and thy Church be filled with the power of his unending life; through the same Jesus Christ our Lord.

Lilac dawn. Taken about 30 minutes before sunrise. #glastonburytor pic.twitter.com/VhxHr2VJX5

— Michelle Cowbourne (@Glastomichelle) March 15, 2024

And after six days Jesus took with him Peter and James and John, and led them up a high mountain apart by themselves; and he was transfigured before them, and his garments became glistening, intensely white, as no fuller on earth could bleach them. And there appeared to them Eli′jah with Moses; and they were talking to Jesus. And Peter said to Jesus, “Master, it is well that we are here; let us make three booths, one for you and one for Moses and one for Eli′jah.” For he did not know what to say, for they were exceedingly afraid. And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son; listen to him.” And suddenly looking around they no longer saw any one with them but Jesus only.

And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of man should have risen from the dead. So they kept the matter to themselves, questioning what the rising from the dead meant. And they asked him, “Why do the scribes say that first Eli′jah must come?” And he said to them, “Eli′jah does come first to restore all things; and how is it written of the Son of man, that he should suffer many things and be treated with contempt? But I tell you that Eli′jah has come, and they did to him whatever they pleased, as it is written of him.”

–Mark 9:2-13

Classiebawn Castle.on the Mullaghmore Peninsula. County Sligo, Ireland. NMP. pic.twitter.com/GLXpRCN2Uv

— Tracy Hogan (@HoganSOG) March 15, 2024