O God, who by the cross and passion of thy Son Jesus Christ didst save and deliver mankind: Grant that by steadfast faith in the merits of that holy sacrifice we may find help and salvation, and may triumph in the power of his victory; through the same Jesus Christ our Lord.

And as he was setting out on his journey, a man ran up and knelt before him, and asked him, “Good Teacher, what must I do to inherit eternal life?” 1And Jesus said to him, “Why do you call me good? No one is good but God alone. You know the commandments: ‘Do not kill, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’” And he said to him, “Teacher, all these I have observed from my youth.” And Jesus looking upon him loved him, and said to him, “You lack one thing; go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me.” At that saying his countenance fell, and he went away sorrowful; for he had great possessions. And Jesus looked around and said to his disciples, “How hard it will be for those who have riches to enter the kingdom of God!”

–Mark 10:17-23

We beseech thee, O Lord, pour thy grace into our hearts; that we who have known the incarnation of thy Son Jesus Christ, announced by an angel to the Virgin Mary, may by his cross and passion be brought unto the glory of his resurrection; who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever.

Today is the feast of the Annunciation to the Virgin Mary, 'Lady Day'. In England it was once the spring quarter-day, when contracts would begin and servants took new jobs, and until 1752 it was also the start of the New Year. A day for new beginnings, new life of many kinds. pic.twitter.com/7ece3F2v3P

— Eleanor Parker (@ClerkofOxford) March 25, 2026

Thanks be to thee, O Lord Jesus Christ, for all the benefits which thou hast given us, for all the pains and insults which thou hast borne for us.  O most merciful Redeemer, Friend and Brother, may we know thee more clearly, love thee more dearly, and follow thee more nearly, now and for evermore.

Gorgeous cherry blossom from the Botanic Garden in #Cambridge @CUBotanicGarden pic.twitter.com/QPp3qQ1mBc

— Sandy De Born (@SandyDeBorn) March 25, 2026

Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you? You yourselves are our letter of recommendation, written on your hearts, to be known and read by all men; and you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

Such is the confidence that we have through Christ toward God. Not that we are competent of ourselves to claim anything as coming from us; our competence is from God, who has made us competent to be ministers of a new covenant, not in a written code but in the Spirit; for the written code kills, but the Spirit gives life.

–2 Corinthians 3:1-6

Morning everyone I hope you are well. A misty morning as dawn breaks over Rydal Water. Have a great day.#LakeDistrict pic.twitter.com/q5XU6pyX3a

— Rod Hutchinson (@lakesrhino) March 25, 2026

Please read it all carefully and follow all linked documents–KSH. You may find the current list of all the current Standing Committee members there.

Anglican Diocese of South Carolina Gathers in Myrtle Beach for 2026 Convention; “Becoming Mature in Christ”–Bishop Chip Edgar stressed the importance of intentional Christian formation in both his sermon and his address during the 2026 Convention of the Anglican Diocese of South… pic.twitter.com/In4eeLdbDy

— Kendall Harmon (@KendallHarmon6) March 20, 2026

St. John-Holy Trinity Impacts Friends in the DRC

In this brief video, created by New Wineskins for Global Missions, the Rev. Bisoke Balikenga of the Democratic Republic of the Congo, shares the story of Hearts for the Congo, a ministry that grew out of a chance connection at the New Wineskins Conference and a friendship with Julia Marshall of St. John-Holy Trinity Anglican Church in Charleston, SC.

Read it all.

‘The violence we preach is not the violence of the sword, the violence of hatred. It is the violence of love, of brotherhood, the violence that wills to beat weapons into sickles for work.’

Oscar Romero, November 27, 1977

Today is the feast of St. Óscar Romero, archbishop of San Salvador and outspoken advocate for the poor and oppressed. On this day 46 years ago, he was assassinated while celebrating Mass.

Catherine Sullivan shares what she has learned from his legacy: https://t.co/2pgt7H9OGb pic.twitter.com/5BynrWDbDF

— Jesuit News (@jesuitnews) March 24, 2026

And so his question to all those who have the freedom to speak in the Church and for the Church is ‘who do you really speak for?’ But if we take seriously the underlying theme of his words and witness, that question is also, ‘who do you really feel with?’ Are you immersed in the real life of the Body, or is your life in Christ seen only as having the same sentiments as the powerful? Sentir con la Iglesia in the sense in which the mature Romero learned those words is what will teach you how to speak on behalf of the Body. And we must make no mistake about what this can entail: Romero knew that this kind of ‘feeling with the Church’ could only mean taking risks with and for the Body of Christ – so that, as he later put it, in words that are still shocking and sobering, it would be ‘sad’ if priests in such a context were not being killed alongside their flock. As of course they were in El Salvador, again and again in those nightmare years.

But he never suggests that speaking on behalf of the Body is the responsibility of a spiritual elite. He never dramatised the role of the priest so as to play down the responsibility of the people. If every priest and bishop were silenced, he said, ‘each of you will have to be God’s microphone. Each of you will have to be a messenger, a prophet. The Church will always exist as long as even one baptized person is alive.’ Each part of the Body, because it shares the sufferings of the whole – and the hope and radiance of the whole – has authority to speak out of that common life in the crucified and risen Jesus.

So Romero’s question and challenge is addressed to all of us, not only those who have the privilege of some sort of public megaphone for their voices. The Church is maintained in truth; and the whole Church has to be a community where truth is told about the abuses of power and the cries of the vulnerable. Once again, if we are serious about sentir con la Iglesia, we ask not only who we are speaking for but whose voice still needs to be heard, in the Church and in society at large. The questions here are as grave as they were thirty years ago. In Salvador itself, the methods of repression familiar in Romero’s day were still common until very recently. We can at least celebrate the fact that the present head of state there has not only apologized for government collusion in Romero’s murder but has also spoken boldly on behalf of those whose environment and livelihood are threatened by the rapacity of the mining companies, who are set on a new round of exploitation in Salvador and whose critics have been abducted and butchered just as so many were three decades back. The skies are not clear: our own Anglican bishop in Salvador was attacked ten days ago by unknown enemies; but the signs of hope are there, and the will to defend the poor and heal the wounds.

Read it all.

24 Mar 1980: the assassination #otd of St Oscar Romero, Archbishop of San Salvador (Arzobispado de San Salvador) pic.twitter.com/90WK8a78KK

— John McCafferty (@jdmccafferty) March 24, 2026

Almighty God, who didst call thy servant Oscar Romero to be a voice for the voiceless poor, and to give his life as a seed of freedom and a sign of hope: Grant that, inspired by his sacrifice and the example of the martyrs of El Salvador, we may without fear or favor witness to thy Word who abideth, thy Word who is Life, even Jesus Christ our Lord, to whom, with thee and the Holy Spirit, be praise and glory now and for ever. Amen.

#OTD in 1980, St. Oscar Romero gave a sermon with an appeal to El Salvador's soldiers: “I beg you, I implore you, I order you in the name of God, stop the repression!” The next day, he was shot and killed while celebrating Mass in a hospital chapel.

🔗 https://t.co/xWdDokfj6P pic.twitter.com/3EaQWyoOMN

— Jesuit News (@jesuitnews) March 23, 2026

O God, whose blessed Son did overcome death for our salvation: Mercifully grant that we, who have his glorious passion in remembrance, may take up our cross daily and follow him; through the same thy Son Jesus Christ our Lord.

''Up early for the sunrise in Whitby this morning and it didn't disappoint'' pic.twitter.com/yCyg6YBdht

— North Yorkshire (@visitnorthyork) March 24, 2026

The Lord is your keeper;
    the Lord is your shade
    on your right hand.
The sun shall not smite you by day,
    nor the moon by night.

The Lord will keep you from all evil;
    he will keep your life.
The Lord will keep
    your going out and your coming in
    from this time forth and for evermore.

–Psalm 121:4-8

Frühling im Bad Ems pic.twitter.com/7gpewv4v0x

— Karl Hofstätter (@KHofsttter) March 24, 2026

The next Area Bishop of Stepney, in the diocese of London, is to be the Archdeacon of Llandaff, the Ven. Rod Green, Downing Street announced on Friday.

He succeeds Dr Joanne Grenfell, who was translated to St Edmundsbury & Ipswich last year (News, 4 July 2025).

Archdeacon Green became Associate Rector at St Paul’s, Shadwell, in the Stepney Area of London diocese, in 2011. He was appointed Vicar of St Peter’s, West Harrow, in the Willesden Area, in 2014. He has been Archdeacon of Llandaff since 2021.

Archdeacon Green trained for ministry at Wycliffe Hall, Oxford. He served his title at Christ Church, Spitalfields, in the Stepney Area, and was ordained priest in 2008.

Read it all.

“I have deep biological roots in the area. My dad grew up in Stepney. His first job was at the old post office in Islington. My children were born here. My wife already works in Canary Wharf. I have deep spiritual roots here, too."#BishopofStepneyhttps://t.co/jrKOFxPXhw

— Church Times (@ChurchTimes) March 21, 2026

An arson attack on Jewish charity-owned ambulances in north London is being treated as an antisemitic hate crime and is being investigated by counter-terror officers, the Metropolitan Police has said.

Four Hatzola ambulances were set ablaze in Golders Green in the early hours of Monday, causing several explosions – caused by gas canisters onboard the vehicles.

No arrests have been made but CCTV, which appears to show three suspects dressed in black setting fire to an ambulance, is being investigated.

Det Ch Supt Luke Williams said the attack had not been declared a terror incident “at this stage”.

Read it all.

In a surprising move, the Scottish Parliament this week voted to reject assisted suicide. And it wasn’t even close – 57 for and 69 against, with every party except the Lib Dems and the Greens having a majority voting against. Why did this happen? Especially when at the first two stages of the bill it comfortably passed. 

And therein lies the answer. As MSPs got to look more closely at what was involved, they realised that the bill itself was badly worded and had insurmountable difficulties – like compelling staff and organisations who did not want to participate in ‘mercy killing’ to do so.  

Like the threat of people feeling coerced. The bill would have made the treatment available to terminally ill, mentally competent adults who have been given less than six months to live – but opponents said there were not enough protections against coercion.  

Like the government admitting that money would have to be taken from other frontline NHS services to provide for assisted suicide.  The irony of taking money from the sick in order to kill people was not lost on some MSPs. 

Read it all.

The Scottish parliament has rejected a bill that would have seen the country introduce assisted suicide, in what is the latest victory for the vulnerable the world over in recent weeks, writes JASON OSBORNEhttps://t.co/PdDInXhp1z

— gript (@griptmedia) March 19, 2026

Almighty God, who willest to be glorified in thy saints, and didst raise up thy servant Gregory the Illuminator to be a light in the world, and to preach the Gospel to the people of Armenia: Shine, we pray thee, in our hearts, that we also in our generation may show forth thy praise, who hast called us out of darkness into thy marvelous light; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

#OnThisDay
March 23, 332:
(traditional date)
Gregory the Illuminator, the missionary who led Armenia to become the first Christian nation, dies. Before Constantine embraced Christianity, Gregory converted King Tiridates III, leading much of the kingdom to follow. He became… pic.twitter.com/l5XgyMiero

— ☧ Today in Christian History (@HistoricalRook) March 23, 2025

Most merciful God,
who by the death and resurrection of your Son Jesus Christ
delivered and saved the world:
grant that by faith in him who suffered on the cross
we may triumph in the power of his victory;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Monday morning vibe. Have a good day everyone 🥰 pic.twitter.com/HjHQYHrpSK

— Andrew Edwards (@AndrewOpera) March 23, 2026

They went on from there and passed through Galilee. And he would not have any one know it; for he was teaching his disciples, saying to them, “The Son of man will be delivered into the hands of men, and they will kill him; and when he is killed, after three days he will rise.” But they did not understand the saying, and they were afraid to ask him. And they came to Caper’na-um; and when he was in the house he asked them, “What were you discussing on the way?” But they were silent; for on the way they had discussed with one another who was the greatest. And he sat down and called the twelve; and he said to them, “If any one would be first, he must be last of all and servant of all.” And he took a child, and put him in the midst of them; and taking him in his arms, he said to them, “Whoever receives one such child in my name receives me; and whoever receives me, receives not me but him who sent me.” John said to him, “Teacher, we saw a man casting out demons in your name, and we forbade him, because he was not following us.” But Jesus said, “Do not forbid him; for no one who does a mighty work in my name will be able soon after to speak evil of me. For he that is not against us is for us. For truly, I say to you, whoever gives you a cup of water to drink because you bear the name of Christ, will by no means lose his reward.

–Mark 9:30-41

Morning, welcome to Monday! This is still one of our favourite views of Pen-y-Ghent, just east of Horton-in-Ribblesdale.

📸 Andy Kay | #YorkshireDales #MondayMotivation #ThreePeaks pic.twitter.com/jBxdZGWsVp

— Yorkshire Dales National Park (@yorkshire_dales) March 23, 2026

Almighty God, you alone can bring into order the unruly wills and affections of sinners: Grant your people grace to love what you command and desire what you promise; that, among the swift and varied changes of this world, our hearts may surely there be fixed where true joys are to be found; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Early Morning Sunlight. 6°C and rather chilly. Wagtails. pic.twitter.com/BOP7wlluBW

— Yorkshire Wolds Weather (@WeatherWolds) March 22, 2026

Then Moses answered, “But behold, they will not believe me or listen to my voice, for they will say, ‘The LORD did not appear to you.’” The LORD said to him, “What is that in your hand?” He said, “A rod.” And he said, “Cast it on the ground.” So he cast it on the ground, and it became a serpent; and Moses fled from it. But the LORD said to Moses, “Put out your hand, and take it by the tail” –so he put out his hand and caught it, and it became a rod in his hand– “that they may believe that the LORD, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.” Again, the LORD said to him, “Put your hand into your bosom.” And he put his hand into his bosom; and when he took it out, behold, his hand was leprous, as white as snow. Then God said, “Put your hand back into your bosom.” So he put his hand back into his bosom; and when he took it out, behold, it was restored like the rest of his flesh. “If they will not believe you,” God said, “or heed the first sign, they may believe the latter sign. If they will not believe even these two signs or heed your voice, you shall take some water from the Nile and pour it upon the dry ground; and the water which you shall take from the Nile will become blood upon the dry ground.” But Moses said to the LORD, “Oh, my Lord, I am not eloquent, either heretofore or since thou hast spoken to thy servant; but I am slow of speech and of tongue.” Then the LORD said to him, “Who has made man’s mouth? Who makes him dumb, or deaf, or seeing, or blind? Is it not I, the LORD? Now therefore go, and I will be with your mouth and teach you what you shall speak.”

–Exodus 4:1-12

Good morning from the #WelshMarches. The warm weather has brought all the pasqueflowers into bloom. Goldfinches shining like jewels in the sunshine. pic.twitter.com/mg7AgxM8Wi

— Anne O'Brien (@anne_obrien) March 22, 2026

Almighty God, who didst give to thy servant Thomas Ken grace and courage to bear witness to the truth before rulers and kings: Give us also thy strength that, following his example, we may constantly defend what is right, boldly reprove what is evil, and patiently suffer for the truth’s sake, through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, now and ever.

12 Feb 1689: Having refused to swear allegiance to William III & Mary II, Thomas Ken, Bishop of Bath & Wells leaves the House of Lords – never to return (New College, University of Oxford) pic.twitter.com/do58IRHMIq

— John McCafferty (@jdmccafferty) February 12, 2025

Blessed are all Thy saints, O God and King, who have travelled over the tempestuous sea of this life and have made the harbour of peace and felicity.  Watch over us who are still on dangerous voyage; and remember such as lie exposed to the rough storms of trouble and temptations.  Frail is our vessel, and the ocean is wide; but as in thy mercy Thou hast set our course, so steer the vessel of our life towards the everlasting shore of peace, and bring us at length to the quiet haven of our heart’s desire, where Thou, O God, art blessed and livest and reignest for ever.

–Robert W. Rodenmayer, ed., The Pastor’s Prayerbook: Selected and arranged for various occasions (New York: Oxford University Press, 1960)

Lan yn gynnar i ddalai’n gwawrio cyn bwrw am Llunden…bore da i chi a joiwch y penwythnos x

Up dawn’s crack (oh matron) to catch this beautiful sunrise before heading to London…bore da and enjoy your weekend x pic.twitter.com/fq8rRVwBN7

— Aled Hall 🏴󠁧󠁢󠁷󠁬󠁳󠁿 (@AledHall) March 21, 2026

Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Mid′ian; and he led his flock to the west side of the wilderness, and came to Horeb, the mountain of God. And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush; and he looked, and lo, the bush was burning, yet it was not consumed. And Moses said, “I will turn aside and see this great sight, why the bush is not burnt.” When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here am I.” Then he said, “Do not come near; put off your shoes from your feet, for the place on which you are standing is holy ground.” And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.

Then the Lord said, “I have seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters; I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Per′izzites, the Hivites, and the Jeb′usites. And now, behold, the cry of the people of Israel has come to me, and I have seen the oppression with which the Egyptians oppress them. Come, I will send you to Pharaoh that you may bring forth my people, the sons of Israel, out of Egypt.” But Moses said to God, “Who am I that I should go to Pharaoh, and bring the sons of Israel out of Egypt?” He said, “But I will be with you; and this shall be the sign for you, that I have sent you: when you have brought forth the people out of Egypt, you shall serve God upon this mountain.”

–Exodus 3:1-12

Sunrise ☀️🙏 pic.twitter.com/lH1o4HGrCF

— Alison O’Neill ~ Shepherdess (@woolismybread) March 21, 2026

Radical  reform of the National Church Institutions (NCIs), including the abolition of the Archbishops’ Council, has been halted after the parliamentary Ecclesiastical Committee deemed the legislation “not expedient”.

Writing to General Synod members last week, the Secretary General of the Archbishops’ Council, William Nye, relayed that the Legislative Committee of the Synod (the body responsible for submitting Measures to Parliament for approval) had decided not to seek to reintroduce the National Church Governance Measure at the July group of sessions in York.

“In light of the Ecclesiastical Committee’s expressed position, and the absence of clarity that amendments would resolve its concerns, the Committee concluded that reintroduction at this time would not be a simple or straightforward matter,” he wrote.

Read it all.

Radical reform of the National Church Institutions, including the abolition of the Archbishops’ Council, has been halted after the parliamentary Ecclesiastical Committee deemed the legislation “not expedient”. #DannyKruger #Parliament https://t.co/CVRGqeqzEU

— Church Times (@ChurchTimes) March 20, 2026

Social media interactions are, by definition, public and social, and not private. Clergy are held to a
higher standard of responsibility in their use of these platforms. Being clergy is an honor, privilege,
and responsibility that comes with influence, but also requires discretion and often sacrifice of our
rights, obligating us to wise self-censorship and self-control. I expect all social media posts by our
clergy to adhere to the highest standard of Christian decorum. All that we do reflects on our Lord,
His Church, our Diocese, and our ministry.
To that end, I first offer five (edited) questions that Archbishop Emeritus Foley Beach requires his
diocese to ask before posting anything…

1. Is it the truth? Along with that, ask: Why is it my responsibility to speak this truth or address
   this situation?
2. Have I talked to the person before I post about the person?
3. Will it benefit all concerned?
4. Do my words reflect well on Jesus Christ and on His Church?
5. Will I someday need to apologize and confess what I have written as a sin?
   These helpful questions can serve as a beginning point and a filter for online interactions. From
   there, I offer a few wise policies, developed by my friend and fellow bishop, Alex Farmer, for the
   clergy of the Gulf Atlantic Diocese. (Again, I have edited these for our situation.)
6. Never post, repost, favorably comment on, or like content that reflects poorly on Christ
   Jesus and his Church, other clergy, or yourself.
7. Follow the same rules of courtesy and mature behavior you would observe in any face-toface interaction.
8. Think about consequences and how your message might be perceived before you post.

Read it all.

I used to think the main damage from social media was to youth mental health. Now I believe that the global destruction of the human ability to pay attention may be even larger.

A meta-analysis shows the damage, to adults as well as teens, from TikTok+https://t.co/YS0dkQTdj0 https://t.co/a8bSMQyW60

— Jonathan Haidt (@JonHaidt) November 15, 2025

First, after five years, a verdict was reached in the trial of Bp Ruch, (Diocese of the Upper Midwest). Our diocese was drawn into that fray last summer, and again in December when verdict was issued, as one of our own, Mr. Alan Runyan, both a hero to us and a godly man, was unfairly denigrated during the proceedings and then again in the final, 71-page verdict.

Having called for an independent audit of all the matters related to the trial, including the trial proceedings themselves, our Standing Committee was compelled to raise concerns with the verdict (to be clear, not with the ruling, we know that is not in our purview) to ensure that these proceedings be included in the audit.

I’m pleased to report that, so far, the ACNA’s executive committee has responded to us largely positively and I am hopeful. We’ll know more from them in the coming week, and we’ll be reporting to you as of March 23rd, or a day or two after.

Throughout all of that, our goal has been that given we have upcoming prominent cases before the province, one including the Archbishop himself, this audit we’ve called for would be able to help restore some confidence that regardless of the outcome of those future trials, they’ll be handled appropriately.

Again, this case matters much to us as a diocese as it involves several of us who are members of the diocese who are involved in these legal proceedings. We want to do what we can as a diocese to try to ensure a fair outcome without crossing the line and tampering with that outcome.

Now, throughout all of this, I’ve heard people say from time to time they’re tired of being asked to “trust the process” when they feel that the process has already been pretty bad and let them down. I just want to say to you all, I do not ask you to trust the process. I ask you to trust the Lord of the process and the Lord of all processes. Even as this works out, knowing that his promise is true, that all things, including mishandled church processes, will under his strong and end up for the good, the true, and the just. Even if we must wait until all things are made new and everything sad is going to come out untrue.

Read it all.

South Carolina Bishop Chip Edgar’s Diocesan Convention address–'after five years, a verdict was reached in the trial of Bp Ruch, (Diocese of the Upper Midwest). Our diocese was drawn into that fray last summer, and again in December when verdict was issued, as one of our own,… pic.twitter.com/zQKnUkz3al

— Kendall Harmon (@KendallHarmon6) March 20, 2026

Bishop Chip Edgar stressed the importance of intentional Christian formation in both his sermon and his address during the 2026 Convention of the Anglican Diocese of South Carolina, which was held March 13-14, in Myrtle Beach. The theme of the gathering was “Becoming Fully Mature in Christ.”  Hosted by Trinity Church and conducted at both the church, and the Marina Inn, the convention brought together more than 350 clergy and delegates from across the coastal and eastern parts of the state to hear from the Bishop, receive updates from various ministries, approve the budget, and elect individuals to serve in various offices….

Read it all and please note that you can view videos, read talks, and access other documents shared at the convention by visiting the convention resources page. 

Anglican Diocese of South Carolina Gathers in Myrtle Beach for 2026 Convention; “Becoming Mature in Christ”–Bishop Chip Edgar stressed the importance of intentional Christian formation in both his sermon and his address during the 2026 Convention of the Anglican Diocese of South… pic.twitter.com/In4eeLdbDy

— Kendall Harmon (@KendallHarmon6) March 20, 2026

Merciful God, who didst call Cuthbert from following the flock to be a shepherd of thy people: Mercifully grant that we also may go without fear to dangerous and remote places, to seek the indifferent and the lost; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.

Today's the feast of St Cuthbert, 7th Century monk and hermit of Lindisfarne, here in glass by Caroline Townshend, 1907, in Newcastle Anglican Cathedral. His medieval shrine in Durham Cathedral was a major site of pilgrimage, and he's considered the patron saint of Northumbria. pic.twitter.com/gYuVZEtNvc

— Simon Knott (@SimoninSuffolk) March 20, 2026

O Lord Jesus Christ, who didst feed the multitude by the lakeside, using the humble gifts of a boy’s generous impulse, and a disciple’s faith in thy power: Help us in thy Church to call forth such generosity in others, and strengthen our faith that the hungry millions can be fed; for thy name’s sake.

Good morning from Cambridge. Wonderful magnolias in flower everywhere #FlowersOnFriday #magnolia pic.twitter.com/BGsZl0mTrG

— Sandy De Born (@SandyDeBorn) March 20, 2026