O Thou who hast prepared a place for my soul, prepare my soul for that place.  Prepare it with holiness; prepare it with desire; and even while it sojourneth upon earth, let it dwell in heaven with thee, beholding the beauty of thy countenance and the glory of thy saints, now and for evermore.

Now concerning food offered to idols: we know that “all of us possess knowledge.” “Knowledge” puffs up, but love builds up. If any one imagines that he knows something, he does not yet know as he ought to know. But if one loves God, one is known by him.

Hence, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”— yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.

However, not all possess this knowledge. But some, through being hitherto accustomed to idols, eat food as really offered to an idol; and their conscience, being weak, is defiled. Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. Only take care lest this liberty of yours somehow become a stumbling block to the weak. For if any one sees you, a man of knowledge, at table in an idol’s temple, might he not be encouraged, if his conscience is weak, to eat food offered to idols? And so by your knowledge this weak man is destroyed, the brother for whom Christ died. Thus, sinning against your brethren and wounding their conscience when it is weak, you sin against Christ. Therefore, if food is a cause of my brother’s falling, I will never eat meat, lest I cause my brother to fall.

–1 Corinthians 8:1-13

We invite your prayers for our bishop, clergy, delegates, diocesan leaders, and staff as we travel to Myrtle Beach March 13 and 14 for the annual ADOSC Diocesan Convention. The event is being hosted by Trinity Church.

View the convention schedule, see who is standing for election, and read more here.

The latest Enewsletter from the #Anglican diocese of #SouthCarolina https://t.co/NSfiqsiLu1 #parishministry #lowcvountrylife #media #communication pic.twitter.com/YPA2kjdGuy

— Kendall Harmon (@KendallHarmon6) June 11, 2025

A team at Eon Systems PBC, led by senior scientist Philip Shiu, has demonstrated the world’s first embodied whole-brain emulation. Not an AI trained to mimic biology. Not a reinforcement learning policy. A literal copy of a biological brain, neuron by neuron, synapse by synapse, running inside a physics-simulated body.

In 2024, Shiu and collaborators published in Nature a computational model of the entire adult fruit fly brain—125,000 neurons and 50 million synaptic connections—built from the FlyWire connectome and machine learning predictions of neurotransmitter identity. That model predicted motor behavior with 95% accuracy. But it was disembodied: a brain without a body.

Now, the ghost has found its machine. Using the NeuroMechFly v2 framework and MuJoCo physics simulation, Eon integrated the connectome-based brain emulation with a digital fly body. Sensory input flows in, neural activity propagates through the complete connectome, motor commands flow out, and the simulated body moves.

And here’s the jaw-dropper:

Scientists just copied a fruit fly’s brain into a computer. Neuron by neuron. No training data. No machine learning.It woke up and started walking. No one taught it to walk. No gradient descent. It just… knew what to do.

Read it all.

This breakthrough comes from Eon Systems, using the full connectome of the adult Drosophila melanogaster brain—over 125,000 neurons and 50 million synapses—to create the world's first embodied whole-brain emulation. https://t.co/Psimms60v2

— PoliticsVideoChannel (@politvidchannel) March 9, 2026

Although private in his own religious convictions and skeptical of fanaticism, in his Farewell Address (1796), Washington’s clarion, prescient warning to contemporary and future Americans — on national and international affairs — definitively emphasized that “[o]f all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports.” Moreover, to “subvert” such “great pillars of human happiness” — like the freedom of religious expression — would be considered unpatriotic.  

Indeed, Washington believed religiosity served as a bedrock for national stability and individual virtue, and a lack thereof would cripple cohesion, writing: 

“And let us with caution indulge the supposition that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.” 

He was not the only Founding Father to stress religion’s intrinsic importance to the new republic. John Adams once reflected, “Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.” Benjamin Franklin, likewise, considered religious practice important for developing virtue, and believed “[God] ought to be worshipped” and “the most acceptable service we render to him is doing good to his other children.” 

Even Thomas Jefferson, the most notable deist among the Founding Fathers, warned about the consequences of abandoning religious conviction entirely. 

Read it all.

George Washington’s Warning About Religion Still Matters https://t.co/Wlhmss8SoB #history #religion #usa #worldviews #faith #ethics #presidency #culturewatch

— Kendall Harmon (@KendallHarmon6) March 10, 2026

Millions of people voted in an online poll in 2015 to have the face of Harriet Tubman on the US$20 bill. But many might not have known the story of her life as chronicled in a recent film, “Harriet.”

Harriet Tubman worked as a slave, spy and eventually as an abolitionist. What I find most fascinating, as a historian of American slavery, is how belief in God helped Tubman remain fearless, even when she came face to face with many challenges.

Read it all.

Harriet Tubman (d 3/10/1913), born and raised in slavery, divined that God wished her to be free. She escaped to freedom, but realized she could not be truly free as long as others were enslaved. So she went back 19 times to “Pharaoh’s Land,” risking death to liberate 300 slaves. pic.twitter.com/voLZQijnAZ

— @RobertEllsberg (@RobertEllsberg) March 10, 2020

O God, whose Spirit guideth us into all truth and maketh us free: Strengthen and sustain us as thou didst thy daughter Harriet Tubman. Give us vision and courage to stand against oppression and injustice and all that worketh against the glorious liberty to which thou callest all thy children; through Jesus Christ our Savior, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.

All wildlife pictures I post on X are taken from my property in Northern Maine.
I hope you enjoy them. pic.twitter.com/b27lepnA6a

— Dogman (@Dogman1013) March 9, 2026

O God, who through thy Son has taught us that a house divided against itself must fall: Save us, we beseech thee, from the danger of a divided allegiance; unite our hearts to fear thy name; and grant that in all our course of life our eye may be single and our purpose one; through the same Jesus Christ our Lord.

All wildlife pictures I post on X are taken from my property in Northern Maine.
I hope you enjoy them. pic.twitter.com/b27lepnA6a

— Dogman (@Dogman1013) March 9, 2026

He went away from there and came to his own country; and his disciples followed him. And on the sabbath he began to teach in the synagogue; and many who heard him were astonished, saying, “Where did this man get all this? What is the wisdom given to him? What mighty works are wrought by his hands! Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?” And they took offense at him. And Jesus said to them, “A prophet is not without honor, except in his own country, and among his own kin, and in his own house.” And he could do no mighty work there, except that he laid his hands upon a few sick people and healed them. And he marveled because of their unbelief.

And he went about among the villages teaching.

And he called to him the twelve, and began to send them out two by two, and gave them authority over the unclean spirits. He charged them to take nothing for their journey except a staff; no bread, no bag, no money in their belts; but to wear sandals and not put on two tunics. And he said to them, “Where you enter a house, stay there until you leave the place. And if any place will not receive you and they refuse to hear you, when you leave, shake off the dust that is on your feet for a testimony against them.” So they went out and preached that men should repent. And they cast out many demons, and anointed with oil many that were sick and healed them.

–Mark 6:1-13

Good Morning and a happy Tuesday! #treeclub
An image from earlier this morning – Temple Lane, Temple Balsall. pic.twitter.com/FL7tkmZbNI

— Terry (@No1GhostDog) March 10, 2026

 Financial controls were dismantled, and trustees were “disempowered”, in Bangor diocese, a review of the situation over the five years before the previous Archbishop’s resignation has found.

The independent governance review of Bangor Diocesan Board of Finance (BDBF) and Bangor Diocesan Trust (BDT), published on Friday, was told by trustees that it had became apparent that “they should not challenge what was being done because it was already agreed, and dissent would not be appreciated.”

During the period studied — the five years leading up to the retirement as Bishop of Bangor and Archbishop of Wales of the Most Revd Andy John, in 2025 — several serious-incident reports were sent to the Charity Commission relating to Bangor Cathedral (News, 14 May 2025).

A Visitation and safeguarding audit heard about “weak financial controls” and was told that there was “no protection for those raising concerns” (News, 3 May 2025). Archbishop John announced his retirement in the wake of its publication, apologising for “errors of judgement” (News, 27 June 2025).

Read it all.

Financial controls were dismantled, and trustees were “disempowered”, in #Bangor diocese, a review of the situation over the five years before the previous Archbishop’s resignation has found#churchinwales #churchnews #churchtimes https://t.co/BrgXlgwQC6

— Church Times (@ChurchTimes) March 9, 2026

In many ways, the Global Anglican Communion now finds itself at the beginning of a similar kind of process. GAFCON and the Global Anglican Communion are only at the early stages of what will likely be a long period of development as a reordered Anglican Communion takes shape.

Having just attended the G26 gathering in Abuja, Nigeria, I was struck by how much the moment felt like the Second Continental Congress, where the early structures of American governance began to take form. One of the most significant developments was the decision to dissolve GAFCON’s previous governing body, the Primates’ Council, and establish a new Global Anglican Council. In that way, the Global Anglican Communion becomes more like a representative democracy, which gives a voice to disciples of Jesus from every level of the Church!

It truly is a new day. What is emerging is a Global Anglican Communion no longer dependent on the structures tied to the theological trajectory of The Episcopal Church and the See of Canterbury. Instead, we are seeing the beginnings of a reordered, biblically faithful Anglicanism that many believers have prayed and longed for over many years.

At the same time, it would not surprise me if further adjustments are needed as this new structure takes shape. There are still questions about how the Global Anglican Council will function and how the life of this newly reordered Communion will develop. Just as the founders of the United States worked for many years to refine their system of government, the Global Anglican Communion will likely continue working through the details of its new structures. After all, reordering a 500-year-old communion cannot be fast, easy, or perfect from the start. Major historical shifts rarely are. Change of this magnitude takes time.

Read it all.

So thankful to have been at @gafconference G26! Read Cn. Mark's summary of this momentous week. For our US readers, what can we learn from the founding of our nation, or even of @The_ACNA, when it comes to the Global Anglican Communion? https://t.co/TaV1QQS4V9

— American Anglican (@AnglicanCouncil) March 7, 2026

“Around the world, people are getting diminished,” Haidt said. “Less intelligent, less happy, less competent. And it’s happening very fast … My argument is that if we continue with current trends as AI is coming in, it’s going to accelerate. The decline of humanity is going to accelerate.”

Haidt is the Thomas Cooley Professor of Ethical Leadership at New York University’s Stern School of Business and the author of the recent bestseller “The Anxious Generation,” which suggests that the widespread adoption of social media in the 2010s has been especially damaging to young women, making them prone to anxiety and depression.

But as Haidt has continued to examine the effects of social media on society, he has started focusing on additional issues. Our inability to put our phones away, our compulsion to check social media, and the way we spend hours a day watching short-form videos, may be causing problems that go far beyond any rise in anxiety and depression.

“It turns out, it’s not the biggest thing,” Haidt said. “There’s something bigger. It is the destruction of the human capacity to pay attention. Because this is affecting most people, including most adults. And if you imagine humanity with 10 to 50 percent of its attentional ability sucked out of it, there’s not much left. We’re not very capable of doing things if we can’t focus or stay on a task for more than 30 seconds.”

Read it all.

More evidence that the global decline in test scores that began after 2012 is linked to the proliferation of smartphones and computers in class: The slide was bigger in countries where students began spending more time on devices (for leisure)https://t.co/HbzevWcG9e pic.twitter.com/7UipvTgZvS

— Jonathan Haidt (@JonHaidt) February 28, 2026

Almighty God, who hast revealed to thy Church thine eternal Being of glorious majesty and perfect love as one God in Trinity of Persons: Give us grace that, like thy bishop Gregory of Nyssa, we may continue steadfast in the confession of this faith, and constant in our worship of thee, Father, Son, and Holy Spirit, who livest and reignest now and for ever.

"Concepts create idols; only wonder comprehends anything. People kill one another over idols. Wonder makes us fall to our knees."
– Gregory of Nyssa, The Life of Moses pic.twitter.com/ASqSa8nHG4

— Ryan Haecker (@RyanHaecker) July 7, 2024

O Almighty Father, giver of every good and perfect gift, who hast made the light of thy truth to shine in our hearts: Make us to walk as children of light in all goodness and righteousness, that we may have no fellowship with the unfruitful works of darkness; through Jesus Christ our Lord.

Good morning from the #WelshMarches. Another day of gloom and damp. The woodpeckers are out and about and hammering beyond the orchard. pic.twitter.com/mSoZq7fERo

— Anne O'Brien (@anne_obrien) March 9, 2026

Give ear, O Shepherd of Israel, thou who leadest Joseph like a flock! Thou who art enthroned upon the cherubim, shine forth before E’phraim and Benjamin and Manas’seh! Stir up thy might, and come to save us!

–Psalm 80:1-2

"A flower blossoms for its own joy."

O. Wilde, Letter to B. Clegg#ClassicLitMonday pic.twitter.com/55l61UhKtA

— Sam (@SamWalksALot) March 9, 2026

Heavenly Father, you have made us for yourself, and our hearts are restless until they rest in you: Look with compassion upon the heartfelt desires of your servants, and purify our disordered affections, that we may behold your eternal glory in the face of Christ Jesus; who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

Happy International Woman’s Day
🌸🌼🌸🌼🌸
Greta Thunberg ~ Activist
"I have learned you are never too small to make a difference." pic.twitter.com/GjHIydUmVp

— Veronica in the Fens 🧚🏼‍♀️ My Heart in Nature (@VeronicaJoPo) March 8, 2026

Mightier than the thunders of many waters,
mightier than the waves[a] of the sea,
the Lord on high is mighty!

Thy decrees are very sure;
holiness befits thy house,
O Lord, for evermore.

–Psalm 93:4-5

In de loop van de dag behoorlijk wat ruimte voor de zon. Fijne zondag😀 #zonsondergang pic.twitter.com/mAdemcZj7o

— Tjark Dieterman (@DietermanTjark) March 8, 2026

O God, the King of Saints, who didst strengthen thy servants Perpetua, Felicity, and their companions to make a good confession and encourage one another in the time of trial: Grant that we who cherish their blessed memory may share their pure and steadfast faith and win with them the palm of victory; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

7 Mar: feast of the 3rd Century martyrs SS Perpetua & Felicity #otd #WomenoftheRomanCanon (BM) pic.twitter.com/1ZVUJIgrhT

— John McCafferty (@jdmccafferty) March 7, 2023

O God, with whom is the well of life, and in whose light we see light; increase in me, I beseech thee, the brightness of definite knowledge, whereby I may be able to reach thy plenteous Fountain. Impart to my thirsty soul, the draught of life and restore to my depraved mind the light from heaven; through Jesus Christ our Lord. Amen.

—Give us Grace: An Anthology of Anglican Prayers, ed. Christopher L. Webber (Harrisburg: Morehouse, 2004), p. 308

Good morning from the #WelshMarches. All grey, but these little primroses guaranteed to make me smile. pic.twitter.com/JYt6tgxMTW

— Anne O'Brien (@anne_obrien) March 7, 2026

When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon.” The man did as Joseph bade him, and brought the men to Joseph’s house. And the men were afraid because they were brought to Joseph’s house, and they said, “It is because of the money, which was replaced in our sacks the first time, that we are brought in, so that he may seek occasion against us and fall upon us, to make slaves of us and seize our asses.” So they went up to the steward of Joseph’s house, and spoke with him at the door of the house, and said, “Oh, my lord, we came down the first time to buy food; and when we came to the lodging place we opened our sacks, and there was every man’s money in the mouth of his sack, our money in full weight; so we have brought it again with us, and we have brought other money down in our hand to buy food. We do not know who put our money in our sacks.” He replied, “Rest assured, do not be afraid; your God and the God of your father must have put treasure in your sacks for you; I received your money.” Then he brought Simeon out to them. And when the man had brought the men into Joseph’s house, and given them water, and they had washed their feet, and when he had given their asses provender, they made ready the present for Joseph’s coming at noon, for they heard that they should eat bread there.

When Joseph came home, they brought into the house to him the present which they had with them, and bowed down to him to the ground. And he inquired about their welfare, and said, “Is your father well, the old man of whom you spoke? Is he still alive?” They said, “Your servant our father is well, he is still alive.” And they bowed their heads and made obeisance. And he lifted up his eyes, and saw his brother Benjamin, his mother’s son, and said, “Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!” Then Joseph made haste, for his heart yearned for his brother, and he sought a place to weep. And he entered his chamber and wept there. Then he washed his face and came out; and controlling himself he said, “Let food be served.” They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians might not eat bread with the Hebrews, for that is an abomination to the Egyptians. And they sat before him, the first-born according to his birthright and the youngest according to his youth; and the men looked at one another in amazement. Portions were taken to them from Joseph’s table, but Benjamin’s portion was five times as much as any of theirs. So they drank and were merry with him.

–Genesis 43:16-34

A lil hidden oasis pic.twitter.com/aIc9V0Cluj

— Becky G (@kmabecky) March 7, 2026

In a stirring call to arms delivered at the Cathedral of the Advent here this evening, Archbishop Laurent Mbanda of Rwanda urged global orthodox Anglicans to reject the false gods of cultural accommodation and institutional self-preservation. Speaking at the close of the GAFCON G26 bishops’ conference on 6 March 2026 the new chairman of the Global Anglican Council declared “the future has arrived” for biblical Anglicanism, as delegates affirmed a conciliar leadership structure to guide the emerging Global Anglican Communion.

Archbishop Mbanda rooted his sermon in Joshua 24:15 — “Choose this day whom you will serve” — G26’s theme — weaving in his own story as a child refugee in Burundi who survived famine and war to lead Rwanda’s church. “A little refugee boy … big tummy and almost red hair … (signs of beriberi) … How can I turn against God? How can I put His Word aside?”, he proclaimed, challenging delegates to recall God’s faithfulness amid GAFCON’s 18-year journey.

He recounted the movement’s milestones: the 2008 Jerusalem Declaration that reset Anglicanism after Lambeth 1998’s Resolution 1.10 was undermined; Nairobi 2013’s formation of the Global Fellowship of Confessing Anglicans; Jerusalem 2018’s insistence that “the gospel church is in the future above any earthly seat of power”; and Kigali 2023’s commitment to discipleship unbowed by revisionism.

Like Joshua before Israel, Mbanda catalogued the idols on offer today: “the god of cultural approval… the idol of institutional preservation at any cost… the temptation to reinterpret Scripture to fit the age… [and] the central elevation of human reasoning above the revelation of God.” He contrasted Psalm 119’s “lamp to my feet” with 2 Timothy’s sufficient Scripture, asking: “What else do we look for?”

Read it all.

https://t.co/Yxecjqx7Va

— George Conger (@GeorgeConger8) March 6, 2026

In his first interview after being elected chair of the new Global Anglican Council, Archbishop of Rwanda Laurent Mbanda has outlined how leadership will work in the emerging Global Anglican Communion The GAFCON Primates have dissolved the GAFCON Primates Council — the body that has guided the movement since 2008 — and in its place established a new Global Anglican Council to help lead what is the emerging Global Anglican Communion. The primates have chosen to broaden authority. The new council will include primates alongside bishops, clergy, and lay leaders, all with full voting privileges. The structure signals a shift toward a more conciliar model of leadership, reflecting the conviction that the existing Instruments of Communion no longer adequately serve the majority of Anglicans worldwide.Rwandan Primate, Archbishop Laurent Mbunda has been elected to chair the Council, until the Athens Conference in 2028. In this Pastor’s Heart special from Abuja, Dominic Steele speaks with:

• the newly elected chairman of the Global Anglican Council, Rwanda’s Archbishop Laurent Mbanda,
• Archbishop of Sydney Kanishka Raffel,
• Former Archbishop of North America and Former Chair of Gafcon, Bishop Foley Beach,
• John Dunnett from the Church of England Evangelical Council.

Mbunda, Raffel and Beach discuss the reasoning behind the new structures, what they mean for Anglican leadership globally, and how this moment emerged from nearly two decades of GAFCON’s development. We expore why the Primates have chosen to share authority more widely, how the new council will function, and what the leaders involved hope it will mean for the future of Anglican mission, doctrine, and fellowship across the world. Plus Tim Swan on the launch of the New Global Anglican Communion Fund, Anglican AID CEO Tim Swan.

The statement from Abuja makes clear that the leaders gathered here believe the Anglican Communion has reached a point where reordering is necessary. For more than two decades, GAFCON leaders and other orthodox Anglicans called for repentance from provinces and leaders who departed from historic Anglican teaching, particularly on matters of biblical authority and human sexuality. The communiqué argues that those appeals did not result in meaningful discipline or correction within the Communion’s historic structures.

According to the statement, the problem lies not only in the theological disagreements themselves but in the inability, or unwillingness, of the Canterbury-centered “Instruments of Communion” to maintain doctrinal accountability. The Archbishop of Canterbury, the Lambeth Conference, the Anglican Consultative Council, and the Primates’ Meeting are described as having failed to guard the faith once delivered to the saints. Rather than confronting false teaching, the communiqué argues, these structures increasingly sought to preserve institutional unity through the language of “walking together” despite deep theological disagreement.

In response to this perceived failure, the statement outlines what it calls a “reordering” of the Anglican Communion around a confessional foundation. The key theological principle underlying this vision is that true communion among churches must be grounded in shared doctrine rather than merely shared institutional affiliation or historical connection. In this view, communion exists where churches confess the same faith, particularly as expressed in the Jerusalem Declaration and the historic formularies of Anglicanism, including the Thirty-Nine Articles and the 1662 Book of Common Prayer.

From this perspective, the communiqué suggests that the current crisis within Anglicanism reflects not the existence of two separate communions but rather two competing definitions of communion. One definition is confessional, grounded in shared doctrine and submission to the authority of Scripture. The other is institutional, centered on historical structures that attempt to hold together provinces with fundamentally incompatible theological commitments.

The leaders gathered in Abuja argue that a confessional understanding of communion is not an innovation but a recovery of the historic Anglican vision. The communiqué points to the first Lambeth Conference in 1867, when Archbishop Charles Longley described the Anglican Communion as a fellowship of churches bound together by shared faith and common formularies rather than by centralized authority.

Against this backdrop, the G26 statement formally affirms the emergence of what it calls the Global Anglican Communion. According to the communiqué, this is not intended to be a breakaway body or a rival communion, but rather a reordering of Anglican life around the historic doctrinal commitments that originally defined Anglican fellowship. 

Read it all.

A Commentary on the Abuja Statement from @gafconference G26: https://t.co/cL0Od8JdkQ

— American Anglican (@AnglicanCouncil) March 6, 2026

The Bible at the Heart of the Communion

The Church’s one foundation is Jesus Christ her Lord. The communion is a fellowship of churches who submit to the Lordship of Jesus Christ, whose life and teaching is revealed in the Scriptures. We understand the Bible is to be ‘translated, read, preached, taught and obeyed in its plain and canonical sense, respectful of the church’s historic and consensual reading’ (Jerusalem Declaration, Article II), which reflects Article VI of the Thirty-nine Articles of Religion.
The Bible is God’s Word written (Article XX). It was breathed out by him and written for us by faithful messengers. It carries God’s own authority and is its own interpreter – it is clear, sufficient and true for all times. God’s Word is the final authority in the church and in the life of discipleship.

The Canterbury Instruments have compromised the authority of the Scriptures by normalising hermeneutical pluralism, elevating cultural capitulation, and reframing the rejection of Scripture’s authority and clarity as “good disagreement”, and not what it really is – false teaching.

The Failure of the Canterbury Instruments

We “reject the so-called Instruments of Communion, namely the Archbishop of Canterbury, the Lambeth Conference, the Anglican Consultative Council (ACC), and the Primates’ Meeting, which have failed to uphold the doctrine and discipline of the Anglican Communion.” (MDS)
Recent Archbishops of Canterbury have failed to guard the faith by inviting bishops to Lambeth who have embraced or promoted practices contrary to Scripture. The former Archbishop of Canterbury welcomed the provision of liturgical resources for the Church of England to bless people who had entered same-sex civil marriages. The current Archbishop of Canterbury led the “Living in Love and Faith” project that produced these liturgical resources for the Church of England. The moral and spiritual authority of the Seat of Augustine has been severely compromised by this.

Notwithstanding the unequivocal rejection of “homosexual practice as incompatible with Scripture” as expressed in Resolution I.10 of the 1998 Lambeth Conference, contrary teaching has continued to gain a foothold in some Anglican provinces. At Lambeth 2022 it was treated as a matter over which Christians could disagree but remain in fellowship. Archbishop Justin Welby affirmed both a “traditional teaching” and a “different teaching”, the latter held by those who are “not careless about Scripture. They do not reject Christ. But they have come to a different view on sexuality after long prayer, deep study and reflection on understandings of human nature”. This is unambiguously contrary to Anglican doctrine as it has been received.

The ACC and the Primates’ Meetings have likewise failed to uphold the doctrine and discipline of the Anglican Communion, notwithstanding the repeated recommendations of various reports, for example the 2004 Windsor Report. They have neither restrained nor challenged false teaching and instead have called for the acceptance of false teachers as fellow members of the Communion.

A Confessional Communion

True communion is confessional, rather than defined by a shared history or institutional structures.

The Jerusalem Declaration, which includes the Reformation Formularies, expresses our common confession of the Biblical truth, shared faith, and communal conviction. We are in fellowship with all who assent to the Jerusalem Declaration.

However, there is, and will continue to be, an institution that calls itself the Anglican Communion, which defines communion on an institutional basis. This body has recognised that its current institutional rules have failed to maintain genuine communion and is currently exploring the Nairobi-Cairo Proposals to change its institutional rules. But these proposals are based on a commitment to “walk together to the maximum possible degree” despite fundamental disagreement on the Bible’s teaching. This cannot lead to true communion.

Read it all.

"The Global Anglican Communion is not a new Communion, but the historic Anglican Communion reordered from within."

Read the full Abuja affirmation:https://t.co/ADJLXsLofx

— The Diocese of Western Anglicans (@westernanglican) March 6, 2026

Dear Brothers and Sisters in Christ,

As we develop new structures for the Global Anglican Communion, the Gafcon Primates have dissolved the Gafcon Primates Council, which has faithfully led and served the Gafcon movement since 2008.

In a world where most organizations and individuals are concerned about keeping power and authority, the Gafcon Primates Council has made an unprecedented decision to share its stewardship of the Global Anglican Communion by creating the Global Anglican Council which includes primates, advisors, and guarantors, which will include bishops, clergy, and lay members each with full voting privileges.

This expanded Council reflects the willingness of the Primates to share their authority with a wider group of global Anglican leaders, both lay and clergy. While the Chairman of the Council will be a Primate, he will not be primus inter pares (first amongst equals).

Believing that the current Instruments of Communion no longer meet the needs of the majority of Anglicans around the world, the Global Anglican Communion is to be led by a conciliar structure.

Read it all.

A council to lead the future. https://t.co/CPJDc5LRqv

— GAFCON (@gafconference) March 5, 2026

Divine Physician, your Name is blessed for the work and witness of the Mayos and the Menningers, and the revolutionary developments that they brought to the practice of medicine. As Jesus went about healing the sick as a sign of the reign of God come near, bless and guide all those inspired to the work of healing by thy Holy Spirit, that they may follow his example for the sake of thy kingdom and the health of thy people; through the same Jesus Christ, who with thee and the Holy Spirit livest and reignest, one God, now and for ever.

1952 Press Photo Dr. Charles Menninger And Sons Both Doctors William And Karl https://t.co/EzNYuHHkV3 pic.twitter.com/wOHD5qbBbB

— Collectible Photo (@CollectibleFREE) January 19, 2017

Grant unto us, O Lord, the heavenly vision; that we may behold not only the things of sense in their turmoil and transience, but the things that remain in their rest and everlastingness.  Grant us the sweet graces of the eternal years, and may we ever rejoice in the duties that bring with them a quiet heart; through Jesus Christ our Lord.

–Robert W. Rodenmayer, ed., The Pastor’s Prayerbook: Selected and arranged for various occasions (New York: Oxford University Press, 1960)

Spring has sprung 🌿🌷🌤️ @StormHour #photohour #royaltunbridgewells #landscapephotography #spring @FoDPTunWells pic.twitter.com/ALA8i7dQt0

— Mick Fitzgerald (@mickfitz99) March 6, 2026

Now concerning the matters about which you wrote. It is well for a man not to touch a woman. But because of the temptation to immorality, each man should have his own wife and each woman her own husband. The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not rule over her own body, but the husband does; likewise the husband does not rule over his own body, but the wife does. Do not refuse one another except perhaps by agreement for a season, that you may devote yourselves to prayer; but then come together again, lest Satan tempt you through lack of self-control. I say this by way of concession, not of command. I wish that all were as I myself am. But each has his own special gift from God, one of one kind and one of another.

To the unmarried and the widows I say that it is well for them to remain single as I do. But if they cannot exercise self-control, they should marry. For it is better to marry than to be aflame with passion.

–1 Corinthians 7:1-9

Sunrise in Assynt. pic.twitter.com/7zQyY4IF48

— Stuart Klinke (@StuartKlinke) March 6, 2026

The future shape of the Global Anglican Communion is being debated this week in Abuja, Nigeria. At the GAFCON conference, more than 400 bishops and global leaders are working through the logic of the proposal that could lead to a new Global Anglican Communion — a fellowship grounded in the authority of Scripture and historic Anglican doctrine.

On Day 2 of the conference, Dominic Steele speaks with key leaders including Vaughan Roberts (Oxford), Julian Dobbs (ACNA), and Richard Condie (Tasmania), along with presenters from Uganda, Brazil and Nigeria.

They discuss: • The implications of the Church of England’s current trajectory • The logic behind a reordered global communion

• The mission opportunity for global Anglicans • What this could mean for churches in the UK, North America and Australia

Watch and listen to it all.