I. In the first place, my hearers, let me endeavour to explain to you the NATURE OF THE TURNING HERE MEANT. It says—”if he turn not he will whet his sword.”

To commence then. The turning here meant is actual, not fictitious—not that which stops with promises and vows, but that which deals with the real acts life. Possible one of you will say, this morning “Lo I turn to God; from this forth I will not sin, but I will endeavour to walk in holiness; my vices shall be abandoned, my crimes shall be thrown to the winds, and I will turn unto God with full purpose of heart;” but, mayhap, to-morrow you will have forgotten this; you will weep a tear or two under the preaching of God’s word, but by to-morrow every tear shall have been dried, and you will utterly forget that you ever came to the house of God at all. How many of us are like men who see their faces in a glass, and straightway go away and forget what manner of men they are! Ah! my hearer, it is not thy promise of repentance that can save thee; it is not thy vow, it is not thy solemn declaration, it is not the tear that is dried more easily than the dew-drop by the sun, it is not the transient emotion of the heart which constitutes a real turning to God. There must be a true and actual abandonment of sin, and a turning unto righteousness in real act and deed in every-day life. Do you say you are sorry, and repent, and yet go on from day to day, just as you always went? Will your now bow your heads, and say, “Lord, I repent,” and in a little while commit the same deeds again? If ye do, your repentance is worse than nothing, and shall but make your destruction yet more sure; for he that voweth to his Maker, and doth not pay, hath committed another sin, in that he hath attempted to deceive the Almighty, and lie against the God that made him. Repentance to be true, to be evangelical, must be a repentance which really affects our outward conduct.

In the next place, repentance to be sure must be entire. How many will say, “Sir, I will renounce this sin and the other; but there are certain darling lusts which I must keep and hold.” O sirs, In God’s name let me tell you, it is not the giving up of one sin, nor fifty sins, which is true repentance; it is the solemn renunciation of every sin. If thou dost harbour one of those accursed vipers in thy heart, thy repentance is but a sham. If thou dost indulge in but one lust, and dost give up every other, that one lust, like one leak in a ship, will sink thy soul. Think it not sufficient to give up thy outward vices; fancy it not enough to cut off the more corrupt sins of thy life; it is all or none which God demands. “Repent,” says he; and when he bids you repent, he means repent for all thy sins, otherwise he never can accept thy repentance as being real and genuine. The true penitent hates sin in the race, not in the individual—in the mass, not in the particular. He says, “Gild thee as thou wilt, O sin, I abhor thee! Ay, cover thyself with pleasure, make thyself guady, like the snake with its azure scales—I hate thee still, for I know thy venom, and I flee from thee, even when thou comest to me in the most specious garb.” All sin must be given up, or else you shall never have Christ: all transgression must be renounced, or else the gates of heaven must be barred against you. Let us remember, then, that for repentance to be sincere it must be entire repentance.

Again, when God says, “If he turn not, he will whet his sword,” he means immediate repentance. Ye say, when we are nearing the last extremity of mortal life, and when we are entering the borders of the thick darkness of futurity, then we will change our ways. But, my dear hearers, do not delude yourselves. It is few who have ever changed after a long life of sin. “Can the Ethiopian change his skin, or the leopard his spots?” If so, let him that is accustomed to do evil learn to do well. Put no faith in the repentances which you promise yourselves on your death beds. There are ten thousand arguments against one, that if you repent not in health, you will never repent in sickness. Too many have promised themselves a quiet season before they leave the world, when they could turn their face to the wall and confess their sins; but how few have found that time of repose! Do not men drop down dead in the streets—ay, even in the house of God? Do they not expire in their business? And when death is gradual, it affords but an ill season for repentance. Many a saint has said on his death-bed, “Oh! if I had now to seek my God, if I had now to cry to him for mercy, what would become of me? These pangs are enough, without the pangs of repentance. It is enough to have the body tortured, without having the soul wrung with remorse.” Sinner! God saith, “To-day, if ye will hear his voice, harden not your hearts, as in the provocation, when your fathers tempted me and proved me.” When God the Holy Spirit convinces men of sin, they will never talk of delays. You may never have another to repent in. Therefore saith the voice of wisdom, “Repent now.” The Jewish rabbis said, “Let every man repent one day before he dies, and since he may die to-morrow, let him take heed to turn from his evil ways to-day.” Even so we say; immediate repentance is that which God demands, for he hath never promised thee that thou shalt have any hour to repent in, except the one that thou hast now.

Furthermore; the repentance here described as absolutely necessary is hearty repentance. It is not a mock tear; it is not hanging out the ensigns of grief, whilst you are keeping merriment in your hearts. It is not having an illumination within, and shutting up all the windows by a pretended repentance; it is the putting out of the candles of the heart; it is sorrow of soul which is true repentance. A man may renounce every outward sin, and yet not really repent. True repentance is a turning of the heart as well as of the life; it is the giving up of the whole soul to God, to be his for ever and ever; it is a renunciation of the sins of the heart, as well as the crimes of the life.

Read it all from December 7, 1856.

Today is Ash Wednesday – marking the start of Lent ✝️

For many, this season is a time of reflection, prayer and service in the weeks leading up to Easter.

We wish a meaningful Lent to all who are observing. pic.twitter.com/oEytrtw6gs

— University of Oxford (@UniofOxford) February 18, 2026

O Lord Jesus Christ, who didst take upon thee the form of a servant, humbling thyself and accepting death for us, even the death of the cross: Grant that this mind may be also in us; so that we may gladly take upon ourselves the life of humility and service, and taking up our cross daily may follow thee in thy suffering and death, that with thee we may attain unto the power of thy endless life. Grant this, O Christ, our Saviour and our King.

'As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up'

Today is Ash Wednesday. Glass by Margaret Chilton, 1940 in St Machar's Cathedral, Aberdeen. pic.twitter.com/o6zXBrJ3ql

— Simon Knott (@SimoninSuffolk) February 18, 2026

Seek the Lord and live,
lest he break out like fire in the house of Joseph,
and it devour, with none to quench it for Bethel,
O you who turn justice to wormwood,
and cast down righteousness to the earth!

He who made the Pleiades and Orion,
and turns deep darkness into the morning,
and darkens the day into night,
who calls for the waters of the sea,
and pours them out upon the surface of the earth,
the Lord is his name,
who makes destruction flash forth against the strong,
so that destruction comes upon the fortress.

They hate him who reproves in the gate,
and they abhor him who speaks the truth.
Therefore because you trample upon the poor
and take from him exactions of wheat,
you have built houses of hewn stone,
but you shall not dwell in them;
you have planted pleasant vineyards,
but you shall not drink their wine.
For I know how many are your transgressions,
and how great are your sins—
you who afflict the righteous, who take a bribe,
and turn aside the needy in the gate.
Therefore he who is prudent will keep silent in such a time;
for it is an evil time.

Seek good, and not evil,
that you may live;
and so the Lord, the God of hosts, will be with you,
as you have said.
Hate evil, and love good,
and establish justice in the gate;
it may be that the Lord, the God of hosts,
will be gracious to the remnant of Joseph.

–Amos 5:6-15

Lent begins today.

We walk with Jesus in the wilderness – a place of testing, and of trust.

Lent is not always an easy road. But it is a hopeful one.

In Christ, we find mercy.
In Christ, we find hope.

Image: The Temptation in the Wilderness by Briton Rivière pic.twitter.com/7OziFfTDOe

— Archbishop of Canterbury (@ArchbishopSarah) February 18, 2026

‘There are three ideas currently supported by those in the Church of England who take a liberal approach to marriage and sexual activity (including members of the House of Bishops) and which are being pushed as part of the Prayers of Love and Faith process that cannot rightly be seen as a development of the Church of England’s doctrine…

The first idea is that it would be right to bless same-sex couples who are in a sexually active relationship either in normal church services or in special ‘standalone’ or ‘bespoke’ services.

The reason that this would not be a development of doctrine is that the doctrine of the Church of England, as we have seen, is that all forms of sexual activity outside heterosexual marriage are forms of the sin of fornication which all Christians are called to avoid committing (and for which those Christians who have committed it are called to repent, confess and receive absolution as they would with all other forms of sin). It is not an explanation of the Church’s doctrine on this matter to say that those who continue to be in a relationship involving the sin of fornication should be able to have this relationship blessed by the Church. Rather, saying this would contradict the Church’s doctrine in one of two ways. It would involve saying either (a) that fornication is not a sin or (b) that sin does not need to be met with a call to repentance, confession, absolution and amendment of life but can instead be the object of prayers of blessing.

The second idea is that those who are in same-sex sexual relationships should be admitted to, or allowed to continue to exercise, ordained ministry.

The reason that this would not be a development of doctrine is that the Church of England’s doctrine, as set out in the 1662 Ordinal is that it is an integral part of the calling of those who are ordained to be: ‘diligent to frame and fashion your own selves, and your families, according to the doctrine of Christ; and to make both yourselves and them, as much as in you lieth, wholesome examples and patterns to the flock of Christ.’  It is not an explanation of the Church’s doctrine to say that being in a same-sex sexual relationship is compatible with providing a wholesome example and pattern to the flock of Christ. As in the previous example, it would instead contradict the Church’s doctrine by in this case suggesting either (a) that being in a same-sex sexual relationship is in accordance with ‘the doctrine of Christ’ or (b) that the requirements for ministerial conduct set out in the Ordinal no longer matter.

The third idea is that the Church of England should accept that marriage can rightly be between two people of the same sex as well as two people of the opposite sex. This again would not be an explanation of the Church ‘s doctrine, but rather a contradiction of it. One cannot say both that ‘The Church of England affirms, according to our Lord’s teaching, that marriage is in its nature a union permanent and life-long, for better or worse, till death do them on the part of one man and one woman’ and also say that a relationship between two people of the same-sex is a marriage. The only way one can consistently say that a relationship between two-people of the same-sex is a marriage is if one has a different understanding of the nature of marriage. The idea that a doctrine of marriage that teaches that marriage is between two people of the opposite sex could be ‘spacious’ enough (as the bishops put it) to include same-sex relationships simply does not make sense.

What all this means is that the development of doctrine, rightly understood, rules out rather than permits these innovations which liberals wish to introduce, and which members of the House of Bishops are proposing.

Read it all.

How can we know what God is like and what his will is for our lives? Dr. Martin Davie, author and Anglican theologian, will explain how a careful reading of one of the Thirty-Nine Articles can provide us with answers. Register for this free event at https://t.co/2GO6OL0uPr. pic.twitter.com/Q5GTHbbswA

— Trinity Anglican Seminary (@TASeminary) September 6, 2024

It’s hard to recall a regulator who has done as much damage to medical innovation in as little time as Vinay Prasad. In his latest drive-by shooting, the leader of the Food and Drug Administration’s vaccine division rejected Moderna’s mRNA flu vaccine without even a cursory review. This is arbitrary government at its worst.

The FDA rarely refuses to review a drug or vaccine application. Our sources say the FDA has rejected only about 4% of applications without a review, typically when they are missing important information. That wasn’t the case with Moderna.

Dr. Prasad spiked Moderna’s flu vaccine because its Phase 3 trial was putatively not “adequate and well-controlled.” He quibbled that the control group in Moderna’s late-stage trial didn’t receive the “best-available standard of care.” He decides what is “best.”

Moderna launched a global randomized controlled trial in September 2024 with 41,000 participants, half of whom received its vaccine. The other half received a standard flu vaccine as a control. The FDA blessed its trial design, and agency staffers gave Moderna a thumbs up to apply for approval last August based on the results. Its vaccine was 27% more effective at preventing symptomatic cases of flu and 49% more effective against hospitalization than the standard flu vaccine.

Read it all.

The WSJ Editorial Board weighs in:
“It’s hard to recall a regulator who has done as much damage to medical innovation in as little time as Vinay Prasad. In his latest drive-by shooting, the leader of the Food and Drug Administration’s vaccine division rejected Moderna ’s mRNA flu…

— Amy Siskind 🏳️‍🌈 (@Amy_Siskind) February 13, 2026

…whilst it seems happy to be contending with issues of process, and to devote endless air-time to questions of same-sex marriage and minor issues from special interest groups – for example, a crusade for sustainable flower arranging – there is hardly any intellectual energy or attention devoted to debating the fundamental questions of why it seems so difficult to engage the nation with the Christian message, and what the Church should do in response.

If the Church were serious about dealing with the decline in numbers, it would be straining every sinew to reacquaint the nation with the fundamentals of the Christian story and scripture. It would be attempting to re-propagate an inherited culture of hymns and music, choirs, liturgy, poetry and literature which brought the faith to life, and into people’s lives. It would be working boldly to call for the Bible and Christian culture to be a more prominent part of school education and public life, and to remind people of the central importance of this culture.

In the absence of this, people will simply not have the knowledge of Christianity that will allow them to come to faith, even if they have the urge to do it. When Christ and the disciples preached in Galilee and Jerusalem, they were preaching to a people who, although poor, knew scripture and the idea that a Messiah had been promised.

As it is, the Church simply isn’t doing enough. It is underpowered in spreading public knowledge of the faith.

Read it all.

Yes — the CofE must pour its main resources into parishes and into theological education at every level. Otherwise the Gen Z revival (which is certainly real, significantly, amongst youth of high ability and likely influence) could readily lapse without support. @SaveTheParish https://t.co/DNRUJZ3CRF

— john milbank (@johnmilbank3) February 16, 2026

In Uganda, during the eight years in the 1970’s when Idi Amin and his men slaughtered probably half a million Ugandans, “We live today and are gone tomorrow” was the common phrase.

We learned that living in danger, when the Lord Jesus is the focus of your life, can be liberating. For one thing, you are no longer imprisoned by your own security, because there is none. So the important security that people sought was to be anchored in God.

As we testified to the safe place we had in Jesus, many people who had been pagan, or were on the fringes of Christianity, flocked to the church or to individuals, asking earnestly, “How do you prepare yourself for death?” Churches all over the country were packed both with members and seekers. This was no comfort to President Amin, who was making wild promises to Libya and other Arab nations that Uganda would soon be a Muslim country. (It is actually 80 per cent Christian)….
It became clear to us through the Scriptures that our resistance was to be that of overcoming evil with good. This included refusing to cooperate with anything that dehumanizes people, but we reaffirmed that we can never be involved in using force or weapons.

…we knew, of course, that the accusation against our beloved brother, Archbishop Janani Luwum, that he was hiding weapons for an armed rebellion, was untrue, a frame-up to justify his murder.

The archbishop’s arrest, and the news of his death, was a blow from the Enemy calculated to send us reeling. That was on February 16, 1977. The truth of the matter is that it boomeranged on Idi Amin himself. Through it he lost respect in the world and, as we see it now, it was the beginning of the end for him.

For us, the effect can best be expressed in the words of the little lady who came to arrange flowers, as she walked through the cathedral with several despondent bishops who were preparing for Archbishop Luwum’s Memorial Service. She said, “This is going to put us twenty times forward, isn’t it?” And as a matter of fact, it did.

More than four thousand people walked, unintimidated, past Idi Amin’s guards to pack St. Paul’s Cathedral in Kampala on February 20. They repeatedly sang the “Martyr’s Song,” which had been sung by the young Ugandan martyrs in 1885. Those young lads had only recently come to know the Lord, but they loved Him so much that they could refuse the evil thing demanded of them by King Mwanga. They died in the flames singing, “Oh that I had wings such as angels have, I would fly away and be with the Lord.” They were given wings, and the singing of those thousands at the Memorial Service had wings too.

–Festo Kivengere, Revolutionary Love, Chapter Nine

“Archbishop Janani Luwum stood firmly for truth, justice, and the sanctity of human life. At the Uganda Cancer Institute, his courage inspires us to serve our patients with integrity, compassion, and unwavering commitment—no matter the challenges we face.”Dr. Jackson Orem pic.twitter.com/ODfM73Ac1N

— Uganda Cancer Institute (@UgandaCancerIns) February 16, 2026

O God, whose Son the Good Shepherd laid down his life for the sheep: We give thee thanks for thy faithful shepherd, Janani Luwum, who after his Savior’s example gave up his life for the people of Uganda. Grant us to be so inspired by his witness that we make no peace with oppression, but live as those who are sealed with the cross of Christ, who died and rose again, and now liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.O God, whose Son the Good Shepherd laid down his life for the sheep: We give thee thanks for thy faithful shepherd, Janani Luwum, who after his Savior’s example gave up his life for the people of Uganda. Grant us to be so inspired by his witness that we make no peace with oppression, but live as those who are sealed with the cross of Christ, who died and rose again, and now liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Today, February 17, 2026, marks 49 years since the godless regime of Idi Amin charged Ugandan Archbishop Janani Luwum of treason and murdered him. The Archbishop's remains a rare voice in the travesty that is the African nation-state. pic.twitter.com/vqWnfOE3QU

— David *Objection* Ngong (@ProfDNgong) February 16, 2026

Almighty God, who hast shown us in the life and teaching of thy Son that the path of love may lead to the cross, and the reward of faithfulness may be a crown of thorns: Grant us grace to take up our cross and follow Christ in the strength of patience and the constancy of faith, and to have such fellowship with him in his sorrow that we may know the secret of his strength and peace; through the same Jesus Christ our Lord.

#dublin #dublinsunrise pic.twitter.com/ZOsEKeJO2B

— Emma Bullock 🇵🇸🇺🇦🐶🐾 ❤️🏉 (@emmabuk72) February 17, 2026

Finally, my brethren, rejoice in the Lord. To write the same things to you is not irksome to me, and is safe for you.

Look out for the dogs, look out for the evil-workers, look out for those who mutilate the flesh. For we are the true circumcision, who worship God in spirit, and glory in Christ Jesus, and put no confidence in the flesh. Though I myself have reason for confidence in the flesh also. If any other man thinks he has reason for confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law a Pharisee, as to zeal a persecutor of the church, as to righteousness under the law blameless. But whatever gain I had, I counted as loss for the sake of Christ. Indeed I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and count them as refuse, in order that I may gain Christ and be found in him, not having a righteousness of my own, based on law, but that which is through faith in Christ, the righteousness from God that depends on faith; that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that if possible I may attain the resurrection from the dead.

Philippians 3:1-11

Good morning from the #WelshMarches. Another cloudless sky. Woodpeckers and goldfinches joining the usual cohorts on the bird feeders. pic.twitter.com/crw4HPRQZx

— Anne O'Brien (@anne_obrien) February 17, 2026

Every February, Americans take a day off of work to celebrate the presidents — the chief executives whose ideas, policies and foibles have helped to shape our history. So it’s only fitting that you take a moment to test your knowledge about these 44 prominent Americans with a 20-question quiz from “Presidential,” the Washington Post podcast that explores the presidents’ lives and legacies.

Read it all.

‘The General is sorry to be informed that the foolish, and wicked practice, of profane cursing and swearing (a Vice heretofore little known in an American Army) is growing into fashion; he hopes the officers will, by example, as well as influence, endeavour to check it, and that both they, and the men will reflect, that we can have little hopes of the blessing of Heaven on our Arms, if we insult it by our impiety, and folly; added to this, it is a vice so mean and low, without any temptation, that every man of sense, and character, detests and despises it.’

-From his General Orders, 3 August 1776

Below is a portrait, produced by John Trumbull in 1790, of General George Washington at Verplanck's Point on the North River in New York during the American War of Independence. It is found at the Winterthur Museum, Garden and Library in Winterthur, Delaware. pic.twitter.com/YoSowxlWrr

— Kevin Kempton (@_Kevin_Kempton_) September 10, 2023

-‘The unparalleled perseverance of the armies of the United States through almost every possible suffering and discouragement for the space of eight long years was a little short of a standing miracle.’

This terracotta bust of George Washington was completed in 1785 by Jean-Antoine Houdon. ⁣Eleanor Parke Custis and her husband considered this bust "the best representation of Gen. Washington's face they had ever seen." ⁣

Read more about the bust: https://t.co/oDpn0aYJYC pic.twitter.com/iEzZbLc54P

— Mount Vernon (@MountVernon) April 28, 2024

By the article establishing the executive department it is made the duty of the President “to recommend to your consideration such measures as he shall judge necessary and expedient.” The circumstances under which I now meet you will acquit me from entering into that subject further than to refer to the great constitutional charter under which you are assembled, and which, in defining your powers, designates the objects to which your attention is to be given. It will be more consistent with those circumstances, and far more congenial with the feelings which actuate me, to substitute, in place of a recommendation of particular measures, the tribute that is due to the talents, the rectitude, and the patriotism which adorn the characters selected to devise and adopt them. In these honorable qualifications I behold the surest pledges that as on one side no local prejudices or attachments, no separate views nor party animosities, will misdirect the comprehensive and equal eye which ought to watch over this great assemblage of communities and interests, so, on another, that the foundation of our national policy will be laid in the pure and immutable principles of private morality, and the preeminence of free government be exemplified by all the attributes which can win the affections of its citizens and command the respect of the world. I dwell on this prospect with every satisfaction which an ardent love for my country can inspire, since there is no truth more thoroughly established than that there exists in the economy and course of nature an indissoluble union between virtue and happiness; between duty and advantage; between the genuine maxims of an honest and magnanimous policy and the solid rewards of public prosperity and felicity; since we ought to be no less persuaded that the propitious smiles of Heaven can never be expected on a nation that disregards the eternal rules of order and right which Heaven itself has ordained; and since the preservation of the sacred fire of liberty and the destiny of the republican model of government are justly considered, perhaps, as deeply, as finally, staked on the experiment entrusted to the hands of the American people.

Read it all.

The last portrait of George Washington. Drawn by Charles de Saint-Memin, when the ex-president was in Philadelphia in November, 1799, organizing plans for an army to defend the United States from the French. pic.twitter.com/ACcUyW0ied

— Salina B Baker (@SalinaBBaker) January 12, 2025

Washington’s Birthday was celebrated on February 22nd until well into the 20th Century. However, in 1968 Congress passed the Monday Holiday Law to “provide uniform annual observances of certain legal public holidays on Mondays.” By creating more 3-day weekends, Congress hoped to “bring substantial benefits to both the spiritual and economic life of the Nation.”

One of the provisions of this act changed the observance of Washington’s Birthday from February 22nd to the third Monday in February. Ironically, this guaranteed that the holiday would never be celebrated on Washington’s actual birthday, as the third Monday in February cannot fall any later than February 21.

Contrary to popular belief, neither Congress nor the President has ever stipulated that the name of the holiday observed as Washington’s Birthday be changed to “President’s Day.”

Read it all.

The U.S. Embassy and Consulates in Australia are closed today in recognition of George Washington's birthday.
Today, we commemorate a Founding Father and the first President of our country and reflect upon his legacy, which is especially important this year as we mark the 250th… pic.twitter.com/OkGBgaFah2

— U.S. Embassy Australia (@USEmbAustralia) February 15, 2026

Mighty God, we bless thy Name for the example of thy bishop Charles Todd Quintard, who persevered to reconcile the divisions among the people of his time: Grant, we pray, that thy Church may ever be one, that it may be a refuge for all, for the honor of thy Name; through Jesus Christ, who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.

Today the Episcopal Church commemorates Charles Todd Quintard, Bishop of Tennessee, 1898 http://t.co/vTHolNCFxF pic.twitter.com/YBF5moGmuG

— The Anglican Church in St Petersburg (@anglicanspb) February 16, 2015

Grant us, we beseech thee, Almighty God, a steadfast faith in Jesus Christ, a cheerful hope in thy mercy, and a sincere love to thee and to all our fellow men; through the same Jesus Christ our Lord.

Forte de Sao Tiago, Madeira. pic.twitter.com/1tBw4KmJwa

— Jim Scott (@jimscottphoto) February 16, 2026

So if there is any encouragement in Christ, any incentive of love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfishness or conceit, but in humility count others better than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men. And being found in human form he humbled himself and became obedient unto death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name which is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling; for God is at work in you, both to will and to work for his good pleasure.

–Philippians 2:1-13

It was a beautiful sunny winter morning in Cotswolds, Lower Slaughter ☀️

Good morning 🌅 pic.twitter.com/rnG0k5c4di

— Zara Handley (@zarahandley) February 16, 2026

Almighty Father,
whose Son was revealed in majesty
before he suffered death upon the cross:
give us grace to perceive his glory,
that we may be strengthened to suffer with him
and be changed into his likeness, from glory to glory;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Sometimes, just sometimes, if we stand really still, I'm convinced we are offered glimpses into other worlds. These are the thin places where we are drawn along new paths without quite knowing why, where we can hear whispers in the shadows and feel a million eyes looking back at… pic.twitter.com/BBPUHKHM32

— peaklass (@peaklass1) February 14, 2026

Now it happened that as he was praying alone the disciples were with him; and he asked them, “Who do the people say that I am?” And they answered, “John the Baptist; but others say, Eli′jah; and others, that one of the old prophets has risen.” And he said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.” But he charged and commanded them to tell this to no one, saying, “The Son of man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.”

And he said to all, “If any man would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake, he will save it. For what does it profit a man if he gains the whole world and loses or forfeits himself? For whoever is ashamed of me and of my words, of him will the Son of man be ashamed when he comes in his glory and the glory of the Father and of the holy angels. But I tell you truly, there are some standing here who will not taste death before they see the kingdom of God.”

–Luke 9:18-27

'Revelation' by Antony Hollaway, 1996 in Manchester Cathedral. 1/3#StainedGlassSunday pic.twitter.com/2DLjqxm1cO

— Simon Knott (@SimoninSuffolk) February 15, 2026

Almighty and everlasting God, who by the power of the Holy Spirit didst move thy servant Cyril and his brother Methodius to bring the light of the Gospel to a hostile and divided people: Overcome, we pray thee, by the love of Christ, all bitterness and contention among us, and make us one united family under the banner of the Prince of Peace; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Feast of Saint Cyril & St. Methodius, Joint Patrons of Europe pic.twitter.com/XOtd2acwFl

— Benedict Kiely (@benedict_kiely) February 14, 2026

Posted on February 14, 2025 by Kendall Harmon

Blessed Lord, who wast tempted in all things like as we are, have mercy upon our frailty.  Out of weakness give us strength. Support us in time of temptation.  Embolden us in the time of danger.  Help us to do thy work with good courage; and to continue thy faithful soldiers and servants unto our life’s end; for thy name’s sake.

–Robert W. Rodenmayer, ed., The Pastor’s Prayerbook: Selected and arranged for various occasions (New York: Oxford University Press, 1960)

Guten Morgen und einen schönen Samstag 🌸 pic.twitter.com/JUiAKrXzTO

— Renate Umundum (@RUmundum) February 14, 2026

Then Jacob went on his journey, and came to the land of the people of the east. As he looked, he saw a well in the field, and lo, three flocks of sheep lying beside it; for out of that well the flocks were watered. The stone on the well’s mouth was large, and when all the flocks were gathered there, the shepherds would roll the stone from the mouth of the well, and water the sheep, and put the stone back in its place upon the mouth of the well.

Jacob said to them, “My brothers, where do you come from?” They said, “We are from Haran.” He said to them, “Do you know Laban the son of Nahor?” They said, “We know him.” He said to them, “Is it well with him?” They said, “It is well; and see, Rachel his daughter is coming with the sheep!” He said, “Behold, it is still high day, it is not time for the animals to be gathered together; water the sheep, and go, pasture them.” But they said, “We cannot until all the flocks are gathered together, and the stone is rolled from the mouth of the well; then we water the sheep.”

While he was still speaking with them, Rachel came with her father’s sheep; for she kept them. Now when Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, Jacob went up and rolled the stone from the well’s mouth, and watered the flock of Laban his mother’s brother. Then Jacob kissed Rachel, and wept aloud. And Jacob told Rachel that he was her father’s kinsman, and that he was Rebekah’s son; and she ran and told her father.

When Laban heard the tidings of Jacob his sister’s son, he ran to meet him, and embraced him and kissed him, and brought him to his house. Jacob told Laban all these things, and Laban said to him, “Surely you are my bone and my flesh!” And he stayed with him a month.

Then Laban said to Jacob, “Because you are my kinsman, should you therefore serve me for nothing? Tell me, what shall your wages be?” Now Laban had two daughters; the name of the older was Leah, and the name of the younger was Rachel. Leah’s eyes were weak, but Rachel was beautiful and lovely. Jacob loved Rachel; and he said, “I will serve you seven years for your younger daughter Rachel.” Laban said, “It is better that I give her to you than that I should give her to any other man; stay with me.” So Jacob served seven years for Rachel, and they seemed to him but a few days because of the love he had for her.

–Genesis 29:1-20

Good morning. 🌅🌺
Happy Valentine’s Day pic.twitter.com/XFija4vAUx

— Sharon Welby📷 (@sharonwelby1) February 14, 2026

Anthropic’s artificial-intelligence tool Claude was used in the U.S. military’s operation to capture former Venezuelan President Nicolás Maduro, highlighting how AI models are gaining traction in the Pentagon, according to people familiar with the matter.

The mission to capture Maduro and his wife included bombing several sites in Caracas last month. Anthropic’s usage guidelines prohibit Claude from being used to facilitate violence, develop weapons or conduct surveillance. 

​​”We cannot comment on whether Claude, or any other AI model, was used for any specific operation, classified or otherwise,” said an Anthropic spokesman. “Any use of Claude—whether in the private sector or across government—is required to comply with our Usage Policies, which govern how Claude can be deployed. We work closely with our partners to ensure compliance.”  

The Defense Department declined to comment.

Read it all.

BREAKING: The Pentagon used the Anthropic's Claude tool in its military operation to capture former Venezuelan President Nicolas Maduro, per WSJ pic.twitter.com/1u2r1TfK3E

— Exec Sum (@exec_sum) February 13, 2026

“CEEC’s conviction is that this cannot be done without a differentiated arrangement. We hope and pray that the House of Bishops will welcome such a discussion in order that a way can be found to resolve this ongoing and fractious disagreement.”

Read it all.

https://t.co/c13ohQ33Or

— George Conger (@GeorgeConger8) February 13, 2026

the new Archbishop of Canterbury, the Most Revd Sarah Mullally said,

“I do believe it proposes a sensible way forward that provides us with a structured framework that I believe will take us to the next steps.”

Like them, the vast majority of bishops are committed to change. They too want to move “forward” and “take the next steps”. The ‘letter to the Church’, that accompanies the motion that General Synod passed, made that very clear – as this blog wrote when it was published:

1) The House of Bishops are, above all else, committed to “walking together”.

2) The House of Bishops continue to commend the use of the Prayers of Love and Faith (PLF).

3) The House of Bishops only apologise for the pain caused by them by not moving further, faster.

4) The only discipline proposed by the House of Bishops for those who infringe their guidance is ‘informal’ and possibly ‘optional’.

5) The only criticism is for those who have taken a stand against the use of the Prayers of Love and Faith

6) As the LLF process draws to a close, another process begins.

The Revd Will Pearson Gee used an analogy about a train that had stopped because the tracks ahead were dangerous – “Then,” he said,” it became apparent that the train was going to be repainted, and a new logo painted on the side. The hurt and angry passengers were told the old train had in fact become a new one and would be proceeding with little delay.”

The Church of England has not abandonded proposals for same-sex blessings – they are already commended in churches and cathedrals up and down the land. All they have done is splashed some paint around and changed the logo, in order to try to find a way of moving forward with as little delay as possible.

Read it all.

Contrary to the view of @BBCNews there seems to be little evidence that @synod has "abandoned proposals for same-sex blessing ceremonies". https://t.co/YzIrx6MSV5

— Anglican Futures (@AnglicanFutures) February 13, 2026

A first-of-its-kind inhalable gene therapy for lung cancer that genetically modifies people’s lung cells has been fast-tracked towards potential approval after promising clinical trial results.

“Very encouragingly, the hypothesis was proven – that there was actually shrinkage of the tumours in the lungs,” Wen Wee Ma at Cleveland Clinic in Ohio told a recent meeting of the American Society of Clinical Oncology in Chicago.

Read it all.

A gene therapy that patients breathe in has been found to shrink lung tumours by inserting immune-boosting genes into surrounding cells https://t.co/dFHJ8yFptQ

— New Scientist (@newscientist) February 11, 2026

Set us free, O heavenly Father, from every bond of prejudice and fear: that, honoring the steadfast courage of thy servants Absalom Jones and Richard Allen, we may show forth in our lives the reconciling love and true freedom of the children of God, which thou hast given us in our Saviour Jesus Christ, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Today the Episcopal Church commemorates Absalom Jones, Priest, 1818

Founder of the Free Africa Society & African Episcopal Church of St Thomas, he became the 1st African American Episcopal priest, ordained in 1804

Portrait by Raphaelle Peale (1810), Public Domain via Wikimedia pic.twitter.com/TM99a4R05M

— The Anglican Church in St Petersburg (@anglicanspb) February 13, 2023

O God, who through thy Son Jesus Christ hast promised a blessing to the meek upon earth, take from us all pride and vanity, boasting and forwardness; and give us the true courage that shows itself by gentleness, the true wisdom that shows itself by simplicity, and the true power that shows itself by modesty; for Christ’s sake.

–Robert W. Rodenmayer, ed., The Pastor’s Prayerbook: Selected and arranged for various occasions (New York: Oxford University Press, 1960)

You might want to sit down for this post…..😂
I actually spotted the shiny golden thing in the sky this morning. It was trying hard to hide behind some stubborn low cloud but we got there in the end.
Photo taken not long after sunrise on Glastonbury Tor. pic.twitter.com/VnUL6f90Ba

— Michelle Cowbourne (@Glastomichelle) February 13, 2026

O Lord, my God, I call for help by day;
I cry out in the night before thee.
Let my prayer come before thee,
incline thy ear to my cry!

–Psalm 88:1-2

Low tide pic.twitter.com/f7nV5PWuGF

— Steven Brown (@NorfolkViking71) February 13, 2026