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George Washington’s First Inaugural Address

By the article establishing the executive department it is made the duty of the President “to recommend to your consideration such measures as he shall judge necessary and expedient.” The circumstances under which I now meet you will acquit me from entering into that subject further than to refer to the great constitutional charter under which you are assembled, and which, in defining your powers, designates the objects to which your attention is to be given. It will be more consistent with those circumstances, and far more congenial with the feelings which actuate me, to substitute, in place of a recommendation of particular measures, the tribute that is due to the talents, the rectitude, and the patriotism which adorn the characters selected to devise and adopt them. In these honorable qualifications I behold the surest pledges that as on one side no local prejudices or attachments, no separate views nor party animosities, will misdirect the comprehensive and equal eye which ought to watch over this great assemblage of communities and interests, so, on another, that the foundation of our national policy will be laid in the pure and immutable principles of private morality, and the preeminence of free government be exemplified by all the attributes which can win the affections of its citizens and command the respect of the world. I dwell on this prospect with every satisfaction which an ardent love for my country can inspire, since there is no truth more thoroughly established than that there exists in the economy and course of nature an indissoluble union between virtue and happiness; between duty and advantage; between the genuine maxims of an honest and magnanimous policy and the solid rewards of public prosperity and felicity; since we ought to be no less persuaded that the propitious smiles of Heaven can never be expected on a nation that disregards the eternal rules of order and right which Heaven itself has ordained; and since the preservation of the sacred fire of liberty and the destiny of the republican model of government are justly considered, perhaps, as deeply, as finally, staked on the experiment entrusted to the hands of the American people.

Read it all.

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(NYT Op-ed) David French–In the 303 Creative case, the Supreme Court rules the Government cannot compel speech

But sometimes lonely stands look better over time. When two Jehovah’s Witness sisters refused to say the Pledge of Allegiance in their public school classroom during World War II, they were decidedly unpopular. But their courage resulted in one of the most remarkable statements of constitutional principle in American history, from the Supreme Court’s 1943 ruling in West Virginia State Board of Education v. Barnette: “If there is any fixed star in our constitutional constellation, it is that no official, high or petty, can prescribe what shall be orthodox in politics, nationalism, religion or other matters of opinion, or force citizens to confess by word or act their faith therein.”

In a nation as polarized as our own, the definition of “outsiders” can vary wildly, depending on where they live. In one community, conservative Christians may dominate, and be tempted to censor speech they dislike, to “protect children” or defend the “common good.” In other communities, those same Christians will find their own speech under fire as “hateful” or “discriminatory.”

The consequence is an odd legal reality, an artifact of our divided times. Christians and drag queens — in different jurisdictions and in different courts — are both protecting the First Amendment from the culture wars. They’re both reaffirming a foundational principle of American liberal democracy: that even voices on the margins enjoy the same civil liberties as the powerful and the popular.

In his majority opinion, Justice Gorsuch stated the case well. “In this case,” he wrote, “Colorado seeks to force an individual to speak in ways that align with its views but defy her conscience about a matter of major significance.” The state does not possess such power. It must not possess such power. Otherwise the culture wars will consume the Constitution, and even our most basic rights to speak or not speak will depend on whether we can gain and keep political control. That is not the vision of American pluralism, and it is not the vision that will sustain a united, diverse American republic.

Read it all.

Posted in * Economics, Politics, Economy, Ethics / Moral Theology, History, Language, Law & Legal Issues, Supreme Court, Uncategorized

(Guardian) Synthetic human embryos created in groundbreaking advance

There is no near-term prospect of the synthetic embryos being used clinically. It would be illegal to implant them into a patient’s womb, and it is not yet clear whether these structures have the potential to continue maturing beyond the earliest stages of development.

The motivation for the work is for scientists to understand the “black box” period of development that is so called because scientists are only allowed to cultivate embryos in the lab up to a legal limit of 14 days. They then pick up the course of development much further along by looking at pregnancy scans and embryos donated for research.

Robin Lovell-Badge, the head of stem cell biology and developmental genetics at the Francis Crick Institute in London, said: “The idea is that if you really model normal human embryonic development using stem cells, you can gain an awful lot of information about how we begin development, what can go wrong, without having to use early embryos for research.”

Read it all.

Posted in Life Ethics, Science & Technology, Uncategorized

A Prayer to Begin the Day from the Church of England

O God,
the strength of all those who put their trust in you,
mercifully accept our prayers
and, because through the weakness of our mortal nature
we can do no good thing without you,
grant us the help of your grace,
that in the keeping of your commandments
we may please you both in will and deed;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Posted in Uncategorized

A Prayer for the Feast of the Visitation of the Blessed Virgin Mary

Father in heaven, by whose grace the virgin mother of thine incarnate Son was blessed in bearing him, but still more blessed in keeping thy word: Grant us who honor the exaltation of her lowliness to follow the example of her devotion to thy will; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Church Year / Liturgical Seasons, Spirituality/Prayer, Uncategorized

From the Morning Bible Readings

“Only take heed, and keep your soul diligently, lest you forget the things which your eyes have seen, and lest they depart from your heart all the days of your life; make them known to your children and your children’s children— how on the day that you stood before the Lord your God at Horeb, the Lord said to me, ‘Gather the people to me, that I may let them hear my words, so that they may learn to fear me all the days that they live upon the earth, and that they may teach their children so.’ And you came near and stood at the foot of the mountain, while the mountain burned with fire to the heart of heaven, wrapped in darkness, cloud, and gloom. Then the Lord spoke to you out of the midst of the fire; you heard the sound of words, but saw no form; there was only a voice. And he declared to you his covenant, which he commanded you to perform, that is, the ten commandments; and he wrote them upon two tables of stone. And the Lord commanded me at that time to teach you statutes and ordinances, that you might do them in the land which you are going over to possess.

–Deuteronomy 4:9-14

Posted in Theology: Scripture, Uncategorized

Jeffrey Miller’s 2023 Easter Sermon–The Glorious Surprise Ending that is Easter

You can listen directly here or download it there.

Listen closely for a movie reference, a book reference, and even a reference to a Chicago Cubs World Series game (!).

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Livestream for Gafcon 2023 in Kigli Rwanda

You are encouraged to follow along.

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Another Prayer for Easter from William Bright

O Lord, who by triumphing over the power of darkness, didst Prepare our place in the New Jerusalem: Grant us, who have [in this season] given thanks for thy resurrection, to praise thee in that city whereof thou art the light; where with the Father and the Holy Spirit thou livest and reignest, world without end.

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Yet one More Prayer for Holy Saturday

O Lord God, who didst send thy only begotten Son to redeem the world by his obedience unto death: Grant, we humbly beseech thee, that the continual remembrance of his bitter cross may teach us to crucify the flesh with the affections and lusts thereof; that in the union and merits of his death and passion we may die with him, and rest with him, and rise again with him, and live with him for ever, to whom with thee and the Holy Ghost be all honour and glory; world without end.

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(KNN) Medieval church in grounds of mansion house hotel recommissioned as an Anglican Parish

The priory stood in place until 1536 when it was dissolved during Henry VIII’s monastic dissolution.

The church was built in around 1315, originally part of the priory itself, and is the only element that remains standing.

In recent history it was made into a cathedral of the Free Methodist Church but has been returned to the Church of England under the new owners.

The current manor house was built in 1866, and was run as a school from 1963 and 1996.

Read it all.

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A Prayer to Begin the Day from the Liturgy of Saint James

Almighty God, whose glory the heavens are telling, the earth thy power and the sea thy might, and whose greatness all feeling and thinking creatures everywhere herald: To thee belongeth glory, honour, might, greatness, and magnificence, now and for ever, to the ages of ages.

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(BBC) Church of England backs plans to bless same-sex couples

Approval of the motion allows same-sex couples to go to Anglican churches after a legal marriage ceremony for services including prayers of dedication, thanksgiving and God’s blessing.

The motion had been brought by the Bishop of London, Dame Sarah Mullally, and was the result of six years of work on questions of identity, sexuality, relationships and marriage known as Living In Love And Faith.

The final motion was passed across the synod’s three ‘houses’. The House of Bishops voted 36 in favour, four against with two abstentions. The House of Clergy voted 111 in favour, 85 against and 3 abstentions. The House of Laity voted 103 in favour, 92 against, and 5 abstentions.

The bishops will now finalise the wording of the new prayers and also issue new guidance on whether gay clergy must remain celibate before the synod meets again in July.

Read it all.

Posted in --Civil Unions & Partnerships, Anthropology, Church of England, Ethics / Moral Theology, Pastoral Theology, Religion & Culture, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture, Uncategorized

(1st Things) Anthony Fisher–The West: Post- Or Pre-christian?

So, in our time, surrounded by the pagan gods of self, wealth, politics, sensuality, and death, and by a secularism aimed at neutering Christianity, we may still pray for a springtime for the Church. There are signs of dissatisfaction: with the atomism and thin value set of late liberalism, which undermine identity, character, attachments, and civic orientation; with isolation, loneliness, narcissism, anxieties, and addictions; with social divisions, gender ideology, and manufactured outrage; and with the poverty of the sacred. Worshipping private gods or oneself does not bring the fulfillment, communion, and transcendence people crave.

But if Christianity is to do great things again, it must recover its voice. We must “speak the truth in love” (Eph. 4:15), boldly in words and deeds. We must avoid retreat or retrenchment, which would make Christianity irrelevant. We must see the current chastisement of the Church as an opportunity for purification and a promise of resurrection. To survive times like these will require a desecularization and depaganization of institutions and hearts; a clear-sighted and fervent faith; effective telling of the Christian story through preaching, teaching, arts, education, and media; renewed confidence in the Christian anthropological, soteriological, and ethical vision; an affective liturgical-devotional life; lives of justice, compassion, and holiness; the renewal of supportive communities of family, parish, and school; a willingness to collaborate with people who are more post- or pre-Christian than Christian; patience, fidelity, and hope to persevere through dark times; above all, the grace of the Holy Spirit, to whom we pray Come.

As St. Peter told the persecuted Church: “Dear friends, I urge you . . . live such good lives among the pagans that, though they suspect you of wrong­doing, they may see your good deeds and glorify God for them” (1 Pet. 2:11–12). Political conflicts, culture wars, discrimination, and institutional diminution are not what we’d wish for, but neither should we despair, for they are opportunities to witness to the gospel. Only this kind of Christianity can honestly say that it loves God and humanity and will go wherever God and humanity are, without fear of being sullied or bruised. Only such a Christianity can reunite a divided Church and culture, provide a foundation for a genuinely tolerant, pluralist society, and bring God and humanity closer together. When we do these things, we are not post-Christian, or pre-Christian, or pseudo-­Christian. We are simply, authentically Christian.

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C of E Commissioners publishes full report into historic links to transatlantic chattel slavery and announces new funding commitment of £100m in response to findings

The report follows an interim announcement in June 2022, which reported for the first time, and with great dismay, that the Church Commissioners’ endowment had historic links to transatlantic chattel slavery*. The endowment traces its origins partly to Queen Anne’s Bounty, a fund established in 1704.

In response to the findings, the Church Commissioners’ Board has committed itself to trying to address some of the past wrongs by investing in a better future. It will seek to do this through committing £100 million of funding, delivered over the next nine years commencing in 2023, to a programme of investment, research and engagement. This will comprise:

Establishing a new impact investment fund to invest for a better and fairer future for all, particularly for communities affected by historic slavery. It is hoped this fund will grow over time, reinvesting returns to enable it to have a positive legacy that will exist in perpetuity, and with the potential for other institutions to participate, further enabling growth in the size and impact of the fund.

Growth in the impact fund will also enable grant funding for projects focused on improving opportunities for communities adversely impacted by historic slavery.

Further research, including into the Church Commissioners’ history, supporting dioceses, cathedrals and parishes to research and address their historic links with slavery, and sharing best practice with other organisations researching their slavery legacies. As an immediate action, Lambeth Palace Library is hosting an exhibition** with items from its archives that have links to historic transatlantic chattel slavery.

The Church Commissioners will also continue to use its voice as a responsible investor to address and combat modern slavery and human rights violations, and to seek to address injustice and inequalities.

Read it all.

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(SHNS) Bright Bonfires Mark the Real End of the Christmas Season

The same thing happens to Father Kendall Harmon every year during the 12 days after the Nativity of Our Lord Jesus Christ.

It happens with newcomers at his home parish, Christ-St. Paul’s in Yonges Island, South Carolina, near Charleston. It often happens when, as Canon Theologian, he visits other parishes in the Episcopal Diocese of South Carolina.

“I greet people and say ‘Merry Christmas!’ all the way through the 12 days” of the season, he said, laughing. “They look at me like I’m a Martian or I’m someone who is lost. … So many people just don’t know there’s more Christmas after Christmas Day.”

Read it all.

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Athanasius for Christmas–He Condescended to Our Corruption

For this purpose, then, the incorporeal and incorruptible and immaterial Word of God comes to our realm, howbeit he was not far from us…before. For no part of Creation is left void of Him: He has filled all things everywhere, remaining present with His own Father. But He comes in condescension to show loving-kindness upon us, and to visit us. And seeing the race of rational creatures in the way to perish, and death reigning over them by corruption; seeing, too, that the threat against transgression gave a firm hold to the corruption which was upon us, and that it was monstrous that before the law was fulfilled it should fall through: seeing, once more, the unseemliness of what was come to pass: that the things whereof He Himself was Artificer were passing away: seeing, further, the exceeding wickedness of men, and how by little and little they had increased it to an intolerable pitch against themselves: and seeing, lastly, how all men were under penalty of death: He took pity on our race, and had mercy on our infirmity, and condescended to our corruption, and, unable to bear that death should have the mastery lest the creature should perish, and His Father’s handiwork in men be spent for nought He takes unto Himself a body, and that of no different sort from ours. For He did not simply will to become embodied, or will merely to appear. For if He willed merely to appear, He was able to effect His divine appearance by some other and higher means as well. But He takes a body of our kind, and not merely so, but from a spotless and stainless virgin, knowing not a man, a body clean and in very truth pure from intercourse of men. For being Himself mighty, and Artificer of everything, He prepares the body in the Virgin as a temple unto Himself, and makes it His very own as an instrument, in it manifested, and in it dwelling. And thus taking from our bodies one of like nature, because all were under penalty of the corruption of death He gave it over to death in the stead of all, and offered it to the Father doing this, moreover, of His loving-kindness, to the end that, firstly, all being held to have died in Him, the law involving the ruin of men might be undone (inasmuch as its power was fully spent in the Lord’s body, and had no longer holding-ground against men, his peers), and that, secondly, whereas men had turned toward corruption, He might turn them again toward incorruption, and quicken them from death by the appropriation of His body and by the grace of the Resurrection, banishing death from them like straw from the fire.

–Athanasius, On the Incarnation of the Word

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Saint Augustine–God is “the eternity that is our refuge” as we begin another year

‘Before the mountains were brought forth, or ever the earth and the world were made: and from age even unto age Thou art’ (v. 2). Thou therefore who art for ever, and before we were, and before the world was, hast become our refuge ever since we turned to Thee. … But he very rightly does not say, Thou wast from ages, and unto ages Thou shalt be: but puts the verb in the present, intimating that the substance of God is altogether immutable. It is not, He was, and Shall be, but only Is. Whence the expression, I Am that I Am; and, I Am ‘hath sent me unto you;’ (Exod. iii. 14.) and, ‘Thou shalt change them, and they shall be changed: but Thou art the same, and Thy years shall not fail.’ (Ps. cii. 26, 27.) Behold then the eternity that is our refuge, that we may fly thither from the mutability of time, there to remain for evermore.

–Saint Augustine, from his Exposition on the Book of Psalms, Psalm XC (my emphasis).

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A Prayer for the Feast Day of Saint John

Merciful Lord, we beseech thee to cast thy bright beams of light upon thy Church, that we, being illumined by the teaching of thine apostle and evangelist John, may so walk in the light of thy truth, that we may at length attain to the fullness of life everlasting; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

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(NYT) David Wallace-Wells:-Covid-19 is disproportionately Killing the Elderly

Over the months that followed, the unvaccinated share of mortality fell even further, to 38 percent in May 2022. The share of deaths among people vaccinated and boosted grew significantly as well, from 12 percent in January 2022 to 36 percent in April. Those levels held roughly steady throughout the duration of the summer, during which time just about as many boosted Americans were dying as the unvaccinated. The share of deaths among older adults kept growing: In April, 79 percent of American deaths were among those 65 and older. In November, 90 percent.

As many Twitter discussions about the “base rate fallacy” have emphasized, this is not because the vaccines are ineffective — we know, also from the Centers for Disease Control and Prevention data, that they work very well. Estimates of the effectiveness of updated bivalent boosters suggest they reduce the risk of mortality from Covid in Americans over the age of 12 by more than 93 percent compared with the population of unvaccinated. That is a very large factor.

But it isn’t the whole story, or vaccinated older adults wouldn’t now make up a larger share of Covid deaths than the unvaccinated do. That phenomenon arises from several other factors that are often underplayed. First is the simple fact that more Americans are vaccinated than not, and those older Americans most vulnerable to severe disease are far more likely to be vaccinated than others.

It is also partly a reflection of how many fewer Americans, including older ones, have gotten boosters than got the initial vaccines: 34 percent, compared with 69 percent. The number of those who have gotten updated bivalent boosters is lower still — just 12.7 percent of Americans over the age of 5.

Finally, vaccines are not as effective among older adults because the immune system weakens with age. It’s much harder to train older immune systems, and that training diminishes more quickly. In Americans between the ages of 65 and 79, for instance, vaccination reduced mortality risk from Covid more than 87 percent, compared with the unvaccinated. This is a very significant reduction, to be sure, but less than the 15-fold decline observed among those both vaccinated and bivalent-boosted in the overall population. For those 80 and above, the reduction from vaccination alone is less than fourfold.

Read it all.

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Happy American Thanksgiving to all Blog Readers!

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([London] Times) Bishop Graham Tomlin–Gratitude helps us see things in our life we didn’t create

As GK Chesterton once put it: “If my children wake up on Christmas morning and have someone to thank for putting candy in their stockings, have I no one to thank for putting two feet in mine?”

A gift we receive is never ultimately about the gift — it’s about the relationship established between us and the one who gave it. We often say it’s the thought that counts. If that’s true, then if there is no thought behind the thing we receive, somehow, however good it is, it means less. Gratitude is better than greed, but if there is no one behind the things we enjoy, then what we have is not really a gift, because a gift needs a giver. If, however, behind the gift there is someone who gave us what we needed, or even more than we needed, whether or not we deserved it, that gift becomes something much more significant.

It becomes a token of love — a sign that, despite everything, there is a God who made us, thinks of us and cares for us, and even beyond that, gives Himself for us, an even deeper reality than the gift itself.

Read it all (subscription).

Posted in Church of England (CoE), CoE Bishops, Pastoral Theology, Theology: Scripture, Uncategorized

Food for Thought from Mary Oliver for a Wednesday afternoon

Oh do you have time
to linger
for just a little while
out of your busy

and very important day
for the goldfinches
that have gathered
in a field of thistles

for a musical battle,
to see who can sing
the highest note,
or the lowest,

or the most expressive of mirth,
or the most tender?….

Read it carefully and read it all.

Posted in Uncategorized

From the Morning Bible Readings

O sing to the Lord a new song;
sing to the Lord, all the earth!

Sing to the Lord, bless his name;
tell of his salvation from day to day.

Declare his glory among the nations,
his marvelous works among all the peoples!

For great is the Lord, and greatly to be praised;
he is to be feared above all gods.

–Psalm 96:1-4

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A Prayer to begin the day from Therese of Lisieux

Let us prefer your presence, O God, to all other company. Let us praise your name above all other names and let us love your will beyond all other desiring; for the sake of Jesus Christ. Amen.

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Back in the Saddle after a jaunt away for a family-related Wedding

Elizabeth’s brother Tim’s daughter Elena got married in Mobile, Alabama, over the weekend–KSH.

Posted in * By Kendall, Harmon Family, Marriage & Family, Travel, Uncategorized

From the Morning Bible Readings

Turn thou to me, and be gracious to me;
for I am lonely and afflicted.
Relieve the troubles of my heart,
and bring me out of my distresses.
Consider my affliction and my trouble,
and forgive all my sins.

–Psalm 25:16-18

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The Bishop of Plymouth embarks on a prayer pilgrimage to mark start of his ministry

Read it all and there is more here.

Posted in Church of England (CoE), CoE Bishops, Uncategorized

Food for Thought from Tom Holland–‘To live in a Western country is to live in a society still utterly saturated by Christian concepts and assumptions’

Today, at a time of seismic geopolitical realignment, when our values are proving to be not nearly as universal as some of us had assumed them to be, the need to recognize just how culturally contingent they are is more pressing than ever. To live in a Western country is to live in a society still utterly saturated by Christian concepts and assumptions. This is no less true for Jews or Muslims than it is for Catholics or Protestants. Two thousand years on from the birth of Christ, it does not require a belief that He rose from the dead to be stamped by the formidable – indeed the inescapable – influence of Christianity. Whether it be the conviction that the workings of conscience are the surest determinants of good law, or that Church and state exist as distinct entities, or that polygamy is unacceptable, its trace elements are to be found everywhere in the West. Even to write about it in a Western language is to use words shot through with Christian connotations. “Religion,” “secular,” “atheist”: none of these are neutral. All, though they derive from the classical past, come freighted with the legacy of Christendom. Fail to appreciate this, and the risk is always of anachronism. The West, increasingly empty though the pews may be, remains firmly moored to its Christian past.

–Tom Holland, Dominion: How the Christian Revolution Remade the World (New York, NY: BasicBooks, 2019)

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Kendall Harmon’s Sunday Sermon–How Can the Cross offer us Confidence in a life which is difficult? (Romans 8:26-39)

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