At that time Herod the tetrarch heard about the fame of Jesus; and he said to his servants, “This is John the Baptist, he has been raised from the dead; that is why these powers are at work in him.” For Herod had seized John and bound him and put him in prison, for the sake of Hero′di-as, his brother Philip’s wife; because John said to him, “It is not lawful for you to have her.” And though he wanted to put him to death, he feared the people, because they held him to be a prophet. But when Herod’s birthday came, the daughter of Hero′di-as danced before the company, and pleased Herod, so that he promised with an oath to give her whatever she might ask. Prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.” And the king was sorry; but because of his oaths and his guests he commanded it to be given; he sent and had John beheaded in the prison, and his head was brought on a platter and given to the girl, and she brought it to her mother. And his disciples came and took the body and buried it; and they went and told Jesus.

–Matthew 14:1-12

Looking over the last few days of autumn at Kilmun Arboretum, have a fab Thursday, friends #ScotlandisNow #StormHour #photography #photooftheday #landscape #OutAndAboutScotland #landscapephotography @VisitScotland @ScotsMagazine #friends #ThePhotoHour #stvsnaps #beautiful pic.twitter.com/DiTJTuWAfK

— Mike Wood (@MikeMikwd) November 9, 2023

Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” He answered, “He who sows the good seed is the Son of man; the field is the world, and the good seed means the sons of the kingdom; the weeds are the sons of the evil one, and the enemy who sowed them is the devil; the harvest is the close of the age, and the reapers are angels. Just as the weeds are gathered and burned with fire, so will it be at the close of the age. The Son of man will send his angels, and they will gather out of his kingdom all causes of sin and all evildoers, and throw them into the furnace of fire; there men will weep and gnash their teeth. Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.

–Matthew 13:36-43

Who needs coffee when you can get a sky like this at sunrise?
Fort Hill, Eastham, Cape Cod National Seashore. #sunrise #capecod #Massachusetts pic.twitter.com/SlhzVYBwm3

— Darius Aniunas (@dariusaniunas) November 6, 2023

And he said to his disciples, “Therefore I tell you, do not be anxious about your life, what you shall eat, nor about your body, what you shall put on. For life is more than food, and the body more than clothing. Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! And which of you by being anxious can add a cubit to his span of life? If then you are not able to do as small a thing as that, why are you anxious about the rest? Consider the lilies, how they grow; they neither toil nor spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass which is alive in the field today and tomorrow is thrown into the oven, how much more will he clothe you, O men of little faith! And do not seek what you are to eat and what you are to drink, nor be of anxious mind. For all the nations of the world seek these things; and your Father knows that you need them. Instead, seek his kingdom, and these things shall be yours as well.

–Luke 12:22-31

I sometimes wish Autumn never had to end. Not just for the colours but also that sense of stillness, the quiet that hangs in the air like a physical presence. Every leaf that falls is like a little tick from a clock, time passing in swirls and flutters, moving us towards Winter. pic.twitter.com/FxC3JaB7Gv

— peaklass (@peaklass1) November 5, 2023

After this I looked, and behold, a great multitude which no man could number, from every nation, from all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, “Salvation belongs to our God who sits upon the throne, and to the Lamb!” And all the angels stood round the throne and round the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God for ever and ever! Amen.”

Then one of the elders addressed me, saying, “Who are these, clothed in white robes, and whence have they come?” I said to him, “Sir, you know.” And he said to me, “These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb.

Therefore are they before the throne of God,
and serve him day and night within his temple;
and he who sits upon the throne will shelter them with his presence.
They shall hunger no more, neither thirst any more;
the sun shall not strike them, nor any scorching heat.
For the Lamb in the midst of the throne will be their shepherd,
and he will guide them to springs of living water;
and God will wipe away every tear from their eyes.”

–Revelation 7:9-17

A beautiful fall scene in Kentucky, by @Phil_JKD pic.twitter.com/mPhl9D1h6O

— Scenes of the Bluegrass (@BluegrassScenes) November 4, 2023

Another parable he put before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field; but while men were sleeping, his enemy came and sowed weeds among the wheat, and went away. So when the plants came up and bore grain, then the weeds appeared also. And the servants of the householder came and said to him, ‘Sir, did you not sow good seed in your field? How then has it weeds?’ He said to them, ‘An enemy has done this.’ The servants said to him, ‘Then do you want us to go and gather them?’ But he said, ‘No; lest in gathering the weeds you root up the wheat along with them. Let both grow together until the harvest; and at harvest time I will tell the reapers, Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’”

–Matthew 13:24-30

Morning everyone hope you are well. Views across Rydal Church towards an autumnal Rydal Water and beyond. Have a great day.#LakeDistrict @keswickbootco pic.twitter.com/zOPn64ZgBk

— Rod Hutchinson (@lakesrhino) November 3, 2023

A group of 44 bishops made a public statement on Wednesday afternoon expressing their hope that pastoral guidance allowing priests to be in same-sex marriages would be issued “without delay”.

The statement in favour of reform follows three weeks after 12 bishops publicly dissented from a majority decision by the House of Bishops to commend prayers for same-sex couples….

The new group, 15 diocesan bishops and 29 suffragans, write that they “recognise the complexities of the Pastoral Guidance in relation to ministry, and also the need for a swift end to the current uncertainty for LGBTQIA+ clergy and ordinands.

“We look forward to Guidance being issued without delay that includes the removal of all restrictions on clergy entering same-sex civil marriages, and on bishops’ ordaining and licensing such clergy, as well as granting permissions to officiate.”Read it all (registration or subscription).

Don’t delay guidance allowing priests to be in same-sex marriages, say 44 bishops https://t.co/81hu1fsLkH

— Simon Sarmiento (@simonsarmiento) November 1, 2023

The words of Nehemi’ah the son of Hacali’ah. Now it happened in the month of Chislev, in the twentieth year, as I was in Susa the capital, that Hana’ni, one of my brethren, came with certain men out of Judah; and I asked them concerning the Jews that survived, who had escaped exile, and concerning Jerusalem. And they said to me, “The survivors there in the province who escaped exile are in great trouble and shame; the wall of Jerusalem is broken down, and its gates are destroyed by fire.” When I heard these words I sat down and wept, and mourned for days; and I continued fasting and praying before the God of heaven. And I said, “O LORD God of heaven, the great and terrible God who keeps covenant and steadfast love with those who love him and keep his commandments; let thy ear be attentive, and thy eyes open, to hear the prayer of thy servant which I now pray before thee day and night for the people of Israel thy servants, confessing the sins of the people of Israel, which we have sinned against thee. Yea, I and my father’s house have sinned. We have acted very corruptly against thee, and have not kept the commandments, the statutes, and the ordinances which thou didst command thy servant Moses. Remember the word which thou didst command thy servant Moses, saying, ‘If you are unfaithful, I will scatter you among the peoples; but if you return to me and keep my commandments and do them, though your dispersed be under the farthest skies, I will gather them thence and bring them to the place which I have chosen, to make my name dwell there.’ They are thy servants and thy people, whom thou hast redeemed by thy great power and by thy strong hand. O Lord, let thy ear be attentive to the prayer of thy servant, and to the prayer of thy servants who delight to fear thy name; and give success to thy servant today, and grant him mercy in the sight of this man.” Now I was cupbearer to the king.

–Nehemiah 1:1-11

Morning everyone hope you are well. It's looking more autumnal here at Rydal Grot. Hopefully, the wind doesn't blow all the leaves away. Have a great day. #LakeDistrict @keswickbootco pic.twitter.com/DIjZYjhhRD

— Rod Hutchinson (@lakesrhino) November 2, 2023

And I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals; and I saw a strong angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, and I wept much that no one was found worthy to open the scroll or to look into it. Then one of the elders said to me, “Weep not; lo, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.”

And between the throne and the four living creatures and among the elders, I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth; and he went and took the scroll from the right hand of him who was seated on the throne. And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and with golden bowls full of incense, which are the prayers of the saints; and they sang a new song, saying,

“Worthy art thou to take the scroll and to open its seals,
for thou wast slain and by thy blood didst ransom men for God
from every tribe and tongue and people and nation,
and hast made them a kingdom and priests to our God,
and they shall reign on earth.”

–Revelation 5:1-10

Autumn @TrinityOxford pic.twitter.com/g1sym3khgT

— Dr Cosima C Gillhammer (@olde_bookes) November 1, 2023

That same day Jesus went out of the house and sat beside the sea. And great crowds gathered about him, so that he got into a boat and sat there; and the whole crowd stood on the beach. And he told them many things in parables, saying: “A sower went out to sow. And as he sowed, some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they had not much soil, and immediately they sprang up, since they had no depth of soil, but when the sun rose they were scorched; and since they had no root they withered away. Other seeds fell upon thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. He who has ears, let him hear.”

–Matthew 13:1-9

Good Tuesday rainy morning
Memories of a lovely day#photofrommyheart pic.twitter.com/o6kJ1ArSV5

— Lisa von Steijern🇸🇪 (@LisavonSteijern) October 31, 2023

I John, your brother, who share with you in Jesus the tribulation and the kingdom and the patient endurance, was on the island called Patmos on account of the word of God and the testimony of Jesus. I was in the Spirit on the Lord’s day, and I heard behind me a loud voice like a trumpet saying, “Write what you see in a book and send it to the seven churches, to Ephesus and to Smyrna and to Per′gamum and to Thyati′ra and to Sardis and to Philadelphia and to La-odice′a.”

Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands, and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden girdle round his breast; his head and his hair were white as white wool, white as snow; his eyes were like a flame of fire, his feet were like burnished bronze, refined as in a furnace, and his voice was like the sound of many waters; in his right hand he held seven stars, from his mouth issued a sharp two-edged sword, and his face was like the sun shining in full strength.

When I saw him, I fell at his feet as though dead. But he laid his right hand upon me, saying, “Fear not, I am the first and the last, and the living one; I died, and behold I am alive for evermore, and I have the keys of Death and Hades. Now write what you see, what is and what is to take place hereafter. As for the mystery of the seven stars which you saw in my right hand, and the seven golden lampstands, the seven stars are the angels of the seven churches and the seven lampstands are the seven churches.

–Revelation 1:9-20

"The past is our definition. We may strive with good reason to escape it, or to escape what is bad in it. But we will escape it only by adding something better to it."
~ Wendell Berry pic.twitter.com/QMsnfo805y

— Cian McCarthy (@arealmofwonder) October 30, 2023

In the second year of Darius the king, in the sixth month, on the first day of the month, the word of the LORD came by Haggai the prophet to Zerub’babel the son of She-al’ti-el, governor of Judah, and to Joshua the son of Jehoz’adak, the high priest, “Thus says the LORD of hosts: This people say the time has not yet come to rebuild the house of the LORD.” Then the word of the LORD came by Haggai the prophet, “Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins?

–Haggai 1:1-4

Guten Morgen ☕️💕 wünsche euch einen gesegneten und friedlichen Sonntag 🍂🌸🍂
⭐️ Die gotische Kirche St. Martin in Oberwesel im Mittelrheintal ( UNESCO–Welterbe). Ihr Turm wurde am Ende des 14. J.h. als Wehrturm in die Stadtmauer einbezogen. ⭐️ pic.twitter.com/YwII06yERv

— Renate Kleine (@RenateKleine) October 29, 2023

Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness;

To the end that [my] glory may sing praise to thee, and not be silent. O LORD my God, I will give thanks unto thee for ever.

–Psalm 30:11-12 (KJV)

Early autumn in woodland, Borrowdale pic.twitter.com/KDxef6ZZW0

— YorkshireLass (@MaureenPlatts) October 28, 2023

The first thing to note is that it is not only difficult, but impossible, to argue that what the bishops are proposing is not a departure from teaching contained in the bishops’ statements concerning Civil Partnerships and same-sex marriages in 2005, 2014 and 2019. In these statements the bishops said that public prayers should not be said for same-sex couples. What is now being proposed is that such prayers should be offered. If the Bishops previous teaching constitutes doctrine for the purposes of clause (g) of the February General Synod motion and for the purposes of the Canons, then what is proposed is contrary to the doctrine of the Church of England.

The bishops argument seems to be that this change from previous teaching is not indicative of a change in any ‘essential matter’ because they are not proposing any change to the Church’s doctrine of marriage or its doctrine of sexual ethics which says that sexual intercourse should only take place within marriage (meaning a marriage with two people of the  opposite sex). Where their argument falls down is that if the Church of England’s doctrines of marriage and sexual ethics are viwed alongside the Church’s doctrine concerning the need for repentance and forgiveness for sin, then what they are proposing is necessarily a change of doctrine in an ‘essential matter.’

To understand why this is the case, the point that has to be grasped is that it is an absolutely essential part of Church of England doctrine that in order for people to be rightly related to God in this life and eternally happy with him in the next, they have to acknowledge, repent of, and confess their sins, not only in private but in the context of public worship, so that their sins may be forgiven and no longer constitute a barrier between them and God.

This doctrine is made crystal clear, for example, in the opening paragraphs of the service of Morning Prayer in the Book of Common Prayer:

Read it all.

Martin Davie–Why the Church of England Bishops Cannot Do what they are doing with Prayers for Same Sex couples https://t.co/ZiZJOWkIHC #anglican #theology #analysis #marriage #anthropology #ethics #holyscripture #BCP #anglican #religion #parishministry #UK 'The bishops argument… pic.twitter.com/FUM7TZSatW

— Kendall Harmon (@KendallHarmon6) October 27, 2023

Be watchful, stand firm in your faith, be courageous, be strong. Let all that you do be done in love.

–1 Corinthians 16:13-14

Flânerie automnale, Anzère 🧡🍁🧡🍂🇨🇭#suisse #switzerland #schweiz #landscape #photography #paysage #nature #autumn #automne @MySwitzerland_e @valaiswallis @Anzere365 pic.twitter.com/mIN1B3vwIR

— Délèze Dominique (@DelezeD) October 27, 2023

Voting records seen by the Church Times show that a majority of 75 to 22 at the College of Bishops meeting in September supported a plan to approve the services under Canon B5A, which would have enabled their immediate use as an “experimental” service under the authority of the Archbishops.

At a meeting on 9 October, however, the House of Bishops opted to take a different route, and instead move straight to the full synodical process outlined in Canon B2. The College of Bishops had expressly voted against this, by a majority of 68 to 28.

The decision to reverse this in the House was by a small margin: 19 in favour of the plan to proceed straight to B2, and 16 against.

Although this will delay implementation, it means, none the less, that the votes are likely be taken by the present membership of the Synod. When the Synod voted to approve the Prayers of Love and Faith in February, the motion failed to gain a two-thirds majority in either of the Houses of Clergy and Laity

Read it all.

EXCLUSIVE: A large majority of C of E bishops support a move towards allowing priests to enter into same-sex marriage, and the immediate adoption of stand-alone services of blessing for same-sex couples, the Church Times can report. https://t.co/uo9UwWC0ZI

— Church Times (@ChurchTimes) October 26, 2023

Now concerning the contribution for the saints: as I directed the churches of Galatia, so you also are to do. On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that contributions need not be made when I come. And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. If it seems advisable that I should go also, they will accompany me.

I will visit you after passing through Macedo′nia, for I intend to pass through Macedo′nia, and perhaps I will stay with you or even spend the winter, so that you may speed me on my journey, wherever I go. For I do not want to see you now just in passing; I hope to spend some time with you, if the Lord permits. But I will stay in Ephesus until Pentecost, for a wide door for effective work has opened to me, and there are many adversaries.

–1 Corinthians 16:1-9

A wonderful time of year in woodlands. pic.twitter.com/VEg6meZPje

— YorkshireLass (@MaureenPlatts) October 26, 2023

The Lord determined to lay in ruins
the wall of the daughter of Zion;
he marked it off by the line;
he restrained not his hand from destroying;
he caused rampart and wall to lament,
they languish together.

Her gates have sunk into the ground;
he has ruined and broken her bars;
her king and princes are among the nations;
the law is no more,
and her prophets obtain
no vision from the Lord.

The elders of the daughter of Zion
sit on the ground in silence;
they have cast dust on their heads
and put on sackcloth;
the maidens of Jerusalem
have bowed their heads to the ground.

My eyes are spent with weeping;
my soul is in tumult;
my heart is poured out in grief[a]
because of the destruction of the daughter of my people,
because infants and babes faint
in the streets of the city.

They cry to their mothers,
“Where is bread and wine?”
as they faint like wounded men
in the streets of the city,
as their life is poured out
on their mothers’ bosom.

What can I say for you, to what compare you,
O daughter of Jerusalem?
What can I liken to you, that I may comfort you,
O virgin daughter of Zion?
For vast as the sea is your ruin;
who can restore you?

Your prophets have seen for you
false and deceptive visions;
they have not exposed your iniquity
to restore your fortunes,
but have seen for you oracles
false and misleading.

All who pass along the way
clap their hands at you;
they hiss and wag their heads
at the daughter of Jerusalem;
“Is this the city which was called
the perfection of beauty,
the joy of all the earth?”

–Lamentations 2:8-15

Bore atmosfferig bendigedig bore ‘ma…fi’n caru boreue fel hyn👌🏼 Bore da x

Fabulous atmospheric morning with us this morning…I just love mornings like this👌🏼Bore da x@StormHour @ThePhotoHour @Ruth_ITV @S4Ctywydd pic.twitter.com/6Rjhs2UlN3

— Aled Hall 🏴󠁧󠁢󠁷󠁬󠁳󠁿 (@AledHall) October 25, 2023

At that time Jesus declared, “I thank thee, Father, Lord of heaven and earth, that thou hast hidden these things from the wise and understanding and revealed them to babes; yea, Father, for such was thy gracious will. All things have been delivered to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and any one to whom the Son chooses to reveal him. Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

–Matthew 11:25-30

Morning everyone hope you are well. I have to admit that when I see beauty, it gives me inspiration, and you don't get more beautiful than this. Looking out of the Jaws of Borrowdale across Castle Crag, Derwentwater and beyond. Have a great day. #LakeDistrict @keswickbootco pic.twitter.com/glt7H86uHg

— Rod Hutchinson (@lakesrhino) October 24, 2023

Consider how many are my foes,
and with what violent hatred they hate me.
Oh guard my life, and deliver me;
let me not be put to shame, for I take refuge in thee.
May integrity and uprightness preserve me,
for I wait for thee.
Redeem Israel, O God,
out of all his troubles.

–Psalm 25:19-23

‘Eglwys Llangwyfan’ 😁😍🔥📸
‘Llangwyfan Church’ 😁😍🔥📸@sixteenthCgirl @AledHall @hooson21 @ItsYourWales @Ruth_ITV @bootlegger1974 @StormHour @ThePhotoHour @sianharries_ @HCynwal @EleriSion @LouiseTalks @S4Ctywydd @DerekTheWeather @gwennanharries @hawley_caroline pic.twitter.com/EdD2GOQVcQ

— Llelo Gruffudd (@Llelo2801) October 23, 2023

“Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: Build houses and live in them; plant gardens and eat their produce. Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare. For thus says the Lord of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams which they dream, for it is a lie which they are prophesying to you in my name; I did not send them, says the Lord.

“For thus says the Lord: When seventy years are completed for Babylon, I will visit you, and I will fulfil to you my promise and bring you back to this place. For I know the plans I have for you, says the Lord, plans for welfare and not for evil, to give you a future and a hope. Then you will call upon me and come and pray to me, and I will hear you. You will seek me and find me; when you seek me with all your heart….

–Jeremiah 29:4-13

Bore Sul da iawn i chi…does dim maeddu lliwiau ac aroglau’r hydref🍁🍂🧡

A very good Sunday morning to you…you can’t beat the glorious colours and smells of autumn🍁🍂🧡

Have a great day everyone x@StormHour @ThePhotoHour #AutumnScenes🍁 pic.twitter.com/mQ9MflLvkV

— Aled Hall 🏴󠁧󠁢󠁷󠁬󠁳󠁿 (@AledHall) October 22, 2023

As they went away, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to behold? A reed shaken by the wind? Why then did you go out? To see a man clothed in soft raiment? Behold, those who wear soft raiment are in kings’ houses. Why then did you go out? To see a prophet? Yes, I tell you, and more than a prophet. This is he of whom it is written,

‘Behold, I send my messenger before thy face,
who shall prepare thy way before thee.’

Truly, I say to you, among those born of women there has risen no one greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he. From the days of John the Baptist until now the kingdom of heaven has suffered violence, and men of violence take it by force. For all the prophets and the law prophesied until John; and if you are willing to accept it, he is Eli′jah who is to come. He who has ears to hear, let him hear.

–Matthew 11:7-15

One of my favourite #hawthorns near #LydHead on #Dartmoor yesterday morning at #sunrise.#FisheyeLens, so you can see both #GrenTor and #GreatLinksTor in this one 😍 #Dartmoorphotography #DartmoorPhotographer pic.twitter.com/4Ks7lEfSCW

— Glavind Strachan (@GlavindStrachan) October 21, 2023

Now I would remind you, brethren, in what terms I preached to you the gospel, which you received, in which you stand, by which you are saved, if you hold it fast unless you believed in vain.

For I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with the scriptures, that he was buried, that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brethren at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God which is with me. Whether then it was I or they, so we preach and so you believed.

–1 Corinthians 15:1-11

III. RESETTING THE COMMUNION:

9. To press on in resetting theCommunion according to its biblical & historical roots:

a) The Anglican world has changed so dramatically in the last century. In 1900, about 80% of the Communion lived in England. Today, about 75%of Anglicans are estimated to live in Global South countries. The demographics have changed, and sadly in our day the theology of many bishops in the Church of England has also changed towards revisionism. We need new wineskins for a new reality.

b) On the 9th of October 2023, the Church of England House of Bishops signalled their intent to commend prayers of blessing for same sex couples. Despite all that is happening, we as orthodox leaders are very encouraged to see orthodox groupings within the Church of England beginning to collectively stand against this revisionism in their Church. We applaud the 12 bishops in the Church of England who have indicated that they are unable to support the decision by their House of Bishops, and we will uphold them in our prayers. We will stand with orthodox Anglicans in England both now and going forward.

c) We lament with tears all that has happened to the historic ‘mother church’ of the communion, and continue to pray for her restoration. At the same time, orthodox Anglican churches and entities will press on with the work God has given us to do as he renews the fallen creation through the finished work of Jesus Christ our Lord.

d) In relation to the Archbishop of Canterbury and the other instruments of communion, we affirm the Ash Wednesday Statement and the Kigali Statement.

10. As orthodox Primates, we reaffirm our adherence to Lambeth Resolution 1.10 of 1998 in full, both in moral teaching and pastoral care. We recognise this resolution as the official teaching of the Anglican Communion on marriage and sexuality and urge that renewed steps be taken to encourage all provinces to abide by this doctrine in the faith, order, and practice.

Read it all.

Grateful for this statement from #GFSA & @gafconference Primates. It is, I think, realistic about the global position & helpful for England. Good see the involvement of @AnglicanCE and @AMiE_Anglican. The view taken of @JustinWelby is clear & consistent. https://t.co/XlO0zFA2n8

— Dan Leafe (@DanLeafe1) October 22, 2023

O God of the nations, who didst give to thy faithful servant Henry Martyn a brilliant mind, a loving heart, and a gift for languages, that he might translate the Scriptures and other holy writings for the peoples of India and Persia: Inspire in us, we beseech thee, a love like his, eager to commit both life and talents to thee who gavest them; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Today the Church of England celebrates Henry Martyn, Translator of the Scriptures, Missionary in India and Persia, 1812

Image: Nave window in @TruroCathedral – Henry Martyn was born in Truro and educated at Truro Grammar School. Photo: Michael Swift, via https://t.co/pdNVLNv7se pic.twitter.com/VIzF3LanWg

— The Anglican Church in St Petersburg (@anglicanspb) October 19, 2023

Now Shephati′ah the son of Mattan, Gedali′ah the son of Pashhur, Jucal the son of Shelemi′ah, and Pashhur the son of Malchi′ah heard the words that Jeremiah was saying to all the people, “Thus says the Lord, He who stays in this city shall die by the sword, by famine, and by pestilence; but he who goes out to the Chalde′ans shall live; he shall have his life as a prize of war, and live. Thus says the Lord, This city shall surely be given into the hand of the army of the king of Babylon and be taken.” Then the princes said to the king, “Let this man be put to death, for he is weakening the hands of the soldiers who are left in this city, and the hands of all the people, by speaking such words to them. For this man is not seeking the welfare of this people, but their harm.” King Zedeki′ah said, “Behold, he is in your hands; for the king can do nothing against you.” So they took Jeremiah and cast him into the cistern of Malchi′ah, the king’s son, which was in the court of the guard, letting Jeremiah down by ropes. And there was no water in the cistern, but only mire, and Jeremiah sank in the mire.

When E′bed-mel′ech the Ethiopian, a eunuch, who was in the king’s house, heard that they had put Jeremiah into the cistern—the king was sitting in the Benjamin Gate— E′bed-mel′ech went from the king’s house and said to the king, “My lord the king, these men have done evil in all that they did to Jeremiah the prophet by casting him into the cistern; and he will die there of hunger, for there is no bread left in the city.” Then the king commanded E′bed-mel′ech, the Ethiopian, “Take three men with you from here, and lift Jeremiah the prophet out of the cistern before he dies.” So E′bed-mel′ech took the men with him and went to the house of the king, to a wardrobe of the storehouse, and took from there old rags and worn-out clothes, which he let down to Jeremiah in the cistern by ropes. Then E′bed-mel′ech the Ethiopian said to Jeremiah, “Put the rags and clothes between your armpits and the ropes.” Jeremiah did so. Then they drew Jeremiah up with ropes and lifted him out of the cistern. And Jeremiah remained in the court of the guard.

–Jeremiah 38:1-13

Good morning North Yorkshire

📸 IG/huggywanderlust pic.twitter.com/RlG6dQDkyA

— Love North Yorkshire (@LoveNorthYorks1) October 19, 2023

Almighty God, who didst inspire thy servant Luke the physician to set forth in the Gospel the love and healing power of thy Son: Graciously continue in thy Church the like love and power to heal, to the praise and glory of thy Name; through the same thy Son Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever.

Saint Luke, the Apostle and Evangelist #byzantineorthodoxart #byzantineart #byzantine #icons #paintings #art #history #artwork #artworks pic.twitter.com/0QNZ4RK5jZ

— Byzantine Orthodox Art (@ArtOrthodox) October 17, 2023

King Zedeki′ah sent Jehu′cal the son of Shelemi′ah, and Zephani′ah the priest, the son of Ma-asei′ah, to Jeremiah the prophet, saying, “Pray for us to the Lord our God.” Now Jeremiah was still going in and out among the people, for he had not yet been put in prison. The army of Pharaoh had come out of Egypt; and when the Chalde′ans who were besieging Jerusalem heard news of them, they withdrew from Jerusalem.

Then the word of the Lord came to Jeremiah the prophet: “Thus says the Lord, God of Israel: Thus shall you say to the king of Judah who sent you to me to inquire of me, ‘Behold, Pharaoh’s army which came to help you is about to return to Egypt, to its own land. And the Chalde′ans shall come back and fight against this city; they shall take it and burn it with fire. Thus says the Lord, Do not deceive yourselves, saying, “The Chalde′ans will surely stay away from us,” for they will not stay away. For even if you should defeat the whole army of Chalde′ans who are fighting against you, and there remained of them only wounded men, every man in his tent, they would rise up and burn this city with fire.’”
Jeremiah Is Imprisoned

Now when the Chalde′an army had withdrawn from Jerusalem at the approach of Pharaoh’s army, Jeremiah set out from Jerusalem to go to the land of Benjamin to receive his portion[a] there among the people. When he was at the Benjamin Gate, a sentry there named Iri′jah the son of Shelemi′ah, son of Hanani′ah, seized Jeremiah the prophet, saying, “You are deserting to the Chalde′ans.” And Jeremiah said, “It is false; I am not deserting to the Chalde′ans.” But Iri′jah would not listen to him, and seized Jeremiah and brought him to the princes. And the princes were enraged at Jeremiah, and they beat him and imprisoned him in the house of Jonathan the secretary, for it had been made a prison.

When Jeremiah had come to the dungeon cells, and remained there many days, King Zedeki′ah sent for him, and received him. The king questioned him secretly in his house, and said, “Is there any word from the Lord?” Jeremiah said, “There is.” Then he said, “You shall be delivered into the hand of the king of Babylon.” Jeremiah also said to King Zedeki′ah, “What wrong have I done to you or your servants or this people, that you have put me in prison? Where are your prophets who prophesied to you, saying, ‘The king of Babylon will not come against you and against this land’? Now hear, I pray you, O my lord the king: let my humble plea come before you, and do not send me back to the house of Jonathan the secretary, lest I die there.” So King Zedeki′ah gave orders, and they committed Jeremiah to the court of the guard; and a loaf of bread was given him daily from the bakers’ street, until all the bread of the city was gone. So Jeremiah remained in the court of the guard.

–Jeremiah 37:3-21

"Wet Autumn Morning at the Lake"#AlmostHeaven #WestVirginia #Highlands #StormHour #weather #rain #ThePhotoHour #FallColor #Fall2023 Oct 17, 2023 pic.twitter.com/b4jgF9VolN

— Thomas R Fletcher (@ThomasRFletcher) October 18, 2023

Let me try to distill this Augustinian theory of change into three basic theological assumptions:

1. First, as I’ve already said, human beings are driven not by knowledge or will but by desire. We are creatures of the heart, creatures of love.

2. Second, the human heart is very hard to change. It strongly resists direct efforts to change it. The truth of this point is easy to demonstrate. Have you ever tried to change someone’s mind about politics through rational argument? Have you ever tried to talk someone out of loving the person they have fallen in love with? I rest my case.

3. Third, human beings are wired in such a way that judgment kills love. When we feel judged, we hide our love away, we put up our walls, we resist. If your theory of change depends in any way on the idea that telling someone what is wrong with them will lead to them changing what is wrong with them, you will be sorely ineffective. Augustine says it beautifully in his treatise On the Spirit and the Letter: “[The law] commands, after all, rather than helps; it teaches us that there is a disease without healing it. In fact, it increases what it does not heal so that we seek the medicine of grace with greater attention and care.”

Rather than elaborating on why I think Augustine is right, I want to cut to the chase and ask what the implications of the Augustinian theory of change are for Christian ministry. And I think there are in fact some very specific practical implications. If you want to do ministry the Augustinian way, if you want to use a hammer drill instead of spending your time wearing down your battery, then your ministry will need a certain shape, certain contours.

Read it all.

Delighted to see this column from @drmoore over at @CTmagazine reflecting thoughtfully and in detail on my article "The Cure of Souls: Theory of Change in Christian Ministry" https://t.co/dnh10QnZa3

— Simeon Zahl (@simeonzahl) August 5, 2023

Make love your aim, and earnestly desire the spiritual gifts, especially that you may prophesy. For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. On the other hand, he who prophesies speaks to men for their upbuilding and encouragement and consolation. He who speaks in a tongue edifies himself, but he who prophesies edifies the church. Now I want you all to speak in tongues, but even more to prophesy. He who prophesies is greater than he who speaks in tongues, unless some one interprets, so that the church may be edified.

Now, brethren, if I come to you speaking in tongues, how shall I benefit you unless I bring you some revelation or knowledge or prophecy or teaching? If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will any one know what is played? And if the bugle gives an indistinct sound, who will get ready for battle? So with yourselves; if you in a tongue utter speech that is not intelligible, how will any one know what is said? For you will be speaking into the air. There are doubtless many different languages in the world, and none is without meaning; but if I do not know the meaning of the language, I shall be a foreigner to the speaker and the speaker a foreigner to me. So with yourselves; since you are eager for manifestations of the Spirit, strive to excel in building up the church.

–1 Corinthians 14:1-12

17th October 2023 07.08 pic.twitter.com/QjWJfGL9WG

— SeaWindowCraster (@SeaSkyCraster) October 17, 2023

So they went into the court to the king, having put the scroll in the chamber of Elish′ama the secretary; and they reported all the words to the king. Then the king sent Jehu′di to get the scroll, and he took it from the chamber of Elish′ama the secretary; and Jehu′di read it to the king and all the princes who stood beside the king. It was the ninth month, and the king was sitting in the winter house and there was a fire burning in the brazier before him. As Jehu′di read three or four columns, the king would cut them off with a penknife and throw them into the fire in the brazier, until the entire scroll was consumed in the fire that was in the brazier. Yet neither the king, nor any of his servants who heard all these words, was afraid, nor did they rend their garments. Even when Elna′than and Delai′ah and Gemari′ah urged the king not to burn the scroll, he would not listen to them. And the king commanded Jerah′meel the king’s son and Serai′ah the son of Az′ri-el and Shelemi′ah the son of Abdeel to seize Baruch the secretary and Jeremiah the prophet, but the Lord hid them.

Jeremiah 36:20-26

Welcome to the week! 😍 Your #PicOfTheDay is of #Langstrothdale, along the road between #Hubberholme and #Beckermonds.

What a beautiful weekend it was across the #YorkshireDales! Share your pics with us if you were in the National Park.

📸 Mark Sadler#MondayMotivation pic.twitter.com/U0irjvdZC5

— Yorkshire Dales National Park (@yorkshire_dales) October 16, 2023