Category : Theology: Scripture

(Authority & Interpretation of Scripture)

From the Morning Bible Readings

The words of Nehemi’ah the son of Hacali’ah. Now it happened in the month of Chislev, in the twentieth year, as I was in Susa the capital, that Hana’ni, one of my brethren, came with certain men out of Judah; and I asked them concerning the Jews that survived, who had escaped exile, and concerning Jerusalem. And they said to me, “The survivors there in the province who escaped exile are in great trouble and shame; the wall of Jerusalem is broken down, and its gates are destroyed by fire.” When I heard these words I sat down and wept, and mourned for days; and I continued fasting and praying before the God of heaven. And I said, “O LORD God of heaven, the great and terrible God who keeps covenant and steadfast love with those who love him and keep his commandments; let thy ear be attentive, and thy eyes open, to hear the prayer of thy servant which I now pray before thee day and night for the people of Israel thy servants, confessing the sins of the people of Israel, which we have sinned against thee. Yea, I and my father’s house have sinned. We have acted very corruptly against thee, and have not kept the commandments, the statutes, and the ordinances which thou didst command thy servant Moses. Remember the word which thou didst command thy servant Moses, saying, ‘If you are unfaithful, I will scatter you among the peoples; but if you return to me and keep my commandments and do them, though your dispersed be under the farthest skies, I will gather them thence and bring them to the place which I have chosen, to make my name dwell there.’ They are thy servants and thy people, whom thou hast redeemed by thy great power and by thy strong hand. O Lord, let thy ear be attentive to the prayer of thy servant, and to the prayer of thy servants who delight to fear thy name; and give success to thy servant today, and grant him mercy in the sight of this man.” Now I was cupbearer to the king.

–Nehemiah 1:1-11

Posted in Theology: Scripture

From the Morning Bible Readings

And I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals; and I saw a strong angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, and I wept much that no one was found worthy to open the scroll or to look into it. Then one of the elders said to me, “Weep not; lo, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.”

And between the throne and the four living creatures and among the elders, I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth; and he went and took the scroll from the right hand of him who was seated on the throne. And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and with golden bowls full of incense, which are the prayers of the saints; and they sang a new song, saying,

“Worthy art thou to take the scroll and to open its seals,
for thou wast slain and by thy blood didst ransom men for God
from every tribe and tongue and people and nation,
and hast made them a kingdom and priests to our God,
and they shall reign on earth.”

–Revelation 5:1-10

Posted in Theology: Scripture

From the Morning Bible Readings

That same day Jesus went out of the house and sat beside the sea. And great crowds gathered about him, so that he got into a boat and sat there; and the whole crowd stood on the beach. And he told them many things in parables, saying: “A sower went out to sow. And as he sowed, some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they had not much soil, and immediately they sprang up, since they had no depth of soil, but when the sun rose they were scorched; and since they had no root they withered away. Other seeds fell upon thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. He who has ears, let him hear.”

–Matthew 13:1-9

Posted in Theology: Scripture

From the Morning Bible Readings

I John, your brother, who share with you in Jesus the tribulation and the kingdom and the patient endurance, was on the island called Patmos on account of the word of God and the testimony of Jesus. I was in the Spirit on the Lord’s day, and I heard behind me a loud voice like a trumpet saying, “Write what you see in a book and send it to the seven churches, to Ephesus and to Smyrna and to Per′gamum and to Thyati′ra and to Sardis and to Philadelphia and to La-odice′a.”

Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands, and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden girdle round his breast; his head and his hair were white as white wool, white as snow; his eyes were like a flame of fire, his feet were like burnished bronze, refined as in a furnace, and his voice was like the sound of many waters; in his right hand he held seven stars, from his mouth issued a sharp two-edged sword, and his face was like the sun shining in full strength.

When I saw him, I fell at his feet as though dead. But he laid his right hand upon me, saying, “Fear not, I am the first and the last, and the living one; I died, and behold I am alive for evermore, and I have the keys of Death and Hades. Now write what you see, what is and what is to take place hereafter. As for the mystery of the seven stars which you saw in my right hand, and the seven golden lampstands, the seven stars are the angels of the seven churches and the seven lampstands are the seven churches.

–Revelation 1:9-20

Posted in Theology: Scripture

From the Morning Bible Readings

In the second year of Darius the king, in the sixth month, on the first day of the month, the word of the LORD came by Haggai the prophet to Zerub’babel the son of She-al’ti-el, governor of Judah, and to Joshua the son of Jehoz’adak, the high priest, “Thus says the LORD of hosts: This people say the time has not yet come to rebuild the house of the LORD.” Then the word of the LORD came by Haggai the prophet, “Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins?

–Haggai 1:1-4

Posted in Theology: Scripture

From the Morning Scripture Readings

Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness;

To the end that [my] glory may sing praise to thee, and not be silent. O LORD my God, I will give thanks unto thee for ever.

–Psalm 30:11-12 (KJV)

Posted in Theology: Scripture

Martin Davie–Why the Church of England Bishops Cannot Do what they are doing with Prayers for Same Sex couples

The first thing to note is that it is not only difficult, but impossible, to argue that what the bishops are proposing is not a departure from teaching contained in the bishops’ statements concerning Civil Partnerships and same-sex marriages in 2005, 2014 and 2019. In these statements the bishops said that public prayers should not be said for same-sex couples. What is now being proposed is that such prayers should be offered. If the Bishops previous teaching constitutes doctrine for the purposes of clause (g) of the February General Synod motion and for the purposes of the Canons, then what is proposed is contrary to the doctrine of the Church of England.

The bishops argument seems to be that this change from previous teaching is not indicative of a change in any ‘essential matter’ because they are not proposing any change to the Church’s doctrine of marriage or its doctrine of sexual ethics which says that sexual intercourse should only take place within marriage (meaning a marriage with two people of the  opposite sex). Where their argument falls down is that if the Church of England’s doctrines of marriage and sexual ethics are viwed alongside the Church’s doctrine concerning the need for repentance and forgiveness for sin, then what they are proposing is necessarily a change of doctrine in an ‘essential matter.’

To understand why this is the case, the point that has to be grasped is that it is an absolutely essential part of Church of England doctrine that in order for people to be rightly related to God in this life and eternally happy with him in the next, they have to acknowledge, repent of, and confess their sins, not only in private but in the context of public worship, so that their sins may be forgiven and no longer constitute a barrier between them and God.

This doctrine is made crystal clear, for example, in the opening paragraphs of the service of Morning Prayer in the Book of Common Prayer:

Read it all.

Posted in - Anglican: Analysis, --Civil Unions & Partnerships, Anthropology, Church of England (CoE), CoE Bishops, England / UK, Ethics / Moral Theology, Liturgy, Music, Worship, Parish Ministry, Pastoral Theology, Religion & Culture, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Spirituality/Prayer, Theology, Theology: Scripture

From the Morning Scripture Readings

Be watchful, stand firm in your faith, be courageous, be strong. Let all that you do be done in love.

–1 Corinthians 16:13-14

Posted in Theology: Scripture

(Church Times) C of E Bishops’ divisions over same-sex marriage exposed

Voting records seen by the Church Times show that a majority of 75 to 22 at the College of Bishops meeting in September supported a plan to approve the services under Canon B5A, which would have enabled their immediate use as an “experimental” service under the authority of the Archbishops.

At a meeting on 9 October, however, the House of Bishops opted to take a different route, and instead move straight to the full synodical process outlined in Canon B2. The College of Bishops had expressly voted against this, by a majority of 68 to 28.

The decision to reverse this in the House was by a small margin: 19 in favour of the plan to proceed straight to B2, and 16 against.

Although this will delay implementation, it means, none the less, that the votes are likely be taken by the present membership of the Synod. When the Synod voted to approve the Prayers of Love and Faith in February, the motion failed to gain a two-thirds majority in either of the Houses of Clergy and Laity

Read it all.

Posted in --Civil Unions & Partnerships, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Religion & Culture, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

From the Morning Scripture Readings

Now concerning the contribution for the saints: as I directed the churches of Galatia, so you also are to do. On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that contributions need not be made when I come. And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. If it seems advisable that I should go also, they will accompany me.

I will visit you after passing through Macedo′nia, for I intend to pass through Macedo′nia, and perhaps I will stay with you or even spend the winter, so that you may speed me on my journey, wherever I go. For I do not want to see you now just in passing; I hope to spend some time with you, if the Lord permits. But I will stay in Ephesus until Pentecost, for a wide door for effective work has opened to me, and there are many adversaries.

–1 Corinthians 16:1-9

Posted in Theology: Scripture

From the Morning Bible Readings

The Lord determined to lay in ruins
the wall of the daughter of Zion;
he marked it off by the line;
he restrained not his hand from destroying;
he caused rampart and wall to lament,
they languish together.

Her gates have sunk into the ground;
he has ruined and broken her bars;
her king and princes are among the nations;
the law is no more,
and her prophets obtain
no vision from the Lord.

The elders of the daughter of Zion
sit on the ground in silence;
they have cast dust on their heads
and put on sackcloth;
the maidens of Jerusalem
have bowed their heads to the ground.

My eyes are spent with weeping;
my soul is in tumult;
my heart is poured out in grief[a]
because of the destruction of the daughter of my people,
because infants and babes faint
in the streets of the city.

They cry to their mothers,
“Where is bread and wine?”
as they faint like wounded men
in the streets of the city,
as their life is poured out
on their mothers’ bosom.

What can I say for you, to what compare you,
O daughter of Jerusalem?
What can I liken to you, that I may comfort you,
O virgin daughter of Zion?
For vast as the sea is your ruin;
who can restore you?

Your prophets have seen for you
false and deceptive visions;
they have not exposed your iniquity
to restore your fortunes,
but have seen for you oracles
false and misleading.

All who pass along the way
clap their hands at you;
they hiss and wag their heads
at the daughter of Jerusalem;
“Is this the city which was called
the perfection of beauty,
the joy of all the earth?”

–Lamentations 2:8-15

Posted in Theology: Scripture

From the Morning Bible Readings

At that time Jesus declared, “I thank thee, Father, Lord of heaven and earth, that thou hast hidden these things from the wise and understanding and revealed them to babes; yea, Father, for such was thy gracious will. All things have been delivered to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and any one to whom the Son chooses to reveal him. Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

–Matthew 11:25-30

Posted in Theology: Scripture

From the Morning Scripture Readings

Consider how many are my foes,
and with what violent hatred they hate me.
Oh guard my life, and deliver me;
let me not be put to shame, for I take refuge in thee.
May integrity and uprightness preserve me,
for I wait for thee.
Redeem Israel, O God,
out of all his troubles.

–Psalm 25:19-23

Posted in Theology: Scripture

From the Morning Scripture Readings

“Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: Build houses and live in them; plant gardens and eat their produce. Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare. For thus says the Lord of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams which they dream, for it is a lie which they are prophesying to you in my name; I did not send them, says the Lord.

“For thus says the Lord: When seventy years are completed for Babylon, I will visit you, and I will fulfil to you my promise and bring you back to this place. For I know the plans I have for you, says the Lord, plans for welfare and not for evil, to give you a future and a hope. Then you will call upon me and come and pray to me, and I will hear you. You will seek me and find me; when you seek me with all your heart….

–Jeremiah 29:4-13

Posted in Theology: Scripture

From the Morning Bible Readings

As they went away, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to behold? A reed shaken by the wind? Why then did you go out? To see a man clothed in soft raiment? Behold, those who wear soft raiment are in kings’ houses. Why then did you go out? To see a prophet? Yes, I tell you, and more than a prophet. This is he of whom it is written,

‘Behold, I send my messenger before thy face,
who shall prepare thy way before thee.’

Truly, I say to you, among those born of women there has risen no one greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he. From the days of John the Baptist until now the kingdom of heaven has suffered violence, and men of violence take it by force. For all the prophets and the law prophesied until John; and if you are willing to accept it, he is Eli′jah who is to come. He who has ears to hear, let him hear.

–Matthew 11:7-15

Posted in Theology: Scripture

From the Morning Bible Readings

Now I would remind you, brethren, in what terms I preached to you the gospel, which you received, in which you stand, by which you are saved, if you hold it fast unless you believed in vain.

For I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with the scriptures, that he was buried, that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brethren at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God which is with me. Whether then it was I or they, so we preach and so you believed.

–1 Corinthians 15:1-11

Posted in Theology: Scripture

The GFSA Anglican Orthodox Leaders Meeting Communique

III. RESETTING THE COMMUNION:

9. To press on in resetting theCommunion according to its biblical & historical roots:

a) The Anglican world has changed so dramatically in the last century. In 1900, about 80% of the Communion lived in England. Today, about 75%of Anglicans are estimated to live in Global South countries. The demographics have changed, and sadly in our day the theology of many bishops in the Church of England has also changed towards revisionism. We need new wineskins for a new reality.

b) On the 9th of October 2023, the Church of England House of Bishops signalled their intent to commend prayers of blessing for same sex couples. Despite all that is happening, we as orthodox leaders are very encouraged to see orthodox groupings within the Church of England beginning to collectively stand against this revisionism in their Church. We applaud the 12 bishops in the Church of England who have indicated that they are unable to support the decision by their House of Bishops, and we will uphold them in our prayers. We will stand with orthodox Anglicans in England both now and going forward.

c) We lament with tears all that has happened to the historic ‘mother church’ of the communion, and continue to pray for her restoration. At the same time, orthodox Anglican churches and entities will press on with the work God has given us to do as he renews the fallen creation through the finished work of Jesus Christ our Lord.

d) In relation to the Archbishop of Canterbury and the other instruments of communion, we affirm the Ash Wednesday Statement and the Kigali Statement.

10. As orthodox Primates, we reaffirm our adherence to Lambeth Resolution 1.10 of 1998 in full, both in moral teaching and pastoral care. We recognise this resolution as the official teaching of the Anglican Communion on marriage and sexuality and urge that renewed steps be taken to encourage all provinces to abide by this doctrine in the faith, order, and practice.

Read it all.

Posted in --Civil Unions & Partnerships, --Justin Welby, Anthropology, Archbishop of Canterbury, Church of England, Ethics / Moral Theology, Global South Churches & Primates, Marriage & Family, Pastoral Theology, Religion & Culture, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

A Prayer for the Feast Day of Henry Martyn

O God of the nations, who didst give to thy faithful servant Henry Martyn a brilliant mind, a loving heart, and a gift for languages, that he might translate the Scriptures and other holy writings for the peoples of India and Persia: Inspire in us, we beseech thee, a love like his, eager to commit both life and talents to thee who gavest them; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Church History, India, Language, Missions, Spirituality/Prayer, Theology: Scripture, Turkey

From the Morning Bible Readings

Now Shephati′ah the son of Mattan, Gedali′ah the son of Pashhur, Jucal the son of Shelemi′ah, and Pashhur the son of Malchi′ah heard the words that Jeremiah was saying to all the people, “Thus says the Lord, He who stays in this city shall die by the sword, by famine, and by pestilence; but he who goes out to the Chalde′ans shall live; he shall have his life as a prize of war, and live. Thus says the Lord, This city shall surely be given into the hand of the army of the king of Babylon and be taken.” Then the princes said to the king, “Let this man be put to death, for he is weakening the hands of the soldiers who are left in this city, and the hands of all the people, by speaking such words to them. For this man is not seeking the welfare of this people, but their harm.” King Zedeki′ah said, “Behold, he is in your hands; for the king can do nothing against you.” So they took Jeremiah and cast him into the cistern of Malchi′ah, the king’s son, which was in the court of the guard, letting Jeremiah down by ropes. And there was no water in the cistern, but only mire, and Jeremiah sank in the mire.

When E′bed-mel′ech the Ethiopian, a eunuch, who was in the king’s house, heard that they had put Jeremiah into the cistern—the king was sitting in the Benjamin Gate— E′bed-mel′ech went from the king’s house and said to the king, “My lord the king, these men have done evil in all that they did to Jeremiah the prophet by casting him into the cistern; and he will die there of hunger, for there is no bread left in the city.” Then the king commanded E′bed-mel′ech, the Ethiopian, “Take three men with you from here, and lift Jeremiah the prophet out of the cistern before he dies.” So E′bed-mel′ech took the men with him and went to the house of the king, to a wardrobe of the storehouse, and took from there old rags and worn-out clothes, which he let down to Jeremiah in the cistern by ropes. Then E′bed-mel′ech the Ethiopian said to Jeremiah, “Put the rags and clothes between your armpits and the ropes.” Jeremiah did so. Then they drew Jeremiah up with ropes and lifted him out of the cistern. And Jeremiah remained in the court of the guard.

–Jeremiah 38:1-13

Posted in Theology: Scripture

A Prayer for the Feast Day of Saint Luke

Almighty God, who didst inspire thy servant Luke the physician to set forth in the Gospel the love and healing power of thy Son: Graciously continue in thy Church the like love and power to heal, to the praise and glory of thy Name; through the same thy Son Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever.

Posted in Church History, Spirituality/Prayer, Theology: Scripture

From the Morning Bible Readings

King Zedeki′ah sent Jehu′cal the son of Shelemi′ah, and Zephani′ah the priest, the son of Ma-asei′ah, to Jeremiah the prophet, saying, “Pray for us to the Lord our God.” Now Jeremiah was still going in and out among the people, for he had not yet been put in prison. The army of Pharaoh had come out of Egypt; and when the Chalde′ans who were besieging Jerusalem heard news of them, they withdrew from Jerusalem.

Then the word of the Lord came to Jeremiah the prophet: “Thus says the Lord, God of Israel: Thus shall you say to the king of Judah who sent you to me to inquire of me, ‘Behold, Pharaoh’s army which came to help you is about to return to Egypt, to its own land. And the Chalde′ans shall come back and fight against this city; they shall take it and burn it with fire. Thus says the Lord, Do not deceive yourselves, saying, “The Chalde′ans will surely stay away from us,” for they will not stay away. For even if you should defeat the whole army of Chalde′ans who are fighting against you, and there remained of them only wounded men, every man in his tent, they would rise up and burn this city with fire.’”
Jeremiah Is Imprisoned

Now when the Chalde′an army had withdrawn from Jerusalem at the approach of Pharaoh’s army, Jeremiah set out from Jerusalem to go to the land of Benjamin to receive his portion[a] there among the people. When he was at the Benjamin Gate, a sentry there named Iri′jah the son of Shelemi′ah, son of Hanani′ah, seized Jeremiah the prophet, saying, “You are deserting to the Chalde′ans.” And Jeremiah said, “It is false; I am not deserting to the Chalde′ans.” But Iri′jah would not listen to him, and seized Jeremiah and brought him to the princes. And the princes were enraged at Jeremiah, and they beat him and imprisoned him in the house of Jonathan the secretary, for it had been made a prison.

When Jeremiah had come to the dungeon cells, and remained there many days, King Zedeki′ah sent for him, and received him. The king questioned him secretly in his house, and said, “Is there any word from the Lord?” Jeremiah said, “There is.” Then he said, “You shall be delivered into the hand of the king of Babylon.” Jeremiah also said to King Zedeki′ah, “What wrong have I done to you or your servants or this people, that you have put me in prison? Where are your prophets who prophesied to you, saying, ‘The king of Babylon will not come against you and against this land’? Now hear, I pray you, O my lord the king: let my humble plea come before you, and do not send me back to the house of Jonathan the secretary, lest I die there.” So King Zedeki′ah gave orders, and they committed Jeremiah to the court of the guard; and a loaf of bread was given him daily from the bakers’ street, until all the bread of the city was gone. So Jeremiah remained in the court of the guard.

–Jeremiah 37:3-21

Posted in Theology: Scripture

Simeon Zahl–The Cure of Souls and Theory of Change in Christian Ministry

Let me try to distill this Augustinian theory of change into three basic theological assumptions:

1. First, as I’ve already said, human beings are driven not by knowledge or will but by desire. We are creatures of the heart, creatures of love.

2. Second, the human heart is very hard to change. It strongly resists direct efforts to change it. The truth of this point is easy to demonstrate. Have you ever tried to change someone’s mind about politics through rational argument? Have you ever tried to talk someone out of loving the person they have fallen in love with? I rest my case.

3. Third, human beings are wired in such a way that judgment kills love. When we feel judged, we hide our love away, we put up our walls, we resist. If your theory of change depends in any way on the idea that telling someone what is wrong with them will lead to them changing what is wrong with them, you will be sorely ineffective. Augustine says it beautifully in his treatise On the Spirit and the Letter: “[The law] commands, after all, rather than helps; it teaches us that there is a disease without healing it. In fact, it increases what it does not heal so that we seek the medicine of grace with greater attention and care.”

Rather than elaborating on why I think Augustine is right, I want to cut to the chase and ask what the implications of the Augustinian theory of change are for Christian ministry. And I think there are in fact some very specific practical implications. If you want to do ministry the Augustinian way, if you want to use a hammer drill instead of spending your time wearing down your battery, then your ministry will need a certain shape, certain contours.

Read it all.

Posted in Adult Education, Anthropology, Parish Ministry, Pastoral Theology, Preaching / Homiletics, Psychology, Theology: Scripture

From the Morning Scripture Readings

Make love your aim, and earnestly desire the spiritual gifts, especially that you may prophesy. For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. On the other hand, he who prophesies speaks to men for their upbuilding and encouragement and consolation. He who speaks in a tongue edifies himself, but he who prophesies edifies the church. Now I want you all to speak in tongues, but even more to prophesy. He who prophesies is greater than he who speaks in tongues, unless some one interprets, so that the church may be edified.

Now, brethren, if I come to you speaking in tongues, how shall I benefit you unless I bring you some revelation or knowledge or prophecy or teaching? If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will any one know what is played? And if the bugle gives an indistinct sound, who will get ready for battle? So with yourselves; if you in a tongue utter speech that is not intelligible, how will any one know what is said? For you will be speaking into the air. There are doubtless many different languages in the world, and none is without meaning; but if I do not know the meaning of the language, I shall be a foreigner to the speaker and the speaker a foreigner to me. So with yourselves; since you are eager for manifestations of the Spirit, strive to excel in building up the church.

–1 Corinthians 14:1-12

Posted in Theology: Scripture

From the Morning Bible Readings

So they went into the court to the king, having put the scroll in the chamber of Elish′ama the secretary; and they reported all the words to the king. Then the king sent Jehu′di to get the scroll, and he took it from the chamber of Elish′ama the secretary; and Jehu′di read it to the king and all the princes who stood beside the king. It was the ninth month, and the king was sitting in the winter house and there was a fire burning in the brazier before him. As Jehu′di read three or four columns, the king would cut them off with a penknife and throw them into the fire in the brazier, until the entire scroll was consumed in the fire that was in the brazier. Yet neither the king, nor any of his servants who heard all these words, was afraid, nor did they rend their garments. Even when Elna′than and Delai′ah and Gemari′ah urged the king not to burn the scroll, he would not listen to them. And the king commanded Jerah′meel the king’s son and Serai′ah the son of Az′ri-el and Shelemi′ah the son of Abdeel to seize Baruch the secretary and Jeremiah the prophet, but the Lord hid them.

Jeremiah 36:20-26

Posted in Theology: Scripture

From the Morning Bible Readings

In the fourth year of Jehoi′akim the son of Josi′ah, king of Judah, this word came to Jeremiah from the Lord: “Take a scroll and write on it all the words that I have spoken to you against Israel and Judah and all the nations, from the day I spoke to you, from the days of Josi′ah until today. It may be that the house of Judah will hear all the evil which I intend to do to them, so that every one may turn from his evil way, and that I may forgive their iniquity and their sin.”

Then Jeremiah called Baruch the son of Neri′ah, and Baruch wrote upon a scroll at the dictation of Jeremiah all the words of the Lord which he had spoken to him. And Jeremiah ordered Baruch, saying, “I am debarred from going to the house of the Lord; so you are to go, and on a fast day in the hearing of all the people in the Lord’s house you shall read the words of the Lord from the scroll which you have written at my dictation. You shall read them also in the hearing of all the men of Judah who come out of their cities. It may be that their supplication will come before the Lord, and that every one will turn from his evil way, for great is the anger and wrath that the Lord has pronounced against this people.” And Baruch the son of Neri′ah did all that Jeremiah the prophet ordered him about reading from the scroll the words of the Lord in the Lord’s house.

In the fifth year of Jehoi′akim the son of Josi′ah, king of Judah, in the ninth month, all the people in Jerusalem and all the people who came from the cities of Judah to Jerusalem proclaimed a fast before the Lord. Then, in the hearing of all the people, Baruch read the words of Jeremiah from the scroll, in the house of the Lord, in the chamber of Gemari′ah the son of Shaphan the secretary, which was in the upper court, at the entry of the New Gate of the Lord’s house.

–Jeremiah 36:1-10

Posted in Theology: Scripture

From the Morning Bible Readings

Now you are the body of Christ and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers, then workers of miracles, then healers, helpers, administrators, speakers in various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak with tongues? Do all interpret? But earnestly desire the higher gifts.

And I will show you a still more excellent way.

If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver my body to be burned, but have not love, I gain nothing.

–1 Corinthians 12:27-13:3

Posted in Theology: Scripture

From the Morning Bible Readings

And as Jesus passed on from there, two blind men followed him, crying aloud, “Have mercy on us, Son of David.” When he entered the house, the blind men came to him; and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” Then he touched their eyes, saying, “According to your faith be it done to you.” And their eyes were opened. And Jesus sternly charged them, “See that no one knows it.” But they went away and spread his fame through all that district.

As they were going away, behold, a dumb demoniac was brought to him. And when the demon had been cast out, the dumb man spoke; and the crowds marveled, saying, “Never was anything like this seen in Israel.” But the Pharisees said, “He casts out demons by the prince of demons.”

–Matthew 9:27-34

Posted in Theology: Scripture

(Church Times) Bishops go public with their rift over blessings for same-sex couples

In their statement, they call on their colleagues to “reconsider the course we saw mapped out in our meeting”.

Disagreement among the bishops on the issue of same-sex relations is well known, but Monday’s statement — which began “The Church of England’s House of Bishops has agreed . . .” — gave the impression of its being a collective decision of the whole house, given the concession it contained to refer the Prayers to the General Synod.

But Thursday’s statement undermines this apparent collegiality. It continues: “We have participated in good faith in attempts to find consensus but were unable to support the decisions taken on Monday. There was deep disagreement within the House.

“Sharing the profound concerns of many in the Church of England and in the wider Communion, with heavy hearts we find it necessary to dissent publicly from the decisions of the House.”

Read it all.

Posted in --Civil Unions & Partnerships, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Parish Ministry, Religion & Culture, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Spirituality/Prayer, Theology, Theology: Scripture

(Premiere) Dissenting C of E bishops speak out on same-sex blessings

On Monday the House of Bishops reached a decisive point in the journey discerning how to proceed in relation to Living in Love and Faith. We have participated in good faith in attempts to find consensus but were unable to support the decisions taken on Monday. There was deep disagreement within the House. Sharing the profound concerns of many in the Church of England and in the wider Communion, with heavy hearts we find it necessary to dissent publicly from the decisions of the House.

We welcome the fact that the House recognised the need for General Synod to exercise its legitimate responsibilities in relation to liturgy and doctrine under Canon B2. However, the decision to commend the suite of prayers for use in public services bypasses those procedures and does not permit the General Synod to consider the full significance of the prayers. Nor can Synod determine whether the bishops have fulfilled their intention (supported in February) that the final form of the prayers should not be “indicative of a departure from the doctrine of the Church of England”. Indeed, legal and theological advice the House has received suggest clearly to us that the decisions of the House may fall short of this commitment.

We are also firmly of the view that we need to adhere to the commitment made to bring the Prayers of Love and Faith, the pastoral guidance and pastoral reassurance (including whatever formal structural provision is necessary) to Synod as a single package, rather than doing so in a piecemeal fashion.

Read it all.

Posted in --Civil Unions & Partnerships, Anthropology, Church of England (CoE), Ethics / Moral Theology, Parish Ministry, Pastoral Theology, Religion & Culture, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Spirituality/Prayer, Theology, Theology: Scripture

From the Morning Bible Readings

Now concerning spiritual gifts, brethren, I do not want you to be uninformed. You know that when you were heathen, you were led astray to dumb idols, however you may have been moved. Therefore I want you to understand that no one speaking by the Spirit of God ever says “Jesus be cursed!” and no one can say “Jesus is Lord” except by the Holy Spirit. Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of working, but it is the same God who inspires them all in every one. To each is given the manifestation of the Spirit for the common good. To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are inspired by one and the same Spirit, who apportions to each one individually as he wills.

–1 Corinthians 12:1-11

Posted in Theology: Scripture