Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing; for whatever he does, that the Son does likewise. For the Father loves the Son, and shows him all that he himself is doing; and greater works than these will he show him, that you may marvel. For as the Father raises the dead and gives them life, so also the Son gives life to whom he will. The Father judges no one, but has given all judgment to the Son, that all may honor the Son, even as they honor the Father. He who does not honor the Son does not honor the Father who sent him. Truly, truly, I say to you, he who hears my word and believes him who sent me, has eternal life; he does not come into judgment, but has passed from death to life.

“Truly, truly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God, and those who hear will live. For as the Father has life in himself, so he has granted the Son also to have life in himself, and has given him authority to execute judgment, because he is the Son of man. Do not marvel at this; for the hour is coming when all who are in the tombs will hear his voice and come forth, those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of judgment.

–John 5:19-29

Throwback to a gorgeous frosty Oxford morning view from South Parks 🤩

📸University of Oxford Images / Ian Wallman — All rights reserved pic.twitter.com/1QprPNeq8t

— Magdalen College (@magdalenoxford) January 23, 2024

On a recent trip to Egypt, the chefs at our hotel put out a remarkable buffet of culinary delights presented with both excellent taste and exquisite aesthetics.

One of our group members served onto his plate a beautiful spread: a cucumber disc topped with a triangle of cheese, a baby tomato, and a swirl of what looked like a dessert mousse. Sitting back at our table, he took a bite, and his eyes went wide as he grimaced. “What is this?!” he cried. That sweet mousse turned out to be liver pâté—not at all what he was expecting!

It’s the time of the year when many Christians embark on a new Bible reading plan. Reading through the Bible from cover to cover is a wonderful practice that exposes us to its less-familiar passages. We may discover new treasures along the way, tucked between the stories we know.

But we may also encounter passages we’d rather spit out of our mouths, like my friend’s liver pâté. Expecting inspiration, we may instead find hard words, troubling scenes, or confusing episodes. Especially if we hoped for an endorphin-generating Bible study—a “feel-good” devotional to carry us through our day—we can often find ourselves disillusioned.

Read it all.

Cringeworthy passages can derail our yearly Bible reading plans. How do we interpret them? @carmenjoyimes writes: https://t.co/6DCtit1uz8

— Christianity Today (@CTmagazine) January 22, 2024

But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the Holy Place, taking not the blood of goats and calves but his own blood, thus securing an eternal redemption. For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies for the purification of the flesh, how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your conscience from dead works to serve the living God.

–Hebrews 9:11-14

Happy #ThickTrunkTuesday have a great day wherever your path takes you pic.twitter.com/EDWs142fGH

— Mathew Bourne (@mbhbtb) January 23, 2024

After the two days he departed to Galilee. For Jesus himself testified that a prophet has no honor in his own country. So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast, for they too had gone to the feast. So he came again to Cana in Galilee, where he had made the water wine. And at Caper’na-um there was an official whose son was ill. When he heard that Jesus had come from Judea to Galilee, he went and begged him to come down and heal his son, for he was at the point of death. Jesus therefore said to him, “Unless you see signs and wonders you will not believe.” The official said to him, “Sir, come down before my child dies.” Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and went his way. As he was going down, his servants met him and told him that his son was living. So he asked them the hour when he began to mend, and they said to him, “Yesterday at the seventh hour the fever left him.” The father knew that was the hour when Jesus had said to him, “Your son will live”; and he himself believed, and all his household. This was now the second sign that Jesus did when he had come from Judea to Galilee.

–John 4:43-54

Hope Rising

Have a supersonic week ahead 🤩 pic.twitter.com/UKnUNdQ8eq

— Johnny (@FlockofGhosts) January 22, 2024

O God, thou art my God, I seek thee,
my soul thirsts for thee;
my flesh faints for thee,
as in a dry and weary land where no water is.
So I have looked upon thee in the sanctuary,
beholding thy power and glory.
Because thy steadfast love is better than life,
my lips will praise thee.
So I will bless thee as long as I live;
I will lift up my hands and call on thy name.

–Psalm 63:1-4

Morning everyone hope you are well. With all the wet weather, a different type of composition from me, but I was drawn to the beautiful colours of the moss and remains of autumn leaves. Eden Beck at Hartsop. Have a great day. #lakedistrict @keswickbootco @NorthWestFoss pic.twitter.com/A3Pda8IRLc

— Rod Hutchinson (@lakesrhino) January 21, 2024

Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness;

To the end that [my] glory may sing praise to thee, and not be silent. O LORD my God, I will give thanks unto thee for ever.

–Psalm 30:11-12 (KJV)

"Crimson Dawn" pic.twitter.com/FXVCIzaElh

— simon c woodley (@simoncwoodley) January 20, 2024

Now the LORD said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. I will bless those who bless you, and him who curses you I will curse; and by you all the families of the earth shall bless themselves.” So Abram went, as the LORD had told him; and Lot went with him. Abram was seventy-five years old when he departed from Haran. And Abram took Sar’ai his wife, and Lot his brother’s son, and all their possessions which they had gathered, and the persons that they had gotten in Haran; and they set forth to go to the land of Canaan. When they had come to the land of Canaan, Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land. Then the LORD appeared to Abram, and said, “To your descendants I will give this land.” So he built there an altar to the LORD, who had appeared to him. Thence he removed to the mountain on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the LORD and called on the name of the LORD.

–Genesis 12:1-8

Good morning 🌍💙🫶❄️ Happy Friday all you amazing people , enjoy what ever you doing today ..💙🫶❤️🫶 #Glasgow #GoodMorning #photooftheday @StormHour @ThePhotoHour pic.twitter.com/Qsurc3Q0Ic

— Dr.P_78Glasgow (@AbhaPaulina) January 19, 2024

Now the whole earth had one language and few words. And as men migrated from the east, they found a plain in the land of Shinar and settled there. And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. Then they said, “Come, let us build ourselves a city, and a tower with its top in the heavens, and let us make a name for ourselves, lest we be scattered abroad upon the face of the whole earth.” And the LORD came down to see the city and the tower, which the sons of men had built. And the LORD said, “Behold, they are one people, and they have all one language; and this is only the beginning of what they will do; and nothing that they propose to do will now be impossible for them. Come, let us go down, and there confuse their language, that they may not understand one another’s speech.” So the LORD scattered them abroad from there over the face of all the earth, and they left off building the city. Therefore its name was called Ba’bel, because there the LORD confused the language of all the earth; and from there the LORD scattered them abroad over the face of all the earth.

–Genesis 11:1-9

The Tower of Babel by Pieter Brueghel the Elder.

Learn more: https://t.co/EGLZAYAij4 pic.twitter.com/sENG5i8rAC

— Ancient Origins (@ancientorigins) December 18, 2022

Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, with instruction about ablutions, the laying on of hands, the resurrection of the dead, and eternal judgment. And this we will do if God permits. For it is impossible to restore again to repentance those who have once been enlightened, who have tasted the heavenly gift, and have become partakers of the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, if they then commit apostasy, since they crucify the Son of God on their own account and hold him up to contempt. For land which has drunk the rain that often falls upon it, and brings forth vegetation useful to those for whose sake it is cultivated, receives a blessing from God. But if it bears thorns and thistles, it is worthless and near to being cursed; its end is to be burned.

Though we speak thus, yet in your case, beloved, we feel sure of better things that belong to salvation. For God is not so unjust as to overlook your work and the love which you showed for his sake in serving the saints, as you still do. And we desire each one of you to show the same earnestness in realizing the full assurance of hope until the end, so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises.

–Hebrews 6:1-12

Incoming snow clouds! (No colour added!). pic.twitter.com/8flylXMjrZ

— Steve Carter (@HighlandRampage) January 17, 2024

A great topic–“Speaking the Truth in Love:The Church and the Challenge of the New Morality”

You may find the list of speakers there and the conference schedule here.

Run, don’t walk, to register for the 2024 Mere Anglicanism Conference! We have an incredible lineup of speakers: D.A. Carson, John Dickson, @RebeccMcLaugh, @amyorrewing, Vaughan Roberts, @calvinrobinson, and Carl Trueman, and more! Register and learn more https://t.co/HMhInevD1D!

— Constantine (@SinnerSaved45) July 26, 2023

For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God sent the Son into the world, not to condemn the world, but that the world might be saved through him. He who believes in him is not condemned; he who does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. For every one who does evil hates the light, and does not come to the light, lest his deeds should be exposed. But he who does what is true comes to the light, that it may be clearly seen that his deeds have been wrought in God.

–John 3:16-21

🌞❄🧡 Guten Morgen 🧡❄🌞 pic.twitter.com/85vVZy78xb

— Brigitta Neurauter (@BrigittaNeurau2) January 16, 2024

To thee, O Lord, I lift up my soul.
O my God, in thee I trust,
let me not be put to shame;
let not my enemies exult over me.
Yea, let none that wait for thee be put to shame;
let them be ashamed who are wantonly treacherous.

Make me to know thy ways, O Lord;
teach me thy paths.
Lead me in thy truth, and teach me,
for thou art the God of my salvation;
for thee I wait all the day long.

–Psalm 25:1-4

on #LundiFleuri à toutes et à tous depuis #Antibes pic.twitter.com/WVp3DlL4f8

— Brigitte B ♡♡ (@BrigitteB55) January 15, 2024

Jesus withdrew with his disciples to the sea, and a great multitude from Galilee followed; also from Judea and Jerusalem and Idume’a and from beyond the Jordan and from about Tyre and Sidon a great multitude, hearing all that he did, came to him. And he told his disciples to have a boat ready for him because of the crowd, lest they should crush him; for he had healed many, so that all who had diseases pressed upon him to touch him. And whenever the unclean spirits beheld him, they fell down before him and cried out, “You are the Son of God.” And he strictly ordered them not to make him known. And he went up on the mountain, and called to him those whom he desired; and they came to him. And he appointed twelve, to be with him, and to be sent out to preach and have authority to cast out demons: Simon whom he surnamed Peter; James the son of Zeb’edee and John the brother of James, whom he surnamed Bo-aner’ges, that is, sons of thunder; Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Cananaean, and Judas Iscariot, who betrayed him. Then he went home….

–Mark 3:7-19

Late post, been out for a very slow Sunday morning walk, taking it careful after spraining my ankle yesterday. Saw this Flowering Quince on the way home, beautiful!#walking #Flowering #mentalhealth pic.twitter.com/YJdMqMfSeF

— Oxford Angel (@OxfordAngel) January 14, 2024

Now I know that the LORD will help his anointed; he will answer him from his holy heaven with mighty victories by his right hand. Some boast of chariots, and some of horses; but we boast of the name of the LORD our God. They will collapse and fall; but we shall rise and stand upright. Give victory to the king, O LORD; answer us when we call.

–Psalm 20:6-9

I love this old house on White Edge Moor; it's the very definition of 'Wuthering Heights' to me. It looks at its haunting best on winter days, and I hope you can hear the wind whistling through the tussocky grasses and sweeping over the heath. #peakdistrict pic.twitter.com/bkQwaCU7wQ

— peaklass (@peaklass1) January 13, 2024

“Recently we celebrated the day on which the Lord was born of the Jews; today we are celebrating the one on which he was worshiped by the Gentiles; because salvation is from the Jews (Jn 4:22); but this salvation reaches to the ends of the earth (Is 49:6). On that day the shepherds worship him, on this one the Magi. To those the message was brought by angels, to these by a star. Both learned about him from heaven, when they saw the king of heaven on earth, so that there might be glory to God in the highest, and on earth peace to people of good will (Lk 2:14).”

For he is our peace, who made both into one (Eph 2:14). Already from this moment, by the way he was born and proclaimed, the infant is shown to be that cornerstone; already from the first moments of his birth he appeared as such. He began at once to tie together in himself two walls coming from different directions, bringing the shepherds from Judea, the Magi from the East; so that he might establish the two in himself as one new man, making peace; peace for
those who were far off, and peace for those who were near (Eph 2: 15. 17). Thus it is that those hurrying up from nearby on the very day, and these arriving today from far away, marked two days to be celebrated by posterity, and yet both saw the one light of the world.

–Sermon 199, On The Lords Epiphany

6 January

Sandro Botticelli, Adoration of the Magi, 1475, including self-portrait of the artist at far right, looking directly at the viewer… pic.twitter.com/PfuCReCUDo

— rowenamezzo (@rowenamezzo) January 6, 2024

Take care, brethren, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin.
For we share in Christ, if only we hold our first confidence firm to the end, while it is said,

“Today, when you hear his voice,
do not harden your hearts as in the rebellion.”

Who were they that heard and yet were rebellious? Was it not all those who left Egypt under the leadership of Moses? And with whom was he provoked forty years? Was it not with those who sinned, whose bodies fell in the wilderness? And to whom did he swear that they should never enter his rest, but to those who were disobedient? So we see that they were unable to enter because of unbelief.

–Hebrews 3:12-19

There's such a soft, quiet beauty about winter light and the muted colours of a misty morning. Gone are the bright, bird-loud summer dawns; it feels instead as if Nature is just easing gently into the day, stretching, yawning, turning up the brightness and volume oh so slowly. pic.twitter.com/3WFx957Gp8

— peaklass (@peaklass1) January 12, 2024

After all, it’s not every day a large and wealthy entourage from Persia arrives unannounced, refers to Messianic prophecies, points to an astrological sign, and asks directions so that they might worship the new king of a people who had been without a monarch for more than five centuries. It was an extraordinary event, and the whole city of Jerusalem knew about it. And it seems that not one soul from Jerusalem went with them.

This is astonishing. So why didn’t the local religious leaders send a delegation along with the Magi? There are, of course, various hypotheses. While it is possible that they simply found the claims of the Magi to be too fantastic to merit serious consideration, many observers believe their reluctance is far from innocent. The interpretation that appears most often in sermons and commentaries is that, despite their impressive knowledge of Scriptures, they lacked the faith exhibited by the Persian wise men. While there may be truth in that view, it is a rather shallow explanation. Another bit of conventional wisdom is that the religious leaders were self-assured in their knowledge and did not want to give credence to the claims of foreign visitors whose Babylonian traditions were out of step with the authorities in Jerusalem. While this is certainly a more satisfactory explanation, I think it only captures part of the story.

Another reason the religious leaders chose not to send a delegation to Bethlehem was because doing so would be risky. They probably feared retaliation from Herod, a ruthless leader who was paranoid about losing power. He was infamous for executing his wife, several sons and other relatives, and Jewish leaders whom he perceived as a threat. Sending a delegation to Bethlehem would have suggested they were open to the claims of a rival king and made them vulnerable to charges of disloyalty and treason.

But both the political context and the text itself seem to indicate that fear of death was not the only reason for their reluctance. I believe that the religious and political context suggests that the religious leaders made a more calculated decision to protect their own ambitions and political power.

Read it all.

The Politics of Epiphany https://t.co/kIg6Nn0LV3

— Public Discourse (@PublicDiscourse) December 26, 2023

Whether you take that literally or metaphorically, the point seems to be that coming to Jesus can be hazardous to your health.

This was certainly true for the Magi. Knowing the horror Herod wrought upon baby boys in Bethlehem, it’s not hard to shudder at what he had planned for the Magi had they met up with him again. God warned them in a dream to take the back roads home, and fortunately they were the sort who paid serious attention to dreams. Their lives had been changed. They returned to their own country, but they went back as different people.

As a baby, Jesus already shattered human categories of religion and race and class and privilege. Outsiders are welcome inside. Before the story is over, the homeless and destitute, prostitutes, lepers, Roman centurions, condemned criminals, and the IRS will all be welcomed inside too. But the welcome wasn’t merely an opening of doors and putting out a welcome mat hoping outsiders might drop by. The disturbing beauty of the gospel is how Jesus became an outsider himself: marginalized and outcast, scandalized and condemned, he descended as low as humanity goes in order to raise us up.

New birth feels like death sometimes, because being born again means death to the sinful life you’ve been living, and that can hurt. Yet as painful as new birth can be, the new life it brings gets described, and experienced, as both abundant and eternal, full of grace and joy. We read that the Magi were “overwhelmed by joy” upon coming to Jesus—and he was still just a toddler. They bow before him and pay homage though he’d yet to speak a word or do a miracle. “They shall bring gold and frankincense, and shall proclaim the praises of the Lord,” just like the prophet said they would.

Read it all.

3/3 Wonderfully close-up & character-filled Adoration of the Magi, 1500, by Andrea Mantegna. Today has been his day. pic.twitter.com/1f9YA2k3JE

— Dr. Peter Paul Rubens (@PP_Rubens) September 14, 2021

The next day Jesus decided to go to Galilee. And he found Philip and said to him, “Follow me.” Now Philip was from Beth-sa′ida, the city of Andrew and Peter. Philip found Nathan′a-el, and said to him, “We have found him of whom Moses in the law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” Nathan′a-el said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” Jesus saw Nathan′a-el coming to him, and said of him, “Behold, an Israelite indeed, in whom is no guile!” Nathan′a-el said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” Nathan′a-el answered him, “Rabbi, you are the Son of God! You are the King of Israel!” Jesus answered him, “Because I said to you, I saw you under the fig tree, do you believe? You shall see greater things than these.” And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending upon the Son of man.”

–John 1:43-51

🧡💛 Guten Morgen 💛🧡
Einen angenehmen Donnerstag mit vielen schönen Momenten wünsche ich euch. 🍀🌈 🍀🌈 pic.twitter.com/czENsOIjdq

— Brigitta Neurauter (@BrigittaNeurau2) January 11, 2024

Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong bondage. For surely it is not with angels that he is concerned but with the descendants of Abraham. Therefore he had to be made like his brethren in every respect, so that he might become a merciful and faithful high priest in the service of God, to make expiation for the sins of the people. For because he himself has suffered and been tempted, he is able to help those who are tempted.

–Hebrews 2:14-18

Today’s #Brighton #Sunrise @ThePhotoHour @StormHour pic.twitter.com/oF8BYOt7lb

— Stephen Royle (@Steveontour1) January 10, 2024

And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” He confessed, he did not deny, but confessed, “I am not the Christ.” And they asked him, “What then? Are you Eli′jah?” He said, “I am not.” “Are you the prophet?” And he answered, “No.” They said to him then, “Who are you? Let us have an answer for those who sent us. What do you say about yourself?” He said, “I am the voice of one crying in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”

Now they had been sent from the Pharisees. They asked him, “Then why are you baptizing, if you are neither the Christ, nor Eli′jah, nor the prophet?” John answered them, “I baptize with water; but among you stands one whom you do not know, even he who comes after me, the thong of whose sandal I am not worthy to untie.” This took place in Bethany beyond the Jordan, where John was baptizing.

–John 1:19-28

#thicktrunktuesday pic.twitter.com/48fMQCQTHJ

— Portmann Carrick (@PortmannCarrick) January 9, 2024

Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on his law he meditates day and night. He is like a tree planted by streams of water, that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.

–Psalm 1:1-3

☃️Guten Morgen ❄️☃️❄️ pic.twitter.com/WNBgB6zFtN

— 💫Stein_harmonie🍀🧚‍♀️ (@SteinHarmonie) January 8, 2024

The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! This is he of whom I said, ”˜After me comes a man who ranks before me, for he was before me.’ I myself did not know him; but for this I came baptizing with water, that he might be revealed to Israel.” And John bore witness, “I saw the Spirit descend as a dove from heaven, and it remained on him. I myself did not know him; but he who sent me to baptize with water said to me, ”˜He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ And I have seen and have borne witness that this is the Son of God.”

–John 1:29-34

Verre zonnestralen kleuren het ondergelopen land. Fijne zondag🙂. #natuur #landschap #winter #Utrechtseheuvelrug #Amerongen #AmerongseBovenpolder #Nederrijn #hoogwater #zonsondergang #mooieluchten pic.twitter.com/fnZ9xzkzru

— Tjark Dieterman (@DietermanTjark) January 7, 2024

Listen to me, O coastlands,
and hearken, you peoples from afar.
The Lord called me from the womb,
from the body of my mother he named my name.
He made my mouth like a sharp sword,
in the shadow of his hand he hid me;
he made me a polished arrow,
in his quiver he hid me away.
And he said to me, “You are my servant,
Israel, in whom I will be glorified.”
But I said, “I have labored in vain,
I have spent my strength for nothing and vanity;
yet surely my right is with the Lord,
and my recompense with my God.”

And now the Lord says,
who formed me from the womb to be his servant,
to bring Jacob back to him,
and that Israel might be gathered to him,
for I am honored in the eyes of the Lord,
and my God has become my strength—
he says:
“It is too light a thing that you should be my servant
to raise up the tribes of Jacob
and to restore the preserved of Israel;
I will give you as a light to the nations,
that my salvation may reach to the end of the earth.”

Thus says the Lord,
the Redeemer of Israel and his Holy One,
to one deeply despised, abhorred by the nations,
the servant of rulers:
“Kings shall see and arise;
princes, and they shall prostrate themselves;
because of the Lord, who is faithful,
the Holy One of Israel, who has chosen you.”

–Isaiah 49:1-7

The Feast of Epiphany celebrates the revealing of God in human form, recalling the visit of the Magi (or wise men) who brought gifts to the infant Jesus.

The word “epiphany” comes from the Greek word “epiphaneia”, which means “appearing”. pic.twitter.com/bjCoziKjos

— The Church of England (@churchofengland) January 6, 2024

And it was told the king of Jericho, “Behold, certain men of Israel have come here tonight to search out the land.” Then the king of Jericho sent to Rahab, saying, “Bring forth the men that have come to you, who entered your house; for they have come to search out all the land.” But the woman had taken the two men and hidden them; and she said, “True, men came to me, but I did not know where they came from; and when the gate was to be closed, at dark, the men went out; where the men went I do not know; pursue them quickly, for you will overtake them.” But she had brought them up to the roof, and hid them with the stalks of flax which she had laid in order on the roof. So the men pursued after them on the way to the Jordan as far as the fords; and as soon as the pursuers had gone out, the gate was shut.

Before they lay down, she came up to them on the roof, and said to the men, “I know that the Lord has given you the land, and that the fear of you has fallen upon us, and that all the inhabitants of the land melt away before you.

–Joshua 2:2-9

There's a wonderful sense of space and light in pine woodlands, those impossibly tall trunks stretching ever skyward to the clouds. As I walked this quiet path the morning sun burned off the mist and made the distance glow, tempting me on further and further, dwarfed by giants. pic.twitter.com/uzR7EQuPcB

— peaklass (@peaklass1) January 5, 2024

From there:

‘Years ago when I served at a church in New York City, I used to hang around with some urbane literary types, most of them disdainful of religion. I have never forgotten one conversation I had. The man in question, knowing I was a priest of the church, made a confession to me. He told me very sheepishly that he had done something behind his wife’s back. Apparently she had long since banished every hint of religion from their household. She held Christian faith in contempt, as a relic of a superstitious and unenlightened era. Church, of course, was out of the question. Her husband told me that he found himself so longing to hear the story from St. Luke that he smuggled a small King James Bible into the bathroom, locked the door, and read it to himself. That’s a true story. I’ve been thinking about it ever since. Do you think that his wife would have required him to take “’Twas the Night Before Christmas” into the bathroom? Or “A Child’s Christmas in Wales”? Or Dickens’ A Christmas Carol? It’s something to think about, isn’t it? The only Christmas story that has something transcendent about it is Luke’s. That’s why it continues to have a hold on people. God is in this story. Something greater than the birth of a baby is here. This is a story about something mysterious, something ultimate.’

Merry Christmas!

(The Nativity by Gerbrand van den Eeckhout (1621-1674)) pic.twitter.com/nA4YXYODml

— Brant Law (@Mr_BLaw) December 25, 2021

When all the nation had finished passing over the Jordan, the Lord said to Joshua, “Take twelve men from the people, from each tribe a man, and command them, ‘Take twelve stones from here out of the midst of the Jordan, from the very place where the priests’ feet stood, and carry them over with you, and lay them down in the place where you lodge tonight.’” Then Joshua called the twelve men from the people of Israel, whom he had appointed, a man from each tribe; and Joshua said to them, “Pass on before the ark of the Lord your God into the midst of the Jordan, and take up each of you a stone upon his shoulder, according to the number of the tribes of the people of Israel, that this may be a sign among you, when your children ask in time to come, ‘What do those stones mean to you?’ Then you shall tell them that the waters of the Jordan were cut off before the ark of the covenant of the Lord; when it passed over the Jordan, the waters of the Jordan were cut off. So these stones shall be to the people of Israel a memorial for ever.”

–Joshua 4:1-7

#Brighton sunrise @ThePhotoHour @StormHour pic.twitter.com/ymNaNwl2Vx

— Stephen Royle (@Steveontour1) January 4, 2024

So what did it mean for Joseph and Mary to accept the Word of the Lord, to say, “We embrace the call to receive this child. We will accept whatever comes with it”? What did it take for them to literally have “God with us” in their midst (Matthew 1:23)? What does it take to be with him? This text’s answer is courage. And a willingness to do his will, no matter what.

When the angel said to Joseph, “Marry her,” he was saying, “If Jesus comes into your life, you are going to be rejected. You will have to kiss your stellar reputation good-bye.” And he married her. Surely some of Joseph’s friends said, “Why in the world did you marry her? Either you did that or she was unfaithful to you.” Can you imagine Joseph trying to tell them the truth? “Oh, I can explain. She is pregnant through the Holy Spirit. We learned all about it from the angels.” The truth wasn’t something his friends would understand, and therefore he knew they would always think ill of him.

–Tim Keller, Encounters with Jesus (New York: Penguin Books, 2013) pp. 202-203

For the second day of Christmas… “Nativity” (c. 1490), St. Martin’s Cathedral, Bratislava, Slovakia @SlovakArt #Christmas #nativity #CatholicTwitter pic.twitter.com/HJiiPmG3bj

— Lady of Good Counsel (@ofgoodcounsel) December 26, 2020

And there he came to a cave, and lodged there; and behold, the word of the Lord came to him, and he said to him, “What are you doing here, Eli′jah?” He said, “I have been very jealous for the Lord, the God of hosts; for the people of Israel have forsaken thy covenant, thrown down thy altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.” And he said, “Go forth, and stand upon the mount before the Lord.” And behold, the Lord passed by, and a great and strong wind rent the mountains, and broke in pieces the rocks before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; and after the earthquake a fire, but the Lord was not in the fire; and after the fire a still small voice. And when Eli′jah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. And behold, there came a voice to him, and said, “What are you doing here, Eli′jah?”

–1 Kings 19:9-13

Prophet Elijah (feast day 20th July) detailed in the Madonna and Child with Saints by Andrea di Bonaiuto pic.twitter.com/q2FSeZQF62

— 🌿_ (@rebeca6169) July 20, 2023

O taste and see that the Lord is good!
Happy is the man who takes refuge in him!
O fear the Lord, you his saints,
for those who fear him have no want!

–Psalm 34:8-9

🌿Guten Morgen ☀️ pic.twitter.com/aHmdjRnKaS

— 💫Stein_harmonie🍀🧚‍♀️ (@SteinHarmonie) January 2, 2024