Come, Creator, Holy Ghost, search our thoughts;
Fill with grace of heaven the hearts which thou hast wrought.

Thou who art called For-speaker and gift from God sent,
Well of life, fire, charity, and spiritual ointment,

Thou givest the seven gifts, thou finger of God’s hand,
Thou makest tongues of flesh speak languages of every land.

Kindle light in our wits, in our hearts love,
Where our body is weak, give strength from above.

Shield us from the fiend, and give us peace anon,
That we may keep ourselves from sin through the Guardian….

Read it all.

As you can imagine, there’s no shortage of fine choral music to celebrate the feast of Our Lord’s Ascension says music historian Monsignor Philip Whitmore. He suggests we listen is a piece of 20th century organ music written as an extended meditation and an uplifting motet for double choir by English composer Sir Charles Villiers Stanford.

Read and listen to it all.

Hail Dunstan, star and shining adornment of bishops, true light of the English nation and leader preceding it on its path to God.

You are the greatest hope of your people, and also an innermost sweetness, breathing the honey-sweet fragrance of life-giving balms.

In you, Father, we trust, we to whom nothing is more pleasing than you are. To you we stretch out our hands, to you we pour out our prayers.

Read it all.

If a destructive, anti-Christian, revolutionary ideology is taking over society and even sections of the church, how should it be effectively countered? Whose responsibility is it to do so? Should Christians address the ideology itself and its dangers to society, or should they focus on its symptoms and effects, as encountered in people in churches? Is it counter productive to talk negatively about cultural trends at all, and should Christians instead seek to simply tell ‘a better story’ in a positive way? Will it be enough in terms of being salt and light in Western culture, for theologians to write books and essays for an audience of educated conservative Christians, by carefully and graciously explaining biblical truth and pointing out error?

Martin Davie has certainly carried out this latter task very well in his latest piece of work, a Latimer Monograph which goes beyond the title’s brief of merely answering the question “Should the Church of England develop liturgical materials to mark gender transition?” to address the subject of transgenderism much more comprehensively. In the book he outlines the arguments of the pro-transgender apologists, refutes them graciously but firmly and in detail, and provides a clear and up to date re-statement of the biblical doctrine of humanity as male and female, grounded in the creation narratives through to the teaching of Jesus and the promise of the new creation. He addresses the question of pastoral care in the church for people who present as transgender, stressing, of course, the need for welcome and compassion to individuals, but also not being afraid to talk about underlying problems connected with the Fall: disorder, sin, rebellion, and the need for repentance, faith and a new start in Christ.

Davie writes with his customary clarity and logic, and does not fall into the trap catching some theologians, of being so keen to be fair to opposing arguments that they end up sitting on the fence or being overly complex and nuanced. As an introduction to the topic, and as a handbook for clergy, those involved in pastoral care and interested lay people, this book has to be highly recommended.

Read it all.

Really, really funny.

Research by insurer SunLife found that 45 per cent of ceremonies now do not include a hymn, and more than half of funeral directors have seen a decrease in religious services.

Younger age groups are more likely to choose secular music, with just 12 per cent of those aged 50 to 54 choosing a hymn, compared to one in four over-65s.

Sandra Millar, head of life events at the Church of England, said: “Perhaps people have a memory of a hymn that feels sad because they have previously sung it at a sad event.

“Because people are also less used to singing nowadays they might also be more likely to have a recording.”

Read it all.

Almighty Father, who hast given thine only Son to die for our sins, and to rise again for our justification: Grant us so to put away the leaven of malice and wickedness, that we may always serve thee in pureness of living and truth; through the merits of the same thy Son Jesus Christ our Lord. Amen

Anglican cathedrals could be forced to charge for entry or face closure, amid dwindling public funding and expensive running costs.

Financial crisis is threatening the future of half of England’s Anglican cathedrals, the chairman of a new working group has warned.

Currently just nine of the 42 cathedrals charge for entry, but that could change amid severe financial difficulties.

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O Radiant Dawn – James MacMillan

Listen to it all and you can read more about it, including finding the lyrics, at Lent and Beyond.

Hundreds of Iraqi Christians gathered on Sunday in a church damaged by ISIS north of Mosul, celebrating Easter there for the first time since 2014.

“God willing, the celebration of the resurrection of Christ will also mark the return and rising-up of the Christians in Iraq,” said Kyriacos Isho, 75, who was accompanied by his 12 children and grandchildren at Mar Gewargis (St George) Chaldean Catholic church in Tel Esqof.

Tel Esqof, or Bishop’s Hill in Arabic, did not sustain the same amount of damage as other Christian towns overrun by the terrorists three years ago in the plain of Nineveh.

Read it all.

Watch and listen to it all from the original writers of the song.

Take the time to listen to it all from the Oxford Philomusica.

Listen to it all. You may find the words below (Note especially the third stanza):
Let all mortal flesh keep silence,
And with fear and trembling stand;
Ponder nothing earthly minded,
For with blessing in His hand,
Christ our God to earth descendeth
Our full homage to demand.

King of kings, yet born of Mary,
As of old on earth He stood,
Lord of lords, in human vesture,
In the body and the blood;
He will give to all the faithful
His own self for heavenly food.

Rank on rank the host of heaven
Spreads its vanguard on the way,
As the Light of light descendeth
From the realms of endless day,
That the powers of hell may vanish
As the darkness clears away.

At His feet the six winged seraph,
Cherubim with sleepless eye,
Veil their faces to the presence,
As with ceaseless voice they cry:
Alleluia, Alleluia
Alleluia, Lord Most High!

Watch and listen to it all.

Listen to it all.

Palm Sunday this year was a sad one. As I was going to celebrate Palm Sunday at All Saints Cathedral, Cairo, I heard the news of the explosions at Mar Girgis [St George’s] Coptic Orthodox Church in Tanta, in the middle of the Nile Delta area. During the Service, I heard of another explosion at St Mark’s Coptic Orthodox Cathedral in Alexandria. The outcome of these terrorist attacks is that 45 were killed and 129 injured, some of whom were Muslim policemen and guards. Sadness overshadowed all Palm Sunday celebrations all over Egypt.

Intensive security measures and regulations have been made since this last Saturday. This included security personnel emptying all the streets around the churches and cathedrals of cars with extra policemen and sniffer dogs checking all church buildings and worshippers before Services start. I believe these measures were done to safeguard all church buildings in the country. Although the security was very tight, the evildoers have their own ways and it is extremely difficult to achieve 100 per cent security. This was also the case behind the recent terrorist attacks in Sweden, Britain, Germany and France.

Both terrorist attacks were done by suicide bombers. In Tanta, the suicide bomber succeeded to enter the Church, while in Alexandria, the metal detector gates beeped as the bomber was going through and to avoid being arrested, he detonated the bomb.

As I am writing these words, the burial of the Coptic Orthodox martyrs from the Church in Alexandria are being held at Mar Mina Monastery in a mass grave.

Read it all.

In the wake of a deadly double-bombing at Egyptian churches, Ishak Ibrahim, a Coptic Christian from the non-governmental Egyptian Initiative for Personal Rights, tells of a climate of fear among his community.

It feels so scary at the moment, the picture is very grim. If the Coptic Pope [Tawadros II, the head of the Egyptian Christian community who narrowly escaped the blast in Alexandria], has been targeted, how can Christians feel safe? The message sent out to Christians is that you are vulnerable wherever and whenever.

Christians in Sinai were forced to flee after militant threats there, although the peninsula has been living under a state of emergency for years. The state of emergency didn’t protect them

Read it all.

Listen to it all and the composer’s website is there [I first learned of this through Preston Trombly].

Thanks be to Thee, Lord Jesus Christ
For all the benefits Thou hast given me,
For all the pains and insults
Which thou has borne for me.
O most merciful Redeemer, friend and brother,
May we know Thee more clearly,
Love Thee more dearly,
And follow Thee more nearly
Day by day.
Amen.

–St Richard of Chichester (1197-1253)

After months of silence, the bells of York Minster will sound out the joy of Christ’s Resurrection on Easter Sunday.

Volunteer ringers have offered to help out in the belfry for the most important Christian church service of the year.

The Minster is trying to recruit a salaried head or captain of the Bell Tower to find and lead a new team of volunteers, after the last team of 30 ringers was sacked. The former ringers will be welcome to apply to join the new team.

The row last October centred around ‘safeguarding issues’ with a member of the team. The team member concerned has never been convicted of any offence.

Read it all.

New every morning is the love
our wakening and uprising prove;
through sleep and darkness safely brought,
restored to life and power and thought.

New mercies, each returning day,
hover around us while we pray;
new perils past, new sins forgiven,
new thoughts of God, new hopes of heaven.

If on our daily course our mind
be set to hallow all we find,
new treasures still, of countless price,
God will provide for sacrifice.

Old friends, old scenes, will lovelier be,
as more of heaven in each we see;
some softening gleam of love and prayer
shall dawn on every cross and care.

The trivial round, the common task,
will furnish all we ought to ask:
room to deny ourselves; a road
to bring us daily nearer God.

Only, O Lord, in thy dear love,
fit us for perfect rest above;
and help us, this and every day,
to live more nearly as we pray.

Watch and enjoy the whole thing.

Gabriel, from heaven’s king
Sent to the maid sweet,
Brought her blissful tidings,
And fair he did her greet:
“Hail be thou, full of grace aright,
For God’s Son, this heaven’s light,
For man’s love
Will man become
And take
Flesh of thee, maiden bright,
Mankind free for to make
From sin and devil’s might.”

Gently him did answer
The gentle maiden then:
“In what way can I bear
A child without a man?”
The angel said, “Fear thee naught;
Through the Holy Ghost shall be wrought
This same thing
Of which tiding
I bring.
All mankind will be bought [redeemed]
Through thy sweet childing,
And out of torment brought.”

When the maiden understood
And the angel’s words heard,
Gently with a gentle mind
To the angel she answered:
“Our Lord’s serving maiden iwis [indeed]
I am, who here above is.
Concerning me
Fulfilled shall be
Thy saw, [your words]
That I, since his will it is,
A maiden, without law, [i.e. outside the law of nature]
Of mother will have the bliss.”

Read it all.

‘O Christ who art the light and day’ is a hymn for Compline often sung during Lent, so it seems appropriate to post some medieval English versions of it in this season. You can read some information about the history of the hymn here; it was already in existence, and prescribed for use at Compline, by the end of the fifth century. The hymn is mentioned in St Æthelwold’s rule for his reformed monastery at Winchester in the tenth century, and it was certainly known in Anglo-Saxon England (the manuscript above is from mid-eleventh century Canterbury).

Read it all and listen to the song here: