In pictures: Good Friday around the world https://t.co/AD9uDyUGUE
— The Guardian (@guardian) April 16, 2022
In pictures: Good Friday around the world https://t.co/AD9uDyUGUE
— The Guardian (@guardian) April 16, 2022
Listen to it all.
Alone thou goest forth, O Lord, in sacrifice to die;
is this thy sorrow nought to us who pass unheeding by?
Our sins, not thine, thou bearest, Lord; make us thy sorrow feel,
till through our pity and our shame love answers love’s appeal.
This is earth’s darkest hour, but thou dost light and life restore;
then let all praise be given thee who livest evermore.
Grant us with thee to suffer pain that, as we share this hour,
thy cross may bring us to thy joy and resurrection power [The Hymnal 1982 #164].
Albrecht Durer: Crucifixion (Woodcut), 1511 pic.twitter.com/26cqOCmzpL
— Gerard Gleeson (@gerardAgleeson) April 10, 2020
New every morning is the love
our wakening and uprising prove;
through sleep and darkness safely brought,
restored to life and power and thought.
New mercies, each returning day,
hover around us while we pray;
new perils past, new sins forgiven,
new thoughts of God, new hopes of heaven.
If on our daily course our mind
be set to hallow all we find,
new treasures still, of countless price,
God will provide for sacrifice.
Old friends, old scenes, will lovelier be,
as more of heaven in each we see;
some softening gleam of love and prayer
shall dawn on every cross and care.
The trivial round, the common task,
will furnish all we ought to ask:
room to deny ourselves; a road
to bring us daily nearer God.
Only, O Lord, in thy dear love,
fit us for perfect rest above;
and help us, this and every day,
to live more nearly as we pray.
Today the Episcopal Church celebrates John Keble, Priest and Poet, 1866 https://t.co/BmTmViXUHn
Photo by Robert Hawker Peniel Preston, mid 1860s, in the National Portrait Gallery pic.twitter.com/hQhCS4qXk3
— The Anglican Church in St Petersburg (@anglicanspb) March 29, 2022
St Mary Magdalene, Wandsworth Common, played host to the premiere of ‘A Prayer for Ukraine’ this week, with funds raised going to the Disasters Emergency Committee’s Ukraine appeal.
He explained: “How can a composer respond to a global tragedy?
“I suppose by writing music: like everybody I have been shocked and dismayed by the events of recent days.
“The first thing I wanted to do was write music that would respond in my own way.
Read it all and do take the time to listen to it as well.
Terry Halstead, from Todmorden, took up the hobby when he was in his teens and still at school.
“Four of us lads went to Christ Church, in Todmorden, and they agreed to teach us the art. It was probably a mistake – four teenagers were something of a handful – but I have loved it ever since,” he said.
“I continued when Christ Church closed as a Church, and moved to St Mary’s in Todmorden, where a new set of eight bells were installed by the local ringers, seven newly cast, and one chiming bell taken from Christ Church. As I got older St Mary’s proved to be a wise move. “It is a ground-floor ringing room, there are no well-worn stone steps to climb.”
Bells ring out for Terry from Todmorden's 100th birthdayhttps://t.co/u0FI2Mzxse
— Halifax Courier (@HXCourier) March 15, 2022
Please note that the event will be livestreamed for any of you so inclined.
Prayers will be led by the island’s bishop and the Manx Youth Band and the Manx Concert Brass will conclude a minute’s silence by playing the Ukrainian National Anthem.
Organiser Claire Christian MHK said coming together to “demonstrate the strength of the Manx nation’s support for the Ukrainian people and world peace” was the “right thing to do”.
“In doing so, the people of the Isle of Man can join the chorus of voices around the globe condemning Russia’s aggression and calling for peace,” she said.
A candlelit vigil will be held in the Isle of Man's capital to show support for the people of Ukraine. https://t.co/LRxk0ogzJu
— BBC Isle of Man (@BBCIsleofMan) March 8, 2022
The Very Revd Charles “Chip” Edgar will be consecrated as the next Bishop of The Anglican Diocese of South Carolina in a special service at the Cathedral Church of St. Luke and St. Paul in Charleston on Saturday, March 12, 2022.
The service will begin at 10 a.m. with a processional of the Bishop Elect, members of the College of Bishops of the Anglican Church in North America, retired Bishops and clergy of the Anglican Diocese of South Carolina, the Diocese of the Carolinas and the Reformed Episcopal Church.
The consecration will be led by the Most Revd Foley Beach, Archbishop of the Anglican Church in North America.
The Revd Dr. Jamey Graham, Pastor of Saint John Baptist Church in Columbia, South Carolina, will be the preacher. Pastor Graham and Bishop Elect Edgar began meeting together and developed a close friendship following the racial unrest in Baltimore in 2015. They have preached in one another’s pulpits and deepened the relationships between their families and congregations in the years since.
Today, Wednesday, January 12, 2022, the College of Bishops of the Anglican Church in North America in consented to the election of the Very Rev. Chip Edgar as bishop for the Anglican Diocese of South Carolina. More to come. pic.twitter.com/GDv1TfMoqD
— Anglican Diocese of SC (@anglican_sc) January 12, 2022
Listen to it all.
Lyrics:
And can it be that I should gain
An int’rest in the Savior’s blood?
Died He for me, who caused His pain—
For me, who Him to death pursued?
Amazing love! How can it be,
That Thou, my God, shouldst die for me?Refrain:
Amazing love! How can it be,
That Thou, my God, shouldst die for me?’Tis myst’ry all: th’ Immortal dies:
Who can explore His strange design?
In vain the firstborn seraph tries
To sound the depths of love divine.
’Tis mercy all! Let earth adore,
Let angel minds inquire no more.He left His Father’s throne above—
So free, so infinite His grace—
Emptied Himself of all but love,
And bled for Adam’s helpless race:
’Tis mercy all, immense and free,
For, O my God, it found out me!Long my imprisoned spirit lay,
Fast bound in sin and nature’s night;
Thine eye diffused a quick’ning ray—
I woke, the dungeon flamed with light;
My chains fell off, my heart was free,
I rose, went forth, and followed Thee.No condemnation now I dread;
Jesus, and all in Him, is mine;
Alive in Him, my living Head,
And clothed in righteousness divine,
Bold I approach th’ eternal throne,
And claim the crown, through Christ my own.
John and Charles Wesley are among the most notable evangelists who ever lived. As young men, they formed a party which came to be derisively called Methodists, because they methodically set about fulfilling the commands of scripture. In due course they learned that works cannot save, and discovered salvation by faith in Christ. Afterward, they carried that message to all England in sermon and in song. John Wesley is credited with staving off a bloody revolution in England such as occurred in France.
Although the brothers did not set out to establish a church, the Wesleyans and the Methodists are their offspring.
Both preached, both wrote hymns. But John is more noted for his sermons and Charles for his hymns. Here we present two hymns by Charles and a sermon by John.
Today the Anglican Church of Canada celebrates John and Charles Wesley. They have, somewhat to my surprise, become indispensable companions along the way for me. Their emphasis on the graced pursuit of holiness in community has become central to my own life. pic.twitter.com/9BSiuC1NAK
— general thanksgiving stan account ⚓️ (@benjamindcrosby) March 3, 2022
In the East Village, some of those refugees attend Cornerstone First Ukrainian Assembly of God, where elderly women in traditional headscarves worship alongside young people in sweatshirts. The Pentecostal congregation now includes Russians, Nigerians, and Belarusians, with services in a mix of Ukrainian, Russian, and English.
Many at Cornerstone have family in Ukraine and fear their fate as the war continues day by day. On Sunday, one woman with white hair wept softly through the whole service.
“What can we do but stay in prayer and cry to God?” said elder Peter Pristash, who lived much of his life in Ukraine and is now a US citizen.
As the nuclear threat escalated tensions, people in the service were in disbelief about how quickly the situation had spiraled.
“Our minds fail to understand: How is this possible in this day and age?” said Pristash before the congregation. “God allowed this to happen, and we do not know why. But we know God is sovereign, and he is on his throne. There are people who think if they kill someone it will accomplish a goal.”
On Sunday, Ukrainian evangelicals in New York City gathered to vent and sing.
At one East Village church, people quietly scrolled through news articles on their phones. A woman with white hair wept softly through the whole service.@emlybelz reports:https://t.co/Gqnsv6xqd8
— Christianity Today (@CTmagazine) February 28, 2022
Research by the Church of England has revealed that more than 9,000 churches – equating to 78 per cent of places of worship – offered Church at Home online, via email, post and telephone during the first lockdown between March and July 2020.
More than 8,000 churches offered livestreamed or pre-recorded services, while more than 5,000 places of worship provided services downloadable from a website or via email.
The Archbishop of York, Stephen Cottrell, claimed last year that the advent of online worship had led to a “digital coming of age”.
The Church of England’s head of digital, Amaris Cole, said: “Online services and worship have provided people with the chance to gather together, regardless of where they are in the country – or in the world – to experience the consoling message of the Christian faith at what has been a difficult and painful time for many.
For the first time, MIT neuroscientists have identified a population of neurons in the human brain that lights up when we hear singing, but not other types of music.
These neurons, found in the auditory cortex, appear to respond to the specific combination of voice and music, but not to either regular speech or instrumental music. Exactly what they are doing is unknown and will require more work to uncover, the researchers say.
“The work provides evidence for relatively fine-grained segregation of function within the auditory cortex, in a way that aligns with an intuitive distinction within music,” says Sam Norman-Haignere, a former MIT postdoc who is now an assistant professor of neuroscience at the University of Rochester Medical Center.
Singing in the brain: MIT neuroscientists have identified a population of neurons in the human brain that respond to singing but not other types of music. https://t.co/WdhAytoE06 pic.twitter.com/CSPlgsaIkk
— Massachusetts Institute of Technology (MIT) (@MIT) February 23, 2022
O God, the blessed assurance of all who trust in thee: We give thanks for thy servant Fanny Crosby, and pray that we, inspired by her words and example, may rejoice to sing ever of thy love, praising our Savior; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.
#OTD February 5, 1864
Fanny Crosby writes her first verses for composer William Bradbury, “A Home Beyond the Tide,” the beginning of a long and fruitful hymnwriting relationship. pic.twitter.com/B49HVSfmyh— Today in Christian History (@LizBrown217) February 5, 2022
For a small church, Bethel African Methodist Episcopal Church in Downingtown, Pennsylvania, has a surprising reach.
Most church members live in and around Downingtown, a small town about an hour west of Philadelphia. Some live as far away as Bermuda.
“But that’s one of the beauties that has come out of the pandemic,” Downingtown pastor Ivy Berry said. “We can meet in the sanctuary, but still maintain a worship presence via Zoom and on Facebook Live, so members who may not be able to travel to the sanctuary can still receive the same worship service.”
A report on churches and technology during the pandemic found that by offering online services, churches were able to expand their reach, often connecting with people outside their community or reconnecting with former members who had moved away. Even small congregations that had once struggled to reach outside the walls of the church were able to expand their reach, according to “When Pastors Put on the ‘Tech Hat,” a report from the Tech in Churches research project, led by Heidi Campbell, professor of communication at Texas A&M University.
“With the shift online, churches were shocked to discover the ways that an online service can become a wide-reaching net to whoever is interested in tuning in or watching,” according to researchers. “One pastor described this widening reach and shift as ‘shut-ins being no longer shut out.’”
One thing that is pretty clear – streaming worship services and other options for online spiritual interaction have been really important during COVID – and likely will be going forward. https://t.co/9Ife1mUfHn
— Bob Smietana (@bobsmietana) February 2, 2022
St Paul’s Without the Walls has seen its evening service of choral music and traditional liturgy grow in popularity after introducing a home cooked meal.
The idea came to parishioner Michael Keeler-Walker following suggestions the service would be stopped.
He said: “We had Choral Evensong once a month, but often it was irregular and sometimes just dropped.
“Despite a choir of 18, often the only congregant would be the person doing the reading.
“So, we decided to go back to basics. It became regular, each month, focussing on good food, good fellowship, good preaching, and good music.”
. @churchofengland picks up on one of #PBS' success stories – Choral Evensong and a home cooked meal.https://t.co/VxR1T66wI4
— The Prayer Book Society (@prayerbook_soc) January 25, 2022
Words: Bishop Reginald Heber
Tune: ‘Epiphany’ – Joseph Thrupp
Listen to it all.
Members of a new “cathedral” of online worshippers formed since the first lockdown are to play a key role in the Church of England’s 100th national online service to be broadcast this weekend.
Prayers will be read by people who joined a regular digital worshipping community that grew through YouTube and Facebook broadcasts of national online services.
The first national online service was broadcast from the crypt chapel at Lambeth Palace on Mothering Sunday 2020 as the nation went into lockdown. Since then a service has been broadcast every Sunday – with additional services broadcast over Easter, Advent and Christmas.
The broadcast on Sunday, marking the milestone of the 100th service, will led by the Vicar of St Martin-in-the-Fields Dr Sam Wells, with a sermon from Revd Dr Isabelle Hamley, who oversees the Church of England’s national online services.
Dr Hamley, who took part in the first online service broadcast in March 2020 from the Crypt chapel of Lambeth Palace, will pay tribute to the work of both the national and local churches in providing online services during the pandemic.
This week marks 100 national online services, brought to us by churches across the Church of England.
Our intercessions are led by the online community who join us from their homes each week, as we give thanks for all those involved in online worship.https://t.co/445UgnQAur 👇🏽
— The Church of England (@churchofengland) January 8, 2022
Lyrics:
All they from Sheba shall come: they shall bring gold and incense;
and they shall show forth the praises of the Lord. Alleluia.
The Kings of Tharsis and of the isles shall give Him presents;
the Kings of Arabia and Sheba shall bring gifts. Alleluia.
The text begins this way:
Fallt mit Danken, fallt mit Loben
Fall with thanks, fall with praise
Vor des Höchsten Gnadenthron!
Before the throne of mercy of the Highest!
Gottes Sohn
The son of God
Will der Erden
Is willing to become
Heiland und Erlöser werden,
The saviour and redeemer of the world,
Gottes Sohn
The son of God
Dämpft der Feinde Wut und Toben.
Subdues as the rage and fury of the enemy.
You can find the rest there.
The Nativity by Juan de Flandes, c. 1508/1519 #art #painting pic.twitter.com/b6gTod2Z2d
— – (@SMCHFineArt) December 17, 2015
Hark, how all the welkin rings,
“Glory to the King of kings;
Peace on earth, and mercy mild,
God and sinners reconciled!”
Joyful, all ye nations, rise,
Join the triumph of the skies;
Universal nature say,
“Christ the Lord is born to-day!”
Christ, by highest heav’n ador’d,
Christ, the everlasting Lord,
Late in time behold him come,
Offspring of a virgin’s womb.
Veil’d in flesh, the Godhead see,
Hail th’ incarnate deity!
Pleas’d as man with men t’ appear
Jesus, our Immanuel here!
Hail, the heavenly Prince of Peace!
Hail, the Sun of Righteousness!
Light and life to all he brings,
Risen with healing in his wings.
Hail, the heavenly Prince of Peace!
Hail, the Sun of Righteousness!
Light and life to all he brings,
Risen with healing in his wings.
Mild He lays his glory by,
Born that man no more may die;
Born to raise the sons of earth;
Born to give them second birth.
Come, Desire of nations, come,
Fix in us thy humble home;
Rise, the woman’s conquering seed,
Bruise in us the serpent’s head.
Now display thy saving power,
Ruined nature now restore;
Now in mystic union join
Thine to ours, and ours to thine.
Adam’s likeness, Lord, efface;
Stamp Thy image in its place.
Second Adam from above,
Reinstate us in thy love.
Let us Thee, though lost, regain,
Thee, the life, the inner Man:
O! to all thyself impart,
Form’d in each believing heart.
Hark the Herald Angels sing glory to the new-born King; pray for peace on earth, goodwill to all.
Christmas Blessings from York Minster. pic.twitter.com/A7B5FYa0iU— York Minster (@York_Minster) December 25, 2021
1. All praise to the Lord, Whose trumpet we hear,
Which speaks in his word, The festival year:
The loud proclamation Of freedom from thrall,
And gospel-salvation is publish’d to all.2. The year of release Even now is begun,
And pardon, and peace, With Jesus sent down;
Eternal redemption Thro’ him we obtain,
And present exemption, From passion and pain.3 Ye spirits enslav’d Your liberty claim,
Believe, and be sav’d, Thro’ Jesus’s Name;
That infinite Lover Of sinners embrace,
And gladly recover His forfeited grace.4. With joyfullest news Your prisons resound,
Your fetters are loose, Your souls are unbound:
Resume the possession For which ye were born,
From Satan’s oppression To heaven return.
Happy New Year! We hope that 2022 brings safety, prosperity and joy to all members of the House, past, present and future.#ChristChurchTogether pic.twitter.com/0S55ej1g1R
— Christ Church (@ChCh_Oxford) January 1, 2022
Michael Praetorius arr. Jan Sandström sung by Siglo de Oro
Lo, how a rose e’er blooming,
From tender stem hath sprung.
Of Jesse’s lineage coming,
As men of old have sung;
It came, a flow’ret bright,
Amid the cold of winter,
When half spent was the night. [based on Isaiah 11:1]
Enjoy it all from the London Symphony Orchestra.
Lyrics:
Lullay, thou little tiny child
Sleep well, lully, lullay
And smile in dreaming, little one
Sleep well, lully, lullay
Oh sisters two, what may we do
To preserve on this day
This poor youngling for whom we sing
Sleep well, lully, lullay
Farewell, lully, lullay
Herod the king in his raging
Set forth upon this day
By his decree, no life spare thee
All children young to slay
All children young to slay
Then woe is me, poor child, for thee
And ever mourn and say
For thy parting, neither say nor sing
Farewell, lully, lullay
Farewell, lully, lullay
And when the stars fill darkened skies
In their far venture, stay
And smile as dreaming, little one
Farewell, lully, lullay
Dream now, lully, lullay
Listen to it all.
Lyrics:
O magnum mysterium, et admirabile sacramentum, ut animalia viderent Dominum natum, jacentem in praesepio! Beata Virgo, cujus viscera meruerunt portare Dominum Christum. Alleluia
O great mystery, and wonderful sacrament, that animals should see the new-born Lord, lying in a manger! Blessed is the Virgin whose womb was worthy to bear Christ the Lord. Alleluia!
Ever since I first heard it, my favorite Christmas song–KSH.
Lyrics–The tree of life my soul hath seen,
Laden with fruit, and always green:
The trees of nature fruitless be
Compared with Christ the apple tree.
His beauty doth all things excel:
By faith I know, but ne’er can tell
The glory which I now can see
In Jesus Christ the apple tree.
For happiness I long have sought,
And pleasure dearly I have bought:
I missed of all; but now I see
‘Tis found in Christ the apple tree.
I’m weary with my former toil,
Here I will sit and rest awhile:
Under the shadow I will be
of Jesus Christ the apple tree.
This fruit doth make my soul to thrive,
It keeps my dying faith alive;
Which makes my soul in haste to be
With Jesus Christ the apple tree.
Apple Tree in Blossom, 1885 #gustavecaillebotte #caillebotte pic.twitter.com/IpiwNjyB0o
— Gustave Caillebotte (@art_caillebotte) December 25, 2021