Listen to it all.

O God, the Father of mankind, who didst suffer thine only Son to be set forth as a spectacle despised, derided, and scornfully arrayed, yet in his humiliation to reveal his majesty: Draw us, we beseech thee, both to behold the Man and to worship the King, immortal, eternal, world without end.

—Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

Ilustración del Evangeliario Rabbula, año 586, siríaco. La primera representación de Cristo en la cruz en un manuscrito iluminado. pic.twitter.com/Y1EqtN0Mwh

— Ruta por el Medievo (@RMedievo) March 29, 2024

Lyrics:

O sacred Head, now wounded
With grief and shame weighed down
Now scornfully surrounded
With thorns, Thine only crown
How pale thou art with anguish
With sore abuse and scorn
How does that visage languish
Which once was bright as morn
What Thou, my Lord, hast suffered
T’was all for sinners’ gain
Mine, mine was the transgression
But Thine the deadly pain
Lo, here I fall, my Savior
‘Tis I deserve Thy place
Look on me with Thy favor
Vouchsafe to me Thy grace
What language shall I borrow
To thank Thee, dearest friend
For this Thy dying sorrow
Thy pity without end
O make me Thine forever
And should I fainting be
Lord, let me never, never
Outlive my love for Thee

This day, when my Soules forme bends toward the East.
There I should see a Sunne, by rising set,
And by that setting endlesse day beget;
But that Christ on this Crosse, did rise and fall,
Sinne had eternally benighted all.
Yet dare I’almost be glad, I do not see
That spectacle of too much weight for mee.
Who sees Gods face, that is selfe life, must dye;
What a death were it then to see God dye?
It made his owne Lieutenant Nature shrinke,
It made his footstoole crack, and the Sunne winke.
Could I behold those hands which span the Poles,
And tune all spheares at once peirc’d with those holes?
Could I behold that endlesse height which is
Zenith to us, and our Antipodes,
Humbled below us? or that blood which is
The seat of all our Soules, if not of his,
Made durt of dust, or that flesh which was worne
By God, for his apparell, rag’d, and torne?

Read it all.

Mikhail Nesterov – Crucifixion, 1908 pic.twitter.com/9WOnc8qcBW

— Fr. David Abernethy ☦️ (@philokalia_min) June 25, 2021

Almighty God, who of thy great love for man didst, as at this time, give thy dearly beloved Son to die for us upon the cross: Grant us a living faith in our Redeemer, and a thankful remembrance of his death. Help us to love him better for his exceeding love to us; and grant that our sins may be put away, and nailed to the cross, and buried in his grave, that they may be remembered no more against us; through the same thy Son, Jesus Christ our Lord.

We adore You, O Christ, and we praise You, because by Your holy cross, You have redeemed the world. #GoodFriday ✝️ pic.twitter.com/A8dHlyDNap

— Marlene T. Diaz (@academicknight) March 29, 2024

“When God becomes man in Jesus of Nazareth, he not only enters into the finitude of man, but in his death on the cross also enters into the situation of man’s godforsakenness. In Jesus he does not die the natural death of a finite being, but the violent death of the criminal on the cross, the death of complete abandonment by God. The suffering in the passion of Jesus is abandonment, rejection by God, his Father. God does not become a religion, so that man participates in him by corresponding religious thoughts and feelings. God does not become a law, so that man participates in him through obedience to a law. God does not become an ideal, so that man achieves community with him through constant striving. He humbles himself and takes upon himself the eternal death of the godless and the godforsaken, so that all the godless and the godforsaken can experience communion with him.”

–Jürgen Moltmann, The Crucified God: The Cross of Christ as the Foundation and Criticism of Christian Theology (minneapolis: Fortress Press, 2015), p, 414

"So they took Jesus, and he went out, bearing his own cross, to the place called the place of a skull, which is called in Hebrew Golgotha. There they crucified him…" (Jn 19:17-18)

Christ Carrying the Cross by El Greco. pic.twitter.com/kRaQQ0t2lZ

— Christian Culture (@Christian8Pics) May 20, 2020

Alone thou goest forth, O Lord, in sacrifice to die;
is this thy sorrow nought to us who pass unheeding by?

Our sins, not thine, thou bearest, Lord; make us thy sorrow feel,
till through our pity and our shame love answers love’s appeal.

This is earth’s darkest hour, but thou dost light and life restore;
then let all praise be given thee who livest evermore.

Grant us with thee to suffer pain that, as we share this hour,
thy cross may bring us to thy joy and resurrection power [The Hymnal 1982 #164].

Albrecht Durer: Crucifixion (Woodcut), 1511 pic.twitter.com/26cqOCmzpL

— Gerard Gleeson (@gerardAgleeson) April 10, 2020

Almighty Father,
look with mercy on this your family
for which our Lord Jesus Christ was content to be betrayed
and given up into the hands of sinners
and to suffer death upon the cross;
who is alive and glorified with you and the Holy Spirit,
one God, now and for ever.
Amen.

Crucifixion with portraits of Henry (Henricus dux) and Matilda (Matilti ducissa). #GoodFriday
BL Lansdowne MS 381/1; 'Psalter of Henry the Lion'; between 1168-1189 CE; Germany,NW; f.10v @BLMedieval pic.twitter.com/BrS6aK1sne

— Ennius (@red_loeb) March 29, 2024

Isn’t it curious that the Son of God would die in this particular way? Even Paul was permitted a nice, neat slice of the sword. Why did the Son of God die in the worst possible way? That’s the point here. Crucifixion was specifically designed to be the worst of the worst. It was so bad, good Roman citizens didn’t discuss it in public. It’s very much like the way we avoid talking about death and sin. The Romans avoided talking about crucifixion because it was so horrible, so disgusting, so obscene””they used that word to describe it.

Why this method and not another? Because it corresponds to the depth of depravity caused by human rebellion against God. It shows us just how bad things really are with us. No wonder we don’t want to look at it. Yet again, the African American church has never been afraid to look at it. It gives them hope. It gives them strength. It gives them comfort.
As for the blood: It is important because it’s mentioned so much in Scripture. It’s a synecdoche, a word that stands for the whole thing. When you say “the blood of Christ,” you mean his self-offering, his death, the horror of it, the pouring out of it. It sums up the whole thing.

And it’s not just a metaphor; he really did shed blood when he was scourged. He was a bloody mess. I remember one line from an article by a secular journalist. Concerning the crucifixion of Jesus, he wrote, “He must have been ghastly to behold.” That’s a great sentence.

—Fleming Rutledge in a recent Christianity Today interview (emphasis mine)

Crucifixion with the Virgin Mary, St John and St Mary Magdalene is a painting by Anthony van Dyck. He produced it in 1617-19 as the high altarpiece for the Jesuit church in Bergues near Dunkirk, during his time as an assistant to Peter Paul Rubens. It is now in the Louvre. pic.twitter.com/WuK808ICbP

— EUROPEAN ART (@EuropeanArtHIST) October 5, 2018

O Lord Jesu Christ, take us to thyself; draw us with cords to the foot of thy cross: for we have no strength to come, and we know not the way. Thou art mighty to save, and none can separate us from thy love. Bring us home to thyself, for we are gone astray. We have wandered; do thou seek us. Under the shadow of thy cross let us live all the rest of our lives, and there we shall be safe.

The Crucifixion #GoodFriday
BL Egerton 1139; The 'Melisende Psalter'; 12th century (between 1131 CE & 1143 CE); Eastern Mediterranean (Jerusalem); f.8r @BLMedieval pic.twitter.com/sGrHoDqOc0

— Ennius (@red_loeb) March 29, 2024

I am the man who has seen affliction
under the rod of his wrath;
he has driven and brought me
into darkness without any light;
surely against me he turns his hand
again and again the whole day long.

He has made my flesh and my skin waste away,
and broken my bones;
he has besieged and enveloped me
with bitterness and tribulation;
he has made me dwell in darkness
like the dead of long ago.

He has walled me about so that I cannot escape;
he has put heavy chains on me;
though I call and cry for help,
he shuts out my prayer;
he has blocked my ways with hewn stones,
he has made my paths crooked.

Lamentations 3:1-9

Good Friday- Christ with the instruments of the Passion. Horae c.1517 [LPL MS3561 f.78v.] pic.twitter.com/EPwdgeBSfm

— LambethPalaceLibrary (@lampallib) March 25, 2016

Il Guercino's dramatic "Capturing Christ" (1621) @FitzMuseum_UK #art #twitart #Baroque pic.twitter.com/8LoBr5ptCs

— Paul Wadey (@pwadey) October 26, 2016

St. Peter once: ‘Lord, dost Thou wash my feet?’-
Much more I say: Lord, dost Thou stand and knock
At my closed heart more rugged than a rock,
Bolted and barred, for Thy soft touch unmeet,
Nor garnished nor in any wise made sweet?
Owls roost within and dancing satyrs mock.
Lord, I have heard the crowing of the cock
And have not wept: ah, Lord, thou knowest it.
Yet still I hear Thee knocking, still I hear:
‘Open to Me, look on Me eye to eye,
That I may wring thy heart and make it whole;
And teach thee love because I hold thee dear
And sup with thee in gladness soul with soul
And sup with thee in glory by and by.’

–Christina Rossetti (1830-1894)

Portrait of a bearded man as an Apostle (Saint Peter) Pier Francesco Mola. @zigut @sofia_pinzi @45lefia @silvia_nader pic.twitter.com/Hi41L2vdNX

— 🎨 Bel Art – Orlando Fernández — 🎨🎼 (@ofervi) February 9, 2014

The Kiss of Judas. Christ is betrayed, and arrested. Painted panel wood, probably from an East Anglian rood screen, of c1470 now in the Fitzwilliam Museum, Cambridge. On the right, Peter draws his sword to cut off the high priest's servant's ear. pic.twitter.com/a3q7A3KRbm

— Simon Knott (@SimoninSuffolk) March 28, 2024

From Rod Whitacre here:

In the story of the footwashing, then, we have the most profound revelation of the heart of God apart from the crucifixion itself. We also learn more of the relation between Jesus and his disciples, the relation of the disciples with one another in humble service and the mission of the disciples to the world. These themes are similar to those of the Eucharist developed earlier (see comments on 6:52-59). The community that Jesus has been forming here takes more definite shape, revealing more clearly “the law of its being” (Bultmann 1971:479), which is humble, self-sacrificing love.

Christ Reasoning with Peter, by Giotto di Bondone (Cappella Scrovegni a Padova). pic.twitter.com/IsN1TNxHzO

— 🌿_ (@rebeca6169) April 1, 2021

As is our custom, we aim to let go of the cares and concerns of this world until Monday and to focus on the great, awesome, solemn and holy events of the next three days. I would ask people to concentrate their comments on the personal, devotional, and theological aspects of these days which will be our focal point here. Many thanks–KSH.

'Lord, you have been our dwelling place in all generations. Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God.'
Psalm 90: 1- 2 pic.twitter.com/oH6DISOdry

— Westminster Abbey (@wabbey) March 27, 2024

O Christ, the true vine and the source of life, ever giving thyself that the world may live; who also hast taught us that those who would follow thee must be ready to lose their lives for thy sake: Grant us so to receive within our souls the power of thine eternal sacrifice, that in sharing thy cup we may share thy glory, and at the last be made perfect in thy love.

—The Kingdom, the Power, and the Glory: Services of Praise and Prayer for Occasional Use in Churches (New York: Oxford University Press, 1933)

"[Our Lord] got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples' feet, drying them with the towel that was wrapped around him" (John 13:4–5)#maundythursday #africanart pic.twitter.com/CJMLvDQrTn

— EthiopicManuscriptArt (@ArtEthiopic) March 28, 2024

O Lord Jesus Christ, who on this day didst wash thy disciples’ feet, leaving us an example of humble service: Grant that our souls may be washed from all defilement, and that we fail not to serve thee in the least of thy brethren; who livest and reignest for ever and ever.

The Washing of Feet and the Last Supper #MaundyThursday
BnF MS 1186 Psalterium (Psalter of St Louis & Blanche de Castille); 13th century (c.1230); f.22r @GallicaBnF pic.twitter.com/I5l8srJTMD

— Ennius (@red_loeb) March 27, 2024

O Lord Jesus Christ, enthroned in the majesty of heaven, who, when thou camest forth from God, didst make thyself as one that serveth: We adore thee because thou didst lay aside the garment of thy glory, and gird thyself with lowest humility, and minister to thy disciples, washing their feet. Teach us to know what thou hast done and to follow thine example; deliver us from pride, jealousy and ambition, and make us ready to be subject one to another, and with lowliness to serve one another for thy sake, O Jesus Christ, our Lord and Saviour.

—Prayers for the Christian Year (SCM, 1964)

Jesus washing his disciples' feet#MaundyThursday
München, Bayerische Staatsbibliothek, BSB Clm 4453; 'Evangeliary of Otto III'; c.1000 CE; Reichenau; p.95 @bsb_muenchen pic.twitter.com/6BOpyuyQsu

— Ennius (@red_loeb) March 27, 2024

And on the first day of Unleavened Bread, when they sacrificed the passover lamb, his disciples said to him, “Where will you have us go and prepare for you to eat the passover?” And he sent two of his disciples, and said to them, “Go into the city, and a man carrying a jar of water will meet you; follow him, and wherever he enters, say to the householder, ‘The Teacher says, Where is my guest room, where I am to eat the passover with my disciples?’ And he will show you a large upper room furnished and ready; there prepare for us.” And the disciples set out and went to the city, and found it as he had told them; and they prepared the passover.

And when it was evening he came with the twelve. And as they were at table eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.” They began to be sorrowful, and to say to him one after another, “Is it I?” He said to them, “It is one of the twelve, one who is dipping bread into the dish with me. For the Son of man goes as it is written of him, but woe to that man by whom the Son of man is betrayed! It would have been better for that man if he had not been born.”

And as they were eating, he took bread, and blessed, and broke it, and gave it to them, and said, “Take; this is my body.” And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. And he said to them, “This is my blood of the covenant, which is poured out for many. Truly, I say to you, I shall not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.”

–Mark 14:12-25

Today is Maundy Thursday, the day when Christians remember Jesus sharing the Last Supper with his disciples before his death on Good Friday

Image: 'Jesus Washing Peter’s Feet' (1852–6) by Ford Madox Brown, in the Tate Gallery, CC-BY-NC-ND 3.0 pic.twitter.com/i6X38TgAyh

— The Anglican Church in St Petersburg (@anglicanspb) March 28, 2024

Assist us mercifully with thy help, O Lord God of our salvation, that we may enter with joy upon the meditation of those mighty acts whereby thou hast given us life and immortality; through Jesus Christ our Lord.

Wednesday of #HolyWeek #SpyWednesday 🙏✝️ pic.twitter.com/nGHLnpt8Nc

— Sr. Veronica Paul (@sistervpaul_) March 27, 2024

O Lord, who didst spend this day in quiet retreat at Bethany, in preparation for thy coming passion: Help us ever to live mindful of our end; that when thou shalt call us to pass through the valley of the shadow of death, we may fear no evil, for thou art with us, who didst die that we might live with thee for ever.

Morning everyone hope you are well. My view descending from Sheffield Pike towards Ullswater and beyond. Have a great day. #lakedistrict @keswickbootco pic.twitter.com/EpbVpv77ad

— Rod Hutchinson (@lakesrhino) March 27, 2024

You may listen directly here
or you may download it on spotify there.

An early 16th century representation of Christ on the back of a donkey. Part of the collections at the Bode Museum in Berlin. #PalmSunday 📸 My own. pic.twitter.com/AauiId9Lpf

— Kevin Wilbraham (@KPW1453) March 24, 2024

Lord God, whose blessed Son, our Saviour, gave his back to the smiters, and hid not his face from shame: Grant us grace to take joyfully the sufferings of the present time, in full assurance of the glory that shall be revealed; through the same thy Son Jesus Christ our Lord.

volcano meets northern lights in grindavík, iceland pic.twitter.com/6meMInLYIj

— ian bremmer (@ianbremmer) March 26, 2024

Almighty God, whose most dear Son went not up to joy but first he suffered pain, and entered not into glory before he was crucified: Mercifully grant that we, walking in the way of the cross, may find it none other than the way of life and peace; through the same thy Son Jesus Christ our Lord.

Today, Palm Sunday, marks the start of Holy Week. The perfect time to visit Nostell Priory and see the amazing "The Procession to Calvary" by Pieter Brueghel the younger. (1564-1638). It was bought by Sir Rowland Winn, (1739-1785) and was purchased by the National Trust in 2011. pic.twitter.com/SJazz5f2Rk

— HistoryandHeritageYorkshire (@GenealogyBeech) March 24, 2024

O Lord, who by thy word didst cause the barren fig tree to wither from the roots: Suffer us not by our fruitlessness to incur thy condemnation; but grant us grace to repent and obey thee while yet there is time; for thy mercy’s sake.

David Landry on the cleansing of the Temple in Mark 11:15–19:
“Despite its brevity, the importance of the episode is signaled by the fact that within a week of this incident, Jesus is dead.”#HolyWeek #Lent pic.twitter.com/Pgsra5x3O7

— Keith Mcilwain (@KeithMcilwain) March 25, 2024

As a child, my twin and I would often stage elaborate bake-offs during the school holidays. One year, I made an Easter cake with three chocolate crosses and a crown of thorns. I drowned these elements in large pools of jammy blood.

Sure, it was gratuitously gruesome—and I’m not surprised my sister’s saccharine fluffy chick cupcakes were the favored choice. But from an early age, I have shirked the propensity to avoid the grittiness of Easter. To me, its bloodiness is the very reason the Cross brings so much hope.

Many Christians around the world will celebrate Palm Sunday this weekend to commemorate Jesus’ triumphal entry into Jerusalem. Some 2,000 years ago, crowds of Jews laid out palm branches on public streets to welcome their “Messiah”—the conquering king who they believed would overthrow the Roman government and liberate them from its hostile occupation.

While many oppressed people today still desperately need this kind of physical deliverance, Jesus’ journey did not end there. Instead, his road to Jerusalem culminated in the Cross, which brought an entirely different kind of liberation.

Read it all.

“In a world desperately in need of hope, we cannot just brush past the anguish of Holy Week and move straight to the triumph of Easter.”https://t.co/S4P7dpaJxP

— Christianity Today (@CTmagazine) March 25, 2024

O Lord Jesus Christ, who didst cleanse the temple courts, and didst teach, saying, My house shall be called a house of prayer for all nations: Cleanse thy Church, we beseech thee, of all evil, and so sanctify it by thy saving grace, that in all the world thy people may offer unto thee true and acceptable worship; for thy name’s sake.

It's the Monday of Holy Week. Christ drives out the money changers and sacrificial animal sellers from the Temple precincts in glass by Carl Edwards, 1958 in Temple Church, London.

Animals for sacrifice on the altar could only be bought at the Temple to ensure they were pure,… pic.twitter.com/2pFb2CCrFp

— Simon Knott (@SimoninSuffolk) March 25, 2024

Almighty and everlasting God, in your tender love for us you sent your Son our Savior Jesus Christ to take upon himself our nature, and to suffer death upon the Cross, giving us the example of his great humility: Mercifully grant that we may walk in the way of his suffering, and come to share in his resurrection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

'Jesus said, 'The light is with you for a little longer. Walk while you have the light, so that the darkness may not overtake you.''
John 12: 35 pic.twitter.com/zA4LVqFmOR

— Westminster Abbey (@wabbey) March 23, 2024