Take the time to listen to it all from the Oxford Philomusica.

We believe Christ’s resurrection can be proved with at least as much certainty as any universally believed and well-documented event in ancient history. To prove this, we do not need to presuppose anything controversial (e.g. that miracles happen). But the skeptic must also not presuppose anything (e.g. that they do not). We do not need to presuppose that the New Testament is infallible, or divinely inspired or even true. We do not need to presuppose that there really was an empty tomb or post-resurrection appearances, as recorded. We need to presuppose only two things, both of which are hard data, empirical data, which no one denies: The existence of the New Testament texts as we have them, and the existence (but not necessarily the truth) of the Christian religion as we find it today.

The question is this: Which theory about what really happened in Jerusalem on that first Easter Sunday can account for the data?

There are five possible theories: Christianity, hallucination, myth, conspiracy and swoon.

1. Jesus died. Jesus rose. [ Christianity ]

2. Jesus died. Jesus didn’t rise—apostles deceived. [Hallucination]

3. Jesus died. Jesus didn’t rise—apostles myth-makers [ Myth ]

4. Jesus died. Jesus didn’t rise—apostles deceivers [ Conspiracy ]

5. Jesus didn’t die. [ Swoon ]

Read it all.

‘They recognised him at the breaking of bread.’

May we too recognise the presence of the risen Lord this day.

Icon by ⁦@mikeq00L⁩ pic.twitter.com/NpfZz7OSyL

— Audrey Hamilton 🌻🏴󠁧󠁢󠁳󠁣󠁴󠁿 🙏🇺🇦 (@AudieHamilton) April 20, 2022

O God, who for our redemption didst give thine only begotten Son to the death of the cross, and by his glorious resurrection hast delivered us from the power of the enemy: Grant us to die daily to sin, that we may evermore live with him in the joy of his resurrection; through the same Jesus Christ our Lord.

An Image for Easter

‘Supper at Emmaus’, #Titian, 1530

Luke 24.31

We're witnessing the moment of recognition when the two walkers on the road recognize their fellow traveller for who he really is – the risen Jesus!
More than a hint of da Vinci’s Last Supper here.#Easter2022 pic.twitter.com/spOMYW6D57

— Mark James (@revmarkjames) April 20, 2022

Take the time to watch and listen to it all.

From there:

Not darkness but twilight
In which even the best
of minds must make its way
now. And slowly the questions
occur, vague but formidable
for all that. We pass our hands
over their surface like blind
men feeling for the mechanism
that will swing them aside. They
yield, but only to re-form
as new problems; and one
does not even do that
but towers immovable
before us.

Is there no way
of other thought of answering
its challenge? There is an anticipation
of it to the point of
dying. There have been times
when, after long on my knees
in a cold chancel, a stone has rolled
from my mind, and I have looked
in and seen the old questions lie
folded and in a place
by themselves, like the piled
graveclothes of love’s risen body.

Happy Tuesday 🥰 #sunrise #nature @ThePhotoHour pic.twitter.com/a7FBScEyGg

— The Wild Massy 🌳 (@TheWildMassy) April 19, 2022

Sam believes that Gandalf has fallen a catastrophic distance and has died. But in the end of the story, with Sam having been asleep for a long while and then beginning to regain consciousness, Gandalf stands before Sam, robed in white, his face glistening in the sunlight, and says:

“Well, Master Samwise, how do you feel?”

But Sam lay back, and stared with open mouth, and for a moment, between bewilderment and great joy, he could not answer. At last he gasped: “Gandalf! I thought you were dead! But then I thought I was dead myself. Is everything sad going to come untrue? What’s happened to the world?”

“A great shadow has departed,” said Gandalf, and then he laughed, and the sound was like music, or like water in a parched land; and as he listened the thought came to Sam that he had not heard laughter, the pure sound of merriment, for days without count. It fell upon his ears like the echo of all the joys he had ever known. But he himself burst into tears. Then as a sweet rain will pass down a wind of spring and the sun will shine out the clearer, his tears ceased, and his laughter welled up, and laughing he sprang from bed… “How do I feel?” he cried.” Well, I don’t know how to say it. I feel, I feel” –he waved his arms in the air– “I feel like spring after winter, and sun on the leaves; and like trumpets and harps and all the songs I have ever heard!”

— J.R.R. Tolkien (1892-1973), The Return of the King

All going on in Christ Church, #Cheltenham today! Look at that #Byzantine #ArtsandCrafts bling by William Blake Richmond and James Eadie Reid, 1893. Wowzers. pic.twitter.com/Gr84xOff0R

— Kirsty Hartsiotis 🇪🇺 (@StroudStory) April 19, 2022

In this exile for the past two years and in this fast, everything that challenges our world and everything that we depended on to sustain our Christian life was suspended, but Christ remained. His love endured.

There we were, on our own, cut off in the upper rooms of our homes and unable to go to church, and Christ found us.

I see this in Craigie Aitchison’s images of the isolated Christ, who comes to us in our isolation, showing us that we don’t actually need anything else, and that in the end all the things we enjoy – material blessings, other people, the worship and comfort of the church, the sacraments themselves – all of them will cease.

Or to put it another way; He is Risen. This is the great Easter hope. In his dying and rising, we find our identity as those who are redeemed and restored by Christ. We find ourselves within the life of the God who now bears the scars of passion.

Or rather, Christ finds us. He comes to us, as he came to Mary Magdalene, and he asks why we’re crying and who we’re looking for.

He has returned to take us with him. Like Mary and like Elizabeth who will be baptised in just a moment, He know us by name. He shows us what really matters.

Read it all.

We greet the risen Lord with joy, proclaiming Alleluia, Christ is risen, he is risen indeed! To read my Easter Day sermon @York_Minster https://t.co/GaxGi4QQ8B

— Stephen Cottrell (@CottrellStephen) April 17, 2022

Rise heart; thy Lord is risen. Sing his praise
Without delayes,
Who takes thee by the hand, that thou likewise
With him mayst rise:
That, as his death calcined1 thee to dust,
His life may make thee gold, and much more, just.

Awake, my lute, and struggle for thy part
With all thy art.
The crosse taught all wood to resound his name,
Who bore the same.
His stretched sinews taught all strings, what key
Is best to celebrate this most high day.

Read it all.

Beautiful sunrise over Downtown Charleston! #chswx pic.twitter.com/MipBJGs1Sd

— JoeyLive5 (@JoeySovine) April 19, 2022

O Almighty God, hear thy people who are met this day to celebrate the glorious resurrection of thy Son our Lord; and lead them on from this festival to eternal gladness, to the joys that have no end; through the same our Saviour Jesus Christ, who liveth and reigneth with thee and the Holy Ghost, one God, world without end.

Art:
The Holy Women at the Sepulchre
By
Ferdinand Bol (1616-1680)
Dutch#Easter #Easter2022 #ReligiousArt #EasterMonday #18April #KalinaB pic.twitter.com/YpDJ9j4KGX

— Kalina Boulter (@KalinaBoulter) April 18, 2022

Gather gladness from the skies;
Take a lesson from the ground;
Flowers do ope their heavenward eyes
And a Spring-time joy have found;
Earth throws Winter’s robes away,
Decks herself for Easter Day.

Beauty now for ashes wear,
Perfumes for the garb of woe.
Chaplets for disheveled hair,
Dances for sad footsteps slow;
Open wide your hearts that they
Let in joy this Easter Day.

Seek God’s house in happy throng;
Crowded let His table be;
Mingle praises, prayer and song,
Singing to the Trinity.
Henceforth let your souls alway
Make each morn an Easter Day.

Read it all.

Visit this house, we pray you, Lord:
drive far away from it all the snares of the enemy.
May your holy #angels stay here & guard us in peace,
& let your blessing be always upon us.

The Lord grant us a quiet night & a perfect end.#Compline #NightPrayer #ChristIsRisen #Easter pic.twitter.com/xHhJIsfGiX

— PrayeroftheChurch (@Neddamred) April 18, 2022

“Without Easter, Good Friday would have no meaning. Without Easter, there would be no hope that suffering and abandonment might be tolerable. But with Easter, a way out becomes visible for human sorrows, an absolute future: more than a hope, a divine expectation.”

–Hans Urs von Balthasar To the Heart of the Mystery of Redemption (San Francisco: Ignatius Press, 2010), p.39

Happy Easter! 🐰 pic.twitter.com/KNZUAjQ86a

— Matthew Peacock (@mpeacock28) April 17, 2022

But the Easter message is that what we cannot do has been brought into the world by God.

For Christ Jesus is alive with the life of the world to come. A life where every tear is wiped away, every injustice righted, every evil exposed and judged and banished. And through Jesus a new future is set for the whole world. The resurrection promises each nation, and every victim and survivor, that the injustices, cruelties, evil deeds and soulless institutions of this world do not have the last word.

Not only his blood stained grave clothes are left behind in the tomb but all of our grave clothes.

This is what we proclaim at Easter. It is a season of life and hope, of repentance and renewal. This week in the Eastern Orthodox world it is Holy Week, the greatest time for repentance. Muslims are in Ramadan, a time for purification and change, coming to Eid. Jews celebrate the Passover and liberation. Let this be a time for Russian ceasefire, withdrawal and a commitment to talks. This is a time for resetting the ways of peace, not for what Bismarck called blood and iron. Let Christ prevail! Let the darkness of war be banished.

Read it all.

The resurrection is the conquest of death and the opening of eternal life – through Jesus a gift offered to every human being who reaches out to him.

My sermon at the Easter Day Sung Eucharist at @CburyCathedral this morning: https://t.co/6SqsKBioDn

— Archbishop of Canterbury (@JustinWelby) April 17, 2022

O Lord, who by triumphing over the power of darkness, didst Prepare our place in the New Jerusalem: Grant us, who have [in this season] given thanks for thy resurrection, to praise thee in that city whereof thou art the light; where with the Father and the Holy Spirit thou livest and reignest, world without end.

Así como nos salvaste por tu Pasión, oh Autor de la vida, y nos diste la vida por tu Resurrección, renueva en nosotros tu imagen y, por tu gracia, reviste nuestros
cuerpos con la fuerza de tu espíritu. pic.twitter.com/0mhBZEOdTX

— Maronitas (@maronitas_es) April 16, 2022

Happy Easter.

Here is R. S. Thomas… pic.twitter.com/qIyzcLSxoG

— Tom Holland (@holland_tom) April 17, 2022

Almighty God, who through your only-begotten Son Jesus Christ overcame death and opened to us the gate of everlasting life: Grant that we, who celebrate with joy the day of the Lord’s resurrection, may, by your life-giving Spirit, be delivered from sin and raised from death; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

The cross in Bradford Cathedral, transformed for #Easter pic.twitter.com/GmuQdrcqDX

— Bradford Cathedral (@Bfdcathedral) April 17, 2022

The resurrection was as inconceivable for the first disciples, as impossible for them to believe, as it is for many of us today. Granted, their reasons would have been different from ours. The Greeks did not believe in resurrection; in the Greek worldview, the afterlife was liberation of the soul from the body. For them, resurrection would never be part of life after death. As for the Jews, some of them believed in a future general resurrection when the entire world would be renewed, but they had no concept of an individual rising from the dead. The people of Jesus’ day were not predisposed to believe in resurrection any more than we are.

Celsus, a Greek philosopher who lived in the second century A.D., was highly antagonistic to Christianity and wrote a number of works listing arguments against it. One of the arguments he believed most telling went like this: Christianity can’t be true, because the written accounts of the resurrection are based on the testimony of women””and we all know women are hysterical. And many of Celsus’ readers agreed: For them, that was a major problem. In ancient societies, as you know, women were marginalized, and the testimony of women was never given much credence.

Do you see what that means? If Mark and the Christians were making up these stories to get their movement off the ground, they would never have written women into the story as the first eyewitnesses to Jesus’ empty tomb. The only possible reason for the presence of women in these accounts is that they really were present and reported what they saw. The stone has been rolled away, the tomb is empty and an angel declares that Jesus is risen.

Read it all.

John 20:17: Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”
Mary Magdalene and Christ (Noli me tangere) [MS209 f. 49]
#Resurrection pic.twitter.com/k4hykWVcZw

— LambethPalaceLibrary (@lampallib) April 17, 2022

In this resurrection the world knows fully and finally that Jesus Christ is indeed the Son of God: an absolutely unique person in the whole of the human story. We have remembered in Holy Week and on Good Friday his death on the cross for the sins of the whole world – so that we might be forgiven. We recognise that God is at work in Christ to love and redeem the world and that the power of the resurrection is able to transform every life, every place and, ultimately, the whole of creation.

This is a moment and a season to travel deeper into Easter joy – perhaps deeper than we have ever journeyed in our lives before – because the need in the world is so great.

St. Luke tells the story of the resurrection in a particular way across the final chapter of the gospel. Luke’s account is framed in a single day, the day of resurrection.

We begin at the empty tomb in the early morning. The women come and meet the angels who give them the glorious news of resurrection. We continue through the middle of the day with the two disciples walking to Emmaus and the risen Christ draws near, an unseen stranger, recognised as hearts are set on fire and eyes opened in the breaking of the bread. In the evening, the disciples gather in the upper room and Jesus appears with them and leads them out to the Bethany and blesses them.

This great good news is hard to take in. This is how Luke describes the response of the disciples in the Upper Room when he shows them his hands and his feet: “While in their joy they were disbelieving and still wondering…” (Luke 24.41). Big truths need time.

Read it all.

#HappyEaster everyone!

Christ is risen as he said,
He is risen indeed! #Alleluia!#Easter#ChristIsRisen #AlleluiaAlleluiaAlleluia! #LordJesusChrist pic.twitter.com/Q5iwQW0BGX

— PrayeroftheChurch (@Neddamred) April 16, 2022

This is the real meaning of Easter…

No tabloid will ever print the startling news that the mummified body of Jesus of Nazareth has been discovered in old Jerusalem. Christians have no carefully embalmed body enclosed in a glass case to worship. Thank God, we have an empty tomb.

The glorious fact that the empty tomb proclaims to us is that life for us does not stop when death comes. Death is not a wall, but a door. And eternal life which may be ours now, by faith in Christ, is not interrupted when the soul leaves the body, for we live on…and on.

There is no death to those who have entered into fellowship with him who emerged from the tomb. Because the resurrection is true it is the most significant thing in our world today. Bringing the resurrected Christ into our lives, individual and national, is the only hope we have for making a better world.

“Because I live ye shall live also.”

That is the real meaning of Easter.

–Peter Marshall (1902-1949), The First Easter

Christians, to the paschal victim
offer your thankful praises —
a lamb the sheep redeeming,
Christ, who only is sinless,
reconciling sinners to the Father.
Death and life have contended
in that combat stupendous;
the prince of life, who died, reigns immortal. #Christisrisen pic.twitter.com/T2s3etwEF0

— Andrew P (@discipulus99) April 17, 2022

For then he opened their vnderstanding, that they might perceiue the Scriptures, and sayd vnto them: Thus it is written, and thus it behooued Christ to suffer, and to rise from death the third day, and that there should be preached openly in his name pardon and remission of sinnes to all the Nations of the world (Luke 24.45-47). Yee see (good Christian people) how necessary this Article of our faith is, seeing it was prooued of Christ himselfe by such euident reasons and tokens, by so long time and space. Now therefore as our Sauiour was diligent for our comfort and instruction to declare it: so let vs be as ready in our beliefe to receiue it to our comfort and instruction. As he died not for himselfe, no more did he rise againe for himselfe. He was dead (sayth Saint Paul) for our sinnes, and rose againe for our iustification (1 Corinthians 15.3-4). O most comfortable word, euermore to be borne in remembrance. He died (saith he) to put away sinne, hee rose againe to endow vs with righteousnesse. His death tooke away sinne and malediction, his death was the ransome of them both, his death destroyed death, and ouercame the deuill, which had the power of death in his subiection, his death destroyed hell, with all the damnation thereof. Thus is death swallowed vp by Christs victory, thus is hell spoyled for euer.

Read it all.

Tintoretto's Resurrection

Powerful Renaissance depiction of the central core of the Christian Gospels, The Resurrection of Tintoretto: https://t.co/AAC9lbVlaQ pic.twitter.com/mC3L1OSamt

— Caperton Classic Art (@CapertonFineArt) April 1, 2021

If I had a Son in Court, or married a daughter into a plentifull Fortune, I were satisfied for that son or that daughter. Shall I not be so, when the King of Heaven hath taken that sone to himselfe, and married himselfe to that daughter, for ever? I spend none of my Faith, I exercise none of my Hope, in this, that I shall have my dead raised to life againe. This is the faith that sustains me, when I lose by the death of others, and we, are now all in one Church, and at the resurrection, shall be all in one Quire.

–John Donne (1572-1631) [my emphasis]

A very happy, holy and peaceful Easter to all! Thanks to all in our parishes who have been involved in the Holy Week and Easter ceremonies. #HappyEaster #ChristIsRisen pic.twitter.com/VoYN8CngFM

— Tuam Archdiocese (@tuamarchdiocese) April 16, 2022

Go here to watch it all.

The supper at Emmaus
Hendrick ter Brugghen (1588–1629)http://t.co/ANE5aEuLaM pic.twitter.com/1ZY612660E

— Jacek z Kalisza (@JacekzKalisza) April 7, 2015

The Resurrection is the eucatastrophe of the story of the Incarnation. This story begins and ends in joy.

— J.R.R. Tolkien (1892-1973)

Thanks be unto thee, O Christ, because thou hast broken for us the bonds of sin and brought us into fellowship with the Father.

Thanks be unto thee, O Christ, because thou hast overcome death and opened to us the gates of eternal life.

Thanks be unto thee, O Christ, because where two or three are gathered together in thy Name there art thou in the midst of them.

Thanks be unto thee, O Christ, because thou ever livest to make intercession for us.

For these and all other benefits of thy mighty resurrection, thanks be unto thee O Christ.

Early on the first day of the week… pic.twitter.com/WW8gHrswIb

— Fr Craig Huxley-Jones SCP (@FatherHux) April 17, 2022

Lord of all life and power,
who through the mighty resurrection of your Son
overcame the old order of sin and death
to make all things new in him:
grant that we, being dead to sin
and alive to you in Jesus Christ,
may reign with him in glory;
to whom with you and the Holy Spirit
be praise and honour, glory and might,
now and in all eternity.
Amen.

Eucharist of Easter Day, 17 April 2022
(Bishop of Tonbridge preaching)
Alleluia, Christ is risen! pic.twitter.com/OQSGPWhzRB

— Rochester Cathedral (@RochesterCathed) April 17, 2022

How has cancer and this encounter with your own mortality changed how you see your life and how you see death?

On an emotional level, we really do deny the fact that we’re mortal and our time is limited. The day after my diagnosis, one of the words I put down in my journal was “focus.” What are the most important things for you to be spending your time doing? I had not been focused.

The second change was you realize that there’s one sense in which if you believe in God, it’s a mental abstraction. You believe with your head. I came to realize that the experiential side of my faith really needed to strengthen or I wasn’t going to be able to handle this.

It’s one thing to believe God loves you, another thing to actually feel his love. It’s one thing to believe he’s present with you. It’s another to actually experience his presence. So the two things I wrote down in my journal: one was focus and the other one was “Know the Lord.” My experience of his presence and his love was going to have to double, triple, quintuple or I wouldn’t make it.

Read it all.

I'm thankful to @Tish_H_Warren who interviewed me for this article. It was a joy to discuss the impact the resurrection has on our lives (and my cancer).

How a Cancer Diagnosis Makes Jesus’ Death and Resurrection Mean More https://t.co/dIQn4VMmU4

— Timothy Keller (@timkellernyc) April 11, 2022

Almighty and merciful God, into whose gracious presence we ascend, not by the frailty of the flesh but by the activity of the soul: Make us ever by thy inspiration to seek after the courts of the heavenly city, whither our Saviour Christ hath ascended, and by thy mercy confidently to enter them, both now and hereafter; through the same Jesus Christ our Lord.

Goedemorgen, goodmorning ☕☀️ pic.twitter.com/WimGZr3vwD

— Jenny Beenen (@jenneke1961) May 20, 2021

As the disciples preached in the earliest Christian sermons, “This Jesus God has raised up, of whom we are all witnesses . . . . Therefore, let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ” [Acts 2:32,36].

The Resurrection was not a dawning awareness of Christ’s continuing presence among the disciples, it was the literal, physical raising of Jesus’ body from the dead. The Church is founded upon the resurrected Lord, who appeared among His disciples and was seen by hundreds of others.

The Church does not have mere permission to celebrate the Resurrection, it has a mandate to proclaim the truth that God raised Jesus Christ from the dead. The resurrected Lord gave the Church a sacred commission to take the gospel throughout the world. As Paul made clear, the resurrection of Christ also comes as a comfort to the believer, for His defeat of death is a foretaste and promise of our own resurrection by His power. “For this corruptible must put on incorruption, and this mortal must put on immortality” [1 Corinthians 15:53].

So, as the Church gathers to celebrate the resurrection of Jesus Christ, we should look backward in thankfulness to that empty tomb and forward to the fulfillment of Christ’s promises in us. For Resurrection Day is not merely a celebration–it is truly preparation as well. The resurrection of Jesus Christ is the promise of our resurrection from the dead, and of Christ’s total victory over sin and death. The resurrection of Jesus Christ is at the very center of the Christian gospel. The empty tomb is full of power.

Read it all.

Listen to it all.

How shall we understand freedom? Perhaps because I am in a state, South Carolina, where candidates….[not long ago] were running around saying “you are free so vote for me!” this has been much in mind.

There is a lot of sloppy thinking about freedom these days. For too many it only means the ability to choose a candidate or a product. Or it is understood to be the removal of external constraints, as in I need the government out of my—then fill in the blank: my business, my body, and on and on.

Christian thinking about freedom is a totally different animal.

For one thing, in the Scriptures, freedom has an interesting relationship to time. Freedom is something which was present in creation, and which will be fully present again at the end of history when God brings it to its conclusion. But what about the present? The people Jesus spends time with—say, for example, the woman at the well (John 4), or Zaccheus (Luke 19) are not free but constrained, imprisoned, and encased. When Jesus rescues them, freedom begins, but even then it is lived out in the tension between the already of new life in Christ and the not yet of the fullness of the eschaton.

So apart from Christ people who think they are free need to hear the bad news that their perceived freedom is an illusion. One would like to hear more from preachers these days on this score, since they are addressing parishioners who are workaholics or poweraholics or sexaholics and/or addicts to heaven knows what else. Why is it that a group like AA seems to know more about real freedom than so many churches? Because they begin with the premise which says their members are enslaved—that is the first of the twelve steps.

And there is so much more to freedom then even this. In the Bible, real freedom moves in not one or two but three directions.

Freedom from is one piece of the puzzle—freedom from sin, from the demands of the law, from the tyranny of the urgent, from whatever constricts us from being the people God intended us to be.

Equally important, however, is freedom for, freedom for Christ, for service, for God’s justice, for ministry. Paul wonderfully describes himself as a bondservant of Christ Jesus, and the Prayer Book has it right when it says God’s service is “perfect freedom.”

Freedom with should not be missed, however. For Paul in Galatians Christian freedom is not the Christian by herself changed by the gospel. This has too much in common with the individual shopper in Walmart deciding exactly what kind of popcorn or yogurt she wants. No, real freedom is to be liberated to live for Christ with the new pilgrim people of God who reflect back a little of heaven’s light on earth. A real church is one where people enjoy koinonia, fellowship, the richness of God’s life shared into them which they then share out in Christ’s name by the power of the Holy Spirit to the world.

Paul says it wonderfully in Galatians: “For freedom Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery.” Do not settle for anything less than this real freedom, freedom from bondage, freedom with our fellow pilgrims, and freedom for the God who made the heavens and the earth.

He is Risen! Michelangelo's magisterial vision of the Resurrected Christ bursting from the tomb into the dazzling light, c.1532. Happy Easter! https://t.co/94kCw2wJgy pic.twitter.com/wK8qPIqCXP

— Rosie Razzall (@RosieRrazz) April 21, 2019

–The Rev. Canon Dr. Kendall Harmon is the convenor of this blog