Daily Archives: September 1, 2014

A Labor Day Reflection on Saint Joseph the Worker

ZENIT spoke with Father Tarcisio Giuseppe Stramare of the Congregation of Oblates of Saint Joseph, director of the Josephite Movement, about Tuesday’s feast of St. Joseph the Worker….

ZENIT: What does “Gospel of work” mean?

Father Stramare: “Gospel” is the Good News that refers to Jesus, the Savior of humanity. Well, despite the fact that in general we see Jesus as someone who teaches and does miracles, he was so identified with work that in his time he was regarded as “the son of the carpenter,” namely, an artisan himself. Among many possible activities, the Wisdom of God chose for Jesus manual work, entrusted the education of his Son not to the school of the learned but to a humble artisan, namely, St. Joseph.

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Posted in * Economics, Politics, * Religion News & Commentary, Economy, Labor/Labor Unions/Labor Market, Other Churches, Roman Catholic, Theology

A Kendall Harmon Sermon for Labor Day””Thinking about work from a Christian perspective

Listen to it all if you so desire (give the audio approximately 30 seconds at the beginning to right itself [wait until the prayer is concluded and then about a five count beyond, after “Hello”).

Posted in * By Kendall, * Economics, Politics, Economy, Labor/Labor Unions/Labor Market, Sermons & Teachings

A Prayer for Labor Day

O Lord Jesus Christ, who in thy earthly life didst share man’s toil, and thereby hallow the labour of his hands: Prosper all those who maintain the industries of this land; and give them pride in their work, a just reward for their labour, and joy both in supplying the needs of others and in serving thee their Saviour; who with the Father and the Holy Spirit livest and reignest, ever one God, world without end. Amen.

Posted in * Christian Life / Church Life, * Economics, Politics, Economy, Labor/Labor Unions/Labor Market, Spirituality/Prayer

(CT) Kyle Canty–Christ is the Answer to Our Race Problem

Lastly, the power of influence and accountability is an incredible tool in the journey towards racial reconciliation. For instance, in the early church, Paul confronts Peter because of his duality towards Gentiles in front of his Jewish brothers. There was no option for Peter outside of repentance (Galatians 2:11-20). As a black man I am expected to check someone if they spew race garbage. But what if more of my white brothers and sisters took seriously their responsibility to confront the sin of racism?

Many conversations, emails, and messages that I will never hear or see exist within a world where there are no men and women of color. This is what I call white space. The opportunity to confront privilege, bigotry and systemic racism is not exclusively a responsibility of the black church or the more liberal/urban wing of evangelicalism. This is not a black church responsibility, it is a church responsibility. Let me say it plainly: white Christians need to check friends, family and acquaintances when they see anything racist that doesn’t resemble the gospel of Jesus Christ. The power of individual influence can marginalize those who hold onto the evil of bigotry all while claiming to love God.

In conclusion, the above suggestions””Indoctrination, Incarnation, and Influence””are public, personal and practical ways for contemporary evangelical Christians to confront ongoing racism within our culture and even within the church. Yes, Christ is the answer to America’s race problem. And faith in Christ without works is dead (James 2:17).

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Posted in * Culture-Watch, * Religion News & Commentary, Evangelicals, Other Churches, Race/Race Relations