Western society is currently experiencing what can only be described as a moral revolution. Our society’s moral code and collective ethical evaluation on a particular issue has undergone not small adjustments but a complete reversal. That which was once condemned is now celebrated, and the refusal to celebrate is now condemned.
What makes the current moral and sexual revolution so different from previous moral revolutions is that it is taking place at an utterly unprecedented velocity. Previous generations experienced moral revolutions over decades, even centuries. This current revolution is happening at warp speed.
As the church responds to this revolution, we must remember that current debates on sexuality present to the church a crisis that is irreducibly and inescapably theological. This crisis is tantamount to the type of theological crisis that Gnosticism presented to the early church or that Pelagianism presented to the church in the time of Augustine. In other words, the crisis of sexuality challenges the church’s understanding of the gospel, sin, salvation, and sanctification. Advocates of the new sexuality demand a complete rewriting of Scripture’s metanarrative, a complete reordering of theology, and a fundamental change to how we think about the church’s ministry.