The current outbreak of Ebola fever, in Guinea, Liberia and Sierra Leone, which has killed more than 11,000 people, has dropped out of the news as it has been brought under control. But, though new cases are now measured in dozens, rather than hundreds, a week, the disease has not been stamped out””and a new epidemic could flare up somewhere else at any time. A vaccine against the virus responsible would be of enormous value. And a paper just published in the Lancet suggests one is now available.

This vaccine, developed by the Public Health Agency of Canada, and called rVSV-ZEBOV, smuggles one of the Ebola virus’s coat proteins into a person’s body in a Trojan horse called a vesicular stomatitis virus. This is a horse and cattle virus, and does not cause human illness, but its presence is enough to activate the immune system. This then learns to recognise and react to the Ebola coat protein””and thus, the vaccine’s inventors hope, to clobber Ebola, should it arrive in the vaccinated person’s body.

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In the life of Paul, we find that following Christ means being exposed to dangers. Also like Paul, we must not shirk or avoid these dangers ”” we must embrace them. We embrace them because we know that gaining the world but losing our soul is a futile transaction. We embrace them because we know whatever dangers and trials we may face, Christ is worth them all. We embrace them because we have a resurrection hope which places our hopes for comfort, security, and peace not in this life but in the life to come.

This world is indeed a dangerous place ”” Jesus told us that it would be so. With the rise of both militant Islam and the velocity of secularization in the West, Christians cannot afford to remain silent and cease proclaiming the gospel of Jesus Christ. In times like this we must follow the example of men and women like William Carey, John Paton, Bill Wallace, Lottie Moon, and Hudson Taylor. We must remember the words of Jim Elliot: “He is no fool who gives what he cannot keep to gain what he cannot lose.”

This is, as the late Carl F.H. Henry advised, a time for evangelical demonstration. Our words of support for the missionary cause are meaningless if we do not produce a new generation of bold, courageous, and committed Christian missionaries. Let us make our convictions clear and commitments firm, even in the face of hostility and danger. Evangelical Christians must take our stand for the gospel of the Lord Jesus Christ, who alone has made atonement for our sins. In a day of hostility and danger, we must point to the only gospel that offers salvation.

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One of our archdeacons said that: ”˜An empty church is like the empty palace of a long-forgotten king and people walk past and say, “The king is dead.”’ That’s why when, for example, St Peter’s, Brighton, which was known as the unofficial cathedral of Brighton, was going to close, we said: ”˜Please don’t close it. Please allow us to go there.’ And thankfully the Bishop of Chichester invited us to send a team there.

What is it that allows these church plants to fly?

I think a lot of people are unchurched, but there are also a lot of people who are ”˜de-churched’. They’ve got a faith of some kind, but they’re looking for a church where they feel at home…There are quite a few people who like to have a relaxed, informal style. They like contemporary worship, a message that hopefully is practical for their life, and somewhere they can receive prayer and community. And it seems that those people are coming back to church.

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On learning of the death of Owen Chadwick, I was moved to tears. Immediately, I jotted down how much we were in his debt as a friend of scholars, mentor to many, pithy and witty writer, faithful priest, brilliant preacher, diligent professor, supervisor and administrator, with a vast hinterland of history and culture.

He was Master of Selwyn College, Cambridge for 27 years from 1956. When I read New Testament studies as a postgraduate there in 1979-1980, he gave me a small, inspiring grant to study the Catholic, Orthodox, and Reformed churches in Yugoslavia during the summer vacation.

I begin by considering his obituaries and his writing of history, and then will remember his own words on secularization and on the role of friendship in scholarship

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Eight hundred million people around the world use WhatsApp to communicate, we learned this week from its owners, Facebook.

Yet this is the messaging service which could soon be banned by the British government because its use of encryption makes it too private for the security services to access. That at least was the story repeated in several newspapers in recent weeks, and frequently denied by Downing Street.

But this morning even the Financial Times seemed to back it up. In an article about the battle between governments and corporations over access to encrypted messages it says this: “David Cameron, UK prime minister, has proposed a complete ban on strong encryption ‘to ensure that terrorists do not have a safe space in which to communicate’.”

WhatsApp is just one of the services that uses strong encryption for their messages, along with Apple’s iMessage and Skype’s internet calls. Both the US and UK governments have expressed growing concerns that criminals and terrorists are making use of such services to communicate, knowing that they are completely private.

So does the prime minister really want to ban them?

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So you want to bring about change but you’re afraid of the pushback that you know the change will create?

Totally understand that.

So you’re tempted to do what many leaders have done. Instead of bringing about the deep or radical change you know needs to happen, you decide to introduce change incrementally.

Rather than remove the furniture you know needs to go, you move it an inch a week, hoping nobody will notice.

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Introduction
Finance Statistics 2013 contains information provided by parishes in their annual finance returns.

In the autumn of 2008 the recession hit the economy. For the charitable sector as a whole there was a noticeable decline in income [1]. Parishes were protected during 2009-13 by the dedicated giving of donors, and donor income has increased at the same rate since 2007. However, the increase in donations has not matched the rate of inflation (Tables 3 and 4).

Financial Overview
The past ten years saw income exceed expenditure every year until 2008, with a maximum surplus of £60 million in 2007. This was followed by three years where expenditure was greater than income, with a maximum deficit of £21 million in 2010. Parishes have responded well in curtailing expenditure, with the result that in 2013 there was a surplus of £33 million (Table 1).

Read it all [pdf] and the ever optimistic blurb from the CofE Press Office is here and here [pdf]. CofE Statistics for Mission in 2013 may be found here [pdf]

In a double launch at Moore College in June, Phillip Jensen began a new ministry venture and his friends and colleagues launched a book in his honour.

It is no surprise that Two Ways Ministries, named after the internationally successful gospel tract Two Ways to Live that Mr Jensen authored in 1978, has a dual purpose.

“Its aim is to raise up a new generation of gospel-centred preachers through training ministry workers, and to model preaching in churches and conferences, both local and international,” Mr Jensen said.

The former bishop of Wollongong, Al Stewart, is a preaching consultant in the new ministry.

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On Monday, the 13th of July, a training course for the lay ministers of the various churches of the Diocese started at All Saints Cathedral-Zamalek, and will be running for the next four days. This course comes as a part of our dedication to the training and preparing of leaders in the church.

The four-day training includes the following topics:

Ministry, The Call, History of the Anglican Church, Structure of the Church, Nature of the Church: Catholic and Reformed, Anglican Way of Theology, Anglican Worship, and The Church and Contemporary Issues.

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According to David Alton, a crossbench peer who campaigns on religious freedom, “some assessments claim that as many as 200 million Christians in over 60 countries around the world face some degree of restriction, discrimination or outright persecution”. That is about one in 10 of the 2.2 billion Christians in the world. Christianity remains the faith with the most adherents.

“Whatever the real figures the scale is enormous. From Syria, Iraq, Iran and Egypt to North Korea, China, Vietnam and Laos, from India, Pakistan, Bangladesh and Sri Lanka to Indonesia, Malaysia, Burma, from Cuba, Colombia and Mexico to Eritrea, Nigeria and Sudan, Christians face serious violations of religious freedom,” Alton said. Persecution ranged from murder, rape and torture to repressive laws, discrimination and social exclusion.

One consequence was “a form of religio-ethnic cleansing of Christian communities”, said John Pontifex of Aid to the Church in Need (ACN), a Catholic campaign group that monitors persecution. “The persecution of Christians is at a level we’ve not seen for many, many years and the main impact is the migration of Christian people. There are huge swaths of the world which are now experiencing a very sharp decline in the number of Christians.”

In the past 15 months, a number of egregious attacks have highlighted the targeting of Christians by Islamic extremists in the Middle East and Africa. They include:

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Dear brothers and sisters-in-Christ,

Thank you so much for mobilising prayers and strong financial support towards the relief work in Nepal over the last 3 months. You have given the people in one of the worse hit areas a sense of hope in the midst of this very trying time.

I am pleased to inform you that through ACROSS, our partners, and the Deanery of Nepal we have, over the last 3 months, sent 7 medical teams (from ACROSS & St John’s St Margaret’s Church) to Kathmandu and the district of Dhading (Tawal, Choke & Laba village); as well as contributed 2,000 tarpaulins and 1,700 bundles of zinc sheets for temporary shelters for 3,700 families; 500 blankets; 1.5 tonnes of used clothing; water filtration devices and 20 tonnes of rice and food supplies. I wish to also highlight that in the midst of this crisis and relief work, Bishop Rennis travelled to Nepal to ordain 3 local pastors to the Diaconate in Kathmandu.

While it was reported that “Nepal is on the mend” (Straits Times, 25 July 2015), many are in fact still living in temporary shelters and children are attending classes in make shift shelters. This state of living conditions is made even more difficult with the current monsoons which has already caused multiple landslides and flooding. With 530,000 homes and 4,300 schools destroyed in the country, the rebuilding work ahead of us is mammoth. But with God nothing is impossible.

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Two new Bills that undermine the specifically pacifist constitution in Japan have been passed by the lower house of its parliament, despite huge public protests. If they become law, they could mean that Japanese troops would be sent overseas to fight for the first time since 1945.

The Prime Minister, Shinzo Abe, backed the two Bills, saying that it was necessary to expand the part played by the military. A doctrine of “collective self-defence” was used ”” even though opinion polls showed that more than half the Japanese public opposed them.

The Anglican Church in Japan, Nippon Sei Ko Kai (NSKK), added its support to the protests in a public letter to Mr Abe, calling for the immediate withdrawal of the new Bills, which have still to pass through the upper house of Japan’s parliament.

In the letter, bishops and other church leaders wrote:…

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O God, by whose grace thy servant Ignatius, enkindled with the fire of thy love, became a burning and a shining light in thy Church: Grant that we also may be aflame with the spirit of love and discipline, and may ever walk before thee as children of light; through Jesus Christ our Lord, who with thee, in the unity of the Holy Spirit, liveth and reigneth, one God, now and for ever.

O Lord, take thou full possession of my heart, raise there thy throne, and command there as thou dost in heaven. Being created by thee, let me live to thee. Being created for thee, let me ever act for thy glory. Being redeemed by thee, let me render to thee what is thine, and let my spirit ever cleave to thee alone; for thy name’s sake.

Now when they had passed through Amphip’olis and Apollo’nia, they came to Thessaloni’ca, where there was a synagogue of the Jews. And Paul went in, as was his custom, and for three weeks he argued with them from the scriptures, explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” And some of them were persuaded, and joined Paul and Silas; as did a great many of the devout Greeks and not a few of the leading women.

–Acts 17:1-4

Bishop Abraham Nhiel is Bishop of Awiel in the Episcopal Church of the Sudan and one of the former ‘lost boys’ of South Sudan. There is more of his story here
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Welby has a reputation as a guy who enjoys a good laugh and discourages formality. His manner when I meet him is affable but circumspect. This is a man who once observed that he didn’t want the top job and was “one of the thicker bishops” in the Church of England.

“I can spot an old Etonian a mile off ,” I venture, “and your defining characteristic is precisely that kind of phoney diffidence.”

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Canon Saul will direct the AAC’s Church Revitalization and Lay Leadership Institute as well as coordinate clergy coaching. He attended the AAC’s inaugural Clergy Leadership Training Institute (CLTI) and was a leader in the AAC’s church revitalization program from 2011-2013. “During the last four years,” says Canon Saul, “I’ve seen the importance of equipping the clergy, lay leadership and the local church for the call we have to ”˜live out’ the Great Commission (Matt. 28:18-20). I’m looking forward to personally working with Anglicans as we do that together.”

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Rev Archie Coates, vicar of St Peter’s, Brighton, describes how a team from HTB rescued the city’s ”˜unofficial cathedral’ in 2005. They now welcome over 1000 people into the church for weekend worship services.

‘St Peter’s is one of Brighton’s iconic buildings, so when it was due to close there was a huge public outcry and 6,500 people signed the petition to keep it open.

The building is incredible, but it’s also a nightmare because it’s crumbling. I remember giving sermons wearing hard hats. We didn’t have any heating for four winters, so people used to come to church in a hat carrying a hot-water bottle.

I think this is a visual aid for the wider work. The local churches all said that when the building looks like it’s closed and dying on its feet, that sends out the message to Brighton that that’s what God is like as well. But equally if you could do the opposite ”“ open it up, fix it up ”“ then that would send out the message: ”˜Wow, the Church is alive and God is on the move.’

When we began, we were about 30, including children: our family and about three other families. If you’re going to attract other people to come, there needs to be a certain group for them to come into, and it’s quite hard to do that with less than 30.

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From The Most Reverend Francisco de Assis da Silva
The Church of Brazil feels strengthened by the fact that here we are also living a broad process of reflection on the search for consensus on this issue. In our country, since 2011, the Supreme Court already recognizes the legality of civil marriage between people of same sex.

Our Province is discussing this matter ”“ under the methodology of Indaba ”“ in all instances of the Church. Our new Prayer Book already contemplates a change of language, stabilishing the gender neutrality that is a significant step of inclusivity. This change do not requires us to celebrate matrimony between people of same sex, but we’re open to the future and new pastoral requirements from our time.

We see with joy changing processes in the churches of Canada and Scotland. We see with joy advances in discussion of the theme in the churches of England, Wales, Aotearoa, New Zealand and Polynesia.

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Kings said he aims to serve rising theologians, including some in the Global South whom God might use as the Augustines of their time, much like the great fifth-century bishop and theologian, Augustine of Hippo.

On a 100-degree day in Salt Lake City, the crowd of 75 at the Hilton Salt Lake City Center got a taste of what a new network of theologians might produce.
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Beyond making peace with persecutors, the Church also has a God-given mission to stand with those who suffer the brunt of unjust systems, both economic and political, said the Most Rev. Francisco De Assis da Silva, Primate of Brazil.

“The charisma is to be beside, aside, or on the side of the people who are suffering too much from unjust structures in politics and in economics,” Archbishop da Silva said. He said a theology of liberation has weakened over time in Latin America as a more conservative, confessional theology gained traction in recent decades. But the time is right for another shift in theological discourse, in his view.

“We have a unique opportunity to change from a confessional position to a more engaged, a more incarnational, theological reflection,” da Silva said.

For his part, Kings said the Anglican Communion’s calling “is to be Catholic, evangelical, and ecumenical.” In practice, that involves the disciplines of meeting together as Anglicans. It also involves remembering how the Church, like the Trinity, is inherently interconnected.

Bishop Kings quoted from the Archbishop of Canterbury’s foreword to Living Reconciliation: “I am eager to encourage each of us to take full account of the way in which decisions of one province echo around the world. The impact of their echoes is something to which we must listen in the course of our decision-making, if we are not to narrow our horizons and reject the breadth of our global family.”

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We Americans live in a society awash in historical celebrations. The last few years have witnessed commemorations of the bicentennial of the Louisiana Purchase (2003) and the 60th anniversary of the end of World War II (2005). But one significant milestone has gone strangely unnoticed: the 200th anniversary of Jan. 1, 1808, when the importation of slaves into the United States was prohibited.

This neglect stands in striking contrast to the many scholarly and public events in Britain that marked the 2007 bicentennial of that country’s banning of the slave trade. There were historical conferences, museum exhibits, even a high-budget film, “Amazing Grace,” about William Wilberforce, the leader of the parliamentary crusade that resulted in abolition.

What explains this divergence? Throughout the 1780s, the horrors of the Middle Passage were widely publicized on both sides of the Atlantic, and by 1792 the British Parliament stood on the verge of banning the trade. But when war broke out with revolutionary France, the idea was shelved. Final prohibition came in 1807, and it proved a major step toward the abolition of slavery in the empire.
What explains this divergence? Throughout the 1780s, the horrors of the Middle Passage were widely publicized on both sides of the Atlantic, and by 1792 the British Parliament stood on the verge of banning the trade. But when war broke out with revolutionary France, the idea was shelved. Final prohibition came in 1807, and it proved a major step toward the abolition of slavery in the empire.

The British campaign against the African slave trade not only launched the modern concern for human rights as an international principle, but today offers a usable past for a society increasingly aware of its multiracial character. It remains a historic chapter of which Britons of all origins can be proud.

In the United States, however, slavery not only survived the end of the African trade but embarked on an era of unprecedented expansion.

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Just and eternal God, we offer thanks for the stalwart faith and persistence of thy servants William Wilberforce and Anthony Ashley-Cooper, who, undeterred by opposition and failure, held fast to a vision of justice in which no child of yours might suffer in enforced servitude and misery. Grant that we, drawn by that same Gospel vision, may persevere in serving the common good and caring for those who have been cast down, that they may be raised up through Jesus Christ; who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

Give us, O Lord, a steadfast heart, which no unworthy affection may drag downwards; give us an unconquered heart, which no tribulation can wear out; give us an upright heart, which no unworthy purpose may tempt aside. Bestow upon us also, O Lord our God, understanding to know thee, diligence to seek thee, wisdom to find thee, and a faithfulness that may finally embrace thee; through Jesus Christ our Lord.

But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, and suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and every one’s fetters were unfastened. When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, “Do not harm yourself, for we are all here.” And he called for lights and rushed in, and trembling with fear he fell down before Paul and Silas, and brought them out and said, “Men, what must I do to be saved?” And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” And they spoke the word of the Lord to him and to all that were in his house. And he took them the same hour of the night, and washed their wounds, and he was baptized at once, with all his family. Then he brought them up into his house, and set food before them; and he rejoiced with all his household that he had believed in God.

–Acts 16:25-34

This region is characterised in much of the western media as a hotbed of religious persecution and violence, although the UAE stands out for the opposite reason. Christians and people of other faiths can worship here without fear of intimidation. So, what makes this country different?

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A vicar who went on the run to Germany just before he was convicted of stealing thousands of pounds has been jailed for two years and eight months.

Simon Reynolds, 50, took more than £16,500 handed over to All Saints Church in Darton, Barnsley, for weddings, funerals and churchyard memorials.

Reynolds left Sheffield Crown Court on Thursday lunchtime after the jury went out to consider its verdicts on four counts of theft against him.

He never returned and a Europe-wide search began, with police involving Interpol and senior clergy appealing for the vicar to come back.

Alasdair Cambell, defending, told the judge that his client first went to his Sheffield hotel before travelling to Manchester Airport.

The barrister said Reynolds then meant to go Dublin but, in a state of stress, booked a flight to Dusseldorf instead, where he stayed with a friend.

Mr Campbell said this friend drove him back to his home in Farnham in Surrey, and the defendant then made his way to meet police in Sheffield.

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“When we filled the tank three years ago, the armor wall of the turret was a single 8-inch-thick mass. But now we’re getting some definition,” Krop said.

“It’s visibly different from what it looked like in 2012. You can see all of those individual layers of iron. And that’s something nobody has seen since the Monitor sank more than 150 years ago.”

At 120 tons, the Monitor’s famous revolving turret is the largest metal marine artifact ever recovered from the ocean, and the past decade of treatment at The Mariner’s Museum in the world’s biggest metal conservation lab is expected take another 15 years, Krop said.

During most of that time, the 9-foot-tall cylinder will be immersed in its tank and visible only through the clear treatment solution.

But over the next two weeks, museum visitors will be able to peer into the drained interior from an elevated observation platform as the conservation team inspects the turret and plans for an upcoming treatment campaign.

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