As the city’s fortunes have risen, so too have its rents, occupancy rates and house prices. Since 2012 the median price of a home has doubled; the average rental price jumped 17% between 2014 and 2016. In January the Reno Area Alliance for the Homeless counted nearly 4,000 people living in weekly motels, up from 2,560 in 2011. Those who cannot afford motels have moved into shelters or onto the street.

If the proposed ordinance to ban sleeping outside passes, Reno’s police officers will be directed to try persuading those living on the streets to move to shelters. If they have no space, the homeless living on the street will be left alone. But if they do, anyone living outside who refuses to move in after a warning might be arrested.

An arrest record makes it harder for a homeless person to find employment or housing in the future. Many studies suggest there are cheaper ways to tackle the problem. The Central Florida Commission on Homelessness, a charity, found that the average costs associated with the incarceration and hospitalisation of a chronically homeless person are about triple what it would cost to provide a chronically homeless person with housing. Between 2007 and 2015, New Orleans reduced its homelessness rate by 85%, primarily by providing housing. Reno’s city government should take a look.

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Sheffield Cathedral is ringing the changes as it prepares to install the church’s first new bell in more than 45 years. The £20,500 instrument, paid for following a three-year fundraising appeal, will add to the cathedral’s existing set of 13 bells and will help ringers to train more beginners. It will be lifted into place next month, after being blessed on October 1 in a special service by the Bishop of Sheffield, the Rt Rev Pete Wilcox. The bell will be hoisted up into its chamber from the floor of the cathedral through specially-designed trap doors. The Rev Keith Farrow, canon missioner, said that although the cathedral has a ‘fine set of bells’, they were quite heavy and ringers needed ‘considerable training’. The church’s largest bell, the tenor, weighs almost two tons – the new addition is just six hundredweight, a little over 300kg.

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On Friday, an anti-terrorism court in eastern Pakistan sentenced Nadeem James, a 35-year-old Christian, to death on blasphemy charges. James, a tailor by profession, was accused by a friend of sharing “blasphemous messages” on WhatsApp’s text messaging service.

Blasphemy is a highly sensitive topic in the Islamic Republic of Pakistan, where around 97 percent of its 180 million inhabitants are Muslim. Rights advocates have long been demanding a reform of the controversial blasphemy laws, which were introduced by the Islamic military dictator General Zia-ul-Haq in the 1980s.

Activists say the laws have little to do with blasphemy and are often used to settle petty disputes and personal vendettas. Religious groups oppose any change to the blasphemy law and consider it necessary for Pakistan’s Islamic identity.

Pakistan’s Christians and other religious minorities complain of legal and social discrimination. In the past few years, many Christians and Hindus have been brutally murdered over unproven blasphemy allegations.

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Fears of a coup may have been allayed with the return of President Muhammadu Buhari after a lengthy absence due to ill health but the panic gripping delicate Nigeria has taken a new dimension as an ultimatum issued by the major ethnic group for other tribes to vacate some parts of the country approaches.

Coupled with terrorism by the Islamic militant Boko Haram sect escalating, with over 20 000 civilians killed (unofficial figures suggest the toll is 100 000) and some 2 million displaced, the West African powerhouse has to contend with inter-ethnic relations at their most fractured nation in recent years with the deadline some diehard members of the majority Hausa for the Igbos to leave the northern parts of the country due at the end of this month.

At the centre of the brewing conflict are the Hausa (largely Muslim), are the largest ethnic group with 29 percent of the 190-million population, and the Igbos (predominantly Christians), who are third with 18 percent. The Yoruba are the second largest tribe (21 percent) in Africa’s biggest country by population, and with over 500 tribal groups.
While the government of Buhari (a Hausa), who nonetheless has spent the better part of the tense period in the United Kingdom for health reasons, audios and videos urging the North to attack the Igbos in the region are in circulation on the internet and social media.

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Found there:

It’s a no-brainer that (homosexuals) should have the right to marry, but I also think equally that it’s a no-brainer that the institution of marriage should not exist . . . . Fighting for gay marriage generally involves lying about what we are going to do with marriage when we get there—-because we lie that the institution of marriage is not going to change, and that is a lie.

The institution of marriage is going to change, and it should change. And again, I don’t think it should exist. And I don’t like taking part in creating fictions about my life. That’s sort of not what I had in mind when I came out thirty years ago.

I have three kids who have five parents, more or less, and I don’t see why they shouldn’t have five parents legally . . . . I met my new partner, and she had just had a baby, and that baby’s biological father is my brother, and my daughter’s biological father is a man who lives in Russia, and my adopted son also considers him his father. So the five parents break down into two groups of three . . . . And really, I would like to live in a legal system that is capable of reflecting that reality, and I don’t think that’s compatible with the institution of marriage (emphasis mine).

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

O Lord Jesus Christ, who didst deign to be made like unto men, the sharer of our sorrows, the companion of our journeys, the light of our ignorance, the remedy of our infirmity: So fill us with thy Spirit and endue us with thy grace that, as thou hast been made like unto us, we may grow more like unto thee; for thy tender mercies’ sake.

—Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

For not from the east or from the west and not from the wilderness comes lifting up;
but it is God who executes judgment, putting down one and lifting up another…

Psalm 75:6-7