“People end up homeless for many reasons, but all too often it’s because a single problem has spiralled out of control…”

Read it all.

The Church is turning to crime prevention in a bid to fight the increasing theft of lead from its roofs.

In Norfolk, a £250,000 campaign’s been launched to install alarms on those churches most susceptible to attack.

Read it all and watch the video.

Meeting at the Vatican, an international delegation of rabbis sought the pope’s cooperation in combating Islamic extremism.

At the audience Thursday with Pope Francis, the rabbis presented a document calling for the two faiths to work together on Islamic extremism and other issues. The document was drafted last year by the Conference of European Rabbis along with the Chief Rabbinate of Israel and the Rabbinical Council of America in the wake of the 50th anniversary of the Vatican’s Nostra Aetate declaration of 1965, which opened formal dialogue between the Vatican and the Jewish world.

The delegation was led by Rabbi Pinchas Goldschmidt, president of the Conference of European Rabbis, and included members of all three groups.

Read it all.

Two factors creating today’s crisis of faith are familiar to most of us: “scientific fundamentalism,” which asserts that the only path to truth is through the empirical scientific method and the natural sciences, and “secular messianism,” which imagines the world to be perfectible by human agency alone. Archbishop Vigneron identified a third factor impeding or corroding faith today, “moralistic therapeutic deism.” He writes:

This term was famously coined by two sociologists to describe the amorphous set of religious beliefs to which many American young people subscribe. This belief system is moralistic in that it emphasizes moral behavior, vaguely defined as being nice, kind, pleasant, respectful, responsible, and so on. It is therapeutic in that it envisions God as on call to take care of problems that arise in our lives, but not otherwise interested in us nor holding us accountable for our choices. It is deistic in that it views God as having created the world but not personally involved in it. Such views fall short of the Christian understanding of God, who does hold us accountable, who gave his Son for us to save us from the devastating consequences of sin, and who desires to be deeply involved in our lives.

The Church of Nice is not the Church of Jesus Christ, who came “to cast fire upon the earth” and longed to see it blaze up [Luke 12.49]. Yes, the Church of Jesus Christ is the Church of the merciful father, who restores to the prodigal son the squandered dignity of his sonship. But the condition for the possibility of the son’s receiving the father’s forgiveness is the son’s recognition of his need for forgiveness—the son’s recognition that he had been reduced to foraging for swine’s fodder by his self-indulgent self-sufficiency.

There are signs all around us of Christian communities domesticating God by trimming their doctrinal and moral sails to the prevailing mores of the postmodern West.

Read it all (my emphasis).

Last night on ABC’s The Drum, Ali Kadri, spokesman for the Islamic Council of Queensland and the Australian Federation of Islamic Councils, said his community was stuck with the choice of offending allies or siding with critics, and the result had been silence.

“Unfortunately, in the current climate, the right and conservative side has attacked Muslims as terrorists and extremists, and naturally the left side has been allies in defending us for a long period of time,” he said.

“We are afraid if we come out with our opinion then the left may abandon us for going against their view and we can’t be friendly with the conservatives because they have been bashing us for 15, 20 years every chance they get … and that includes some Christian sects as well.”

Even though it was the Australian Christian Lobby that led the charge against the Safe Schools program, Mr Kadri said Muslims were also deeply concerned about the possible impact of any legislative changes on education.

Read it all.

The rector of Trinity Myrtle Beach, Greg Smith, writes his parish about the #SouthCarolina C Supreme Court Decision https://t.co/EHeOi0p8Vn pic.twitter.com/WB0IslWUuc

— Kendall Harmon (@KendallHarmon6) August 31, 2017

Dear Friends,

I wanted to share with you the prayer note that I’m sending out today: As a church, we are going through a huge trial. The injustice of the courts may result in 32,000 people in the diocese being told they must leave their buildings… including Trinity Church. It’s hard to imagine. But, people in our congregation face the unimaginable day in and day out. Suffering happens in a broken world… and that’s why we pray. Tomorrow we will be observing a day of prayer and fasting. And while we pray, corporately, for a deep wrong to be made right, please know that I will be praying for each of you, individually.

Trials come, “so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.” (1st Peter 1:7) I’m praying that God will awaken us to the necessity of prayer, outreach, and mission to a broken world.

If you would like to know more about our church’s trials or are looking for a resource for prayer, go here.

A father and son were killed, and three women and a baby abducted, in an attack in Nigeria’s northern state of Kano, in the largely Muslim area of Tudun Wada.

At around 8pm on 15 August, armed men, believed to be local Muslims, attacked the house of Baba Kale Dankali (62), a local Christian, and killed him.
His son, Micah Kale (20) heard the gunshot, went out to see what had happened and found his father dead. At his agonised cries, the attackers returned and shot him dead too.

Both victims’ widows fled with their children.

The armed men also targeted other Christian families, kidnapping three women and a baby.

Read it all.

Everliving God, who didst call thy servants Aidan and Cuthbert to proclaim the Gospel in northern England and endued them with loving hearts and gentle spirits: Grant us grace to live as they did, in simplicity, humility and love for the poor; through Jesus Christ, who came among us as one who serves, and who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

Today is the feast of Saint Aidan of Lindisfarne pic.twitter.com/vh9RrM4fBO

— Parish of Saint Mary (@stmarywoolton) August 31, 2016

O God, grant that looking upon the face of the Lord, as into a glass, we may be changed into His likeness, from glory to glory. Take out of us all pride and vanity, boasting and forwardness; and give us the true courage which shows itself by gentleness; the true wisdom which shows itself by simplicity; and the true power which shows itself by modesty.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

I love thee, O Lord, my strength.
The Lord is my rock, and my fortress, and my deliverer,
my God, my rock, in whom I take refuge,
my shield, and the horn of my salvation, my stronghold.
I call upon the Lord, who is worthy to be praised,
and I am saved from my enemies.

The cords of death encompassed me,
the torrents of perdition assailed me;
the cords of Sheol entangled me,
the snares of death confronted me.

In my distress I called upon the Lord;
to my God I cried for help.
From his temple he heard my voice,
and my cry to him reached his ears
Then the earth reeled and rocked;
the foundations also of the mountains trembled
and quaked, because he was angry.
Smoke went up from his nostrils,
and devouring fire from his mouth;
glowing coals flamed forth from him.
He bowed the heavens, and came down;
thick darkness was under his feet.
He rode on a cherub, and flew;
he came swiftly upon the wings of the wind.
He made darkness his covering around him,
his canopy thick clouds dark with water.
Out of the brightness before him
there broke through his clouds
hailstones and coals of fire.
The Lord also thundered in the heavens,
and the Most High uttered his voice,
hailstones and coals of fire.
And he sent out his arrows, and scattered them;
he flashed forth lightnings, and routed them.
Then the channels of the sea were seen,
and the foundations of the world were laid bare,
at thy rebuke, O Lord,
at the blast of the breath of thy nostrils.

He reached from on high, he took me,
he drew me out of many waters.
He delivered me from my strong enemy,
and from those who hated me;
for they were too mighty for me.
They came upon me in the day of my calamity;
but the Lord was my stay.
He brought me forth into a broad place;
he delivered me, because he delighted in me.

The Lord rewarded me according to my righteousness;
according to the cleanness of my hands he recompensed me.

–Psalm 18:1-20

We are scholars and teachers at Princeton, Harvard, and Yale who have some thoughts to share and advice to offer students who are headed off to colleges around the country. Our advice can be distilled to three words:

Think for yourself.

Now, that might sound easy. But you will find—as you may have discovered already in high school—that thinking for yourself can be a challenge. It always demands self-discipline and these days can require courage.

In today’s climate, it’s all-too-easy to allow your views and outlook to be shaped by dominant opinion on your campus or in the broader academic culture. The danger any student—or faculty member—faces today is falling into the vice of conformism, yielding to groupthink.

At many colleges and universities what John Stuart Mill called “the tyranny of public opinion” does more than merely discourage students from dissenting from prevailing views on moral, political, and other types of questions. It leads them to suppose that dominant views are so obviously correct that only a bigot or a crank could question them….

Read it carefully and read it all.

York Minster’s new director of works and precinct, Alex McCallion, has joined from real estate provider Savills, where he worked as a director in the planning team.

A chartered planning and development surveyor by trade, he is a Fellow of the Royal Institution of Chartered Surveyors and brings considerable experience developing master-planning projects within the heritage sector.

His role at the Minster involves overseeing the maintenance, restoration and conservation of the cathedral and its precinct properties and services.

Read it all.

A girl at the centre of a care dispute was removed from her Muslim foster parents yesterday and reunited with her family as a judge urged councils to seek “culturally matched placements” for vulnerable children.

The five-year-old, a native English speaker from a Christian family, was taken to her grandmother’s home after a court ruled that she should not remain in the placement organised by the London borough of Tower Hamlets.

Judge Khatun Sapnara, a practising Muslim, said it was in the girl’s best interests to live with a family member who could keep her safe, promote her welfare and meet her needs “in terms of ethnicity, culture and religion”. The judge ordered the council to conduct an urgent investigation into issues reported by The Times, saying that the newspaper had acted responsibly in raising “very concerning” matters of “legitimate public interest”.

Read it all.

In the hours after European antitrust regulators levied a record $2.7 billion fine against Google in late June, an influential Washington think tank learned what can happen when a tech giant that shapes public policy debates with its enormous wealth is criticized.

The New America Foundation has received more than $21 million from Google; its parent company’s executive chairman, Eric Schmidt; and his family’s foundation since the think tank’s founding in 1999. That money helped to establish New America as an elite voice in policy debates on the American left.

But not long after one of New America’s scholars posted a statement on the think tank’s website praising the European Union’s penalty against Google, Mr. Schmidt, who had been chairman of New America until 2016, communicated his displeasure with the statement to the group’s president, Anne-Marie Slaughter, according to the scholar.

The statement disappeared from New America’s website, only to be reposted without explanation a few hours later. But word of Mr. Schmidt’s displeasure rippled through New America, which employs more than 200 people, including dozens of researchers, writers and scholars, most of whom work in sleek Washington offices where the main conference room is called the “Eric Schmidt Ideas Lab.” The episode left some people concerned that Google intended to discontinue funding, while others worried whether the think tank could truly be independent if it had to worry about offending its donors.

Read it all.

The stage has been set for the election of a new leader for Te Pihopatanga o Aotearoa, the Maori Anglican Church.

The 2017 session of Te Runanganui – the biennial synod of the Maori Church – will convene at Whakatu Marae in Nelson on the late afternoon of Thursday, September 7, and run through till Sunday afternoon, September 10.

By far the weightiest task before its 130 members…is the nomination of a successor to the late Archbishop Brown Turei as Pihopa o Aotearoa, or Bishop of Aotearoa.

Read it all.

EPPC scholars and staff mourn the death on August 28 of our longtime friend and colleague Michael Cromartie. We pray for the repose of Mike’s soul and for the consolation of his wife Jenny and their children.

“Mike was at the heart and soul of the Ethics and Public Policy Center for more than three decades,” said EPPC President Ed Whelan. “The beautiful tributes that he has received are an eloquent testament to his special qualities. We will miss him dearly.”

EPPC Distinguished Senior Fellow George Weigel said of Mr. Cromartie:

Mike Cromartie was a pioneer of ecumenical evangelical dialogue and a wonderful colleague and friend. Among his many gifts, Mike had an extraordinary ability to engage all sorts of folks in serious conversation. He made an exceptional contribution to the work of EPPC, and to American public life, for over three decades. That he now lives with the Lord he loved and served is a consolation amidst a profound sense of loss.

Read it all.

https://t.co/V2AkmHJ6Mj Mike Cromartie was a pioneer of ecumenical #evangelical dialogue+a wonderful colleague and friend (George Weigel) pic.twitter.com/FzdI9EcsDK

— Kendall Harmon (@KendallHarmon6) August 30, 2017

This little treatise begins with giving an application of the Rule of St. Vincent to some theological questions concerning faith and practice. St. Vincent’s name is a household one in our Communion, especially since the Reformation. He was often quoted by the Reformers and Anglican divines in their controversy with Rome. In his disputation at Oxford, Ridley said, when doubts arose in the Church, “I use the wise counsel of Vincentius Lirinensis, whom I am sure you will allow; who, giving precepts how the Catholic Church may be, in all schisms and heresies, known, writeth on this manner: ‘When,’ saith he, ‘one part is corrupted with heresies then prefer the whole world before the one part: but if the greatest part be infected then prefer antiquity.”‘

On the southern coast of France, there is an island called St. Honorat. It had in Vincent’s time the name of Lerins. A quite famous monastery flourished there. Under the discipline of its holy religious rule and the Church’s sacramental system, St. Vincent’s mind and character were developed.

It was about the year 434 that his short treatise appeared. The controversies which had been raging in the Church led him to put forth his little book as a practical guide for a Churchman in times of trouble. He must, through Divine assistance, fortify his faith in a two-fold manner: by authority of the Divine Law, and by the tradition of the Church. “Catholics,” he said, “and true sons of the Church will make it their special care to interpret the Divine Canon by the tradition of the universal Church and according to the rules of Catholic theology. Wherein it is also necessary to follow the universality, antiquity, and consent of the Catholic and Apostolic Church.”

Read it all.

Loving God, who didst call Charles Chapman Grafton to be a bishop in thy Church, endowing him with a burning zeal for souls: Grant that, following his example, we may ever live for the extension of thy kingdom, that thy glory may be the chief end of our lives, thy will the law of our conduct, thy love the motive of our actions, and Christ’s life the model and mold of our own; through the same Jesus Christ, who livest and reignest with thee and the Holy Spirit, one God, throughout all ages. Amen.

Feast of Charles Chapman Grafton, Bishop of Fond du Lac and Ecumenist, 1912. http://t.co/P2XaaksLVn pic.twitter.com/V3X5lGsz9e

— Episcopal Calendar (@eccalendar) August 30, 2014

O God, we thank Thee for Thy great mercies: for preserving us, for our food and raiment, for our interests and comforts, for all that makes this present life to be desired, but above all, for our place in Thy family by redemption, through Jesus Christ, Thy Son. Praise be to Thee for the Incarnation of Jesus: praise be to Thee for the obedience of Jesus: praise be to Thee for the Blood of Jesus; for He is ours, and He is Thine, and we are His. He is our sacrifice, and Thy satisfaction; our glorious head, and Thine only-begotten Son; our intercessor, and Thy beloved; our merciful High Priest, and Thine anointed King.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

At Gibeon the LORD appeared to Solomon in a dream by night; and God said, “Ask what I shall give you.” And Solomon said, “Thou hast shown great and steadfast love to thy servant David my father, because he walked before thee in faithfulness, in righteousness, and in uprightness of heart toward thee; and thou hast kept for him this great and steadfast love, and hast given him a son to sit on his throne this day. And now, O LORD my God, thou hast made thy servant king in place of David my father, although I am but a little child; I do not know how to go out or come in. And thy servant is in the midst of thy people whom thou hast chosen, a great people, that cannot be numbered or counted for multitude. Give thy servant therefore an understanding mind to govern thy people, that I may discern between good and evil; for who is able to govern this thy great people?” It pleased the Lord that Solomon had asked this.

–1 Kings 3:5-10

Robert A.J. Gagnon, a biblical scholar who became one of the most outspoken and polarizing opponents of same-sex practice in a generation of debates within his and other Protestant denominations, has resigned from the faculty of the Pittsburgh Theological Seminary.

The seminary is affiliated with the Presbyterian Church (U.S.A.), a denomination that debated sexuality for decades before deciding in 2011 to ordain non-celibate gays and lesbians and in 2015 to authorize same-sex marriages in its churches. Mr. Gagnon, an ordained elder in the denomination, spoke out often against such liberalizing trends.

The seminary and the professor “mutually agreed to end their relationship” effective this past Monday, the East Liberty school said. Mr. Gagnon, 59, was a tenured professor of New Testament and had been on the faculty for 23 years.

“We appreciate the contributions Professor Gagnon has made to our students and the community during his time here and we wish him the best in his future endeavors,” a seminary statement said.

Read it all.

#Anglican Church in #Australia to have its 1st female archbishop, Kay Goldsworthy https://t.co/nUusBJyeCd #religion #downunder

— Kendall Harmon (@KendallHarmon6) August 29, 2017

Archbishop-elect Goldsworthy is currently Bishop of Gippsland in Victoria, and was previously an Assistant Bishop of Perth.

She was among the first women in Australia to be ordained as a priest and the first woman to be consecrated as a bishop.

Raised in Melbourne, Archbishop-elect Goldsworthy is married and has twin adult sons.

She was appointed an Officer of the Order of Australia this year for her service to religion through the Anglican Church. She is a former chaplain of Perth girls’ school Perth College.

Read it all.

The Bishop of Oxford Stephen Croft, Rabbi Moshi Freedman, anthropologist Beth Singler from the Faraday Institute and Kriti Sharma, VP of AI at Sage debate and discuss the application of AI and why its development needs to be considered within a moral and ethical framework….

Listen to it all (Bishop Stephen Croft section starts at abt 9:23).

Some conservatives have the impression that, by showing off their anti-Trump hostility, they will get the networks and the New York Times to like them. It doesn’t work like that. Although the right reads the left, the left rarely reads the right. Why should it, when the left owns American culture? Nearly every university, newspaper, TV network, Hollywood studio, publisher, education school and museum in the nation. The left wrapped up the culture war two generations ago. Throughout my own adult lifetime, the right has never made one significant move against the liberal culture machine.

Read it all (my emphasis).

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Bishop James Wong of the Seychelles has been elected as the new Archbishop and Primate of the Church of the Province of the Indian Ocean. He succeeds Archbishop Ian Ernest who served for 11 years. The election took place on Saturday at the Provincial Synod in Mauritius. Archbishop James has committed himself to the fostering of links within the Communion.

Read it all.

While under the thraldom of superstition, he continued to indulge in his besetting sins; he was a Sabbath-breaker and a profane swearer, and took much delight in all that was evil.  A sermon which he heard on the holiness of the Lord’s Day smote him to the heart, and for a time almost drove him to despair.  But he shook off these convictions, and,“kicking against the pricks,” played the madman at such a fearful rate, that even wicked people were amazed at his audacity. On one occasion, while he was garnishing his discourse with oaths at the beginning and the end, an abandoned woman who stood by severely reproved him, and told his companions to quit his conversation, or he would make them as bad as himself.  This unexpected reproof cut him to the quick, and, standing by the shop-window, he hung his head in silence and in shame.  “While I stood there,” he says, “I wished with all my heart that I might be a little child again, that my father might learn me to speak without this wicked way of swearing.”  From that moment he left off this sinful habit, and one by one he relinquished the other sins which so easily beset him, though he was as yet a stranger to the love of Christ, and had a heart alienated still from the life of God. He was under the lash of the law. He had only reached Mount Sinai, “that burned with fire, and the blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words;” and he was distracted by terrors and alarms. “Poor wretch as I was,” he says, “I was all this while ignorant of Jesus Christ, and about to establish my own righteousness; and had perished therein had not God in mercy showed me more of my own state by nature.”

Read it all.

Prudence means practical common sense, taking the trouble to think out what you are doing and what is likely to come of it. Nowadays most people hardly think of Prudence as one of the “virtues.” In fact, because Christ said we could only get into His world by being like children, many Christians have the idea that, provided you are “good,” it does not matter being a fool. But that is a misunderstanding. In the first place, most children show plenty of “prudence” about doing the things they are really interested in, and think them out quite sensibly. In the second place, as St. Paul points out, Christ never meant that we were to remain children in intelligence: on the contrary, He told us to be not only “as harmless as doves,” but also “as wise as serpents.” He wants a child’s heart, but a grown-up’s head. He wants us to be simple, single-minded, affectionate, and teachable, as good children are; but He also wants every bit of intelligence we have to be alert at its job, and in first-class fighting trim. The fact that you are giving money to a charity does not mean that you need not try to find out whether that charity is a fraud or not. The fact that what you are thinking about is God Himself (for example, when you are praying) does not mean that you can be content with the same babyish ideas which you had when you were a five-year-old. It is, of course, quite true that God will not love you any the less, or have less use for you, if you happen to have been born with a very second-rate brain. He has room for people with very little sense, but He wants every one to use what sense they have. The proper motto is not “Be good, sweet maid, and let who can be clever,” but “Be good, sweet maid, and don’t forget that this involves being as clever as you can.” God is no fonder of intellectual slackers than of any other slackers. If you are thinking of becoming a Christian, I warn you you are embarking on something which is going to take the whole of you, brains and all. But, fortunately, it works the other way round. Anyone who is honestly trying to be a Christian will soon find his intelligence being sharpened: one of the reasons why it needs no special education to be a Christian is that Christianity is an education itself. That is why an uneducated believer like Bunyan was able to write a book that has astonished the whole world.

—-C.S. Lewis, Mere Christianity (my emphasis)

God of peace, who didst call John Bunyan to be valiant for truth: Grant that as strangers and pilgrims we may at the last rejoice with all the faithful in thy heavenly city; through Jesus Christ our Savior, who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

‘While under the thraldom of superstition, he continued to indulge in his besetting sins; he was a Sabbath-breaker and a profane swearer’ TK pic.twitter.com/ByR0IlAhil

— Kendall Harmon (@KendallHarmon6) August 29, 2017

[Photo: portrait by Thomas Sadler, NPG, Wiki]

Almighty God our heavenly Father, who hast bidden us to give thanks for all things and to forget not all thy benefits: Accept our praise for the great mercies we have received at thy hands; ever give us grateful hearts; and help us to magnify thee in our daily life; through Jesus Christ our Lord.

And as he thus made his defense, Festus said with a loud voice, “Paul, you are mad; your great learning is turning you mad.” But Paul said, “I am not mad, most excellent Festus, but I am speaking the sober truth. For the king knows about these things, and to him I speak freely; for I am persuaded that none of these things has escaped his notice, for this was not done in a corner. King Agrippa, do you believe the prophets? I know that you believe.” And Agrippa said to Paul, “In a short time you think to make me a Christian!” And Paul said, “Whether short or long, I would to God that not only you but also all who hear me this day might become such as I am—except for these chains.”

–Acts 26:24-29