Americans are losing faith in the value of a college degree, with majorities of young adults, men and rural residents saying college isn’t worth the cost, a new Wall Street Journal/NBC News survey shows.

The findings reflect an increase in public skepticism of higher education from just four years ago and highlight a growing divide in opinion falling along gender, educational, regional and partisan lines. They also carry political implications for universities, already under public pressure to rein in their costs and adjust curricula after decades of sharp tuition increases.

Overall, a slim plurality of Americans, 49%, believes earning a four-year degree will lead to a good job and higher lifetime earnings, compared with 47% who don’t, according to the poll of 1,200 people taken Aug. 5-9. That two-point margin narrowed from 13 points when the same question was asked four years earlier.

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I am outraged by the recent S.C. Supreme Court decision that strips the title of 28 churches in the Diocese of South Carolina and awards them to the national Episcopal Church. As acting Justice Jean Toal wrote in a dissent: “The First Amendment prohibits civil courts from resolving church property disputes on the basis of religious doctrine and practice.”

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Nigerian Fulani herdsmen have murdered 20 Christians, 19 of them from the same Baptist church and one from a Methodist church.

The attack took place during the night of September 7-8, according to sources in the village of Ancha in Plateau State.

According to International Christian Concern (ICC), one entire family was killed in the attack. Five others were injured and are being treated in hospital.

The pastor of Salama Baptist Church told ICC: ‘My heart is terribly heavy. I haven’t been able to sleep.’

Rev Nanchwat Laven said the militia came into the village at around midnight. He said relations between the two communities had been good. ‘Of course we have had issues from time to time with the herdsmen letting their cattle graze into our farms and destroy our crops,’ he said. ‘It would appear the Fulanis [launched this] attack because they had…some provocative attitude [about] their cattle [grazing] on our farms.’

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The latest federal survey data shows that while teen marijuana use continues to decline in the era of legal pot, adult use is rising. The percent of people over the age of 18 who smoke it in a given year has risen from 10.4 percent in 2002 to 14.1 percent in 2016. In other words, 46 million people got high last year.

In and of itself, the increase in adult marijuana use isn’t particularly alarming. Public-health researchers are typically more worried about adolescent drug use, which can derail a young person’s life. If more adults are smoking marijuana once or twice a year — even once or twice a month — it’s not really a huge concern.

More concerning, though, is the number of people who are getting high all the time — heavy users who smoke on a daily or near-daily basis. The federal data shows that those numbers are increasingly precipitously.

In 2016,  nearly 19 percent of people who used marijuana that year used it at least 300 days out of the year. That figure’s up by roughly 50 percent from 2002, when 12 percent of marijuana users consumed the drug daily or near-daily.

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In an act of mutual submission at the foundation of the Anglican Church in North America, it was agreed that each Diocese and Jurisdiction has the freedom, responsibility, and authority to study Holy Scripture and the Apostolic Tradition of the Church, and to seek the mind of Christ in determining its own convictions and practices concerning the ordination of women to the diaconate and the priesthood. It was also unanimously agreed that women will not be consecrated as bishops in the Anglican Church in North America. These positions are established within our Constitution and Canons and, because we are a conciliar Church, would require the action of both Provincial Council and Provincial Assembly to be changed.

Having gratefully received and thoroughly considered the five-year study by the Theological Task Force on Holy Orders, we acknowledge that there are differing principles of ecclesiology and hermeneutics that are acceptable within Anglicanism that may lead to divergent conclusions regarding women’s ordination to the priesthood. However, we also acknowledge that this practice is a recent innovation to Apostolic Tradition and Catholic Order. We agree that there is insufficient scriptural warrant to accept women’s ordination to the priesthood as standard practice throughout the Province. However, we continue to acknowledge that individual dioceses have constitutional authority to ordain women to the priesthood.

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(AI) #Anglican Global South Leaders Meet in Cairo https://t.co/3oWjU9D15O (Photo courtesy Archbp Greg Venables) #theology #marriage pic.twitter.com/gW0ogIdtRF

— Kendall Harmon (@KendallHarmon6) September 10, 2017

We express our sadness for the decision taken by the Scottish Episcopal Church to change its doctrine of marriage and are thankful for the faithful remnant of the Scottish Anglican Network that continues to contend for God’s Word. We are also saddened by the decisions of the General Synod of the Anglican Church of Canada to allow same-sex marriage. If this decision is ratified it will further tear the fabric of the Communion.

We invited Bishop Julian Henderson, President of the Church of England Evangelical Council (CEEC), to address us about the challenges facing orthodox Anglicans in England. We commend the recent CEEC statements reaffirming the biblical definition of marriage. We encourage Anglicans in England to continue to stand firm in defence of the Gospel and to speak up for the central place of Scripture in the life of our Church, particularly in this 500th anniversary of the Reformation.

We are saddened that the 16th meeting of the Anglican Consultative Council in Lusaka, Zambia, did not unequivocally accept the decisions of the last Primates Meeting. While we expressed a desire to walk together as a Communion, this was contingent upon our decisions regarding The Episcopal Church being respected and upheld. Unfortunately, this agreement was not enforced and The Episcopal Church has been allowed to take part in decision making regarding “matters pertaining to polity and doctrine.” They have also represented us in ecumenical meetings. This has led to a further breakdown of trust and confidence.

In light of this reality, we discussed the Archbishop of Canterbury’s invitation to the upcoming Primates’ Meeting. The conscience of some does not allow them to attend. Some intend to go in defence of the Gospel and some are continuing to discern what the Lord is asking of them in this hour. We have all agreed to pray that the outcome of the upcoming meeting will be decisive and lead to coherent and responsible action regarding the issues which continue to tear apart the fabric of the Communion, issues that have eternal consequences.

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The striking and appropriate terms in which the prophet Isaiah depicts the character and offices of the Messiah, have procured for him, by way of eminence, the title of the Evangelical Prophet. He exhibits a glowing but faithful picture of the character of Christ, and all the humiliating and all the triumphant events of his life. In the chapter which contains my text, the prophet has dipped his pencil in the softest colours, and draws a portrait of the Saviour, which, while it conveys to us the most exalted ideas of his character, is calculated to awaken our tenderest and liveliest sympathy.

Let us then contemplate the character of Christ, as delineated by the prophet under the emblem of “a lamb brought to the slaughter,” that our penitence may be awakened, our gratitude enlivened, and our souls warmed with the ardent emotions of love and duty.

Under the character of a “lamb brought to the slaughter,” we are led to consider,

The innocence of Christ;

His tenderness and compassion;

His patience;

And, finally, to consider him as the victim for our sins.

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Revive thy Church, Lord God of hosts, whensoever it doth fall into complacency and sloth, by raising up devoted leaders, like thy servant John Henry Hobart whom we remember this day; and grant that their faith and vigor of mind may awaken thy people to thy message and their mission; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Feast of John Henry Hobart, Bishop of New York, 1830. http://t.co/AoVNhI67Dj pic.twitter.com/8DrvTSqiqM

— Episcopal Calendar (@eccalendar) September 12, 2015

Merciful Lord, the Comforter and Teacher of Thy faithful people, increase in Thy Church the desires which Thou hast given, and confirm the hearts of those who hope in Thee by enabling them to understand the depth of Thy promises, that all Thine adopted sons may even now behold, with the eyes of faith, and patiently wait for, the light which as yet Thou dost not openly manifest; through Jesus Christ our Lord. Amen.

–James Manning,ed., Prayers of the Early Church (Nashville: The Upper Room, 1953)

Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you stand firm in one spirit, with one mind striving side by side for the faith of the gospel, and not frightened in anything by your opponents. This is a clear omen to them of their destruction, but of your salvation, and that from God. For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake, engaged in the same conflict which you saw and now hear to be mine.

–Philippians 1:27-30