The Archbishop and the Nuncio discussed matters of mutual concern, including the peace process in South Sudan, the current refugee crisis and the future of Europe.
The Holy See maintains diplomatic relations with most countries around the world. This is managed via the ‘second section’ of the Secretariat of State, which is headed by Archbishop Paul Gallagher. The history of the nunciature in the UK goes back to the 1930s.
Watch and enjoy it all.
As Islamic State heads toward defeat in Iraq, Christian and Yazidi survivors of genocide should be returning to their hometowns in Nineveh province. Instead, these fragile minority communities mostly remain stranded at displacement shelters in Kurdistan without the means to rebuild their villages. Many are fleeing Iraq, and the country now risks losing these religious minorities entirely. The Trump administration is making the situation worse by continuing Obama policies that effectively exclude these non-Muslims from U.S. aid in Iraq.
Today there are fewer than 250,000 Christians in Iraq, according to the State Department, down from as many as 1.4 million before the 2003 invasion. These Christians speak Aramaic, like Jesus of Nazareth, and trace their faith to Thomas the Apostle, whose relics were spirited from Nineveh by Orthodox monks as ISIS approached. The Iraqi Jewish community, its roots in the Babylonian exile, was forced out over the past 70 years; fewer than 10 Jewish families remain in Baghdad. Yazidis—who have lived near the Sinjar Mountains—number about 400,000. Nadia Murad, the voice for thousands of Yazidis enslaved by ISIS, warned a congressional panel earlier this year that her people could soon disappear because of emigration. This would signal the end of Iraq’s indigenous non-Muslim communities.
Since fiscal 2014, the U.S. has provided $1.4 billion in humanitarian aid for Iraq, but very little of it has reached the beleaguered Christian and Yazidi communities. This is because the Obama administration decided to channel most of it through United Nations refugee and development agencies, a practice the new administration has continued. There is no protection for religious minorities in the U.N.’s overwhelmingly Muslim camps, and Christians and Yazidis are terrified of entering them. The U.N. doesn’t operate camps in Iraq for displaced Christians, and the international body has enough resources to shelter only half the Yazidis who congregate around Dohuk, in Iraqi Kurdistan. U.N. programs also exclude the local churches that struggle to care for these minorities, forcing them to raise aid on a piecemeal and insecure basis from other sources.
Last weekend at a meeting of the clergy of the Dioceses of Western New York and Northwestern Pennsylvania, Bishop Franklin (pictured) announced that he will retire on April 3, 2019, as required by the canons of the Episcopal Church. His letter, which you can read here, says he has returned from sabbatical “full of energy and ideas that we will explore together over that time.” Chief among those ideas, as we discussed with the clergy of both dioceses, is the possibility of our dioceses sharing a future.
At our upcoming diocesan conventions, we will propose that we spend the next year convening discussions among leaders across our region about how we might create more opportunity for mission by working together. This process will culminate in October 2018, when our dioceses plan to meet together for a joint convention in Niagara Falls.
If our discussions in the next year are fruitful, as we hope they will be, we would anticipate that in 2018, the Diocese of Western New York would elect Bishop Rowe as its bishop provisional for five years beginning in April 2019, when Bishop Franklin retires. During the first three years of the partnership, our two dioceses would work together to deepen our relationships and develop shared mission priorities. In October 2021, we would re-evaluate the partnership and then, in October 2024, decide whether we wanted to continue it beyond the five-year mark.
As Congress once again turns its focus toward health care reform, the S.C. Department of Insurance posted some sobering news about 2018 health insurance prices.
The agency confirmed on its website Thursday that average premiums for HealthCare.gov polices will skyrocket 31 percent in South Carolina next year, confirming information the federal government published on the future of health insurance costs earlier this summer.
Some customers will face higher increases than others. A 60-year-old patient in Charleston County who doesn’t use tobacco and wants to buy a “silver” plan next year will pay about 28 percent more. His monthly premium will increase from about $837 a month this year to $1,068 a month next year.
A quarter of all state secondary schools are struggling to meet their legal obligation to teach religious studies, data obtained by the National Association of Teachers of Religious Education (NATRE) has shown.
Its analysis of the previously unpublished School Workforce Census, obtained from the Government by a Freedom of Information request, found that, out of the 2793 schools that took part in the census, 28 per cent (787 schools) said that they gave no time to religious education (RE) in Year 11, the GCSE year.
This equates with 800,000 pupils, NATRE estimates in its report, The State of the Nation: A report on Religious Education provision within secondary schools in England, published on Monday. And, of the schools claiming to offer non-examined RE to Year 11 pupils, 83 per cent admitted that their students received zero minutes of teaching per week, meaning that, in practice, it was not on the curriculum — what the report calls a “tick-box exercise”.
Episcopalians have yet to hit bottom in their downward membership spiral that began in the early 2000s.
Updated statistics made available today by the Episcopal Church General Convention Office show a denomination continuing a sustained decline in 2016 to 1,745,156 domestic members. The U.S.-based denomination shed 34,179 members, a decline of 1.9 percent, while attendance losses were relatively limited compared to previous years, declining 9,327, down 1.6 percent. A net 37 parishes closed, bringing the denominational total to 6,473 congregations.
Among dioceses facing the largest declines is Eastern Michigan, which dropped 14.7 percent from 5,888 down to 5,022 members (-866). The diocese also saw a 3.5 percent drop in Average Sunday Attendance (ASA), down to 1,922 attendees.
The diocese’s past bishop, Todd Ousley, recently joined the staff of Episcopal Church Presiding Bishop Michael Curry to serve as bishop for pastoral development after 16 years serving in Michigan. In a letter to the diocese, the local standing committee wrote about its decision to pursue a provisional bishop rather than seek a new diocesan bishop to replace Ousley.
On May 3, 1817, he conducted the first…[Episcopal] service in Columbus at the Buckeye House hotel.
Four days later, he preached again at the High Street home of storekeeper Lincoln Goodale. “Some of those who came were merely curious. Others believed that God’s inerrant providence brought them to that spot. All listened with reverence as Chase intoned the service from the Book of Common Prayer and preached to them,” Lisa M. Klein wrote in her 2003 history of Trinity Episcopal Church, Be It Remembered.
Philander Chase, founder of @kenyoncollege, born #onthisday 1775: http://t.co/xQXKFjk0 pic.twitter.com/XaGVNhSC
— Grosvenor Prints (@grosvenorprints) December 14, 2012
Almighty God, whose Son Jesus Christ is the pioneer and perfecter of our faith We give thee heartfelt thanks for the pioneering spirit of thy servant Philander Chase, and for his zeal in opening new frontiers for the ministry of thy Church. Grant us grace to minister in Christ’s name in every place, led by bold witnesses to the Gospel of the Prince of Peace, even Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.
Happy 240th birthday to #KenyonCollege founder Philander Chase! #thiswilldo https://t.co/QONsmJ0xRQ pic.twitter.com/tNInGqBKcF
— Kenyon College (@KenyonCollege) December 14, 2015
Blessed Lord, who putteth down the mighty from their seat and exaltest those of low degree: Save us, we beseech thee, from pride and vainglory, from self-seeking and false ambition. Give us a humble and contrite spirit, that we may think less of ourselves, more of others, and most of all of thee, who art our mighty God and Saviour; to whom with thee and the Holy Spirit we ascribe all praise and glory, now and for evermore.
Now Ahazi′ah fell through the lattice in his upper chamber in Samar′ia, and lay sick; so he sent messengers, telling them, “Go, inquire of Ba′al-ze′bub, the god of Ekron, whether I shall recover from this sickness.” But the angel of the Lord said to Eli′jah the Tishbite, “Arise, go up to meet the messengers of the king of Samar′ia, and say to them, ‘Is it because there is no God in Israel that you are going to inquire of Ba′al-ze′bub, the god of Ekron?’ Now therefore thus says the Lord, ‘You shall not come down from the bed to which you have gone, but you shall surely die.’” So Eli′jah went.
The messengers returned to the king, and he said to them, “Why have you returned?” And they said to him, “There came a man to meet us, and said to us, ‘Go back to the king who sent you, and say to him, Thus says the Lord, Is it because there is no God in Israel that you are sending to inquire of Ba′al-ze′bub, the god of Ekron? Therefore you shall not come down from the bed to which you have gone, but shall surely die.’” He said to them, “What kind of man was he who came to meet you and told you these things?” They answered him, “He wore a garment of haircloth, with a girdle of leather about his loins.” And he said, “It is Eli′jah the Tishbite.”
Then the king sent to him a captain of fifty men with his fifty. He went up to Eli′jah, who was sitting on the top of a hill, and said to him, “O man of God, the king says, ‘Come down.’” But Eli′jah answered the captain of fifty, “If I am a man of God, let fire come down from heaven and consume you and your fifty.” Then fire came down from heaven, and consumed him and his fifty.
Again the king sent to him another captain of fifty men with his fifty. And he went up and said to him, “O man of God, this is the king’s order, ‘Come down quickly!’” But Eli′jah answered them, “If I am a man of God, let fire come down from heaven and consume you and your fifty.” Then the fire of God came down from heaven and consumed him and his fifty.
Again the king sent the captain of a third fifty with his fifty. And the third captain of fifty went up, and came and fell on his knees before Eli′jah, and entreated him, “O man of God, I pray you, let my life, and the life of these fifty servants of yours, be precious in your sight. Lo, fire came down from heaven, and consumed the two former captains of fifty men with their fifties; but now let my life be precious in your sight.” Then the angel of the Lord said to Eli′jah, “Go down with him; do not be afraid of him.” So he arose and went down with him to the king, and said to him, “Thus says the Lord, ‘Because you have sent messengers to inquire of Ba′al-ze′bub, the god of Ekron,—is it because there is no God in Israel to inquire of his word?—therefore you shall not come down from the bed to which you have gone, but you shall surely die.’”
So he died according to the word of the Lord which Eli′jah had spoken. Jeho′ram, his brother, became king in his stead in the second year of Jeho′ram the son of Jehosh′aphat, king of Judah, because Ahazi′ah had no son.
–2 Kings 1:2-17