Daily Archives: March 8, 2018

(Atlantic) A New Generation Redefines What It Means to Be a Missionary

Christianity is shrinking and aging in the West, but it’s growing in the Global South, where most Christians are now located. With this demographic shift has come the beginning of another shift, in a practice some Christians from various denominations embrace as a theological requirement. There are hundreds of thousands of missionaries around the world, who believe scripture compels them to spread Christianity to others, but what’s changing is where they’re coming from, where they’re going, and why.

The model of an earlier era more typically involved Christian groups in Western countries sending people to evangelize in Africa or Asia. In the colonial era of the 19th and early 20th centuries in particular, missionaries from numerous countries in Europe, for example, traveled to countries like Congo and India and started to build religious infrastructures of churches, schools, and hospitals. And while many presented their work in humanitarian terms of educating local populations or assisting with disaster relief, in practice it often meant leading people away from their indigenous spiritual practices and facilitating colonial regimes in their takeover of land. Kenya’s first post-colonial president Jomo Kenyatta described the activities of British missionaries in his country this way: “When the missionaries arrived, the Africans had the land and the missionaries had the Bible. They taught us how to pray with our eyes closed. When we opened them, they had the land and we had the Bible.”

Yet as many states achieved independence from colonial powers following World War II, the numbers of Christian missionaries kept increasing. In 1970, according to the Center for the Study of Global Christianity, there were 240,000 foreign Christian missionaries worldwide. In 2000, that number had grown to 440,000. And by 2013, the center was discussing in a report the trend of “reverse mission, where younger churches in the Global South are sending missionaries to Europe,” even as the numbers being sent from the Global North were “declining significantly.” The report noted that nearly half of the top 20 mission-sending countries in 2010 were in the Global South, including Brazil, India, the Philippines, and Mexico.

As the center of gravity of mission work shifts, the profile of a typical Christian missionary is changing—and so is the definition of their mission workwhich historically tended to center on the explicit goal of converting people to Christianity.

Read it all.

Posted in Church History, Globalization, History, Missions, Religion & Culture, Theology, Theology: Evangelism & Mission

Food for Thought from Jurgen Moltmann–‘From first to last, and not merely in the epilogue, Christianity is eschatology’

From first to last, and not merely in the epilogue, Christianity is eschatology, is hope, forward looking and forward moving, and therefore also revolutionizing and transforming the present. The eschatological is not one element of Christianity, but it is the medium of the Christian faith as such, the key in which everything in it is set, the glow that suffuses everything here in the dawn of an expected new day. For Christian faith lives from the raising of the crucified Christ, and strains after the promises of the universal future of Christ.

–Jurgen Moltmann, Theology of Hope (London: SCM Press, 1967), E.T., p. 16

Posted in Eschatology

(Wired) Felix Salmon–The podcasting juggernaut has (finally) arrived

I used to think that podcasts were a nimble, cheap, democratic alternative to radio. And maybe, once upon a time, they were. But those days are over. Podcasting has become industrialized, in quite an exciting way. It’s shaping the future of audio-only storytelling, the future of radio—and, possibly, even the future of narrative nonfiction more broadly.

The story of how we got here could be told in an episode of This American Life, the radio show that in many ways started the whole ball rolling.

Act 1, naturally, is Serial. When it was spun out of This American Life in 2014, it immediately became podcasting’s first blockbuster, recalibrating everybody’s ideas of just how big a podcast could become. Up until that point, even the biggest podcasts were pretty lo-fi affairs. Marc Maron’s hit WTF podcast, for instance, traded on rugged authenticity, charm, and a long-winded discursive style that would never find a home on NPR. Serial went a different direction. It used all the resources available to This American Life—a radio blockbuster in its own right—to create a deeply reported and expertly produced series, complete with narrative cliff-hangers worthy of Dickens. The result was a podcast that kept millions of listeners rapt across 12 episodes and some 8.5 hours of true-crime drama. Broadcast radio had not attempted anything as ambitious in decades….

Read it all.

Posted in History, Media, Science & Technology

Archbishop Peter Jensen Interviewed on the Pastor’s Heart

…[Archbp Peter Jensen] joined Dominic Steele this afternoon for a special edition of The Pastor’s Heart to relive that moment in 1959, when he first heard Dr Graham speak, and turned to Christ for the first time.

Plus Peter Jensen shares his concerns about the future for the Anglican Communion, with leaders in the communion turning from Jesus’ clear teaching, and other leaders trying to hold together truth and error.

Check it out (about 31 1/3 minutes).

Posted in Anglican Church of Australia, GAFCON

Prayers requested for the historic diocese of South Carolina Diocesan Convention which meets beginning Friday

You can find an overview of information there, including links for the workshops and a schedule for both days.

Posted in * Anglican - Episcopal, * South Carolina, Evangelism and Church Growth, Ministry of the Laity, Ministry of the Ordained, Parish Ministry

Robert Ellis’ OCMS lecture–Geoffrey Studdert Kennedy: The Pastor and the Suffering God

War broke out in August and in September 1914 Geoffrey Studdert Kennedy wrote these words in his parish magazine:

“I cannot say too strongly that I believe every able-bodied man ought to volunteer for service anywhere. Here ought to be no shirking of that duty.”

This from the man who would, before long be writing this, “Waste”:

“Waste of Muscle, waste of Brain,
Waste of Patience, waste of Pain,
Waste of Manhood, waste of Health,
Waste of Beauty, waste of Wealth,
Waste of Blood, and waste of Tears,
Waste of Youth’s most precious years,
Waste of ways the Saints have trod,
Waste of glory, Waste of God–War!”

Read it all.

Posted in Church History, Religion & Culture, Theodicy, Theology, Violence

A Prayer for the Feast Day of Geoffrey Anketell Studdert Kennedy

Glorious God, we give thanks for high and holy things as well as the common things of earth: Awaken us to recognize thy presence in each other and in all creation, so that we, like Geoffrey Studdert Kennedy, may love and magnify thee as the holy, undivided Trinity; who liveth and reigneth one God, for ever and ever. Amen.

Posted in Church History, Spirituality/Prayer

A Prayer to Begin the Day from Frank Colquhoun

Lord Christ, almighty Saviour, we cry to thee for aid against our strong enemy. O thou who art the Stronger than the strong, deliver us, we pray thee, from the evil one, and take sole possession of our hearts and minds; that filled with thy Spirit we may henceforth devote our lives to thy service, and therein find our perfect freedom; for the honour of thy great name.

Posted in Uncategorized

From the Morning Bible Readings

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not you my workmanship in the Lord? If to others I am not an apostle, at least I am to you; for you are the seal of my apostleship in the Lord.3This is my defense to those who would examine me. Do we not have the right to our food and drink? 5 Do we not have the right to be accompanied by a wife, as the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Who tends a flock without getting some of the milk?

Do I say this on human authority? Does not the law say the same? For it is written in the law of Moses, “You shall not muzzle an ox when it is treading out the grain.” Is it for oxen that God is concerned? Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of a share in the crop. If we have sown spiritual good among you, is it too much if we reap your material benefits? If others share this rightful claim upon you, do not we still more?

Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.

But I have made no use of any of these rights, nor am I writing this to secure any such provision. For I would rather die than have any one deprive me of my ground for boasting.

–1 Corinthians 9:1-15

Posted in Theology: Scripture