Hence the program of Deuteronomy, which is fundamentally about the creation of a good society based on collective responsibility, or, as the opening phrase of the Preamble to the United States Constitution puts it, forming a group of “We, the people” under the sovereignty of God. The good society is the essential precondition of spiritual individuals, “since man, as is well known, is by nature social.”

Such a society is to be based on justice and tzedaka, meaning more than merely procedural justice, but in addition what we would call equity or fairness. Nor is that society to be based on abstract principles alone. Instead it is grounded in collective memory and active recall, in particular through celebrations at the Temple at various points of the year.

Underlying this thesis — that the life of faith requires a society dedicated to goodness as a whole — is the poignant story of Noah in the book of Genesis. Noah is the only person to be called righteous in the entire Hebrew Bible, but in the end Noah saved only his family, not his generation. He kept his own moral standards intact but failed to be an inspiration to others. Individual righteousness is not enough.

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“With the book of Deuteronomy, the entire biblical project becomes lucid and reaches its culmination. Deuteronomy is the last act of the Jewish people’s drama before becoming a nation in its own land, and it forms the context of all that follows.” https://t.co/G5ijPChPJF

— Algemeiner (@Algemeiner) August 2, 2019

The American middle class is falling deeper into debt to maintain a middle-class lifestyle.

Cars, college, houses and medical care have become steadily more costly, but incomes have been largely stagnant for two decades, despite a recent uptick. Filling the gap between earning and spending is an explosion of finance into nearly every corner of the consumer economy.

Consumer debt, not counting mortgages, has climbed to $4 trillion—higher than it has ever been even after adjusting for inflation. Mortgage debt slid after the financial crisis a decade ago but is rebounding.

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“American middle class is falling deeper into debt to maintain a middle-class lifestyle…Non-housing consumer debt surged by $1 trillion in real terms between 2013 and 2019 while housing debt increased by just half that” https://t.co/1nfRk5q13l pic.twitter.com/HDCb4N8zjw

— Trevor Noren (@trevornoren) August 1, 2019

Almighty God, who didst raise up thy servant Samuel Ferguson and inspire in him a missionary vision of thy Church in education and ministry: Stir up in us through his example a zeal for a Church, alive with thy Holy Word, reaching forth in love and service to all; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

#OnThisDayInBlackHistory (18 June 1885): Samuel David Ferguson was consecrated bishop of the Protestant Episcopal Church and named bishop of Liberia. He was the first Black American with full membership in the House of Bishops. pic.twitter.com/JbfcS7BdOV

— Thabiti Anyabwile (@ThabitiAnyabwil) June 24, 2019

Most glorious Lord God, who hast created the world and upholdest its fabric in a marvellous order and beauty: Give us grace so to meditate on thy workmanship and wisdom, thy power and great mercies, that we may thank thee, adore thee and praise thee for ever; through Jesus Christ our Lord.

—Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

Now when they had passed through Amphip’olis and Apollo’nia, they came to Thessaloni’ca, where there was a synagogue of the Jews. And Paul went in, as was his custom, and for three weeks he argued with them from the scriptures, explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” And some of them were persuaded, and joined Paul and Silas; as did a great many of the devout Greeks and not a few of the leading women.

–Acts 17:1-4

A Lebanese music festival has canceled a concert by a major indie music band, Mashrou’ Leila, after it was accused of blasphemy and received death threats because a member had shared an image of the singer Madonna as the Virgin Mary.

The controversy has raised questions about religious tolerance and freedom of expression in the relatively moderate, multi-sectarian and Muslim-majority country.

The Byblos International Festival, one of the country’s most popular music events, canceled the Aug. 9 concert by Mashrou’ Leila over fears of “bloodshed” after the image angered the Maronite Christian Church and prompted threats of violence from hard-line Christian critics.

“Unfortunately, the national debate that ensued as a result of an organized campaign against the band and the festival goes well beyond the scope of the mission BIF is able to handle,” the festival said in a statement on Tuesday.

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The controversy has raised questions about religious tolerance and freedom of expression in the relatively moderate, multi-sectarian and Muslim-majority country https://t.co/LCR7tyZOG5

— New York Times World (@nytimesworld) August 1, 2019

Every important soteriological claim of the gospel depends on the consubstantiality of the Son and Spirit with the Father, for every important soteriological claim depends on the identity of God in his self-communication and self-giving. As Thomas F. Torrance liked to say, “There is no God behind the back of Jesus.” This evangelical truth was firmly impressed upon Torrance during his service in World War II as a chaplain the British army. After an engagement in Italy, he went in search for wounded soldiers:

When daylight filtered through, I came across a young soldier, Private Philips, scarcely twenty years old, lying mortally wounded on the ground, who clearly had not long to live. As I knelt down and bent over him, he said, ‘Padre, is God really like Jesus?’ I assured him that he was the only God that there is, the God who had come to us in Jesus, has shown his face to us, and poured out his love to us as our Saviour. As I prayed and commended him to the Lord Jesus, he passed away. (quoted in T. F. Torrance, p. 74)

The homoousion of the Council of Nicaea boldly declares the ontological identity of Jesus Christ with the Creator of the universe. During the fourth century Arians and Semi-Arians were content to affirm the likeness of Christ to the Father. They might disagree about the points of likeness; but they all agreed that there could not be an identity of being. In their eyes, such an assertion would compromise the simplicity and holy transcendence of the Deity. The Son is a creature, made by the unbegotten God from out of nothing. No matter how exalted a creature he may be, the distance between the Son and his Maker is infinite. The one thing that the Arian Christ cannot communicate to humanity is God.

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Hundreds of faith leaders are being trained in the Democratic Republic of Congo to help prevent the spread of Ebola as the outbreak continues to bring heartache and uncertainty to the country.

Over 1,700 people have died since the outbreak began on 1 August 2018. It is the second largest outbreak of Ebola in history and was recently declared a global health emergency by the World Health Organisation (WHO).

The outbreak comes as a double blow to the country that has already been ravaged by years of conflict. The fighting has not abated during the Ebola outbreak and has only served to hamper the response efforts.

Christian development agency Tearfund is working through local churches to help tackle the outbreak, with at least 482 faith leaders so far trained to provide information and education on how to spot the symptoms of Ebola, where to seek medical help, the importance of washing hands, and guidelines on how to handle dead bodies.

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“We strongly believe that faith leaders have an important role to play in ending this epidemic and we will continue to work with them to bring information, resources and comfort to those people who are hardest hit by Ebola.” @Tearfundhttps://t.co/Ca5171Ptpe

— Christian Today (@ChristianToday) August 1, 2019

The Border and the problems which it poses for any form of Brexit are not only technical or technological issues. Nor are they simply issues to do with trade or security matters. Expressed in the starkest terms, the Border is the background against which all political and much cultural life in Northern Ireland (and in a more limited way in the Republic of Ireland) is worked out. Some people like the Border and others do not, but positively or negatively, consciously or unconsciously, it is pivotal to how politicians and people here assess almost all policy alternatives.

For this reason alone, any big change which has an impact on the Border is unavoidably complicated and inevitably charged with emotional and symbolic significance.

After a period of relative obscurity, it now appears that everybody is fascinated by the Border. It is interesting, for a while, to be at the centre of the world’s attention. But on the whole I think many of us would rather have been left alone.

For a political border, it is very beautiful in places. That is largely because of the hundreds of small farms looked after by hundreds of sturdy farmers along its length. There isn’t much money in it for most of them, but if you ask them why they don’t move to somewhere less difficult to farm they say “You can’t roll up the land and take it with you”. The long term well–being of men and women like these, and their neighbours all along the border, requires and deserves a clearly spelt–out, sustainable agreement between both sides. This is so that they have not only that material basis necessary for civilised living but also hope for their children’s future. Neither peace nor prosperity are possible without hope.

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An Open Letter from a Border Bishop Church of Ireland (Anglican) Bishop of Clogher, Right Rev John McDowell https://t.co/PLEsN3u40d pic.twitter.com/WIEhgykaKA

— Jude Collins (@Jude42) July 31, 2019

Here is the NBC blurb:

Elham Fanous grew up in Afghanistan. At the time, the Taliban had made playing or listening to music a crime, but American forces put an end to that in 2001, when Elham was four. He is now headed to grad school at the Manhattan School of Music, and says none of it would have happened without the U.S. troops who gave music back to the Afghan people.

Watch it all.

[Israel] Folau claims his contract was unfairly terminated because of his religious beliefs.

Legal experts have said the coming court battle is a “test case” that will establish what holds sway before the courts — an employer’s rights via an employment contract or their employee’s freedom of religious expression.

It is expected to set a precedent for anyone who posts to social media something that is in conflict with his or her code of conduct, be it with an employer or another organisation such as a university or sporting club.

The burden of proof in this case will lie with Rugby Australia to establish that it did not terminate Folau’s contract based on his religious beliefs, but rather that the decision was purely an employment matter.

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“Our conciliation before the Fair Work Commission did not resolve the matters between us.” Sacked former rugby union international, Israel Folau will today launch court proceedings for unfair dismissal against Rugby Australia and the NSW Waratahs: https://t.co/lEE2JHPOgO pic.twitter.com/MVKVTHfwuy

— ABC Religion&Ethics (@ABCReligion) August 1, 2019

He also posted a photo of a Smokey Bear sign warning about fire danger, with a caption instructing people to read an obscure novel glorified by white supremacists: “Might Is Right” published under the pseudonym Ragnar Redbeard. In his profile, which has since been deleted, Legan identified himself as being of Italian and Iranian descent.

The book, published in 1890, includes discredited principles related to social Darwinism that have been used to justify racism, slavery and colonialism, said Brian Levin, director of Cal State San Bernardino’s Center for the Study of Hate and Extremism.

“The notion that people of color are biologically inferior is a key tenet of this book, and that biological determinism, the Darwinian view of the world, justifies aggression against diverse people and vulnerable people,” Levin said.

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Merciful God, whose servant Joseph of Arimathaea with reverence and godly fear did prepare the body of our Lord and Savior for burial, and did lay it in his own tomb: Grant, we beseech thee, to us thy faithful people grace and courage to love and serve Jesus with sincere devotion all the days of our life; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Jesus is tenderly carried from the Cross by Joseph of Arimathea#Ivory #VictoriaAndAlbertMuseum #London pic.twitter.com/viqepRjBeo

— TrueHolyFace (@TrueHolyFace) July 5, 2016

Almighty God, who hast set thy law of love ever before us: Grant us thy grace that we may never harbour any resentment or ill-feeling in our hearts, but seek at all times the way of reconciliation and peace, according to the teaching of thy Son, our Lord and Saviour Jesus Christ.

And he called the people to him again, and said to them, “Hear me, all of you, and understand: there is nothing outside a man which by going into him can defile him; but the things which come out of a man are what defile him.” And when he had entered the house, and left the people, his disciples asked him about the parable. And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a man from outside cannot defile him, since it enters, not his heart but his stomach, and so passes on?” (Thus he declared all foods clean.) And he said, “What comes out of a man is what defiles a man. For from within, out of the heart of man, come evil thoughts, fornication, theft, murder, adultery, coveting, wickedness, deceit, licentiousness, envy, slander, pride, foolishness. All these evil things come from within, and they defile a man.”

–Mark 7:14-23