Experiments like this one have given social engineering a bad name. Nevertheless, Americans are imposing a kind of nepreryvka on ourselves—not because a Communist tyrant thinks it’s a good idea but because the contemporary economy demands it. The hours in which we work, rest, and socialize are becoming ever more desynchronized.

Whereas we once shared the same temporal rhythms—five days on, two days off, federal holidays, thank-God-it’s-Fridays—our weeks are now shaped by the unpredictable dictates of our employers. Nearly a fifth of Americans hold jobs with nonstandard or variable hours. They may work seasonally, on rotating shifts, or in the gig economy driving for Uber or delivering for Postmates. Meanwhile, more people on the upper end of the pay scale are working long hours. Combine the people who have unpredictable workweeks with those who have prolonged ones, and you get a good third of the American labor force.

The personalization of time may seem like a petty concern, and indeed some people consider it liberating to set their own hours or spend their “free” time reaching for the brass ring. But the consequences could be debilitating for the U.S. in the same way they once were for the U.S.S.R. A calendar is more than the organization of days and months. It’s the blueprint for a shared life.

Read it all.

Our unpredictable and overburdened work schedules are taking a dire toll on American society, writes @JudithShulevitz. https://t.co/1oByMrbi25

— The Atlantic (@TheAtlantic) October 10, 2019

8. The Global South Primates also elected a new Steering Committee: the Most Revd. Justin Badi of South Sudan as Chairman, the Most Revd. Tito Zavala of Chile as Vice-Chairman, the Most Revd. Samuel Manhkin of Bangladesh as Hon. Secretary, the Most Revd. Foley Beach (ACNA) as Treasurer and three Ordinary Members, the Most Revd. Stephen Than Myint Oo of Myanmar, the Most Revd. Masimango Katanda Zacharie of Congo and the Most Revd. James Richard Wong Yin Song of the Indian Ocean.

9. We also thanked the Primates on the current Global South Primates Steering Committee (GSPSC) who are retiring in 2020: the Rt. Revd. Dr Mouneer Anis (Chairman), the Most Revd. Nicholas Okoh (Vice-Chairman), the Most Revd. Stanley Ntagali (Hon. Secretary) and the Most Revd. Ng Moon Hing (Treasurer). We expressed our deepest appreciation to Bishop Mouneer Anis for his hard work and leadership at this Conference and his continuing role as Chairman of GSPSC until he retires.

10. We were inspired by the times of worship and prayer. The Bible Studies on the theme, led by the Most Revd Dr Glenn Davies (Sydney), the Most Revd. James Wong (Indian Ocean) and the Most Revd. Justin Badi (South Sudan) challenged us to avoid being led by the spirit of the age, and instead to be transformed by His Spirit and to learn to discern and do the will of God.

11. We were challenged by Dr Os Guinness to be prepared for the challenges which Global South Churches will face with modernity and the shifts that come with it.

12. There were lively discussions on the role of women. The need for a greater role by women in the leadership and ministry of the Church were shared by representatives from various Provinces, even as concerns were expressed on how these roles need to fit into the religious culture of each society.

13. Concerns were also expressed on whether our Anglican Churches are in touch with the younger generations and connecting well with their spiritual needs and aspirations.

14. Issues regarding creation care, refugees, social and economic justice and political transition were also raised during this forum on women and youth. It is hoped that future conferences will see a higher number of participation from women and youth leaders from our Provinces.

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At the same time, there is no consensus on whether Islam fits into these societies. Across Western Europe, people are split on Islam’s compatibility with their country’s culture and values, according to a 2017 Pew Research Center survey. And in the U.S., public opinion remains about evenly divided on whether Islam is part of mainstream American society and if Islam is compatible with democracy, according to a 2017 poll.

The vast majority of non-Muslim Americans (89%) say they would be willing to accept Muslims as neighbors, according to a new Pew Research Center survey. The same survey finds that most people (79%) say they would be willing to accept Muslims as members of their family.

In Western Europe, most people also say they would be willing to accept Muslim neighbors. However, Europeans are less likely than Americans to say they would be willing to accept Muslims as family members. While about two-thirds of non-Muslim French people (66%) say they would accept a Muslim in their family, just over half of British (53%), Austrian (54%) and German (55%) adults say this. Italians are the least likely in Europe to say they would be willing to accept a Muslim family member (43%).

The vast majority of people across 15 countries in Western Europe and in the United States say they would be willing to accept Muslims as neighbors. Slightly lower shares on both sides of the Atlantic say they would be willing to accept a Muslim as a family member.

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In some Western European countries, people are divided over whether to accept Islam in their societies. For example, 44% of Germans see a fundamental contradiction between Islam and German culture and values; 46% do not see a contradiction. https://t.co/VPjG8D2qiw

— Pew Research Fact Tank (@FactTank) October 8, 2019

On April 7, 1971, just one month after his win over Ali, Frazier became the first African American man to speak before the state legislature in Columbia, South Carolina.

“It was an extraordinary event,” Kram Jr. says. “He reached out and tried to implore the members of that assembly to be open to bringing the races together. And, indeed, he wanted to.”

Frazier told the legislature that not much had changed since he left Beaufort, about 140 miles south of the state capital.

“We must save our people, and when I say our people, I mean white and black,” Frazier said in his address. “We need to quit thinking who’s living next door, who’s driving a big car, who’s my little daughter going to play with, who is she going to sit next to in school.”

Read (or listen to) it all.

Heavyweight boxing champion Joe Frazier often pulled over on the road to fix flat tires for stranded motorists.

“He did this not just once, but again and again. It was almost as if he was his own AAA.”https://t.co/zv35xIBRMG

— NPR’s Only A Game (@OnlyAGameNPR) October 12, 2019

O LORD Jesus Christ, who hast deigned to be made like unto men; the sharer of our sorrows, the companion of our journeys, the light of our ignorance, the remedy of our infirmity: So fill us with thy Spirit, and endue us with thy grace, that as thou has been made like unto us, we may grow more like unto thee; for thy mercy’s sake.

—Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

And Jesus went about all the cities and villages, teaching in their synagogues and preaching the gospel of the kingdom, and healing every disease and every infirmity. When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, “The harvest is plentiful, but the laborers are few; pray therefore the Lord of the harvest to send out laborers into his harvest.”

And he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every infirmity. The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zeb′edee, and John his brother; Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; Simon the Cananaean, and Judas Iscariot, who betrayed him.

–Matthew 9:35-10:4