I’m a professor of nuclear science and engineering at MIT, and I believe that Jesus was raised from the dead. So do dozens of my colleagues. How can this be?….

Today’s widespread materialist view that events contrary to the laws of science just can’t happen is a metaphysical doctrine, not a scientific fact. What’s more, the doctrine that the laws of nature are “inviolable” is not necessary for science to function. Science offers natural explanations of natural events. It has no power or need to assert that only natural events happen.

So if science is not able to adjudicate whether Jesus’ resurrection happened or not, are we completely unable to assess the plausibility of the claim? No. Contrary to increasingly popular opinion, science is not our only means for accessing truth. In the case of Jesus’ resurrection, we must consider the historical evidence, and the historical evidence for the resurrection is as good as for almost any event of ancient history. The extraordinary character of the event, and its significance, provide a unique context, and ancient history is necessarily hard to establish. But a bare presumption that science has shown the resurrection to be impossible is an intellectual cop-out. Science shows no such thing.

Hypothesis 3: I was brainwashed as a child. If you’ve read this far and you are still wondering how an MIT professor could seriously believe in the resurrection, you might guess I was brainwashed to believe it as a child. But no, I did not grow up in a home where I was taught to believe in the resurrection. I came to faith in Jesus when I was an undergraduate at Cambridge University and was baptized in the chapel of Kings College on my 20th birthday. The life, death and resurrection of Jesus Christ are as compelling to me now as then.

Read it all.

For this first #ArtWednesday after #Easter, we’ll look at art inspired by Jesus’ post-resurrection appearances. (Rembrandt, The Incredulity of St Thomas, 1634) #Resurrection #PostResurrectionAppearances #EasterWeek #Rembrandt pic.twitter.com/XEZnW0NGzZ

— Russ Ramsey (is not enjoying social distancing.) (@russramsey) April 4, 2018

“If a memorial is found to be loose or dangerous, the PCC will attempt to make contact with memorial owners and advise them that urgent maintenance is required.

“Laying a headstone flat is a last resort, and only carried out if the headstones are deemed to be dangerous.

“All memorial owners agree to follow the diocesan churchyard regulations, which are on constant display in the porch of St Mary’s.

Read it all.

Church responds to villager’s anger over lowered headstones in Whitegate https://t.co/GYITesmXDc pic.twitter.com/4HCba0PJjx

— Northwich Guardian (@NorthwichNews) April 26, 2020

“There are obviously particularly challenges at the moment, what the church says to society and what it does for the society in which it is placed. You cannot pretend it doesn’t live in a political context. Politics is not something that just happens in Parliament. Democracies are places where political discussion or dialogue are about what we can do together or decisions which are deeply embedded. There are institutions which are recognisable bodies in civil society such as the business community, trade unions, voluntary sector and churches are one of those. I think they have their particular things to say and its perfectly legitimate for them to say it.

“The big imponderable at the moment is coronavirus and we have no idea how deeply that will affect the patterns of society. We could come out the other side of that challenge a changed society, with maybe small changes and maybe some very profound changes. Of course the other big external issue is Brexit which involves the relationships between the different regions within Ireland and the United Kingdom.

“I could be in both parts of that jurisdiction in one day praying for good governance for both of them and for their leaders,” he said.
In terms of reaching out to people in the Church of Ireland, the Archbishop-Elect recalled how a Northern Ireland Life and Times survey revealed around 45 per cent of people in Northern Ireland attend church at some point. He said the heyday for attending church was in the period from the late 19th Century to the period to the middle of the 1960s. But he thinks current attendance is “back to the old norm” with fewer people committed to regular churchgoing.

Read it all.

Bishop John McDowell ready to take up his new role https://t.co/HRUuu8Comm #anglican #ireland

— Kendall Harmon (@KendallHarmon6) April 27, 2020

You can listen directly there and download the mp3 there.You may also suffer through the video version there (the sermon starts at about 23:15 in).

“And it happened that, while [Jesus] was with [the two disciples] at table, he took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized him, but he vanished from their sight.” (Lk 24:30-31)

Supper at Emmaus by Rembrandt. pic.twitter.com/6wCmbcu64r

— Christian Culture (@Christian8Pics) April 24, 2019

Gov. Henry McMaster plans to issue a new state of emergency order on Monday, saying the widespread threat of the coronavirus remains too high for such a restriction to be lifted.

“We’re not out of this yet. We went into this in a smart way with targeted hotspots, so we do not have the burden that some other states have, but we’re still facing a very serious disease and contagion,” McMaster told reporters Sunday in Greenville.

State law only allows the mandate to be in effect for 15 days. The work-or-stay home order will remain in place, but also could be lifted prior to that deadline.

“All of the policies that have been adopted have been to enforce and encourage social distancing,” McMaster said. “If we’re smart, we can come out of it quickly, but we must do so safely.”

Read it all.

SC leaps up to 237 new cases today. We can’t have nice things (like pedicures!) anytime soon if you won’t #stayhomeSC. Please #WearAMask too. Let’s all pull together so we can get back to a #new normal sooner. My toes will thank you. https://t.co/Ckza7um36j

— Marie-Louise Ramsdal (@mlramsdale_law) April 26, 2020

Listen to it all there.

When I am dead, my dearest,
Sing no sad songs for me;
Plant thou no roses at my head,
Nor shady cypress tree:
Be the green grass above me
With showers and dewdrops wet;
And if thou wilt, remember,
And if thou wilt, forget.

I shall not see the shadows,
I shall not feel the rain;
I shall not hear the nightingale
Sing on, as if in pain:
And dreaming through the twilight
That doth not rise nor set,
Haply I may remember,
And haply may forget.

—Christina Rossetti (1830–1894)

O God, whom heaven cannot hold, who didst inspire Christina Rossetti to express the mystery of the Incarnation through her poems: Help us to follow her example in giving our hearts to Christ, who is love; and who is alive and reignest with thee and the Holy Spirit, one God, in glory everlasting. Amen.

Today’s Prayer: Commemoration, Christina Rossetti give thanks for those who enrich our lives & encourage our faith & service by their poetry pic.twitter.com/Pome4qX3pi

— Hereford Diocese (@HerefordDiocese) April 27, 2017

O Risen Lord, Who after Thy passion didst show Thyself alive unto Thine Apostles by many infallible proofs, and didst speak unto them the things that concern the kingdom of God: speak unto us also who wait upon Thee, and fill us with joy and peace in believing; that we may abound in hope, and knowing Thy will may faithfully perform it, even unto the end; through Thy grace, Who livest and reignest, Lord of the dead and of the living.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

He is risen indeed. Alleluia!

We wish you a joyful #Easter. pic.twitter.com/QKjRNujys4

— St Paul’s Cathedral (@StPaulsLondon) April 1, 2018

To thee, O Lord, I lift up my soul.
O my God, in thee I trust,
let me not be put to shame;
let not my enemies exult over me.
Yea, let none that wait for thee be put to shame;
let them be ashamed who are wantonly treacherous.

Make me to know thy ways, O Lord;
teach me thy paths.
Lead me in thy truth, and teach me,
for thou art the God of my salvation;
for thee I wait all the day long.

–Psalm 25:1-4

Make me know your ways, ADONAI, teach me your paths.
Psalm 25:4 | CJB

Show me your ways, Lord, teach me your paths.
Psalm 25:4 | NIV

Shew me thy ways, O Lord; teach me thy paths.
Psalm 25:4 | KJV

Make me to know your ways, O Lord; teach me your paths.
Psalm 25:4 | ESV pic.twitter.com/hKo6F0UVy5

— MidwayBaptist Church (@MidwayValley) March 3, 2018

“In Louisville, at the corner of Fourth and Walnut, in the center of the shopping district, I was suddenly overwhelmed with the realization that I loved all these people, that they were mine and I theirs, that we could not be alien to one another even though we were total strangers. It was like waking from a dream of separateness, of spurious self-isolation in a special world. . . .

This sense of liberation from an illusory difference was such a relief and such a joy to me that I almost laughed out loud. . . . I have the immense joy of being man, a member of a race in which God Himself became incarnate. As if the sorrows and stupidities of the human condition could overwhelm me, now that I realize what we all are. And if only everybody could realize this! But it cannot be explained. There is no way of telling people that they are all walking around shining like the sun.

Then it was as if I suddenly saw the secret beauty of their hearts, the depths of their hearts where neither sin nor desire nor self-knowledge can reach, the core of their reality, the person that each one is in God’s eyes. If only they could all see themselves as they really are. If only we could see each other that way all the time. There would be no more war, no more hatred, no more cruelty, no more greed. . . . But this cannot be seen, only believed and ‘understood’ by a peculiar gift”

.–Thomas Merton, Conjectures of a Guilty Bystander (New York: Doubleday, 1968 ed. of the 1996 Abbey of Gethsemani original), pp. 153-154, quoted by yours truly in the morning sermon

‘The beginning of love is the will to let those we love be perfectly themselves, the resolution not to twist them to fit our own image.’

Thomas Merton OCSO (1915-1968) pic.twitter.com/QOaCkGmZEr

— New Wine Ireland (@newwineireland) April 24, 2020

Almighty Father,
who in your great mercy gladdened the disciples
with the sight of the risen Lord:
give us such knowledge of his presence with us,
that we may be strengthened and sustained by his risen life
and serve you continually in righteousness and truth;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Stained glass detail from Chartres Cathedral illustrating today’s Gospel of Emmaus: “Then, starting with Moses and going through all the prophets, he explained to them the passages throughout the scriptures that were about himself.” (Luke 24:27) https://t.co/CgOQt1XzBK

— Fr Lawrence Lew, O.P. (@LawrenceOP) April 24, 2019

Lord Jesus, risen from the dead and alive for evermore: Stand in our midst [this day]…as in the upper room; show us thy hands and thy side; speak thy peace to our hearts and minds; and send us forth into the world as thy witnesses; for the glory of thy name.

–The Rev. John R. W. Stott

Luke 24:13-35
Then they said to each other, ‘Did not our hearts burn within us as he talked to us on the road and explained the scriptures to us?’
… pic.twitter.com/i2Fj1PrgDm

— Kalina Boulter (@KalinaBoulter) April 24, 2019

Beloved, I am writing you no new commandment, but an old commandment which you had from the beginning; the old commandment is the word which you have heard. Yet I am writing you a new commandment, which is true in him and in you, because the darkness is passing away and the true light is already shining. He who says he is in the light and hates his brother is in the darkness still. He who loves his brother abides in the light, and in it there is no cause for stumbling. But he who hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.

I am writing to you, little children, because your sins are forgiven for his sake. I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I write to you, children, because you know the Father. I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.

Do not love the world or the things in the world. If any one loves the world, love for the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life, is not of the Father but is of the world. And the world passes away, and the lust of it; but he who does the will of God abides for ever.

–1 John 2:7-17

First, LET THE STONE PREACH.
It is not at all an uncommon thing to find in Scripture stones bid to speak; great stones have been rolled as witnesses against the people; stones and beams out of the wall have been called upon to testify to sin. I shall call this stone as a witness to valuable truths of God of which it was the symbol. The river of our thought divides into six streams.

1. First, the stone rolled must evidently be regarded as the door of the sepulcher removed. Death’s house was firmly secured by a huge stone; the angel removed it, and the living Christ came forth. The massive door, you will observe, was taken away from the grave, not merely opened, but unhinged, flung aside, rolled away! And now death’s ancient prison is without a door! The saints shall pass in, but they shall not be shut in, they shall tarry there as in an open cavern, but there is nothing to prevent their coming forth from it in due time. As Samson, when he slept in Gaza, and was beset by foes, arose early in the morning, and took upon his shoulders the gates of Gaza—posts and bars and all—and carried all
away, and left the Philistine stronghold open and exposed, so has it been done unto the grave by our Master, who, having slept out His three days and nights according to the divine decree, arose in the greatness of His strength, and bore away the iron gates of the sepulcher, tearing every bar from its place.

The removal of the imprisoning stone was the outward type of our Lord’s having plucked up the gates of the grave—posts, bars, and all, thus exposing that old fortress of death and hell, and leaving it as a city stormed, and taken, and bereft of power. Remember that our Lord was committed to the grave as a hostage. “He died for our sins.” Like a debt they were imputed to Him; He discharged the debt of obligation due from us to God on the cross; He suffered to the full the great substitutionary equivalent for our suffering, and then He was confined in the tomb as a hostage until His work should be fully accepted. That acceptance would be notified by His coming forth from vile imprisonment, and that coming forth would become our justification! “He rose again for our justification.” If He had not fully paid the debt, He would have remained in the grave; if Jesus had not made effectual, total, final atonement, He would have continued a captive. But He had done it all! The “It is finished,” which came from His own lips, was established by the verdict of Jehovah, and Jesus was set free. Mark Him as He rises—not breaking out of prison like a felon who escapes from justice, but coming leisurely forth like one whose time of release from jail is come. Rising, it is true, by His own power, but not leaving the tomb without a sacred permit—the heavenly officer from the court of heaven is deputized to open the door for Him by rolling away the stone; and Jesus Christ completely justified, rises to prove that all His people are in Him completely justified, and the work of salvation is forever perfect!

Read it all.

The Resurrection, portable icon, by Ilias Moskos, 1679. From the collections of the Byzantine Museum of Athens #Onthisday #byzantine #museum #athens #GreekEaster #Easter2018 #EasterSaturday pic.twitter.com/RksC1gBlaP

— Byzantine Museum (@byzantinemuseum) April 7, 2018

Christ himself pointed out the benefit of his sufferings and resurrection when he said to the women in Mt 28, 10 – “Fear not: go tell my brethren that they depart into Galilee, and there shall they see me.” These are the very first words they heard from Christ after his resurrection from the dead, by which he confirmed all the former utterances and loving deeds he showed them, namely, that his resurrection avails in our behalf who believe, so that he therefore anticipates and calls Christians his brethren, who believe it, and yet they do not, like the apostles, witness his resurrection.

The risen Christ waits not until we ask or call on him to become his brethren. Do we here speak of merit, by which we deserve anything? What did the apostles merit? Peter denied his Lord three times; the other disciples all fled from him; they tarried with him like a rabbit does with its young. He should have called them deserters, yea, betrayers, reprobates, anything but brethren. Therefore this word is sent to them through the women out of pure grace and mercy, as the apostles at the time keenly experienced, and we experience also, when we are mired fast in our sins, temptations and condemnation.

These are words full of all comfort that Christ receives desperate villains as you and I are and calls us his brethren. Is Christ really our brother, then I would like to know what we can be in need of? Just as it is among natural brothers, so is it also here. Brothers according to the flesh enjoy the same possessions, have the same father, the one inheritance, otherwise they would not be brothers: so we enjoy with Christ the same possessions, and have in common with him one Father and one inheritance, which never decreases by being distributed, as other inheritances do; but it ever grows larger and larger; for it is a spiritual inheritance. But an earthly inheritance decreases when distributed among many persons. He who has a part of this spiritual inheritance, has it all.

Read it all.

Christ is risen! #Easter greetings to all Orthodox Christian friends! (image: Resurrection, by Sergei Chepik for @StPaulsLondon) #ХристосВоскресе pic.twitter.com/3RNpxzVb1R

— Русское наследие (@RusHeritageUK) April 19, 2020

Almighty God,
who enlightened your holy Church
through the inspired witness of your evangelist Saint Mark:
grant that we, being firmly grounded in the truth of the gospel,
may be faithful to its teaching both in word and deed;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

April 25th is the feast of Saint Mark the Evangelist: Cyrenaican convert (from Judaism), missionary to Italy and Egypt, first Bishop of Alexandria, writer of the second synoptic Gospel, wonderworker, and martyr—tortured and executed in AD 68. pic.twitter.com/cmuiNY3ygL

— Tradical (@NoTrueScotist) April 25, 2020

Almighty God, who by the hand of Mark the evangelist hast given to thy Church the Gospel of Jesus Christ the Son of God: We thank thee for this witness, and pray that we may be firmly grounded in its truth; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

#OTD feast of Saint Mark. Seen here with an excitable lion. Add 18850 f 24r. Send us images of Mark & #notalion pic.twitter.com/kqNXjCEdsI

— Medieval Manuscripts (@BLMedieval) April 25, 2016

O Living Lord, who on the first Easter Day didst stand in the midst of thy disciples as the conqueror of sin and death, and didst speak to them thy peace: Come to us, we pray thee, in thy risen power and make us glad with thy presence; and so breathe thy Holy Spirit into our hearts that we may be strong to serve thee and spread abroad thy good news; for the glory of thy great name.

This wonderfully restored Mosaic from The Church of the Nativity in Bethlehem depicting Saint Thomas encountering the risen Jesus in the upper room comes with joyful Easter greetings to our brothers and sisters in the Orthodox family of Churches now celebrating the great Feast pic.twitter.com/SkGsKNoufZ

— Bishop of Southwark (@BishopSouthwark) April 19, 2020

The end of all things is at hand; therefore keep sane and sober for your prayers. Above all hold unfailing your love for one another, since love covers a multitude of sins. Practice hospitality ungrudgingly to one another. As each has received a gift, employ it for one another, as good stewards of God’s varied grace: whoever speaks, as one who utters oracles of God; whoever renders service, as one who renders it by the strength which God supplies; in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion for ever and ever. Amen.

–1 Peter 4:7-19

As best the agency’s models can tell, the peak number of daily deaths was likely observed nearly two weeks ago on April 9, when 16 people in South Carolina died from COVID-19.

Peak “hospital resource use” was reported on April 10 when 270 hospital beds were being utilized across the state by coronavirus patients.

The agency anticipates a total of 261 people will die from the disease in the state by early August. To date, DHEC has reported 150 deaths.

The projections can change quickly. Only one week ago, DHEC’s models showed more than 600 South Carolinians would likely die from coronavirus this spring and summer, and that the disease would peak in late April and early May.

The new projections offer hope that social distancing measures observed by millions of people across the state have worked to keep the disease contained.

Read it all.

South Carolina’s health department predicts weekly coronavirus cases will continue to drop in late April and early May.

This suggests the virus’ spread may have turned a corner in S.C. or that the disease curve may be flattening. https://t.co/DqXEEBSclX

— The Post and Courier (@postandcourier) April 24, 2020

As coronavirus cases have risen across Africa by almost a third in the past week, a leading charity has called for the urgent cancelling of debt repayments from the poorest countries.

Christian Aid said that repayments should be cancelled this year to help countries spend money on saving lives instead.

The charity said that there are now over 16,000 Coronavirus cases in Africa, an increase of 27 per cent over the previous week, with the number of deaths rising by 43 per cent to over 740.

However, they point out that with extremely low testing carried out across Africa so far, the true figure is feared to be even higher, with some warning the continent could see tens of thousands of cases in coming weeks.

Christian Aid added that many African countries lack the specialist equipment or staff to cope with a pandemic. They have published research that shows that in a country like Malawi, there are only seven ventilators for 18 million people.

Read it all.

Years ago I preached a sermon on death to a relatively young congregation. As I greeted congregants after the service, many smiled the Southern smile that means, “We know our manners but don’t like what you said.” Yet one elderly couple stopped to talk. “We’ve never heard a sermon on death here,” I recall the wife saying. “We needed one. We’re old and we know what’s coming.”

The Covid-19 pandemic has swept away the illusions that led the congregation—and much of the world—to ignore death. The virus will kill only a small minority of the world. Yet its prevalence has reminded people everywhere that if Covid-19 doesn’t kill them, something else will. This​realization recalls a truth central to the Christian tradition: No one will get out of life alive.

Over time Christians developed a set of practices to help us tell this truth and to prepare for death. In the Middle Ages this was called the ars moriendi, the art of dying. Today, a quick death often is seen as ideal. Yet the ars moriendi holds the opposite view: It’s a good thing to see death coming and to have time to prepare. Time and habit provide the chance to live fully and—even at the last hour—become a mature human being, one who tells the truth.

I know this firsthand because my dying wife tells the truth. When she was referred to hospice some time ago, after a long and painful decline, she simply noted, “I don’t want to die. I want to finish raising our son.”

Read it all.

The coronavirus has swept away the illusions that led so many of us to ignore death. Confronting the truth of our mortality can yield remarkable freedom and love, writes C. Kavin Rowe https://t.co/3JPBhijGWp

— WSJ Editorial Page (@WSJopinion) April 24, 2020

For the first time, one of the many COVID-19 vaccines in development has protected an animal, rhesus macaques, from infection by the new coronavirus, scientists report. The vaccine, an old-fashioned formulation consisting of a chemically inactivated version of the virus, produced no obvious side effects in the monkeys, and human trials began on 16 April.

Researchers from Sinovac Biotech, a privately held Beijing-based company, gave two different doses of their COVID-19 vaccine to a total of eight rhesus macaque monkeys. Three weeks later, the group introduced SARS-CoV-2, the virus that causes COVID-19, into the monkeys’ lungs through tubes down their tracheas, and none developed a full-blown infection.

The monkeys given the highest dose of vaccine had the best response: Seven days after the animals received the virus, researchers could not detect it in the pharynx or lungs of any of them. Some of the lower dosed animals had a “viral blip” but also appeared to have controlled the infection, the Sinovac team reports in a paper published on 19 April on the preprint server bioRxiv. In contrast, four control animals developed high levels of viral RNA in several body parts and severe pneumonia. The results “give us a lot of confidence” that the vaccine will work in humans, says Meng Weining, Sinovac’s senior director for overseas regulatory affairs.

“I like it,” says Florian Krammer, a virologist at the Icahn School of Medicine at Mount Sinai who has co-authored a status report about the many different COVID-19 vaccines in development. “This is old school but it might work. What I like most is that many vaccine producers, also in lower–middle-income countries, could make such a vaccine.”

Read it all.

For the first time, one of the many #COVID19 vaccines in development has protected an animal, rhesus macaques, from infection by the new coronavirus, scientists report. https://t.co/AzFfTHLfWt @pulitzercenter

— News from Science (@NewsfromScience) April 23, 2020

It’s been a busy few weeks in Hereford Diocese, while local people are doing their part to support the current pandemic by staying home, the team at the Diocese working in partnership with Herefordshire County Council and Wye Valley NHS Trust have developed and launched a brand new service, helping people in the community to return home safely following a hospital stay.

“The support service is a brand new partnership and the church is ideally placed to help those trying to put their lives back together” explains, Richard Jones, lead co-ordinator at Hereford Diocese.

The Home Safe from Hospital team forms the last piece of the jigsaw when it comes to getting people who have recovered from or who have been in hospital for a stay, to be discharged from hospital, back home and settled safely.

“For many older people it’s difficult right now, much of the usual care support systems are not on hand for older people and their friends and family are unable to visit in the way they usually would so that’s where we come in. The local hospitals needs to ensure it has beds available for patients with Covid-19” says Richard.

Read it all.

Lord Jesus, I beseech Thee by Thy glorious Resurrection, raise me up from the sepulchre of my sins and vices, and daily give me a part in Thy Resurrection by grace, that I may be made a partner also in Thy Resurrection of glory.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

Joyeuses Pâques à toutes et tous !
Aujourd’hui les chrétiens et les chrétiennes célèbrent la Résurrection de Jésus-Christ.

Andrea Mantegna
La Résurrection
1459
Bois transposé sur toile puis collé sur panneau de bois
H. 71,1 cm L. 94 cm
Tours, Musée des Beaux-Arts pic.twitter.com/vm6Kxn1q6y

— Charlène Monot-Breganni (@CharleneMonot) April 12, 2020

I bless the LORD who gives me counsel; in the night also my heart instructs me. I keep the LORD always before me; because he is at my right hand, I shall not be moved….Thou dost show me the path of life; in thy presence there is fulness of joy, in thy right hand are pleasures for evermore

Psalm 16:7-8;11

Beauty of Spring pic.twitter.com/K9Y0i32gHR

— Dede (@giannis2221963) March 30, 2020