Daily Archives: May 22, 2020

(The Tablet) Prince of Wales backs Covid-19 Remember Me project

The Prince of Wales has spoken of his shock and heartbreak at the devastation wreaked by Covid-19.

In a video message released today for the Remember Me virtual book of remembrance, launched today by St Paul’s London, Prince Charles speaks of those who “have experienced, personally, and in our community life, the shock of sudden change in response to the Covid-19 pandemic.”

For too many among us, he says, this has brought tragedy and heartbreak.

Prince Charles, who has himself had the virus, says: “For some, relatives have not been able to be present at the time of their loved one’s passing. For many, the loss of their loved ones has been made all the more agonisingly painful by the necessary restrictions on funerals, travel and gatherings. For all of us, there has been anxiety in the present as we have wondered what the future will be….

Read it all.

Posted in Death / Burial / Funerals, Health & Medicine, History, Politics in General

The Diocese of Fort Worth Responds to Today’s Unanimous Texas Supreme Court Decision

From there:

Today we rejoice that the Supreme Court of Texas has issued a unanimous decision in our favor concerning the suit first brought against the Diocese and Corporation more than 11 years ago. After considering our Petition for Review of the 2018 opinion issued by the Second Court of Appeals, the high Court has granted all the relief requested.

Page two of the opinion says in part,

Applying neutral principles to the undisputed facts, we hold that 1) resolution of this property dispute does not require consideration of an ecclesiastical question, 2) under the governing documents, the withdrawing faction is the Episcopal Diocese of Fort Worth, and 3) the trial court properly granted summary judgment in the withdrawing faction’s favor. We therefore reverse the court of appeals’ contrary judgment.
In its opinion, the Court found that the Diocese had not violated any Episcopal Church charter in withdrawing from association to TEC in 2008, and that the actions of the Diocese and Corporation were consistent with our own charters and with the state’s trust and unincorporated association statutes, and it upheld the dismissal of the Dennis Canon as determinative in Texas church property disputes.

Plaintiffs may exercise their rights of appeal, after which a mandate will go to the trial court for implementation.

We are grateful for the Court’s hard work on this decision and for the clarity with which it was rendered. We give thanks to the members of our legal team – Shelby Sharpe, Scott Brister, and David Weaver – for their sound counsel, expertise, and perseverance throughout these proceedings.

We give thanks for our visionary founding Bishop, the Rt. Rev. A. Donald Davies, and for those who assisted him in setting the legal and temporal foundations of the Diocese and Corporation. We stand on their shoulders.

We praise God for the steadfast faith and leadership of our third Bishop, the Rt. Rev. Jack L. Iker, a true shepherd of the flock, who made many sacrifices throughout his episcopate for the sake of Christ’s holy Church.

Above all, we thank God for his eternal provision and protection for his Church and the people he has called to serve him.

Posted in Episcopal Church (TEC), Ethics / Moral Theology, Law & Legal Issues, Parish Ministry, TEC Conflicts: Fort Worth

Texas Supreme Court Makes Major Ruling in the Episcopal Church case in Fort Worth

The court of appeals declined TEC’s constructive-trust claim because such relief would require the court “to delve into the mysteries of faith,” impermissibly entangling the court in a dispute over religious doctrine.We agree with the analysis.’

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Posted in Episcopal Church (TEC), Ethics / Moral Theology, Law & Legal Issues, Parish Ministry, Religion & Culture, Stewardship, TEC Conflicts: Fort Worth

([London] Times) Hope rises that worst may be over: Britain, Europe and US show signs of recovery

Tentative signs that the worst of the economic damage has been done by the coronavirus pandemic emerged yesterday in closely-watched readings from Britain, the eurozone and the United States.

Private-sector output in all three continued to fall this month but bounced back more than expected from record lows in April, three reports showed. A further report showed that new claims for unemployment benefits in the US fell for the seventh consecutive week, although they remained at an extreme level.

Economists said that although the readings had improved, they continued to highlight the severe damage being wrought by the pandemic, from which recovery would be slow, especially in Britain. IHS Markit’s “flash” composite purchasing managers’ index, which measures changes in output, new orders and employment in the services and manufacturing sectors, climbed to 28.9 in Britain this month, from 13.8 in April. The same index for the eurozone rose to 30.5 from 13.6, and in the US it increased to 36.4 from 27.4.

Read it all (subscription).

Posted in America/U.S.A., Corporations/Corporate Life, Economy, England / UK, Europe, Health & Medicine, Labor/Labor Unions/Labor Market, Politics in General

William Witt–Renewal Past and Present

There is a focus on spiritual formation and worship at Trinity now that echoes the spiritual seriousness of the earlier charismatic and Evangelical renewal movements, although the approach is perhaps more distinctly Anglican. Morning Prayer, Evening Prayer, and weekly Eucharist are at the center of the school’s worship life. Trinity’s faculty find themselves among successors to that earlier movement in academic theology: Biblical studies center on biblical theology; systematic theology and church history focus on the creedal core of trinitarian theology, christology, and the church as not only regenerated individuals, but the corporate community of the body of Christ gathered to worship the Triune God in Word and sacrament. TSM carries on the “Chicago Call” by hosting “The Robert E. Webber Center for an Ancient Evangelical Future.”

The current crop of students were not yet born at the height of the charismatic and Evangelical renewal movements of the 1970’s, and many of them were raised in Evangelical homes where what once was renewal is now “just the way things have always been done.” While the renewal movements of the 1970’s were in some ways responses to the cultural uncertainties of the 1960’s, the counter-cultural youth movement, and too placid mainline churches, the generation that attends seminary now faces a very different culture characterized by post-modern pluralism, the prevalence of social media, and a dominant secularism in which skepticism about religious faith is a given assumption.

What form renewal will take for the current generation is not evident. While today’s students are not dismissive of the charismatic and Evangelical renewal movements of their parents’ generation, many come to seminary with what is perhaps more of a concern for spiritual and theological depth. Some of our students come to us after doing undergraduate work at such Evangelical strongholds as Moody Bible Institute or Wheaton College, and they are looking for a liturgical church more rooted in the church’s tradition. Students express keen interest in biblical languages and theological exegesis. They write theses on the church fathers. They enthusiastically participate in the seminary’s liturgical life, and they pray for one another on campus and in each other’s homes. They willingly join in the worship and community of local churches, and take courses in church planting. Trinity’s students form deep friendships with fellow students and faculty that continue after they graduate. I have every reason to believe that this current generation of students will be the leaders of a new renewal movement in the church that may look somewhat different from the renewal movements of my own generation, but I pray will be the needed missional response in the presence of a now increasingly secular and post-Christian culture.

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Posted in * Anglican - Episcopal, America/U.S.A., Church History, Parish Ministry, Religion & Culture, Seminary / Theological Education, Theology

(NYT) Why Yo-Yo Ma Would Invite Socrates to Dinner

What books are on your nightstand?

“The World That Made New Orleans,” by Ned Sublette.

“Barracoon: The Story of the Last ‘Black Cargo,’” the oral history of one of the last known African survivors of the Middle Passage, by Zora Neale Hurston.

The memoirs of Alexandre Dumas, the first volume of which I am struggling through in French.

“Spirit Rising,” by the unparalleled Angelique Kidjo, who recommended the first three titles. She and I are working on a new project that explores some of the less-known intersections between what we think of as Western classical and African music.

Read it all.

Posted in Books, Music

N.T. Wright on the Ascension and Second Coming of Jesus

Additionally, early Christians were not, as is commonly assumed, bound to a three-tier vision of the universe, i.e., heaven, hell, and earth.

[W]hen the Bible speaks of heaven and earth it is not talking about two localities related to each other within the same space-time continuum or about a nonphysical world contrasted with a physical one but about two different kinds of what we call space, two different kinds of what we call matter, and also quite possibly (though this does not necessarily follow from the other two) two different kinds of what we call time.

So heaven and earth, understood in this way, are two dimensions of the same reality. They “interlock and intersect in a whole variety of ways even while they retain, for the moment at least, their separate identities and roles.” Combine this with the doctrine of the ascension and we do not have a Jesus who floats up into a heaven “up there” but disappears into a reality we cannot yet see. Because heaven and earth are not yet joined Jesus is physically absent from us. At the same time he is present with us through the Holy Spirit and the sacraments, linkages where the two realities meet in the present age.

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Posted in Ascension, Christology, Eschatology, Theology, Theology: Scripture

A Prayer for the Feast Day of Saint Helena of Constantinople

Most Merciful God, who didst vouchsafe to bless thy servant Helena with such grace and devotion to thee that she didst venerate the very footsteps of our Savior; Grant unto us the same grace that, aided by her prayers and example, we too may evermore behold thy glory in the cross of thy Son. Through the same Jesus Christ our Lord; who liveth and reigneth with thee, in the unity of the Holy Ghost, one God, for ever and ever. Amen.

Posted in Church History, Spirituality/Prayer

A Prayer for the Feast of the Ascension

O Lord Jesus Christ, who after thy resurrection didst manifestly appear to thine apostles, and in their sight didst ascend into heaven to prepare a place for us: Grant that, being risen with thee, we may lift up our hearts continually to seek thee where thou art, and never cease to serve thee faithfully here on earth; until at last, when thou comest again, thou shalt receive us unto thyself; who livest and reignest with the Father and the Holy Spirit, one God, world without end.

–Frederick B. Macnutt

Posted in Spirituality/Prayer

From the Morning Scripture Readings

Hannah also prayed and said,

“My heart exults in the Lord;
my strength is exalted in the Lord.
My mouth derides my enemies,
because I rejoice in thy salvation.

“There is none holy like the Lord,
there is none besides thee;
there is no rock like our God.
Talk no more so very proudly,
let not arrogance come from your mouth;
for the Lord is a God of knowledge,
and by him actions are weighed.
The bows of the mighty are broken,
but the feeble gird on strength.
Those who were full have hired themselves out for bread,
but those who were hungry have ceased to hunger.
The barren has borne seven,
but she who has many children is forlorn.
The Lord kills and brings to life;
he brings down to Sheol and raises up.
The Lord makes poor and makes rich;
he brings low, he also exalts.
He raises up the poor from the dust;
he lifts the needy from the ash heap,
to make them sit with princes
and inherit a seat of honor.
For the pillars of the earth are the Lord’s,
and on them he has set the world.

“He will guard the feet of his faithful ones;
but the wicked shall be cut off in darkness;
for not by might shall a man prevail.
The adversaries of the Lord shall be broken to pieces;
against them he will thunder in heaven.
The Lord will judge the ends of the earth;
he will give strength to his king,
and exalt the power of his anointed.”

–1 Samuel 2:1-10

Posted in Theology, Theology: Scripture