Major League Baseball is working to begin its season in late July, with a plan to play without fans in the stands because of COVID-19. The Fireflies, along with the rest of the minor leagues, have been prevented from playing this year because of the coronavirus.

Katz, the Fireflies president who has worked in professional baseball for nearly three decades, tells Free Times the announcement that Major League Baseball wouldn’t be providing players for the minors, thus putting a nail in the coffin of the 2020 season in Columbia and 159 other cities, was a “gut punch.”

“Personally and professionally, for the 30 people who work here [full-time], it just hurts,” Katz says. “Our planning process never stops. We started planning for 2020 as soon as we closed the books on the last night of 2019.”

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“The depth and breadth of the pandemic has touched every aspect of our lives, America’s pastime included.” – @SteveBenjaminSC https://t.co/Uf9RSxNFKe

— Chris Trainor (@ChrisTrainorSC) June 30, 2020

South Carolina logged 1,741 new confirmed COVID-19 cases on Tuesday, breaking the state’s previous daily high and bringing the total of confirmed cases to 36,297 since March, when health officials announced the state’s first outbreak.

The case numbers mark the 10th day out of the last 12 that daily coronavirus case numbers have exceeded 1,000.

And an additional 19 South Carolinians have died after contracting the virus, bringing the state’s death toll from COVID-19 to 735. Tuesday marked the second highest death toll since March.

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SC reports new #COVID19 record with 1,741 confirmed cases | ⁦@thestate⁩ https://t.co/69vIptKrLs

— Steve Benjamin (@SteveBenjaminSC) June 30, 2020

Almighty God,
you have broken the tyranny of sin
and have sent the Spirit of your Son into our hearts
whereby we call you Father:
give us grace to dedicate our freedom to your service,
that we and all creation may be brought
to the glorious liberty of the children of God;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Watch and listen to it all.

Traci Testerman, an immunology and microbiology professor with the University of South Carolina School of Medicine, is concerned about the way things are going in South Carolina.

“The state is absolutely headed in the wrong direction, and we do need more rules and support from the governor,” she said.

If everyone had access to N95 masks, then it wouldn’t be a big problem for a few people to walk around without a mask, Testerman said. But since that is not the case, one of the solutions is to reduce the amount of virus circulating in the air and contaminating uninfected people.

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South Carolina is reporting more COVID-19 cases than ever before.

We broke down the data to figure out why the virus is rising here so quickly.https://t.co/tWp1iWpDYg

— The Post and Courier (@postandcourier) June 30, 2020

The coronavirus is spreading too rapidly and too broadly for the U.S. to bring it under control, Dr. Anne Schuchat, principal deputy director of the Centers for Disease Control and Prevention, said Monday.

The U.S. has set records for daily new infections in recent days as outbreaks surge mostly across the South and West. The recent spike in new cases has outpaced daily infections in April when the virus rocked Washington state and the northeast, and when public officials thought the outbreak was hitting its peak in the U.S.

“We’re not in the situation of New Zealand or Singapore or Korea where a new case is rapidly identified and all the contacts are traced and people are isolated who are sick and people who are exposed are quarantined and they can keep things under control,” she said in an interview with The Journal of the American Medical Association’s Dr. Howard Bauchner. “We have way too much virus across the country for that right now, so it’s very discouraging.”

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Fighting Covid was always going to be hard. There’s much we can do. We must support contact tracing with innovative methods; double down on actions at high risk settings like food facilities, congregate settings; educate the public on reducing Covid risk. https://t.co/b20FuujcXI

— Scott Gottlieb, MD (@ScottGottliebMD) June 30, 2020

IN 1947, Time magazine called him “one of the most influential spokespersons for Christianity in the English speaking world”. More than 50 years later, in 2000, he was recognised by Christianity Today as the most influential Christian author of the 20th century — and he continues to feature as one of Amazon’s bestselling authors.

So Michael Peterson introduces the subject of this exemplary intellectual biography. C. S. Lewis is likely to feature on the bookshelves of most Church Times readers — Narnia, Screwtape, and Malcolm may well be familiar names. But his fantasy fiction and popular theology was inspired and informed by a philosophical journey that led from atheism to his embrace of orthodox Christianity. As he himself put it, “imagination is the organ of meaning,” but “reason is the natural organ of truth.”

Lewis, however, was not systematic in his articulation of the philosophy informing his progression towards Christianity’s world-view. So here Peterson seeks to provide just such a systematic treatment and does so with what might be described as typical Lewisian accessibility.

This is literary/philosophical “biography” because Lewis’s varied and voluminous publications can be understood only in the light of his personal story. Peterson deftly negotiates the balance between biography illuminating Lewis’s intellectual odyssey, and explaining it away.

Read it all (registration).

“The relationship between science and religion, what it means to be human, and the problem of pain are addressed by Lewis in ways that are robustly logical, as well as scrupulously honest” https://t.co/uPremOnC8n

— Church Times (@ChurchTimes) June 29, 2020

Chinatown’s Chinese Christian Union Church and Bronzeville’s Progressive Baptist Church have existed for more than a century just 1.5 miles apart on Wentworth Avenue.

But the two churches have rarely interacted or helped each other — until Sunday.

With coordination from the Asian American Christian Collaborative, leaders and members of the two churches — as well as many other Asian religious organizations in the area — marched through Chinatown to call for increased unity between the Asian and Black communities.

“For too long, the Asian American Christian church has been silent on tons of matters, especially when it comes to race,” said CCUC deacon Chris Javier, one of the organizers.

“This is the end of silence. This is us pledging to stop that, to start using our voice on behalf of those that are hurting, even if they don’t look like us.”

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“This is the end of silence. This is us pledging to stop that, to start using our voice on behalf of those that are hurting, even if they don’t look like us.” https://t.co/R739DltYIu

— Daniel Silliman (@danielsilliman) June 29, 2020

O Lord, who hast promised a blessing for all who suffer for righteousness’ sake: Grant to all our brethren persecuted for the truth that they may rejoice in being counted worthy to suffer dishonour for thy name. Strengthen their faith and renew their love, that in their patience they may possess their souls and win their persecutors to penitence and new brotherhood in thee; for the sake of him who suffered shame and reproach and remained invincible in his love, even thy redeeming Son, Christ our Lord.

I lift up my eyes to the hills. From whence does my help come? My help comes from the LORD, who made heaven and earth. He will not let your foot be moved, he who keeps you will not slumber.

–Psalm 121:1-3

Mount Pleasant has joined neighboring municipalities in mandating that face masks be worn in certain public spaces, effective at noon on Wednesday. Just three days prior to the celebration of Independence Day.

On Monday afternoon, Mount Pleasant Town Council met for an emergency special council meeting that would consider requiring face covering in “certain circumstances.” Council voted in favor 6-2, two-thirds majority, to pass Ordinance 20037.

Councilmember Brenda Corley was not present for the vote. Council explained the reasoning for Corley’s absence was due to showing COVID-19 symptoms.

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Mount Pleasant #SouthCarolina mandates face masks at select establishments, effective July 1 #covid19 #publichealth #economy https://t.co/2H4QuWu60Q

— Kendall Harmon (@KendallHarmon6) June 29, 2020

After five days in a row with more than 1,000 South Carolinians testing positive for the coronavirus, state health officials reported Monday they had identified another 1,320 cases.

Since March, 34,546 COVID-19 cases have been positively identified in the Palmetto State.

Department of Health and Environmental Control officials also counted four more people who died after contracting the virus, bringing the state’s death toll up to 717.

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1,320 new, confirmed COVID-19 cases in South Carolina.
Total: 34,546

4 new confirmed deaths
Total: 717

Percent positive: 15.5% https://t.co/ZUbt4Dwd2M

— Maayan Schechter (@MaayanSchechter) June 29, 2020

Statement from Bishop Stephen

“Ten years ago I was approached about a safeguarding allegation regarding a priest. I was able to see the survivor and begin to hear what was a difficult and harrowing story. However, I was moving between roles at the time and although I did speak with colleagues about the actions that needed to be taken, I failed to ensure that these were properly documented and followed through in the way I would expect. Now that I have discovered that this incident was not followed up as it should have been, I am deeply distressed and extremely sorry. Because this has recently come to light, I am both thankful that it is being addressed properly now, but also mindful that in my new position as Archbishop of York it is absolutely essential that I am open and transparent about the need for the whole of our church to be scrupulously honest with each other about any failings in safeguarding.

“In the past, the Church of England has been too quick to protect its own reputation and slow to admit its failings. This must change. Those in public office should be subject to scrutiny. Good safeguarding is an absolute priority for the Church of England and for me personally.

“In the diocese of Chelmsford where I have served for the past 10 years, I have been helped by survivors I have worked with as well as a first rate safeguarding team to have a much greater understanding of why safeguarding itself is so important and how we must be prepared to confront our failings and learn from them. Therefore, although I am embarrassed that I did not follow this up as scrupulously as I should have done 10 years ago, I want to go on the record about what has happened in order to demonstrate a new spirit of openness and transparency over how we ensure that the church is as safe as it can be, that survivors are listened to and dealt with honestly, and perpetrators brought to justice.”

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Lyrics:

There is a joy in the journey,
There’s a light we can love on the way.
There is a wonder and wildness to life,
And freedom for those who obey.
All those who seek it shall find it,
A pardon for all who believe.
Hope for the hopeless and sight for the blind
To all who’ve been born of the Spirit
And who share incarnation with him;
Who belong to eternity, stranded in time,
And weary of struggling with sin.
Forget not the hope
That’s before you,
And never stop counting the cost.
Remember the hopelessness when you were lost?

How do you plan to create more dioceses, during your tenure?

Let me put it this way: I believe that my work, in the main, may have to do with consolidation. Along the line, there might be new things being introduced. But sustaining what is there, building up the structures that will make this Church stronger, funding and financing and being self-sustaining and supporting, and being able to carry out our mission to the world will be our focus. Part of that consolidation will be to help the needy dioceses to stand.

But I have also realised that as you engage in church mission, church planting, training of pastors and nurturing the believers, the church grows and there will be the need for us to expand. As of now, I cannot tell you the number of dioceses that will be created. This is a decision the House of Bishops, the Episcopal Synod and the General Synod will take. So, when the time comes, we will do the needful. But we will see that we consolidate, strengthen what is on the ground and build up the structures of this institution that will help the church to function and face future challenges.

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https://t.co/wYckvPYG0Y

— Diocese on the Niger – Anglican Communion (@on_niger) June 28, 2020

It is here that Farrow’s book is so singularly helpful. The essay “Autonomy: Sic transit anima ad infernum” is worth the price of the book all by itself. In it he traces with both remarkable depth and enviable conciseness the rise of the modern self: the autonomous self-creator to whom reality must bend or, better still, for whom reality is merely what works best for the individual concerned. With roots in Rousseau and Nietzsche, this self lies behind Anthony Kennedy’s oft-cited fantasy of selfhood in Casey and lurks in the background of all the subsequent Supreme Court rulings on matters involving sexuality, up to and including Bostock. Indeed, Farrow makes the necessary point:

The autonomous will really has no choice but to attack the body as well as the mind. For the body is the most obvious locus of the given, the most stubborn impediment to the power claimed by the will.

Transgenderism is the logical outcome of all this. In fact, the annihilation of gender as a stable category tout court is the logical outcome—a point that seems to have eluded Justice Gorsuch, who apparently wants to keep his binary categories while not realizing the metaphysical depths of the revolution he has now placed into law.

The shock and awe surrounding the Bostock ruling perhaps indicates that the old task of apologetics is now being oddly reversed. The pressing pastoral need of the hour for the church is not to explain the faith to the world but rather first to explain the world to the faithful. If Richard Rorty’s famous quip—the truth is what your contemporaries let you get away with saying—works as a descriptive rather than prescriptive principle in terms of cultural dynamics, in terms of which arguments work and which do not, then it behooves us to ask in what kind of culture the stated logic of the Bostock decision has come to make sense. If Christians do not understand the wider context, then they will continue to underestimate the true depth of the cultural problem, be perplexed at the speed of apparent change, and be disturbed by new developments. And that will make it very hard to navigate this world as both good citizens and good stewards of the gospel.

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It behooves us to ask in what kind of culture the stated logic of the “Bostock” decision has come to make sense.https://t.co/WEDQUHVIaq

— First Things (@firstthingsmag) June 28, 2020

If you thought the economic toll wrought by the COVID-19 pandemic was only going to be horrendous, you may have been overly optimistic. A combination of voluntary behavior changes and government-imposed lockdowns that choked-off social and economic activity are now projected to have even worse consequences than economists initially feared. Life may start returning to normal sometime next year, but there will be lasting pain even if we avoid another wave of the virus.

“Global output is projected to decline by 4.9 percent in 2020, 1.9 percentage points below our April forecast, followed by a partial recovery, with growth at 5.4 percent in 2021,” Gita Gopinath, Director of the Research Department at the International Monetary Fund (IMF), wrote this week.

As depressing as the IMF’s numbers are, the Organization for Economic Cooperation and Development (OECD) is actually more pessimistic. The OECD predicts that, if we’re hit by only one wave of COVID-19, global economic activity will fall by 6 percent this year, with five years of income growth lost. A second wave of infections would drive world economic output down by 7.6 percent in 2020.

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“A combination of voluntary behavior changes and government-imposed lockdowns that choked-off social and economic activity are now projected to have even worse consequences than economists initially feared.”https://t.co/fpUfOARllh

— reason (@reason) June 27, 2020

Almighty God, whose blessed apostles Peter and Paul glorified thee by their martyrdom: Grant that thy Church, instructed by their teaching and example, and knit together in unity by thy Spirit, may ever stand firm upon the one foundation, which is Jesus Christ our Lord; who liveth and reigneth with thee, in the unity of the same Spirit, one God, for ever and ever.

Today is the feast of Peter and Paul, Apostles. Image from a 15th cent Book of Hours [LPL MS 496 f.53] pic.twitter.com/obgg7DlGjp

— LambethPalaceLibrary (@lampallib) June 29, 2016

Most loving Father, who willest us to give thanks for all things, to dread nothing but the loss of thee, and to cast all our care on thee who carest for us: Preserve us from faithless fears and worldly anxieties, and grant that no clouds of this mortal life may hide from us the light of that love which is immortal, and which thou hast manifested unto us in thy Son, Jesus Christ our Lord.

Praise the LORD! O give thanks to the LORD, for he is good; for his steadfast love endures for ever! Who can utter the mighty doings of the LORD, or show forth all his praise? Blessed are they who observe justice, who do righteousness at all times!

–Psalm 106:1-3

Read it all.

Dr. Camilla Rothe was about to leave for dinner when the government laboratory called with the surprising test result. Positive. It was Jan. 27. She had just discovered Germany’s first case of the new coronavirus.

But the diagnosis made no sense. Her patient, a businessman from a nearby auto parts company, could have been infected by only one person: a colleague visiting from China. And that colleague should not have been contagious.

The visitor had seemed perfectly healthy during her stay in Germany. No coughing or sneezing, no signs of fatigue or fever during two days of long meetings. She told colleagues that she had started feeling ill after the flight back to China. Days later, she tested positive for the coronavirus….

…if the experts were wrong, if the virus could spread from seemingly healthy carriers or people who had not yet developed symptoms, the ramifications were potentially catastrophic. Public-awareness campaigns, airport screening and stay-home-if-you’re sick policies might not stop it. More aggressive measures might be required — ordering healthy people to wear masks, for instance, or restricting international travel.

Dr. Rothe and her colleagues were among the first to warn the world. But even as evidence accumulated from other scientists, leading health officials expressed unwavering confidence that symptomless spreading was not important.

In the days and weeks to come, politicians, public health officials and rival academics disparaged or ignored the Munich team.

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As health officials and political leaders downplayed or denied the risk of people with no symptoms spreading the coronavirus in February, tens of thousands of seemingly healthy people became an army of silent Covid-19 carriers.https://t.co/8rQu0XaOhY

— The New York Times (@nytimes) June 28, 2020

As countries begin to reopen their economies, face masks, an essential tool for slowing the spread of coronavirus, are struggling to gain acceptance in the West. One culprit: Governments and their scientific advisers.

O Lord Jesus Christ, in all the fullness of thy power so gentle, in thine exceeding greatness so humble: Bestow thy mind and spirit upon us, who have nothing whereof to boast; that clothed in true humility, we may be exalted to true greatness. Grant this, O Lord, who livest and reignest with the Father and the Holy Spirit, one God for evermore.

—Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

It is better to take refuge in the LORD than to put confidence in man.
It is better to take refuge in the LORD than to put confidence in princes.
All nations surrounded me; in the name of the LORD I cut them off!
They surrounded me, surrounded me on every side; in the name of the LORD I cut them off!
They surrounded me like bees, they blazed like a fire of thorns; in the name of the LORD I cut them off!
I was pushed hard, so that I was falling, but the LORD helped me.
The LORD is my strength and my song; he has become my salvation.
Hark, glad songs of victory in the tents of the righteous: “The right hand of the LORD does valiantly,
the right hand of the LORD is exalted, the right hand of the LORD does valiantly!”

–Psalm 118: 8-16

South Carolina continues to report a surge of coronavirus cases, with 1,599 new infections identified Saturday, a daily record.

The previous record of 1,290 was set Tuesday. Since the virus first reached South Carolina in March, state health officials have recorded 31,850 total cases.

The Department of Health and Environmental Control also announced 15 new deaths related to the virus, bringing the state’s death toll from COVID-19 to 707.

Read it all.

South Carolina tops 1,500 new #coronavirus cases Saturday for new record https://t.co/alVfRg0X3a, @GregHadley9 reports #sctweets

— Joseph Bustos (@JoeBReporter) June 27, 2020

The Story: A new study finds that a majority of Americans no longer believe human life has intrinsic value, with six out of ten rejecting the idea that “human life is sacred.” Yet a majority also say that humans are “basically good.”

The Background: According to new research from the Cultural Research Center at Arizona Christian University, only 39 percent of Americans today view human life as “sacred,” or as having unconditional, intrinsic worth. Groups that still hold this view include adults with a biblical worldview (93 percent); those attending an evangelical church (60 percent); born-again Christians (60 percent); political conservatives (57 percent); people 50 or older (53 percent); and Republicans (53 percent).

Some religious groups had only a minority who viewed life as sacred, including those attending Pentecostal (46 percent), mainline Protestant (45 percent), or Catholic (43 percent) churches. Evangelicals were the group most likely (60 percent) to say that life is sacred, while spiritual skeptics were the least likely (13 percent).

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Americans Don’t See Human Life as ‘Sacred’—But See Humanity as ‘Basically Good’ https://t.co/wyFFQXZNRc pic.twitter.com/f7pMO4VJwP

— Theology 4 The Rest (@theology4us) June 28, 2020

From here:

Not unworthy of record among these devoted servants of Christ is the name of the Rev. Cornelius Hill. He was the oldest and last of the Oneida Chiefs and from an early age had taken his seat in the Indian Councils. He bore the name of Chief Onon-Gwat-Ga, or Great Medicine, and was one of the most influential in the tribe. He became converted to Christianity, studied at one time at Nashotah, was the interpreter in the Church for many years until the day of his death; was ordained to the diaconate and priesthood by myself; at one time was sent to the General Convention from this Diocese and was ever a most earnest and devoted and faithful Christian and Churchman.

It is owing, in no small measure, to his example and teaching that the tribe has so progressed in temporal civilization and in its spiritual life. There is, as it is well known, no remaining party of heathen on the reservation. The Indians are for the most part loyal and devoted children of the Church.

By their zeal and devotion they are, in many ways, an example to us white Americans. I cannot speak of Father Hill’s loving loyalty to myself without much feeling. His name will ever be cherished amongst his people and held in high regard in our Diocese.

Everliving Lord of the universe, our loving God, who raised up thy priest Cornelius Hill, last hereditary chief of the Oneida nation, to shepherd and defend his people against attempts to scatter them in the wilderness: Help us, like him, to be dedicated to truth and honor, that we may come to that blessed state thou hast prepared for us; through Jesus Christ, who with thee and the Holy Spirit livest and reignest, one God, in glory everlasting. Amen.

Thursday we remember Cornelius Hill Priest & Chief among the Oneida. Hill was the 1st Oneida chief 2b born in Wisconsin after the US gov’t forced the Oneida west from New York State. Hill saw his faith as a way to help his people grapple w| the profound changes which faced them pic.twitter.com/BRiMsGwW90

— Louisville Cathedral (@ChristChurchLou) June 27, 2019