The South Carolina Department of Health and Environmental Control (DHEC) today announced 528 new cases of the novel coronavirus COVID-19 and 7 additional deaths.

This brings the total number of people confirmed to have COVID-19 in South Carolina to 15,759 and those who have died to 575.

Five of the deaths occurred in elderly individuals from Chesterfield (1), Florence (1), Greenville (2), and Spartanburg (1) counties, and 2 middle-aged individuals from Greenville (1) and Newberry (1) counties.

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“I have to say that today, I am more concerned about COVID-19 in South Carolina than I ever have been before,” state epidimiologist Linda Bell said.https://t.co/zzR5U2oUIK

— Sarah Ellis (@ellissk04) June 10, 2020

While we can stream services, and are still able to help people through our food banks, most priests and churchgoers have been feeling impotent and frustrated over the last few months. Those feelings have bubbled over into anger about priests not being able to be in our church buildings, streaming from there rather than from our kitchen tables — as the Archbishop of Canterbury, Justin Welby, did on Easter Day.

This article is not about that debate, and indeed we are now back at our altars. Don’t get me wrong — it raised important questions, and I took part in it. It was however a brittle debate, with a lack of charity on both sides. And that is not the voice the country wanted or needed to hear in the midst of a national crisis. Rather than speaking to the nation, we spoke to ourselves. And that was a major failing as the established church. Job, early on in his proverbial sufferings, is told: “Your words have supported those who were stumbling, and you have made firm the feeble knees. But now it has come to you, and you are impatient; it touches you, and you are dismayed.” That is the Church of England right now.

The reason for our failure is a lack of confidence. We have so much to say at a time like this — about how to cope with death, how prayer can give structure to our days, about the nature of sacrifice for the good of one another, how love conquers death. We are saying these things in our parishes and putting it into action. But we shot ourselves in the foot when it came to the kind of spiritual guidance the country needed. Some were saying those things, including Justin Welby, but they weren’t heard because of the white noise we were also producing by our internal fractiousness.

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The Church of England faltered when our country needed spiritual guidance | London Evening Standard https://t.co/wMEOYNnzxa

— Giles Fraser (@giles_fraser) June 9, 2020

It has been issued in light of the easing of restrictions on individual private prayer in places of worship, the reduction in death rates linked to Covid-19 and the pastoral needs of those who have been bereaved. It is in line with guidance from Public Health England.

In keeping with the Church of England’s wider approach to a phased reopening of places of worship, it will be up to each diocesan bishop and senior team how they use the guidance to support churches and cathedrals depending on their local context.

The House noted that this guidance is permissive and not prescriptive. If a building could not open because staff were ill or shielding or could not be easily cleaned, for example, it would be a local decision by those with authority over the building as to whether the permission was used or not.

The funeral may take place at a local crematorium or cemetery if the decision is taken not to open the church as is the case now.

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Bishops revise and produce further guidance

This is changing by the day. I’m not rushing into anything:https://t.co/BBbl16zgRi

— Bryony Taylor (@vahva) June 9, 2020

Holy God,
faithful and unchanging:
enlarge our minds with the knowledge of your truth,
and draw us more deeply into the mystery of your love,
that we may truly worship you,
Father, Son and Holy Spirit,
one God, now and for ever.

The Holy Trinity by Andrei Rublev. pic.twitter.com/kxl6Aj8cU2

— Christian Culture (@Christian8Pics) February 13, 2019

After high school, Dr. Henry joined the naval reserves, drawn by the camaraderie, naval navigation and communication techniques, and the lure of the open ocean. She enlisted in her third year of medical school and graduated to become a fleet medical officer in Esquimalt, B.C., not far from where she lives now.

“I look back on it now, a lot of the work I was doing with a group of captive men was prevention. They would tease me about always telling them to wear sunscreen and use condoms,” said Dr. Henry, who stayed with the navy for almost 10 years, meeting her husband there. (They separated five years ago, after 20 years of marriage, and never had children.)

During a gastrointestinal outbreak onboard, Dr. Henry used basic epidemiological legwork and a microscope to trace the source of the sickness to contaminated bottled water they’d taken on board in Tahiti.

One day at her job at a clinic in San Diego, a man burst in with a gun, demanding to talk to someone. Dr. Henry stepped forward. “I said, ‘I’m somebody. Let’s talk,’” she recalled. “He burst into tears. He was in pain and distraught.”

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Dr. Bonnie Henry kept the coronavirus in check in British Columbia without harsh enforcement methods. “This is our time to be kind,” she said, “to be calm and to be safe.” https://t.co/w6wT1IC3O6

— The New York Times (@nytimes) June 5, 2020

In Percy’s novels, the heroes do not change the world, and they minimally change their lives and behaviors. What changes is their vision and their motivation. On the outside, Binx Bolling seems to alter very little from the beginning of The Moviegoer to the end: yet, he has opened himself up to the possibility that “God himself is present here.” He is attentive to the possibilities of God’s presence, and thus, not in despair. Barrett goes a step farther by answering his own question, moving from potential to acceptance. In his conversation with Father Weatherbee about marrying Allison, he wonders, “Is she a gift and therefore a sign of a giver? Could it be that the Lord is here, masquerading behind this simple silly holy face? Am I crazy to want both her and Him? No, not want, must have. And will have.”

What changes when we look for God in our daily activities or when we seek his face in those around us? Does it not make a great deal of difference to how you treat your child? For instance, if you see her as participating in God’s incarnation, a fellow pilgrim on the road to paradise, versus your property, your image, and thus your charge to form into a success story? And, when we consider the day before us not as an empty schedule to be filled, but God’s gracious and gratuitous gift of time, how then might we live differently?

With a true vision, we may offer back to the Giver our minutes in gratitude, thankful for what we have been given to love and enjoy. Just as I, in my quiet office alone behind bars of yellow tape, hear the cathedral bells ring, so too, if we all attend more to the bounty than to the deprivation, then, in this season of uncertainty and potential desperation, perhaps it will be possible, even here, to find God?

Read it all from March.

God may be good, family & marriage & children & home may be good, the Thanksgiving table may be groaning with God’s goodness & bounty, all the folks healthy & happy, but something is missing. What’s this sadness here?
–Walker Percyhttps://t.co/VyVqxktDIw

— Church Life Journal (@ChurchLifeND) June 6, 2020

To prevent his disciples from asking the time of his coming, Christ said: “About that hour no one knows, neither the angels nor the Son. It is not for you to know times or moments.” He has kept those things hidden so that we may keep watch, each of us thinking that he will come in our own day. If he had revealed the time of his coming, his coming would have lost its savour: it would no longer be an object of yearning for the nations and the age in which it will be revealed. He promised that he would come but did not say when he would come, and so all generations and ages await him eagerly.

Though the Lord has established the signs of his coming, the time of their fulfilment has not been plainly revealed. These signs have come and gone with a multiplicity of change; more than that, they are still present. His final coming is like his first. As holy men and prophets waited for him, thinking that he would reveal himself in their own day, so today each of the faithful longs to welcome him in his own day, because Christ has not made plain the day of his coming.

He has not made it plain for this reason especially, that no one may think that he whose power and dominion rule all numbers and times is ruled by fate and time. He described the signs of his coming; how could what he has himself decided be hidden from him? Therefore, he used these words to increase respect for the signs of his coming, so that from that day forward all generations and ages might think that he would come again in their own day.

Keep watch; when the body is asleep nature takes control of us, and what is done is not done by our will but by force, by the impulse of nature. When deep listlessness takes possession of the soul, for example, faint-heartedness or melancholy, the enemy overpowers it and makes it do what it does not will. The force of nature, the enemy of the soul, is in control.

When the Lord commanded us to be vigilant, he meant vigilance in both parts of man: in the body, against the tendency to sleep; in the soul, against lethargy and timidity. As Scripture says: “Wake up, you just,” and “I have risen, and am still with you;” and again, “Do not lose heart. Therefore, having this ministry, we do not lose heart.”

–From a commentary on the Diatessaron (the single gospel harmony of the early Syriac church), by St Ephrem (ca. 306 – 373)

We celebrate St Ephrem the Syrian today. He is a special saint for our Cardiff parish because St Theodore of Tarsus both spent time in Edessa – St Ephrem’s home – and drew on his ideas for his own writing. Holy Ephrem, pray for us! pic.twitter.com/IeI0gopndL

— Fr James Siemens, PhD 🇬🇧🇺🇦🇩🇪🇪🇺 (@UkrainianPriest) February 10, 2019

Pour out upon us, O Lord, that same Spirit by which thy deacon Ephrem rejoiced to proclaim in sacred song the mysteries of faith; and so gladden our hearts that we, like him, may be devoted to thee alone; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

June 9th is the feast of Saint Ephrem of Nisibis, “the Harp of the Spirit”: Assyrian deacon, Son-of-the-Covenant, theologian, exegete, mystic, poet, hymnographer, heresiographer, opponent of Arianism and Gnosticism, and Doctor of the Church—who died at Edessa on this day in 373. pic.twitter.com/QtQnnRTepV

— Tradical (@NoTrueScotist) June 8, 2020

O God, who hast made thyself known to us as Trinity in Unity and Unity in Trinity, in order that we may be informed of thy love and thy majesty: Mercifully grant that we may not be terrified by what thou hast revealed of thy majesty, nor tempted to trespass upon thy mercy by what we know of thy love for us; but that by the power of thy Spirit we may be forever drawn to thee in true adoration and worship; who livest and reignest, one God, world without end.

Celebrating Trinity Sunday today.
[Antonio Pereda, Trinity, Budapest, Museum of Fine Art] pic.twitter.com/mPiBR2xZCK

— NC Synod (ELCA) (@nclutheran) May 22, 2016

Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to the men of skill; but time and chance happen to them all.

–Ecclesiastes 9:11

@zackgreenwx Good morning from a tranquil and Beautiful @HamptonBeach_NH pic.twitter.com/l4dvlmQfMG

— Joel Albair (@Joelalbair) June 10, 2020