Mount Pleasant has joined neighboring municipalities in mandating that face masks be worn in certain public spaces, effective at noon on Wednesday. Just three days prior to the celebration of Independence Day.

On Monday afternoon, Mount Pleasant Town Council met for an emergency special council meeting that would consider requiring face covering in “certain circumstances.” Council voted in favor 6-2, two-thirds majority, to pass Ordinance 20037.

Councilmember Brenda Corley was not present for the vote. Council explained the reasoning for Corley’s absence was due to showing COVID-19 symptoms.

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Mount Pleasant #SouthCarolina mandates face masks at select establishments, effective July 1 #covid19 #publichealth #economy https://t.co/2H4QuWu60Q

— Kendall Harmon (@KendallHarmon6) June 29, 2020

After five days in a row with more than 1,000 South Carolinians testing positive for the coronavirus, state health officials reported Monday they had identified another 1,320 cases.

Since March, 34,546 COVID-19 cases have been positively identified in the Palmetto State.

Department of Health and Environmental Control officials also counted four more people who died after contracting the virus, bringing the state’s death toll up to 717.

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1,320 new, confirmed COVID-19 cases in South Carolina.
Total: 34,546

4 new confirmed deaths
Total: 717

Percent positive: 15.5% https://t.co/ZUbt4Dwd2M

— Maayan Schechter (@MaayanSchechter) June 29, 2020

Statement from Bishop Stephen

“Ten years ago I was approached about a safeguarding allegation regarding a priest. I was able to see the survivor and begin to hear what was a difficult and harrowing story. However, I was moving between roles at the time and although I did speak with colleagues about the actions that needed to be taken, I failed to ensure that these were properly documented and followed through in the way I would expect. Now that I have discovered that this incident was not followed up as it should have been, I am deeply distressed and extremely sorry. Because this has recently come to light, I am both thankful that it is being addressed properly now, but also mindful that in my new position as Archbishop of York it is absolutely essential that I am open and transparent about the need for the whole of our church to be scrupulously honest with each other about any failings in safeguarding.

“In the past, the Church of England has been too quick to protect its own reputation and slow to admit its failings. This must change. Those in public office should be subject to scrutiny. Good safeguarding is an absolute priority for the Church of England and for me personally.

“In the diocese of Chelmsford where I have served for the past 10 years, I have been helped by survivors I have worked with as well as a first rate safeguarding team to have a much greater understanding of why safeguarding itself is so important and how we must be prepared to confront our failings and learn from them. Therefore, although I am embarrassed that I did not follow this up as scrupulously as I should have done 10 years ago, I want to go on the record about what has happened in order to demonstrate a new spirit of openness and transparency over how we ensure that the church is as safe as it can be, that survivors are listened to and dealt with honestly, and perpetrators brought to justice.”

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Lyrics:

There is a joy in the journey,
There’s a light we can love on the way.
There is a wonder and wildness to life,
And freedom for those who obey.
All those who seek it shall find it,
A pardon for all who believe.
Hope for the hopeless and sight for the blind
To all who’ve been born of the Spirit
And who share incarnation with him;
Who belong to eternity, stranded in time,
And weary of struggling with sin.
Forget not the hope
That’s before you,
And never stop counting the cost.
Remember the hopelessness when you were lost?

How do you plan to create more dioceses, during your tenure?

Let me put it this way: I believe that my work, in the main, may have to do with consolidation. Along the line, there might be new things being introduced. But sustaining what is there, building up the structures that will make this Church stronger, funding and financing and being self-sustaining and supporting, and being able to carry out our mission to the world will be our focus. Part of that consolidation will be to help the needy dioceses to stand.

But I have also realised that as you engage in church mission, church planting, training of pastors and nurturing the believers, the church grows and there will be the need for us to expand. As of now, I cannot tell you the number of dioceses that will be created. This is a decision the House of Bishops, the Episcopal Synod and the General Synod will take. So, when the time comes, we will do the needful. But we will see that we consolidate, strengthen what is on the ground and build up the structures of this institution that will help the church to function and face future challenges.

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https://t.co/wYckvPYG0Y

— Diocese on the Niger – Anglican Communion (@on_niger) June 28, 2020

It is here that Farrow’s book is so singularly helpful. The essay “Autonomy: Sic transit anima ad infernum” is worth the price of the book all by itself. In it he traces with both remarkable depth and enviable conciseness the rise of the modern self: the autonomous self-creator to whom reality must bend or, better still, for whom reality is merely what works best for the individual concerned. With roots in Rousseau and Nietzsche, this self lies behind Anthony Kennedy’s oft-cited fantasy of selfhood in Casey and lurks in the background of all the subsequent Supreme Court rulings on matters involving sexuality, up to and including Bostock. Indeed, Farrow makes the necessary point:

The autonomous will really has no choice but to attack the body as well as the mind. For the body is the most obvious locus of the given, the most stubborn impediment to the power claimed by the will.

Transgenderism is the logical outcome of all this. In fact, the annihilation of gender as a stable category tout court is the logical outcome—a point that seems to have eluded Justice Gorsuch, who apparently wants to keep his binary categories while not realizing the metaphysical depths of the revolution he has now placed into law.

The shock and awe surrounding the Bostock ruling perhaps indicates that the old task of apologetics is now being oddly reversed. The pressing pastoral need of the hour for the church is not to explain the faith to the world but rather first to explain the world to the faithful. If Richard Rorty’s famous quip—the truth is what your contemporaries let you get away with saying—works as a descriptive rather than prescriptive principle in terms of cultural dynamics, in terms of which arguments work and which do not, then it behooves us to ask in what kind of culture the stated logic of the Bostock decision has come to make sense. If Christians do not understand the wider context, then they will continue to underestimate the true depth of the cultural problem, be perplexed at the speed of apparent change, and be disturbed by new developments. And that will make it very hard to navigate this world as both good citizens and good stewards of the gospel.

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It behooves us to ask in what kind of culture the stated logic of the “Bostock” decision has come to make sense.https://t.co/WEDQUHVIaq

— First Things (@firstthingsmag) June 28, 2020

If you thought the economic toll wrought by the COVID-19 pandemic was only going to be horrendous, you may have been overly optimistic. A combination of voluntary behavior changes and government-imposed lockdowns that choked-off social and economic activity are now projected to have even worse consequences than economists initially feared. Life may start returning to normal sometime next year, but there will be lasting pain even if we avoid another wave of the virus.

“Global output is projected to decline by 4.9 percent in 2020, 1.9 percentage points below our April forecast, followed by a partial recovery, with growth at 5.4 percent in 2021,” Gita Gopinath, Director of the Research Department at the International Monetary Fund (IMF), wrote this week.

As depressing as the IMF’s numbers are, the Organization for Economic Cooperation and Development (OECD) is actually more pessimistic. The OECD predicts that, if we’re hit by only one wave of COVID-19, global economic activity will fall by 6 percent this year, with five years of income growth lost. A second wave of infections would drive world economic output down by 7.6 percent in 2020.

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“A combination of voluntary behavior changes and government-imposed lockdowns that choked-off social and economic activity are now projected to have even worse consequences than economists initially feared.”https://t.co/fpUfOARllh

— reason (@reason) June 27, 2020

Almighty God, whose blessed apostles Peter and Paul glorified thee by their martyrdom: Grant that thy Church, instructed by their teaching and example, and knit together in unity by thy Spirit, may ever stand firm upon the one foundation, which is Jesus Christ our Lord; who liveth and reigneth with thee, in the unity of the same Spirit, one God, for ever and ever.

Today is the feast of Peter and Paul, Apostles. Image from a 15th cent Book of Hours [LPL MS 496 f.53] pic.twitter.com/obgg7DlGjp

— LambethPalaceLibrary (@lampallib) June 29, 2016

Most loving Father, who willest us to give thanks for all things, to dread nothing but the loss of thee, and to cast all our care on thee who carest for us: Preserve us from faithless fears and worldly anxieties, and grant that no clouds of this mortal life may hide from us the light of that love which is immortal, and which thou hast manifested unto us in thy Son, Jesus Christ our Lord.

Praise the LORD! O give thanks to the LORD, for he is good; for his steadfast love endures for ever! Who can utter the mighty doings of the LORD, or show forth all his praise? Blessed are they who observe justice, who do righteousness at all times!

–Psalm 106:1-3